Posted in encouragement, Uncategorized

Buck the current

For a while in my free-wheeling days, I lived on a sailboat with my husband. We sailed from Maine down to Florida, over to the Bahamas down as far as the Tropic of Cancer. Then we turned around and sailed back. We made this mini-circumnavigation twice, putting about 12,000 nautical miles under our keel. Our yacht was a 37′ Tayana with a full keel and 12 feet of beam. She was a study boat, and a pretty one, with a wooden mast and lapstrake style fiberglass and a wooden bowsprit.

Needless to say, we encountered all types of weather and all kinds of marine conditions. Storms, believe it or not, are not as hard to deal with as one might think. Boats are made to bob and yaw and pitch and really are in their element when it’s storming and you are underway.

The one that gets hard to deal with is current. But more on that in a moment.

One of our elders who delivered the confession time devotional in the worship service on Sunday mentioned his above ground pool. He said it is a small pool, and that you must circulate the water because it’s better for the water and better for the pool. What he does to circulate it, he said, is walk rapidly around the perimeter of the pool while in it. That gets the water going. Around and around he goes, the water as a force swirling. If you turn around, he said, you suddenly feel the force of the water against you. When you’re going with the current you don’t feel it, but turning around suddenly this wall of water pushes against you.

This got me thinking about ocean and river currents.

When I lived on the sailboat, we traveled down some of America’s mighty rivers, like the East River, Potomac, the Cape Fear River, or the Savannah River. The currents on these rivers are very strong. When traveling against the current, the current wants to push you off course, and can do so very easily unless you maintain constant extreme vigilance. The engine works hard, you have to hang onto the steering wheel pretty tightly to maintain course. If you lose the engine, you end up on the rocks. You anxiously keep looking at the time, waiting for the tide to turn so the current will ease up.

It’s so much easier sailing with the current. You cruise along, carried by the current in its course, enjoying the lack of turbulence.

The two years of sailing as a live-aboard cruiser are still reaping benefits in spiritual insights and life metaphors. I’d often wondered why the Lord would send me on such an amazing journey (now that I know the Lord). His providence is amazing. Because He ordains everything in a person’s life down to the last dust mote, there had to have been a reason He sent me down America’s coast in a boat. I didn’t know Him then, but I do now. And I know there is a reason. There may be many more I’m too dense to comprehend, but the spiritual lessons keep coming.

I’m not an agricultural person, so the sheep and the wheat and chaff and such don’t resonate with me. But the marine symbols do.

When the writer of Hebrews says cling to your salvation lest you drift away, I know.
When Jude says there are hidden reefs at your love feasts, I know.
When Paul says do not make a shipwreck of your faith, I know.

I hope you caught the life-lesson I’m about to reveal. The current is the world, it sweeps you along and you do not notice any turbulence…until you turn 180 degrees. When you turn (repent), suddenly the force of the current is quite noticeable. It pushes against you. The world wants to direct your course, and if you don’t have an engine, you’re headed for the rocks. The engine is the Spirit. You have to grip the wheel tightly so as to stay on course. The wheel is the Bible. You have to maintain constant vigilance or you will be pushed to where you don’t want to go.

Here’s the difference. As opposed to a mariner’s life, in Christian life- the tide never turns.

There is never, every a season of ease. There is never a time when you can safely coast along. There’s never a time when you don’t need to constantly be vigilant and check your course. As long as we’re in this body, we have to remain at the binnacle steering this ship of faith against the current of the world that always pushes against us.

When the time comes in each of our lives to let go and swim the River Jordan, we will emerge on the other side climbing up the bank victorious. Of course, it is not our victory. Jesus swam against the current of the world all His life and was never shunted off course, never drifted an iota into dark waters, not even when He was tempted by the devil. He kept His eye firmly on the lighthouse and the glory of God. He gained the victory because of His righteousness, and imputed it to us.

Buck the current. Stay vigilant. Have a firm grip (hold fast) to the steering wheel. We will eventually make it to safe shores and we will never have to slog through an angry tide again. All will be peace, calm waters and safe harbor.

Posted in discernment, Uncategorized

Matt Chandler as a Charismatic prophet

What offering strange fire leads to

In October 2013, as part of the Truth Matters series, John MacArthur and a host of men such as Steve Lawson, Tom Pennington, RC Sproul, Justin Peters, and others participated in the Strange Fire conference. It was named Strange Fire from the verse in Leviticus 10:1.

The first tabernacle had been erected, and Aaron was doing a lot of sacrificing per God’s instructions (Leviticus 8—9). One day, two of Aaron’s sons, Nadab and Abihu, came along and offered incense with ‘strange fire’. The Hebrew word translated “strange” means “unauthorized, foreign, or profane.” God not only rejected their sacrifice; He found it so offensive that He consumed the two men with fire. (Source)

It’s obvious from the verse that God abhors unauthorized worship. The issue in 2013 was that the Pentecostal and Charismatic tendency in worship of the Triune God included some aberrant behaviors. So, the Strange Fire conference was announced with a goal of evaluating the doctrines, claims, and practices of the modern charismatic movement, and affirming the true Person and ministry of the Holy Spirit. Some of the sessions and sermons included topics such as-

A Word from the Lord? Evaluating the Modern Gift of Prophecy

Charismatic Counterfeits: Do the Modern Gifts Meet the Biblical Standard?

A Case for Cessationism

What are the Spiritual Gifts? What are the Sign Gifts?

matt chandler
Matt Chandler Source: The Village Church

The Holy Spirit gives gifts to the people in the Body of Christ. Some of these gifts are known as sign gifts. These gifts are tongues, interpretation of tongues, miracles and prophecy. Sign gifts were given by the spirit for a sign to authenticate the Apostles’ message as truly from Jesus. Also, the gift of tongues was intended as a message to Israelites that because of their unbelief and that they had come under judgment. Its purpose at Pentecost and shortly beyond was a fulfillment of the Old Testament prophecy of God’s judgment to unbelieving Jews. (1 Corinthians 14:21, Isaiah 28:11-12).

 

The sign gifts of tongues, interpretation of tongues, miracles and prophecy have ceased. They are no longer needed for a sign. No new prophecies are needed because the canon is concluded and closed. The remaining gifts are still and always in force. Folks who take this stance are known as cessationists (I am cessationist).

The problem was and is that the Charismatic movement with its insistence on the continuation of these gifts had widened to include not just Pentecostals and Charismatics, but encroached into the more conservative segments of the faith such as Reformed churches. The movement had also become extreme with behaviors not only not from the Spirit but were outright demonic, such as holy barking, holy laughter, and false signs and wonders. It was Charismatic Chaos.

Reformed and Charismatic?

Several self-identified Reformed pastors declared themselves continuationists. Reformed believing men such as John Piper, Tim Keller, David Platt, and Matt Chandler stand on the side of the sign gifts’ continuation, leaving that door open instead of firmly shut as it should be. Their stance led and still lends credibility to the errant continuationist position.


The other men such as Keller and Platt (see left or click) and Piper (see this or this or this)
also state they believe the sign gifts continue, however carefully they say so and cautiously and primly.

Many continuationists such as the below statement from The Village Church teach that cessationism means that ALL gifts have ceased. This is not the view of cessationists. Only the sign gifts as listed above have ceased, because their purpose for existing has ceased.

Matt Chandler’s Village Church believes that cessationism is non-biblical. They state that to believe the sign gifts have caused a restriction of the gifts. He, and his church, teach that,

“The position that best avoids these dangers is continuationism as it teaches that the gifts continue. This is the view held by The Village Church.”

Chandler had preached in 2017 that he identifies as both Reformed AND Charismatic. The Reformers’ Westminster Confession of Faith holds that the sign gifts have ceased. So, to be Reformed and contuationist would seem to me to be a denial of one or the other.

Uh-oh, a new prophecy

Matt Chandler said he is a Charismatic, and in true Charismatic form, he prophesied Friday night. I saw his statement come up on Twitter:

There were no other tweets that day, this tweet was not part of a longer thread explaining anything or offering any other context or scripture or even joyful examples. It stood alone. It was a pronouncement of what the Spirit is doing, based on some vague observations, and an exhortation to not just his own flock but to the global body, based on his personal experience.

It’s sad to see the amount of likes and replies. Out of 70 comments, only 4 were negative and 65 were positive, most searching scripture for “sails” and “wind” verses to match Chandler’s pronouncement and eisegete back into his prophecy. Here are several of the sadly few naysaying response tweets.

This was my reply-

So…Chandler prophesied, no doubt about it, and it’s a modern one, too, with none of the specificity. It follows the Charismatic template exactly: be convinced and convincing, offer no detail, no scripture, and be as vague as possible so that it can’t be confirmed or it can easily be confirmed.

But was it really a prophecy?

“But, but, but,” you say, “Chandler was just making a personal observation! It’s just saying what he noticed!” No. It’s a prophecy that points to himself and not to Christ, because it’s all about what Chandler saw and what Chandler noticed and what Chandler pronounced from his own observation (and not the word of God). Here is what a statement like that should say if it was an observation:

“I’ve been traveling for two weeks teaching, and in Such and Such church I saw many people convicted over sin. In another church I saw many people come to Christ in repentance.”

“In another location I saw acts of charity and kindness done in Jesus’ name such as… I praise the Lord for these works as the Bible says here and here”.

How would you test prophecy such as Mr Chandler issued, that ‘the Spirit is stirring something significant?’ (1 John 4:1). And as the tweeter replied and as I did also, the Spirit in only now doing something significant, but not before?

What can one see that would convince one the Holy Spirit had been there? A revival like after Jonathan Edwards’ sermon Sinners in the Hands of an Angry God? Even then, Edwards was suspicious of false repentance based on a heightened emotionalism.

Would an observation of something false like fake raising from the dead or glitter gold dust falling or holy laughter? That would be a problem. But Chandler never says what. Only the vague, “The Holy Spirit is doing something significant and he is stirring, be ready…” No, most of the work the Spirit does is internal and not immediately observable.

Continuationism v. Cessationism isn’t that important, is it? It’s not like it’s a primary doctrine…

Does being a continuationist or a cessationist matter? Yes. In 2013 a month after Strange Fire concluded, Lyndon Unger at The Cripplegate added up the number of followers of these mainline or famous ‘theologically cautious’ continuationists, several of them who identified as Reformed, with a hefty social media following. The sum total of followers of these people, who in Unger’s list included Piper, Chandler, Platt, and also Beth Moore and Prisiclla Shirer among others, is –

So, if we total all the “theologically cautious” charismatics with 100k+ followers we get 5.438 million followers.

For the record, that number is 2.092 million followers when it’s composed of only the people I’ve ever heard to be cited as charismatic defenders (John Piper, Mark Driscoll, Beth Moore, Matt Chandler, David Platt, Desiring God, Priscilla Shirer.)

And that was five years ago. So yes, it matters. Error propagates, grows, and infects.

It is very sad to watch. But my hope and glory is in Jesus, who always does right and who always does good. He is building His church and the good that I can’t see when people stray from edifying doctrine doesn’t mean it won’t be there eventually in His plan. Please be “cautious” about following people who are continuationists. I’m sorry, I have not seen that believing that the sign gifts continue leads to anything good.

Further Reading

John MacArthur 4-min video defending cessationism 

Why I Left the Village Church

Do You Recommend these Teachers? (Lauren Chandler not recommended)

Posted in encouragement, Uncategorized

Sunday Encouragement: The Celestial City!

In reading the Tenth Stage or the closing chapter and words of John Bunyan’s The Pilgrim’s Progress, it comforted me so greatly. Its descriptions and promises, encouragement and beauty is perfect for a Sunday Lord’s Day. I pray you find it encouraging as well. This is what awaits us! Some day, some happy day, we will never more be afflicted with sorrow and grief and sin. We will shout the praises and thanksgivings to Jesus and speak with Him daily. Oh what a day that will be!

The talk that they had with the shining ones was about the glory of the place; who told them that the beauty and glory of it was inexpressible. There, said they, is “Mount Sion, the heavenly Jerusalem, the innumerable company of angels, and the spirits of just men made perfect.” Heb. 12:22-24. You are going now, said they, to the paradise of God, wherein you shall see the tree of life, and eat of the never-fading fruits thereof: and when you come there you shall have white robes given you, and your walk and talk shall be every day with the King, even all the days of eternity. Rev. 2:7; 3:4,5; 22:5.

There you shall not see again such things as you saw when you were in the lower region upon earth; to wit, sorrow, sickness, affliction, and death; “For the former things are passed away.” Rev. 21:4. You are going now to Abraham, to Isaac, and Jacob, and to the prophets, men that God hath taken away from the evil to come, and that are now “resting upon their beds, each one walking in his righteousness.” The men then asked, What must we do in the holy place? To whom it was answered, You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your prayers, and tears, and sufferings for the King by the way. Gal. 6:7,8. In that place you must wear crowns of gold, and enjoy the perpetual sight and vision of the Holy One; for “there you shall see him as he is.” 1 John, 3:2.

There also you shall serve him continually with praise, with shouting and thanksgiving, whom you desired to serve in the world, though with much difficulty, because of the infirmity of your flesh. There your eyes shall be delighted with seeing, and your ears with hearing the pleasant voice of the Mighty One. There you shall enjoy your friends again that are gone thither before you; and there you shall with joy receive even every one that follows into the holy place after you. There also you shall be clothed with glory and majesty, and put into an equipage fit to ride out with the King of Glory.

When he shall come with sound of trumpet in the clouds, as upon the wings of the wind, you shall come with him; and when he shall sit upon the throne of judgment, you shall sit by him; yea, and when he shall pass sentence upon all the workers of iniquity, let them be angels or men, you also shall have a voice in that judgment, because they were his and your enemies. Also, when he shall again return to the city, you shall go too with sound of trumpet, and be ever with him. 1 Thess. 4:14-17; Jude 14,15; Dan. 7:9,10; 1 Cor. 6:2,3.

 

Referenced in books dating from 1896, no other information is given about provenance. Click on the link above to see it very large and examine the wonderful illustrations in detail.

pilgrim

Below,  Plan of the Road from the City of Destruction to the Celestial City from the 1833 edition of “The Pilgrim’s Progress”.

pilgrim2

Posted in encouragement, Uncategorized

The Prayer Machinery of Heaven #7: The Debt

If I had cherished sin in my heart, the Lord would not have listened. (Psalm 66:18).

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9).

Prayer straddles our lives both on earth when we pray and in heaven when Jesus hears. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Charles Spurgeon said,

Prayer meetings are the throbbing machinery of the church.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by those two thoughts.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions.

prayer machinery 7

There are two ‘If’s’ there. If we confess, He is faithful to forgive. If we hold onto our sins and cherish them, He does not listen. Prayer is the vehicle of communion with the Lord, and dealing with sin is the oil that expedites the prayer or it falls to the ground with a thud.

In “The Lord’s Prayer” from Matthew 6:9-13, Jesus said “pray in this way” which includes instructions to pray for forgiveness of sin,

And forgive us our debts, as we also have forgiven our debtors. (Matthew 6:12)

Gill’s Commentary mentions the use of the word debts for sins

And forgive us our debts,…. Nothing is more frequent in the Jewish writings than to call sins “debts”; and the phrase, of forgiving, is used both of God and men.

And sins are debts, aren’t they. Strong’s Concordance explains the Greek word used here

And to Him we owe it all! Jesus paid it all, all to Him I owe!!!

He paid the debt, and He set us free. We are mindful of the two ‘Ifs’ however, do not cherish sin, and confess it daily. What a privilege to pray. What a gift that He hears us.

 

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

Posted in encouragement, Uncategorized

The Prayer Machinery of Heaven #6

And he told them a parable to the effect that they ought always to pray and not lose heart. (Luke 18:1)

Prayer straddles our lives both on earth when we pray and in heaven when Jesus hears. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Charles Spurgeon said,

Prayer meetings are the throbbing machinery of the church.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by those two thoughts.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Monday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Tuesday I suggested praying for our elders (pastors, deacons, teachers, etc), again, with resources. Wednesday I suggested praying for each other. Today focuses on how often to pray. Thursday I offered information about frequency of prayer. Friday we focused on Jesus in heaven who hears our prayers, and what a comfort that is. For this next-to-last picture in the series, I’ll offer some thoughts and resources on persevering in prayer.

I thought Barnes’ Notes said it well. There are different kinds of prayers and seasons for each kind. There are different attitudes of prayer.

Always – At all times. That is, we must not neglect regular stated seasons of prayer; we must seize on occasions of remarkable providences as afflictions or signal blessings to seek God in prayer; we must “always” maintain a spirit of prayer, or be in a proper frame to lift up our hearts to God for his blessing, and we must not grow weary though our prayer seems not to be answered.

Not to faint – Not to grow weary or give over. The parable is designed to teach us that, though our prayers should long appear to be unanswered, we should persevere, and not grow weary in supplication to God.

The parable is instructive for us, to never give up in prayer. Jesus receives prayer around the clock, every day, all the time. For us, it’s a battle to put hands together and carve out time to pray, Satan does not want us to pray. Jesus does. We have to work toward satisfying the one and not the other. Spurgeon again, said-

It is well said that neglected prayer is the birthplace of all evil.

I believe this. Jesus spent time instructing the disciples how to pray. (Luke 11:1-13). He spent time instructing through the parable of the importance of persisting in prayer. (Luke 18:1-8). Prayer is important. I need to do better in lots of ways- in my closet, in persisting, in focus, in content, and in earnestness and fervor. Lord, help me to pray.

prayer machinery 6b

Further Reading

Sermon Series: Elements of True Prayer

Valley of Vision devotional of Puritan Prayers (a wonderful wonderful resource!)

Tim Challies: Persistence in Prayer

Full of Eyes: Visual theology & exegesis of Colossians 4:2-4 being steadfast in prayer

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

Posted in encouragement, Uncategorized

The Prayer Machinery of Heaven #5

The Lord is near to all who call on him, to all who call on him in truth. He fulfills the desire of those who fear him; he also hears their cry and saves them. (Psalm 145:18-19)

Prayer straddles our lives both on earth when we pray and in heaven when Jesus hears. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by that thought.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Monday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Tuesday I suggested praying for our elders (pastors, deacons, teachers, etc), again, with resources. Wednesday I suggested praying for each other. Today focuses on how often to pray. Thursday I offered information about frequency of prayer. Today let’s focus on Jesus in heaven who hears our prayers, and what a comfort that is.

In John Gill’s Commentary on verse 19, he writes,

He will fulfil the desire of them that fear him,…. That have the true fear of God put into their hearts; that fear him not with a servile, but godly fear; that fear the Lord and his goodness, and are true worshippers of him in a spiritual and evangelic manner; for the fear of God includes the whole worship of him, private and public: and the Lord grants to such whatever they desire of him, in his fear, under the direction of his spirit, according to his will, and in submission to it. Do they desire good things of him, temporal or spiritual? there is no want of any good thing to them that fear him; how should there, when such great goodness is laid up for them? Do they desire his presence, and the discoveries of his love? the sun of righteousness arises on them that fear his name, and his secrets are with them, and his mercy is upon them from everlasting to everlasting. Do they desire his protection from enemies? the Angel of the Lord encamps round about them, and the Lord himself is their, help and their shield;

he also will hear their cry, and will save them; that is, he will hear and answer their prayer, which they put up to him in their distress: they cry to him either mentally or vocally, in their troubles, and his ears are open to their cries, and they enter into them; and he regards them, and saves them out of them; out of their temporal and out of their spiritual troubles; he saves them with a temporal and with an eternal salvation.

We have such a good God who hears. Our fear and devotion to Him, and His careful attention and love toward us, makes a wonderful relationship. And that is what our religion is, not formalist with rituals and rules, but a relationship with a Holy God who cares.

prayer machinery 4

Further Resources

Essay: How’s Your Prayer Life? by Dr. Martyn Lloyd Jones

Sermon S. Lewis Johnson: The Lord’s Prayer: A Primer for Prayer

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

Posted in encouragement, Uncategorized

Prayer machinery of heaven #4

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. (Ephesians 6:18)

Prayer straddles our lives both on earth and in heaven. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by that thought.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Monday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Tuesday I suggested praying for our elders (pastors, deacons, teachers, etc), again, with resources. Wednesday I suggested praying for each other. Today focuses on how often to pray.

In an article called Pray Like a Puritan, Tim Challies interviewed Dr Joel Beeke. Here is an excerpt of their conversation as it relates to frequency of prayer:

TC: Matthew Henry wrote a very popular book on prayer and among his first directions was “begin each day with God.” What might the Puritans have said if someone suggested that the Bible does not command daily devotions or daily private worship?

JB: Manton said, “Though there be not an express rule particularly set down how often we should be with God,” yet God’s commands and calls to prayer “are very large.” He pointed out that the Word commands us to “pray without ceasing” (1 Thess. 5:17) and to be “praying always” (Eph. 6:18). This implies a continual habit of prayer, and also set times especially devoted to prayer. He offered us the examples of David (Ps. 55:17) and Daniel (Dan. 6:10), both of whom prayed three times a day. It is true that we can shoot up sudden prayers (Neh. 2:4) in the middle of our ordinary work. But we must also “strive” in prayer (Rom. 15:30), which implies a longer time given exclusively to prayer. Some of those longer prayer times are with the family or with the church, but Christ taught us especially to pray alone in a secret place (Matt. 6:6), and in that same context to pray “daily” (Matt. 6:11). We should not view prayer as a mere religious performance, asking, “How often do I have to do it?” Instead, Manton said that prayer is the conversation of “a loving soul with God,” and “acts of friendship and communion must not be rare and unfrequent, but constant and often.” He wrote, “If we have a love to God, we cannot keep long out of God’s company, but will be with him pouring out our hearts to him.”

 

prayer machinery 5

Further Resources

GotQuestions: How to Pray?

Evangelical Times: John Bunyan on Prayer

Meet The Puritans: John Bunyan on Prayer

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

Posted in encouragement, Uncategorized

The Prayer Machinery of Heaven #3

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. (James 5:16).

Those blessings are sweetest that are won with prayers and won with thanks.
—Thomas Goodwin

I’m convinced also that the sweetness increases when it’s a prayer request granted for another person.

Prayer straddles our lives both on earth and in heaven. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by that thought.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Monday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Tuesday I suggested praying for our elders (pastors, deacons, teachers, etc), again, with resources. Today’s let’s let’s pray for each other.

prayer machinery 3.jpg

Further Reading/Resources

Spurgeon quotes on Prayer

Sermon: Elements of True Prayer

Ligonier: Essay by Don Whitney, Praying for One Another

GotQuestions: What is Intercessory Prayer?

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

Posted in encouragement, Uncategorized

The prayer machinery of heaven #2

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7).

The purest actions of the purest men need Christ to perfume them; and this is his office. When we pray, we need to pray again for Christ to pardon the defects of our prayers. ~ The Bruised Reed by Richard Sibbes

Isn’t that descriptive, we pray, because we can, and then pray again for Christ to pardon the prayer’s defects. I think the Romans 8:26 verse below is getting to that idea.

Prayer straddles our lives both on earth and in heaven. All week I am focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

Th is series of prayer machinery of heaven is inspired by that thought.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Yesterday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Today, let’s pray for our elders (pastors, deacons, teachers, etc).

prayer machinery 2

Further Reading/Resources

Revive Our Hearts: Your Pastor Challenge

Ligonier: How to Pray for Your Pastor

Challies: Pray for Your Pastor! (lots of other links inside)

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

Posted in Uncategorized

The prayer machinery of heaven #1

This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. (1 John 5:14)

Andrew Bonar: “I have been endeavoring to keep up prayer…every hour of the day, stopping my occupation, whatever it is, to pray a little. I seek to keep my soul within the shadow of the throne of grace and Him that sits thereon.”

Isn’t that descriptive, keeping one’s soul in the shadow of the One who sits on the throne. Prayer does that for us. Spurgeon said,

Prayer meetings are the throbbing machinery of the church

Prayer straddles our lives both on earth and in heaven. All week I am going to focus on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Spurgeon’s reference to machinery got me thinking of another of Spurgeon’s sermons, one called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions. Here are a few-

So in God’s Providence, there is an axle which never moves. Christian, here is a sweet thought for thee! Thy state is ever changing; sometimes thou art exalted, and sometimes depressed; yet there is an unmoving point in thy state. What is that axle? What is the pivot upon which all the machinery revolves? It is the axle of God’s everlasting love toward his covenant people. he exterior of the wheel is changing, but the center stands forever fixed. Other things may move; but God’s love never moves: it is the axle of the wheel; and this is another reason why Providence should be compared to a wheel.

My firm belief is, that angels are sent forth somehow or other to bring about the great purposes of God. The great wheel of Providence is turned by an angel.

That you will see by the text: “Behold one wheel upon the earth by the living creatures, with his four faces.” The wheel had “four faces.” I think that means one face to the north, another to the south, another to the east, and another to the west. There is a face to every quarter. Providence is universal, looking to every quarter of the globe.

And so on. Neat, huh?

In further imagining this ‘throbbing machinery’ of prayer, I created some scripture pictures that will be my theme this week. I enjoy imagining how God works and thinking about what things look like in heaven, given the glimpses we have been given in scripture. My favorite doctrine is Providence. Combining that with the imagined ‘machinery’ of prayer is intriguing.

Please enjoy.

Further Reading

Let’s pray for the persecuted and the missionaries around the world. Read this story, I hope it moves you.

Banner of Truth Magazine: He Gave His Life So Another Might Live

Voice of the Martyrs: Pray Today App (free)
Voice of the Martyrs: Global Prayer Guide (free)

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin