Posted in theology

The Hard Grace of Becoming Humble

Posted on by elizabethprata

By Elizabeth Prata

SYNOPSIS: Reviewing Jerry Bridges’ The Blessing of Humility, I reflect on humility as essential to sanctification, rooted in the Beatitudes, closely tied to love, and cultivated through Spirit-led self-examination, repentance, and the difficult, ongoing work of confronting pride.

The Blessing of Humility by Jerry Bridges is a wonderful book. If we are to mortify our sin, pursue holiness, and join the Holy Spirit in the hard work of sanctification, there are many of our own sins we can pick from. It’s a blessing that Jesus does not reveal all of them at once to us. We would surely be undone, as Isaiah cried. But pride is the root of all of them, and its opposite, humility, is often overlooked as of nearly ultimate importance of a characteristic to seek.

In his book, Bridges goes through the Beatitudes and sees a pattern for action in cultivating humility. His easy writing style and clarity of each short chapter’s structure makes it easy to see both the theological foundation strongly tied to the Bible, and how to apply these truths to one’s life.

The book is an easy read mentally but do you really want to read it quickly? Sure, it’s a short book. But it is a tough read spiritually. Here is what Bridges said-

“This book can be read completely in about two hours or less. You may want to do that to get an overview of the book However, the real value of this book will come as you then read each chapter reflectively and prayerfully. Ask God to help you see yourself as you really are in the light of each of the character traits covered in the eight Beatitudes. And then ask God to help you grow in the areas where you see yourself to be most needy.“

Embarking on a study of humility and its application to my life, I first read Andrew Murray’s little book, “Humility: The Journey Toward Holiness.” It was good. He hammered the point home: humility is important. This set me up for a good absorption rate when I next turned to the always gentle and readable Jerry Bridges’ The Blessing of Humility.

I will be quoting a lot from Bridges in this essay!

“The character trait of humility is the second-most frequently taught trait in the New Testament, second only to love. At one time I counted fifty instances of love taught, either by precept or example, in the New Testament; I counted forty instances of humility. I regard these two traits as the foundational stones of Christian character. All other character traits, in one way or another, are built upon love and humility.“

I did not know how closely love and humility are, and this was a point made in Murray’s book as well. My curiosity piqued, I went on. Next I learned that humility is actually a command of God. Bridges said-

“This is a crucial point, because in our frenetic world of today, such softer character traits as humility, gentleness, and patience often get ignored or even regarded as unreal expectations in the hustle and bustle of life. But if we want to apply the Bible’s teaching to our daily lives, we cannot ignore the call to live our ordinary lives in a spirit of humility.”

OK, good. I appreciated at that point the Holy Spirit’s leading me to a study of this character trait, one I could do so much more in applying to my life, which necessitated mortifying those tendrils of pride that rear up at any or all times.

I’d said earlier that Bridges that as one goes through the Beatitudes he saw a pattern for applying humility to our lives. He said about those who mourn are blessed-

“This second character trait of the Beatitudes naturally follows the first. Those who are genuinely poor in spirit will mourn over their sin. As John Blanchard wrote, “To be ‘poor in spirit’ is to be convicted of one’s sin, whereas to ‘mourn’ is to be contrite for it.”

See what I mean about his writing and flow being so clear? So I am halfway through the book now. I’ve read the intro, the chapter on being ‘poor in spirit’, ‘those who mourn’ and now, the chapter on ‘meekness’.

This chapter on meekness really stuck with me.

It’s the pondering, praying, and mulling over how to apply the insights gained to my own sin that is the slow-down. And isn’t that the goal of any spiritual endeavor? To seek Christ-likeness? It’s not easy and it is not fast.

It’s the meek chapter that slowed me even more. I don’t know if any of this book will pierce you or which chapter if so, but for me, it was being meek.

“[W]e too often use the Scriptures not as a means of judging ourselves but as a means of judging others, especially those whose sins are more flagrant than ours. The meek person, in contrast, searches the Scriptures (or listens to it taught) not to judge others but to allow the Holy Spirit to judge him or her. In fact, the meek person earnestly desires the Spirit to use His Word to effect a deep change in his or her inner being.”

Our dear departed friend Voddie Baucham, Jr., always used to say, “If you can’t say amen, you ought to say ouch!” Meaning, if biblical truth is preached and you cannot agree with it (“amen”), it is likely because the message is convicting you of sin, or challenging your disobedience, causing spiritual pain (“ouch”).

Using the scriptures to judge one’s self takes courage and a hard look at the depravity of one’s own heart. This is necessary in order to mortify it. This book has a conviction rate of 99%!

You can see that meekness is truly humility in action. ~Jerry Bridges

Many people, especially men, avoid cultivating a trait of being meek, becuase they think it means being weak, or a spineless doormat, or timid. It doesn’t mean that. Moses was said to be the most humble person on the face of the earth. (Numbers 12:3). Yet he left the ease and comfort of the palace, stood up to Pharaoh, led millions, faced battles, and more.

“The word for meek that Jesus used is far different. Meekness is not being timid, spineless, unassertive, and easily dominated. It is not a natural niceness. In fact, it has nothing to do with one’s personality or temperament. It is the work of the Holy Spirit within. Yet it is a character trait that can and should be cultivated in our lives.“

As Christians, we all want the Holy Spirit to work in our lives. Transforming us from creatures wallowing in depravity to holy people adorning His temple means doing the hard work of unearthing the sins in us and killing them. We are so used to ourselves in our skin and sometimes so busy we forget to look up via the Bible at the purity, love, and humility of Jesus in heaven, and by comparison, our own sinfulness. Even Paul struggled with subduing his body-

For I do not understand what I am doing; for I am not practicing what I want to do, but I do the very thing I hate. (Romans 7:15).

If ypu would like a good book on the topic of humility, I recommend Jerry Bridges’ “The Blessing of Humility”.

The Free Grace Broadcaster is a monthly Journal from Chapel Library. They unearth the work of the ‘old, dead guys’ for essays and quotes on a different monthly topic. Issue 168 deals with “Pride and Humility.” It is also a great resource. It is here, and you can read online, download, or request a hard copy sent to you for free. Contents include the following essays:

Pride the Destroyer: Charles H. Spurgeon (1834-1892)

An Admonition to Humility: Charles Simeon (1759-1836)

Humble Faith: Edward Fisher (fl. 1627-1655)

A Word about Pride to All but Especially to Ministers of the Gospel: Richard Baxter (1615-1691)

Thoughts on Pride from the Book of Proverbs, Parts 1,2,3: Charles Bridges (1794-1869)

Pride and Its Cure: L. R. Shelton, Jr. (1923-2003).

Charles Spurgeon also preached on humility, in a sermon titled Humility: Micah’s Message for Today. Spurgeon concluded his sermon this way and I’ll close my essay with his words:

Oh, brethren, the Lord help us to walk humbly with God! This will keep us right. True humility is thinking rightly of thyself, not meanly. When you have found out what you really are, you will be humble, for you are nothing to boast of. To be humble will make you safe. To be humble will make you happy. To be humble will make music in your heart when you go to bed. To be humble here will make you wake up in the likeness of your Master by-and-by. The Lord bless this word, for Jesus’ sake! Amen.

Posted in theology

Word of the Week was: Aseity

Posted on by elizabethprata

By Elizabeth Prata

Aseity

When we affirm that God is eternal, we are also saying that He possesses the attribute of aseity, or self-existence. … Unlike creation, God is self-existent, uncaused, and independent. RC Sproul

What does it mean that He is self-existent? It means in simple language, go down to verse 4, here it is again, four words. I told you John’s economy of words is stunning. “In Him was Life.” In Him was Life. John 5:26 says it again, that in God is life and in the Son is life. This is an amazing statement. Life not bios, not just physical life, but zoe, the biggest, broadest term for all kinds of life. And what it’s saying is this. Life was in Him. What do you mean by that? Well look at it from a negative standpoint. He didn’t receive life from any other source. He didn’t develop life from some other power. This is self-existence. He wasn’t given life, He didn’t receive life, He possesses it as an essential of His nature. In Him was life. ~John MacArthur

Scriptures:

For I am God, and there is no other; I am God, and there is none like Me. (Isaiah 46:9)

I AM who I AM. (Exodus 3:14)

For as the Father has life in himself, so he has granted the Son also to have life in himself. (John 5:26)

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:24-25)

 

Posted in discernment, Uncategorized

How to Contend for the Faith Without Compromising Truth, part 1

Posted on by elizabethprata

By Elizabeth Prata

SYNOPSIS: Christians must contend for the faith with truth and love, rejecting shallow “drive-by” comments, pursuing humble dialogue, and standing firm despite opposition in today’s public, digital arena.

Introduction

The practicalities of how to contend for the faith is a big subject. We’re told to contend, of course, many times and in many ways. For example, Jude wanted to write a nice, little encouraging letter, but found that because of false brothers teaching false doctrine, he had to do his duty first and clear up some misconceptions and errors.

Beloved, although I made every effort to write you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. (Jude 1:2)

Paul was sure that in his absence the Philippians will be “contending side by side for the faith of the gospel,” (Philippians 1:27).

Paul urged Timothy to “fight the good fight“. (1 Timothy 6:12).

Stand firm, do not turn, speak truth, and so on.

It’s important to consider, especially in this day and age of social media platforms with widespread audiences watching us, reading our words, and listening to our debates. Even in Solomon’s Portico or at the Areopagus or on the hillside at the Sermon on the Mount, with tens of thousands in attendance, today’s audiences who either lurk or engage with us online are an order of magnitude larger than those audiences.

But how? How do we contend appropriately? Sometimes we’re called to be gentle, other times to be direct. Righteous anger is allowed, but not unrighteous anger, and don’t let the sun set on any anger. Paul used holy sarcasm, but are we allowed to? Maybe? Maybe not.

I’ll do my best to answer the above but first, there is one part of online life in civil discourse I’d like to address as I fold it into the larger issue of appropriate theological discourse. I call these the “Drive By Debaters”.

Drive-By Commenters

It’s when someone takes the time to read the post. They take the time to comment on the post. Or they haven’t even read it (more common). But when they reply, they then state their position and end it by saying “I don’t want to debate.”

This kind of comment is opposed to true theological discourse, and even undermines it. It shuts down the point of any biblical discussion, which is to work together to arrive at a common understanding, mutual edification, and brotherly love with Christ as a center point. That kind of comment says ‘I’m right, you’re wrong, and I don’t care if you accept it or not, I just wanted to use your platform to say so. Buh-bye.’

The purpose of discussing biblical principles, interpretations, or concepts in person or online is to arrive at a common understanding. It’s to teach and be taught. The drive-by debate-denier displays they have an unteachable spirit.

Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (1 Peter 5:5).

What I do if someone says “I don’t want to debate” on one of my platforms (Facebook, Twitter, blog, or email) is to engage once more by gently asking a question about what they’d said. Sometimes they’ll come back and we can begin discussion. If they don’t, I delete their original comment. I figure, if they don’t want to discuss, then we won’t discuss. At all.

I won’t allow my platforms to be used by drive by commenters, because from the outset they display that they are not interested in the rules of honest civil engagement. We should all seek wisdom, then understanding. This should be true from the top-most sage teacher to the newest babe.

Wisdom is to be highly prized. Proverbs 4:7-9 says,

The beginning of wisdom is this: Get wisdom,
    and whatever you get, get insight.
8 Prize her highly, and she will exalt you;
    she will honor you if you embrace her.
9 She will place on your head a graceful garland;
    she will bestow on you a beautiful crown.”

How Should We Contend?

As for my main point, how to contend. I share theological truths with friendly people and unfriendly people. Some of the most unfriendly people I deal with are those who claim they are Christians but are not. When addressing their stance, they explode in myriad ways. When pointing out their favorite teacher is false, they go off like a rocket. If you really want to poke a bear, either discuss a sin with a false professing Christian, or identify their favorite teacher as false. Both discussions go to the same root: sin. Satan is protective of his peoples’ sin and it does not like to be exposed to the light of day. (John 3:19). That’s why the person explodes on you.

Some Bible verses call for gentleness on the part of the deliverer of the message, other Bible verses call for firmness, harshness even. In today’s ‘tolerant’ and ‘don’t judge’ atmosphere, when discussing biblical things, if the other person blows up it’s often seen as a failure of communication on our part. But in many cases it’s not, and don’t be afraid if it happens to you.

The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord GOD.’ 5And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. 6And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. 7And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.(Ezekiel 2:4-7).

Not that we are Prophets like Ezekiel was, but in New Testament times we are God’s witnesses, His ambassadors, people with a sent message. We are one of the ways Jesus uses to either draw people to Himself through the Gospel message, or we are one of the ways He will condemn them on the last day, if they refuse the message. In our case we say ‘Thus says the LORD’ via His written word.

In addition to sharing the Gospel, we are called to warn, encourage, rebuke, teach and exhort and so on. We are constantly called upon to employ a humble attitude and to contend in myriad ways. Though our proclamations sometimes will not be received well either, we still speak them. The LORD assured Ezekiel and He gives us the same assurance in Luke 12:4 and Revelation 2:10.

In the part 2 of this series I’ll sift through the various verses that discuss our speaking up in warnings and rebukes and exhortations, and being a witness through appropriate theological discourse in difficult times. There’s a lot to it, but mainly it boils down to two ingredients; speaking the truth, in love. I’ll share my perspective on this tomorrow.

Posted in theology

The Quiet Ministry of Third Places

Posted on by elizabethprata

By Elizabeth Prata

SYNOPSIS

A closed coffee shop prompts my reflection on the importance of “third places”—informal public spaces where community forms and conversations flourish. Such places often provide unexpected opportunities to speak about Jesus, influence listeners, and even lead souls toward salvation through ordinary, unplanned encounters and faithful Christian conversation.

Continue reading “The Quiet Ministry of Third Places” →
Posted in end of days, end of days. prophecy

From Eternity: The Son Who Always Was

Posted on by elizabethprata

By Elizabeth Prata

Before I was saved, the whole Jesus thing was pretty mystifying to me. It seemed so complicated, and weird, too. I mean, the blood and everything. [shudder]. And I definitely did not agree with the doctrine of sin, that notion that I was a bad person from birth and that I did or said or thought wrong things? Come ONNNN, man. I’m a nice person, not one sin in me. Not like that person over there. Or there. Or there…

The thing I thought was most weird was Jesus. I used to wonder, God must be pretty lame to keep trying things that don’t work. Humanity was created and then right away, fell into depravity. They got so bad that He sent the flood. Then He tried the temple and the Law and that didn’t work. So finally He sent Jesus, hoping that would stick. I’m not kidding. Before I was saved, and the scales fell from my eyes, that is what I thought.

I never knew that Jesus was not first born 2000 years ago.

Therefore it is of particular joy to me that I revel in verses that illustrate that Jesus was from the beginning. He wasn’t born on that cold night in Bethlehem when the angels proclaimed His arrival to the shepherds. He was with God from the beginning.

He is self-existent, One God in Three Persons. This is known as ‘aseity’, God being infinite, eternal, existing by Himself and self-sufficient. My scripture pictures this week will be of the verses that speak of His aseity. With Good Friday and Resurrection Sunday coming up I’ll focus on this attribute of His to hopefully help anyone else like I was before salvation that declare the aseity of God and His eternal existence. Jesus didn’t come into being when He was born of Mary, He always existed. It was always planned that He would die and be resurrected for our sins.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.” (John 1:1)

How lovely to reflect the same language God used in Genesis 1: “In the beginning…”

“I was appointed from eternity, from the beginning, before the world began.” (Proverbs 8:23) As Matthew Henry says, “The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?” How wonderful that Jesus was anointed from the beginning to do the great and monumental work of saving humanity.

“And he is before all things, and by him all things consist.” (Colossians 1:17) Other versions say “in Him all things hold together.” He is not only before all things in honor and grandeur, but He is before all things in existence. Before the sun, before the earth, before the stars were made…He was, and is and is to come!

He is our timeless Jesus, who was before Abraham, before John the Baptist (His forerunner), who was part of God’s plan since the beginning to redeem humanity to His bosom. Far from being a series of stumbling lurches toward the end of time, God and Jesus and the Holy Spirit are progressing in an orderly plan that is unfolding with humanity as its central work. His justice prepared this plan. His love has sustained this plan. His grace permeates this plan. His longsuffering has kept this plan. And in the end, His wrath will execute this plan.

THIS is the God I deeply love, submitting to His attributes and His incomprehensible foreknowing. He knew I would. He knew that in 2003, I would become His. It was His plan all along.

He was since the beginning. You may be coming late to the party, but you still have time until you draw your last breath to become a knowing participant in His plan and to be saved from your sins by reenting of them. His love never fails.

“For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love.” (1 Corinthians 13:12-13)

Posted in encouragement, grace, repentance, salvation, sin

When God Stops Restraining Sin

Posted on by elizabethprata

By Elizabeth Prata

Some years ago, Tim Challies posted an article titled The Most Terrifying Thing God Can Do. It’s a terrifying article. It impacted me when I read it and apparently it did for many others as well. I saw this article referred to and re-posted numerous times.

EPrata photo

The most terrifying thing God can do is to turn an unsaved person over to his sin as they slide to perdition. Before that moment, He may release His restraint upon a sinner and lets him or her have the flavor of sin they want. Because, you see, we are all born wanting sin and rejecting holy God. But we are not all as depraved as we could be. We really have no day-to-day idea of how deep our sin could go. But it goes deep.

Here is a sample of the scriptural truths the article contains, here’s Challies-

We speak often of hell and eternal consequences for sin, but perhaps we give too little attention to God’s action against sin in this world and this life. God’s punishment for sin is sin. His punishment is allowing people to experience the life-stealing, soul-rotting consequences of their sin. He expresses his wrath by allowing them the very thing they want. He does this because when they get the thing they want, it only deepens their destruction. 

In this way, sin is its own punishment. And in all the world I see nothing more terrifying than this: the prospect of God allowing people to experience the full impact and weight of their sinfulness. Nothing is more terrifying than God determining that he will no longer restrain the evil within them.

This is a terrifying thought.

This would be a terrifying event.

It is a fearful thing to fall into the hands of the living God. (Hebrews 10:31)

Before the cross and repentance came, I’d lived for 43 years as a sinner, but I had a sin that consumed me. After some years, the Lord sunk me deeper into it and released restraint. I was choking on my sin, and by virtue of contrast, I think, thirsting for His purity and holiness. After a few mercifully short years of His loosening restraint on it, I cried to the God that I would finally acknowledge and the sin that I would finally admit.

I remember that day when I realized that the sin wasn’t so fun anymore. I realized that my sin had me, I didn’t have it. Like a rabbit in a snare, I tried to shake loose of it, and could not. This perplexed me, because I had always been able to do anything I’d set my mind to. This was different. I was trapped. (Romans 7:14).

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved… (Ephesians 2:1-5)

EPrata photo

Sinking into one’s sin is terrifying. That feeling of guilt and desperation made a deep impression. Sin is a terrible thing. Thankfully God gives believers the grace of the Holy Spirit’s indwelling to resist sin. Obey the Lord. Be grateful for His grace. He saved us from a ghastly fate.