Posted in judgment, pestilence, tribulation

God’s Four Sore Judgments #2- Plague

By Elizabeth Prata

Introduction
#1: Sword
#2: Plague

#3 Famine
#4: Beasts

Saturday I posted the first of the four sore judgments of God, Sword, or War. The introduction and overview of this short series is here. Why is it important to look at God as Judge in wrath?

God’s judgment helps us know who God is. God is love, yes, but God is also thrice holy and hates sin. He is angry with sinners every day and will eventually in his timing pour out judgment upon this sinning world. He has already done so, once. The Flood.

In addition to helping us know God better, I believe that looking into judgment and eternal punishment does three things:

–keeps us humble as we remember our position as the creature before a holy God,
–thus engenders a deep gratitude for our salvation,
–and sparks a fervor to witness to others who are in the same danger we were once ignorantly in.

This is a study of the next of the LORD’S ‘Four Sore Judgments’, plague.

The LORD has “Four Sore Judgments” to which He sends at times upon the earth. In other translations they are called the “LORD’S Four Severe Judgments.” They’re mentioned in Ezekiel 14:21

For thus says the Lord God: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast!

The four are Sword, Famine, Pestilence, and Beasts. Wesley’s notes says, “How much more – If they could not be able to keep off one of the four, how much less would they be able to keep off all four, when I commission them all to go at once.”

The Lord mentions three judgments together quite frequently, sword, famine, and pestilence. The judgment of beasts isn’t mentioned as much but usually when it is it’s with the other three, thus comprising the Lord’s Four Sore Judgments quartet.

If they fast, I will not hear their cry of despair. If they offer burnt offering and grain offering, I will not accept them. Rather, I will finish them off by sword, famine, and plague. (Jeremiah 14:12).

See how the siege ramps are mounted against the city to capture it. And by sword, famine, and plague, the city has been given into the hand of the Chaldeans who are fighting against it. (Jeremiah 32:24).

But I will spare a few of them from the sword, famine, and plague, so that they can tell of all their abominations among the nations to which they go. Then they will know that I am the LORD.” (Ezekiel 12:16).

Three of His judgments are usually enough to perform His will upon the people, as seen here in Ezekiel 6:12,

The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared will die of famine. In this way I will exhaust my wrath on them.

Revelation 6:8 mentions the beasts as the added 4th:

And I looked, and there was a pale green horse. Its rider was named Death, and Hades was following after him. They were given authority over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth.

Plague and pestilence are interchangeable terms. In Holman Illustrated Bible Dictionary (pp. 1280–1281), we read:

PESTILENCE Devastating epidemic that OT writers understood to be sent by God (Exod. 9:15; Jer. 15:2; Hab. 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam. 24:16; 1 Chron. 21:15). God sent pestilence as punishment for persistent unbelief (Num. 14:12) and failure to fulfill covenant obligations (Deut. 28:21) as well as to encourage repentance (Amos 4:10). God withheld pestilence from Egypt to allow for survivors to witness to His acts of liberation (Exod. 9:16). Earnest prayer averted pestilence (1 Kings 8:37); fasting and sacrifice without repentance did not (Jer. 14:12). Pestilence is often associated with war and siege conditions (Exod. 5:3; Lev. 26:25; Amos 4:10; Luke 21:11).

And this list of verses:

Plague or Pestilence, The
Inflicted by God. Eze. 14:19. Hab. 3:5.
One of God’s four sore judgments. Eze. 14:21.
Described as noisome. Psa. 91:3.
Israel threatened with, as a punishment for disobedience. Lev. 26:24, 25. Deu. 28:21.
Desolating effects of. Psa. 91:7. Jer. 16:6, 7. Amos 6:9, 10.
Equally fatal day and night. Psa. 91:5, 6.
Fatal to man and beast. Psa. 78:50. (marg.) Jer. 21:6.

SENT UPON
The Egyptians. Exo. 12:29–30.
Israel for making golden calf. Exo. 32:35.
Israel for despising manna. Num. 11:33.
Israel for murmuring at destruction of Korah. Num. 16:46–50.
Israel for worshipping Baal-peor. Num. 25:18.
David’s subjects for his numbering the people. 2 Sam. 24:15.
Often broke out suddenly. Psa. 106:29.
Often followed war and famine. Jer. 27:13. Jer. 28:8. Jer. 29:17, 18.
Egypt often afflicted with. Jer. 42:17, with Amos 4:10.
Specially fatal in cities. Lev. 26:25. Jer. 21:6, 9.
Was attributed to a destroying angel. Exo. 12:23, with 2 Sam. 24:16.
The Jews sought deliverance from, by prayer. 1 Kin. 8:37, 38. 2 Chr. 20:9.
Predicted to happen before destruction of Jerusalem. Mat. 24:7. Luke 21:11.

  ILLUSTRATIVE OF
God’s judgments upon the apostasy. Rev. 18:4, 8.
The diseased state of man’s heart. 1 Kin. 8:38.

Source: Torrey, R. A. (1897). The New Topical Text Book: A Scripture Text Book for the Use of Ministers, Teachers, and All Christian Workers

It is a very dread situation when all four are unleashed. If you read Revelation 6, you will see that the four are unleashed all at once, or in very rapid succession. Jesus called it the worst time on earth there ever has been or ever will be. (Matthew 24:21). A quarter of the world will die when the seal is unsealed and these four sore judgments are commissioned to go all at once:

When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth. (Revelation 6:7-8).

Sword is war, and war brings famine. Wars and revolutions interrupt supply lines, empty grocery stores, and ruin agricultural land. War makes food scarce, which depletes the body and opens it to more diseases due to compromised immune systems. War brings famine in that way.

The third sore judgment of the four that the LORD had linked in Ezekiel 14 is Pestilence. Pestilence has been present on earth for centuries and is is forecast for the people who dwell on the earth during the Tribulation in the future. (Revelation 6:8, Luke 8:11). According to the Greek word used in Luke 21, loimos, pestilence is a plague or a disease. Diseases are usually considered plagues when they are widespread and contain a high mortality rate. The American Heritage Medical Dictionary defines pestilence as “A highly infectious, usually fatal, epidemic disease; a pestilence.”

We see in this article of the outbreak of Influenza as WWI was concluding:

From 1917 to 1920, the virus infected one-third of the Earth’s population, which at the time was about 500 million people. If the same ratio of infections were to happen today, it would be the equivalent of 2.5 billion. That would roughly be the equivalent today of every man, woman, and child in Africa, Europe, and North America becoming infected.

The LORD promises to abolish one of the four judgments from the land someday,

And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. (Hosea 2:18)

What a day that will be!

He is the Light. He is shining in heaven, and in the faces of each of His sheep. Soon, His light will be seen not by faith but by sight. Praise Him for His love and His wrath, for He is HOLY.

holy holy holy is the Lord verse

Introduction to God’s Four Sore Judgments

God’s Four Sore Judgments #1: Sword

Posted in olivet discourse, prophecy, spurgeon, tribulation

Has your love for Christ gone cold?

What word in the New Testament is used only once, in Matthew 24:12?

First, the scene.

“Olive Trees”, Vincent Van Gogh

The disciples had asked Jesus about the Temple, the times, and when His return would be. His answer is the longest discourse in the NT after the Sermon on the Mount, and the longest answer to any question the disciples asked. It comprises the entire chapters of Matthew 24 and goes on to Matthew 25. The response, given on the Mount of Olives and thus known as the Olivet Discourse, is about the Tribulation period. The Time of Jacob’s Trouble, when Jesus pours out His wrath on the unbelieving world, and punishes Israel for the final 7 years of time, three and a half of which are called the Great Tribulation. (Revelation 12:14, Daniel 7:25; Daniel 12:7).

Continue reading “Has your love for Christ gone cold?”
Posted in judgment, pestilence, tribulation

God’s Four Sore Judgments- Pestilence

By Elizabeth Prata*

This is a study of one of the LORD’S ‘Four Sore Judgments’, plague.

The LORD has “Four Sore Judgments” to which He sends at times upon the earth. In other translations they are called the “LORD’S Four Severe Judgments.” They’re mentioned in Ezekiel 14:21:

For thus says the Lord God: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast!

The four are Sword, Famine, Pestilence, and Beasts. Wesley’s notes says, “How much more – If they could not be able to keep off one of the four, how much less would they be able to keep off all four, when I commission them all to go at once.”

The Lord mentions three judgments together quite frequently, sword, famine, and pestilence. The judgment of beasts isn’t mentioned as much but usually when it is it’s with the other three, thus comprising the Lord’s Four Sore Judgments quartet.

If they fast, I will not hear their cry of despair. If they offer burnt offering and grain offering, I will not accept them. Rather, I will finish them off by sword, famine, and plague. (Jeremiah 14:12).

See how the siege ramps are mounted against the city to capture it. And by sword, famine, and plague, the city has been given into the hand of the Chaldeans who are fighting against it. (Jeremiah 32:24).

But I will spare a few of them from the sword, famine, and plague, so that they can tell of all their abominations among the nations to which they go. Then they will know that I am the LORD.” (Ezekiel 12:16).

Three of His judgments are usually enough to perform His will upon the people, as seen here in Ezekiel 6:12,

The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared will die of famine. In this way I will exhaust my wrath on them.

Revelation 6:8 mentions the beasts as the added 4th:

And I looked, and there was a pale green horse. Its rider was named Death, and Hades was following after him. They were given authority over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth.

Plague and pestilence are interchangeable terms. In Holman Illustrated Bible Dictionary (pp. 1280–1281), we read:

PESTILENCE Devastating epidemic that OT writers understood to be sent by God (Exod. 9:15; Jer. 15:2; Hab. 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam. 24:16; 1 Chron. 21:15). God sent pestilence as punishment for persistent unbelief (Num. 14:12) and failure to fulfill covenant obligations (Deut. 28:21) as well as to encourage repentance (Amos 4:10). God withheld pestilence from Egypt to allow for survivors to witness to His acts of liberation (Exod. 9:16). Earnest prayer averted pestilence (1 Kings 8:37); fasting and sacrifice without repentance did not (Jer. 14:12). Pestilence is often associated with war and siege conditions (Exod. 5:3; Lev. 26:25; Amos 4:10; Luke 21:11).

And this list of verses:

Plague or Pestilence, The
Inflicted by God. Eze. 14:19. Hab. 3:5.
One of God’s four sore judgments. Eze. 14:21.
Described as noisome. Psa. 91:3.
Israel threatened with, as a punishment for disobedience. Lev. 26:24, 25. Deu. 28:21.
Desolating effects of. Psa. 91:7. Jer. 16:6, 7. Amos 6:9, 10.
Equally fatal day and night. Psa. 91:5, 6.
Fatal to man and beast. Psa. 78:50. (marg.) Jer. 21:6.

SENT UPON
The Egyptians. Exo. 12:29–30.
Israel for making golden calf. Exo. 32:35.
Israel for despising manna. Num. 11:33.
Israel for murmuring at destruction of Korah. Num. 16:46–50.
Israel for worshipping Baal-peor. Num. 25:18.
David’s subjects for his numbering the people. 2 Sam. 24:15.
Often broke out suddenly. Psa. 106:29.
Often followed war and famine. Jer. 27:13. Jer. 28:8. Jer. 29:17, 18.
Egypt often afflicted with. Jer. 42:17, with Amos 4:10.
Specially fatal in cities. Lev. 26:25. Jer. 21:6, 9.
Was attributed to a destroying angel. Exo. 12:23, with 2 Sam. 24:16.
The Jews sought deliverance from, by prayer. 1 Kin. 8:37, 38. 2 Chr. 20:9.
Predicted to happen before destruction of Jerusalem. Mat. 24:7. Luke 21:11.

  ILLUSTRATIVE OF
God’s judgments upon the apostasy. Rev. 18:4, 8.
The diseased state of man’s heart. 1 Kin. 8:38.

Source: Torrey, R. A. (1897). The New Topical Text Book: A Scripture Text Book for the Use of Ministers, Teachers, and All Christian Workers

It is a very dread situation when all four are unleashed. If you read Revelation 6, you will see that the four are unleashed all at once, or in very rapid succession. Jesus called it the worst time on earth there ever has been or ever will be. (Matthew 24:21). A quarter of the world will die when the seal is unsealed and these four sore judgments are commissioned to go all at once:

When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth. (Revelation 6:7-8).

Sword is war, and war brings famine. Wars and revolutions interrupt supply lines, empty grocery stores, and ruin agricultural land. War makes food scarce, which depletes the body and opens it to more diseases due to compromised immune systems. War brings famine in that way.

The third sore judgment of the four that the LORD had linked in Ezekiel 14 is Pestilence. Pestilence has been present on earth for centuries and is is forecast for the people who dwell on the earth during the Tribulation in the future. (Revelation 6:8, Luke 8:11). According to the Greek word used in Luke 21, loimos, pestilence is a plague or a disease. Diseases are usually considered plagues when they are widespread and contain a high mortality rate. The American Heritage Medical Dictionary defines pestilence as “A highly infectious, usually fatal, epidemic disease; a pestilence.”

We see in this article of the outbreak of Influenza as WWI was concluding:

From 1917 to 1920, the virus infected one-third of the Earth’s population, which at the time was about 500 million people. If the same ratio of infections were to happen today, it would be the equivalent of 2.5 billion. That would roughly be the equivalent today of every man, woman, and child in Africa, Europe, and North America becoming infected.

The LORD promises to abolish the four judgments from the land someday,

And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. (Hosea 2:18)

What a day that will be!

I can’t say definitively that the COVID-19 virus is a judgment from the LORD, because I don’t know the Lord’s mind. We see from scriptural history, however, that He does send plagues for various reasons, all of them negative.

He is the Light. He is shining in heaven, and in the faces of each of His sheep. Soon, His light will be seen not by faith but by sight. Praise Him for His love and His wrath, for He is HOLY.

holy holy holy is the Lord verse

——————————————————-

*This essay was first published in July 2012 and was updated on 3/2020.

Posted in theology, tribulation

The Tribulation is about Israel

By Elizabeth Prata

The Time of Jacob’s Trouble as it is known (the Tribulation last 7 years) is about Israel. Israel is the hand on God’s prophetic clock. These things must come to pass as it is prophesied that Israel on that last day will stand alone with all her enemies around her.

A prophecy:

<i>The word of the LORD concerning Israel. The LORD, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person, declares: “I am going to make Jerusalem a cup that sends all the surrounding peoples reeling. Judah will be besieged as well as Jerusalem. On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves</i>.” (Zechariah 12:1-3).

Why? So that they turn to their Messiah, the One whom they rejected but now call upon!

Although there have been seiges and wars around Jerusalem before this time, we also know that this particular event is still future. The verse says “on that Day”, which is always a reference tot he Day of Judgment.

<i>For I do not want you, brethren, to be uninformed of this mystery, lest you be wise in your own estimation, that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and thus all Israel will be saved; just as it is written, ‘The Deliverer will come from Zion, He will remove ungodliness from Jacob.’&nbsp;</i>Romans 11:25-26).

That verse tells us that Jews in Israel will be accepting Jesus as Messiah during the Tribulation. He will remove the partial hardening so that they will see the truth and be able to call out to Him. At long last, they will ask for Jesus!

<i>And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son</i>. (Zechariah 12:10).

Though rejected by His own people for 2000 years, on that Day He will pour out grace. Not mete it out, not dribble it out, but POUR it out upon those who refused to know Him but now clamor for His grace.

deliverer from zion verse

Posted in eschatology, prophecy, rapture, second coming, tribulation

12 Things to Know about the Antichrist, or, Why Prophecy is Important

There are niche segments of study within the theological world that are more valued than others. Discernment gets a bad name, often rightly, because many discernment writers tend to drift toward a more “censorious spirit” as Gill said in his Exposition, stating, “Censorious persons rarely have the good will of their fellow creatures” in mind. However as the pendulum tends to swing, it makes a full arc and for a while discernment receives a poor reputation in total, even while there are good discernment writers and speakers out there (Justin Peters comes to mind) mixed in with the cranks and angry ones.

Though all Christians are called to discern between right and wrong, some have been given extra discernment as a gift of the Holy Spirit (1 Corinthians 12:10). While on the one hand it’s not to be abused, it’s also not to be dismissed. (FMI on the gift of discerning of spirits, go here).

Eschatology is another area of study which also receives a poor reputation, in no thanks to many Christians themselves. Eschatology is the study of last things, AKA, prophecy, especially the period since the First Coming of Jesus Christ. Though it’s forbidden, some date-set and of course the end date at which their predictions pass with no fulfillment make a mockery of Christ’s name to unbelievers and a disappointment to the believers who were drawn in. Others who study eschatology badly simply perpetuate ridiculous theories concerning the end times. Others wrongly insist that eschatological subjects are biblically unknowable.

My blog covers three areas; discernment, prophecy and encouragement. I’ve seen the pendulum swing from side to side in each of these areas over the last 7 years of daily blogging here at The End Time. I have maintained from the beginning of my blogging life and my Christian witness in real life, that prophecy is important – because it was important to Jesus. Last days are spoken of in almost every book of the New Testament. Paul spent a good deal of time teaching it to the Thessalonians. Even as the babes in Christ that they were, Paul pulled out all the stops to ensure that these Thessalonian Christian babies knew the importance of living with a very present knowledge of Christ’s imminent return. Doing so gives us a heart for the lost, a fervency in life, and a strength to look forward beyond persecution or trouble. I refuse to marginalize prophecy as a legitimate area of study.

Here is Michael Holst stating the point of eschatology so much better than I ever did.

12 THINGS TO KNOW ABOUT THE ANTI-CHRIST
by Matthew Holst • April 01, 2016

One of the Apostle Paul’s great preoccupations in both of his letters to the church at Thessalonica is the second coming of Christ. He was not only concerned with getting the doctrine “right” but also with the great pastoral implications of such teaching. In 1 Thessalonians he writes concerning the second coming of Christ in relation to the resurrection of the dead and the gathering together of saints who are alive at that time. In 2 Thessalonians he reinforces what he had already taught at Thessalonica (2 Thess. 2:5) concerning the dangers of the last days, specifically with regard to the great apostasy in the church induced by the revelation of the Man of Lawlessness. 

Depending on your eschatological framework, your identification of the Man of Lawlessness and his activities may differ from what I wish to offer in this post. Coming to terms with the fact that there will indeed be a Man of Lawlessness plays an important role in the life of the believer as he or she eagerly waits for the day of Christ’s coming. In days of relative peace, we must ready ourselves and forthcoming generations–especially our own children–for the days of anarchic deception that will accompany the Man of Lawlessness. 

We, in the Calvinistic and Reformed church, have not done justice to the Scripture’s teaching on this matter. We often rightly respond to the “Left Behind” industry with dismay and sarcasm. In so doing, however, we have, perhaps inadvertently failed to sufficiently and soberly grasp Scripture’s teaching on this period of history which will be instrumental in bringing about a catastrophic and irreversible apostasy. Here then, are twelve biblical observations about the Man of Lawlessness (MoL) to help prepare us for that day.

For the rest of Mr Horst’s essay, go to the Alliance of Confessing Evangelicals.

I’d like to reiterate that the Rapture (when Christ calls for His Bride in the air, 1 Thessalonians 4:15-17) and the Second Coming (when His feet touch down at the Mount of Olives at the end of the Tribulation, Mt 16:27, Zechariah 14:4) are two separate events.

Posted in barnhouse, prophecy, rapture, second coming, tribulation

Expecting God

Dr Donald Gray Barnhouse preached a great 22 minute message called “Expecting God”. In it, he ties together prophecy from Matthew and Malachi, regarding the Tribulation and the removal of the Church prior to that Great Day of the Lord. He teaches this so clearly and concisely but so insightfully that I wanted to share.

One thing Dr Barnhouse said was that the coming of Jesus we are eagerly expecting will be in several stages. This is a notion that even recently in one particular comment stream on this blog, people have a hard time understanding. It is an obstacle which often makes them want to deny the literality of the coming 1000-Year Kingdom, AKA the Millennium Kingdom.

Just as Jesus came the first time over 33 years, Barnhouse said, His second coming will be 7 years plus 1000 years. (Tribulation plus Millennium).

I can only link to the sermon, it is not on Youtube to embed. When you go to this link, the screen shot below is what you’ll see. Just click on “Expecting God” and enjoy!

Posted in prophecy, rapture, salvation, tribulation

Will any people be saved after the rapture, during the tribulation?

A friend on Facebook asked me a question. I like questions. They send me searching the Bible for a Spirit-led answer. I enjoy studying for a purpose. Here is the question:

How it can be that the bible states that most people will go to hell, yet in the tribulation, so many are saved they can’t be counted? Is the dynamic different in the Tribulation?

As for most people going to hell, yes that’s true. The Bible says that Jesus promised-

Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:13-14)

A specific answer as to how many will be saved during the wrath known as the Tribulation period can’t be given, because we cannot quantify “many” and “few”. We know for example, that many people died in the Flood (most actually). Few were on the narrow way, (only 8 people actually. Noah and his family). We know that most were sent to destruction when four of the five cities of the plain were destroyed. Admah, Zeboiim, Sodom and Gomorrah were thriving cities full of people, and most were sent to destruction when the angels came to destroy them with brimstone. (Genesis 19:13, 24-25; Deuteronomy 29:23). Only a few were saved (4 actually, and one of those turned out to be a false convert).

Over the course of world history we can’t know how many means few and how many means many. But we notice the fact that as soon as Jesus began teaching the hard truths, most left him. (John 6:60, 66). If we look at the scene in context as a microcosm of the world population, most people throughout history have either rejected Him outright or left the faith showing they never were of Him at all.

Therefore I believe the dynamic in the Tribulation is different. I base this on the verse in Matthew where Jesus said the Tribulation will be a unique time in world history. (Matthew 24:21,

For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.

As for why so many would be saved, it is because the Tribulation is the fulfillment of the Bible’s promises. John MacArthur says in his sermon “Tribulation Saints part 1”,

“We have prayed that some day there would be a sweeping revival across the world that would bring millions of souls into the Kingdom. It has been the prayers of God’s people through the centuries that God would bring a great harvest of souls. And He will. One day it will come. It will be the greatest movement of God’s saving power in terms of sheer numbers that the world has ever known. Now that anticipation of that should not shock us because God longs to save…”

Revival is something we always pray for, but we don’t often realize that the revival that comes might look very different than the revival we envision in our head. Usually we envision a peaceful, joyful revival that sparks cultural change and personal peace. Yet the revival ahead in the Tribulation will be in a time of blood and war and grief and widespread martyrdom.

The reasons so many will be saved are found in Romans 11:26, that all Israel will be saved, and in Genesis 12, the fulfillment of Abraham’s covenant that all (pagan) nations through Abraham will be blessed.

If you’re interested, you can hear about salvation during the Tribulation explained more fully in John MacArthur’s sermon “Tribulation Saints” parts 1 and 2, expositing these verses from Revelation 7 under discussion.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10).

Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. (Revelation 7:13-14)

Praise the Lord who saves!!