Posted in encouragement, theology

Good fruit (Not what you think)

By Elizabeth Prata

I was cutting up a nectarine that had been sitting in my fruit bowl for many days. “Surely it will be ripe by now” I thought.

I began chopping it into chunks to add to my oatmeal, and it was still hard and unripe. Gah! Other times when I think the piece of fruit is ripe, it’s dried out and mummy-like inside.

It’s not that I can’t tell when a piece of fruit is ripe, I can. It’s that the declining quality of the fruits makes it hard to determine if this one is juicy or this one is always going to remain a rock. Lately at the grocery store, choosing fruit has been like Fruit Roulette.

I remember my friend and I driving in the Tuscan countryside (yes, really) and we got behind a small tractor pulling a trailer of artichokes. The road was bumpy and occasionally an artichoke tumbled out and bounced on the pavement in front of us. We laughed and started saying, ‘Did you think I fell off the artichoke truck yesterday?’ changing the idiom from ‘the turnip truck’.

Here he is after turning down the driveway to a farm:

tuscan artichoke wagon.jpg

In New England, where I used to live, fall meant apples, cider, vivid foliage,and pumpkins. I lived near a pumpkin farm. Imagine pulling up pounds and pounds and tons of pumpkins and loading each one onto the wagon. Oof, hard labor for sure. Here’s the wagon, so colorfully enticing for buyers looking for a pumpkin to make that perfect jack-o-lantern-

pumpkins.jpg

I live in a farming community now and the farmer’s markets are filled with abundance, like this watermelon farmer’s truck.

watermelon

I think of the passages that promise abundance during the 1000 reign of Christ.

Each of them will sit under his vine And under his fig tree, With no one to make them afraid, For the mouth of the LORD of hosts has spoken. (Micah 4:4)

In that day,’ declares the LORD of hosts, ‘every one of you will invite his neighbor to sit under his vine and under his fig tree.  (Zechariah 3:10)

If the earth is so beautiful now, (under its curse), and there is abundance rising from it (with toil and sweat, yes), then how beautiful will the coming kingdom be? How will it feel to sit in the sun and have a conversation with a beloved member of the redeemed body, and not worry about where your pickpockets and thieves? Not fear assault? No mass shootings?

What will these figs and their foods taste like? Heavenly, literally. My fruit on the plate will be ripe, beautiful, perfect. No more disappointments cutting into a piece of fruit only to find it withered or hard or juiceless.

I know we praise Jesus for the big things, like redemption, grace, propitiation, etc. But I also look forward to the peace and tranquility the coming kingdom will afford His people, and its fruits.

 

Posted in book review, theology

Book Review Shots: Updates on books read and to-read

By Elizabeth Prata

Time for a reading update!

I am on summer break from my job in an elementary school. I’m a teacher’s aide, now called “para-professional.” I enjoy summer break enormously and one of the ways I try to ‘redem the time’ is to catch up on some quality reading.

I set aside a bunch of books to read, and a schedule to read them in. Here’s the list of books and my short reviews of each.

  • Bible
  • Biblical Doctrine, John MacArthur et al
  • Competing Spectacles, Tony Reinke
  • Her Husband’s Crown, Sara Leone
  • Idols of a Mother’s Heart, Christina Fox
  • In a Different Key: Story of Autism, John Donovan
  • Internet Inferno, John Michael Beasley
  • It Can’t Happen Here, Sinclair Lewis
  • Life of David, RC Sproul (lectures)
  • Lit!, Tony Reinke
  • Margaret Paton Letters from South Seas, Margaret Paton
  • Phantom Rickshaw & Other Eerie Stories, Rudyard Kipling
  • Selina Countess of Huntingdon, Faith Cook
  • The Believer’s Joy, Robert M’Cheyne
  • Valley of Vision, Arthur Bennet, Ed
  • Where the Crawdads Sing, Delia Owens

I have added a few books to my original list:

Empty Nest, What’s Next by Michele Howe
Mayflower by Nathanial Philbrick
Life of Moses by James Boice

I decided to read Internet Inferno again even though I finished it, it’s THAT GOOD.
Books I’ve finished:

I mentioned that Beasley’s Internet Inferno is good. He applies the warnings and commands of James about the tongue to our practices and behavior online. Very clear writing and excellent application of the verses. Highly recommended.

The Phantom ‘Rickshaw & other Eerie Tales, is a collection of short stories by Rudyard Kipling, first published in 1888. I always try to include a literary classic in my summer list, and this book was it. I’d found it in a vintage store for $1 and was delighted to try a Kipling. #TrueConfession: I’ve never read The Jungle Book or any other Kipling.

Kipling is no doubt a literary giant and a master storyteller. He is so good in fact, that this eerie set of stories made me highly uncomfortable and creeped me out. I stopped reading the book at the story about the living dead, it was vivid and put pictures in my mind I didn’t want to carry with me. However, the stories are well-done so if you’re less sensitive than me I recommend the book. It’s little known so you might have difficulty finding it.

It Can’t Happen Here is a Sinclair Lewis political novel written in 1935. It’s about just how easily a representative democracy (ours) can become a dictatorship. Last summer I’d read Lewis’ Elmer Gantry, (1927) which turned out to be the best book I ever read on religious hypocrisy. Talk about chilling, Kipling has nothing on creeping you out. Lewis definitively captured the emptiness and evil of a Christ-less convert turned celebrity pastor. The book was long and a bit of a slog, but I kept with it and I was glad I did. The book still haunts me.

It Can’t Happen Here is also a slog, but try as I might I couldn’t get through it. Lewis’ language is terrific, his turns of phrase and word pictures are unmatched. It’s just that there is so much of it. The story slows down and suffers because it seems Lewis was more entranced with his artful turns of phrase than just telling a good story. Gantry was a masterpiece, Happen Here, sadly, isn’t. I took it off my ‘currently reading shelf.’ Maybe next year.

FMI on 4 Lewis books that are better than It Can’t Happen Here

Where the Crawdads Sing by Delia Owens (2018) was a ‘can’t put down book’. It’s everything a well-written, gripping, emotional novel should be. I raced through it. When I wasn’t reading it, I wished I was. Recommended.

I reviewed Her Husband’s Crown earlier this summer. It was just a 42 page book, a small pamphlet really. It’s a practical bundle of advice aimed at pastors’ wives but applicable to any women who is a member of a church. Recommended.

My Bible reading right now is through Proverbs, which, being wisdom books, coincide nicely with Lit!, Competing Spectacles, and Internet Inferno.

Ladies, don’t feel bad about reading books, even novels. Sometimes I get a twinge, thinking that if I have this time shouldn’t I devote it totally to the Lord, and read only the Bible and theological books. Are novels, or even historical fiction, taking away time I could better redeem? Tony Reinke in Lit! answers that. And because I agree with him, lol, I’ll post his bullet points here.

  • Fictional literature can help us explore abstract human experiences
  • Fictional literature can deepen our appreciation for concrete human experience
  • Fictional literature expands our range of experiences
  • Fictional literature provides beauty and creativity to be enjoyed

In Owens’ Crawdads book I thoroughly enjoyed her atmospheric descriptions of the Low Country, the marshes, estuary, and ocean of South Carolina, and the lushness of her language. The scenery reminded me of a fond memory I have of anchoring our sailboat in the Georgia marshes and hearing the rushes shake as the tide turned, and the owls hooting under the moonlight.

As for the remaining books on my list that I’ve begun already, I am enjoying them to greater and lesser degrees. I grade them all from a B to A+. More to come as I progress through each book.

Happy Summer Reading!

summer reading

Posted in theology

Does the SBC and Lifeway apply a double standard to Beth Moore? Open Letter follow-up

By Elizabeth Prata

There has been quite a hue and cry over the Open Letter to Beth Moore that I and 5 other ladies published on June 18. That is a direct testament to the influence and fame of Beth Moore. In the Letter we posed 5 simple questions, asking her to make clear her stance on homosexuality.

Huge Following, Huge Influence means Souls are at Stake

Living Proof Ministries (LPM) participated in multiple conferences and simulcasts last year. Moore taught at LPLive events plus other various events with a total of 284k total attendees. Her weekly TV program reached 2.7m households. 24,000 units of her video and written material were shipped. LPM’s online ministry outreach utilizes Twitter, Instagram and Facebook, Moore’s social media which currently have a combined following of 1.6 million people. Once we add in the people who access Moore’s teachings via LPM’s app, various non-official Youtube videos, and the Living Proof Blog, her following reaches well over 2 million people.

We asked, because Moore’s partnerships and affirmation of gay-affirming Jen Hatmaker and Jonathan Merritt are seem to indicate a tacit approval of homosexuality. Hatmaker’s own following is considerable- 1.3 million followers on FB, IG, and Twitter.

That is a lot of souls being reached with the message that the homosexual lifestyle is OK, that homosexual marriage can be holy, and that homosexual marriage can be part of Christianity. Souls, who are actively being taught by Hatmaker and Merritt that their chosen lifestyle is one that needs no repenting, and that Moore, by her plaudits and approvals and partnerships with Hatmaker and Merritt, yet her conspicuous silence on clearly repudiating the behavior as sin, also makes the statement that homosexuality needs no repenting of.

Souls, who, unless that are taught clearly and unequivocally the truth, will find themselves cast into hell forever.

SBC’s Double Standard when applied to Moore

In addition, there is another grave concern. Many people have noticed a wobble in the Southern Baptist Convention, a softening, like butter left on the counter for too long. We know that in the past the SBC has been staunch on its commitment to biblical truth. We know that they claim to stand on biblical truth now, but there is also some confusion about how and when they apply their own biblical litmus tests.

SBC’s Litmus Test

As Michelle Lesley explained in her interview with Andrew Rappaport, the SBC has made homosexuality a litmus test for whether churches can be in friendly cooperation with the SBC. If you are a church that supports homosexuality or are a pastor who says that it’s not a sin, or that it’s OK, your church is in danger of being disfellowshipped from the Convention. That has happened a handful of times over the last several years. Churches have been removed for standing on the unbiblical side of homosexuality. So, the SBC has made homosexuality a litmus test for churches.

Here’s an example of such a disfellowshipping reported by the Baptist Press.

Lifeway’s Litmus Test

Lifeway, the bookselling arm of the SBC, has also made homosexuality a litmus test for its authors. Two years ago Lifeway pulled Jen Hatmaker’s books from its shelves when Hatmaker affirmed her LGBT beliefs, and stated that homosexual marriage can be holy. Lifeway’s response was,

“In a recent interview, [Hatmaker] voiced significant changes in her theology of human sexuality and the meaning and definition of marriage—changes which contradict LifeWay’s doctrinal guidelines,” LifeWay spokesman Marty King said Thursday. “As a result, LifeWay has discontinued selling her resources.” Source

Hatmaker was clear in her statement regarding homosexuality. Lifeway was equally clear in their response. If there is one thing to admire about Jen Hatmaker, as unbiblical as her beliefs are, she is crystal clear about what they are and is unashamed to promote them, even in the face of lost revenue from Lifeway.

Beth Moore has not been clear. Sadly, Moore’s continued support of and partnerships with those who promote the ungodly lifestyle make her position very unclear. Six days after the Letter was published, Moore finally issued a series of tweets that seemed to be a response to the Letter, while avoiding mention of the Letter, omitted mention of homosexuality, and indignantly muddied the waters with a victim attitude. This actually made things worse.

So here are the questions:

Beth Moore is the best selling author that Lifeway has. (Source). Moore brings in to Lifeway more money than any other author, than any other conference speaker. Her net worth as of last tax year was 14 million dollars. She brings in so much money that Lifeway can afford to usher Mrs Moore around to her conferences in a private jet.

So, does the SBC and its arm, Lifeway, only apply its litmus test on the sin of homosexuality to others but not their favored ones?

Why should Beth Moore not have to answer the same questions that Hatmaker did? Or as Eugene Peterson did?

Paul wrote to Timothy in 1 Timothy 4:16 to watch your doctrine and your life. Living clearly on the right side of biblical, moral lines is important for any leader, then as now, because the world watches. They have to know where the lines are.

Lifeway has a doctrinal standard they place on their authors, and though Moore has not written about homosexuality in her books or studies (except a few sentences in her 1997 book “To Live is Christ”), her approvals and partnerships with people who are on the wrong side of the issue makes for lines that are smeared and blurred. Millions who follow Moore are living in that blurry part of the line. Moore can easily clear that up, and make the lines sharp, so that her followers know on which side she stands.

One thing Mrs Moore can learn from Jen Hatmaker, that even though she is in error, Jen is clear and fearless regarding homosexuality.

Souls.

Since the SBC and Lifeway have made homosexuality a litmus test, why should SBC pastors, churches, Lifeway authors, Hatmaker, and Peterson have to make it clear where they stand on homosexuality, but not Beth Moore?

Most interesting of all, why has someone at Lifeway not asked these questions and had Moore answer them? If they have asked, and Moore has answered them, would the SBC/Lifeway please let the millions of souls who follow Beth Moore know? Eternities are at stake.

————————————-

PS: Some ladies have asked why Beth Moore’s stance on homosexuality is my business. I am a member of a Southern Baptist Convention church. Since I am a SBC member and Beth Moore is a SBC member, this issue is my business.

Resources on this issue:

Some Moore defenders have stated that Moore hasn’t answered because she isn’t sure, or is too busy, or it would take too much time. I issued a series of tweets where the answer from pastors and evangelical leaders are so pithy they could be contained in one tweet. Here they are, and the sources from which these statements came. I invite you to listen or read, for further exploration.

John MacArthur:
Homosexuality and the Campaign for Immorality

Unimaginable that American leadership and people would join together in giving hearty approval to the destructive, deadly, damning sin of homosexuality.

RC Sproul:
Homosexuality (series)

In the Old Testament homosexual practices were considered not only sinful, but of a gross and heinous sinfulness.

Ray Comfort, Living Waters:
Coming out of the Closet on Homosexuality

In the same way we can’t say that gays may enter Heaven, because according to the Bible, that’s not true. We have it from the greatest Authority on earth that nothing unclean in God’s sight will enter Heaven—no fornicator, idolater, liar, thief, blasphemer, adulterer, sexually immoral person, or homosexual will enter (see 1 Corinthians 6:9,10). Yet some who profess to be Christians betray homosexuals by lying to them and saying, “All is well. Step through the doors. You will be okay.” We cannot do that, because we love you and want you to make it to Heaven.

John Piper:
Why is Homosexuality Wrong?

I think it’s implied clearly and spoken clearly in Romans 1:24-29 that homosexuality is wrong and to be avoided.

Further links on this subject:

Michelle Lesley: Mailbag: Questions about the Open Letter to Beth Moore

Michelle Lesley: Michelle on Rapp Report Podcast, interview regarding the Open Letter, Complementarianism, and more

DebbieLynne Kespert: Did I Publish The Open Letter To Beth Moore In Order To Get People To Read The Outspoken TULIP? 

yarn and bible

Posted in theology

Propitiation: A Stunning Method to Bring the Son a Bride

By Elizabeth Prata

From John MacArthur et al Biblical Doctrine

Propitiation: Scripture represents Christ’s death not merely as a sacrifice, but as a propitiatory sacrifice. That is to say, by receiving the full exercise of the father’s wrath against the sins of his people, Christ satisfied God’s righteous anger against sin and thus turned away his wrath from us who, had it not been for our substitute, were bound to suffer for it ourselves. The New Testament explicitly identifies Christ’s work as a propitiation in 4 texts:

Romans 3:24-25, being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

Hebrews 2:17, Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

1 John 2:2, and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

1 John 4:10,  In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

This alone is enough to render me stunned into a permanent and deep gratitude for God’s grace in saving me from His wrath. And propitiation is but one benefit of his salvation. He gives so many benefits to the called; justification, adoption, love, family, ministry to do on earth and to receive from Jesus from heaven, sanctification, glorification, fellowship with Him, prayers that are heard … I could go on, the benefits of salvation are numerous and eternal.

Propitiation…a staggering method to ensure a Bride for God’s Son. No human could have conceived of this, no man could have made this up. It’s all contained in God’s word. Read your Bible today.

propitiation

Posted in theology

The opposite view of Elisha’s servant

By Elizabeth Prata

During preparation for battle, prophet Elisha’s servant was weak kneed and worried. There seemed to be a lot of them and not a lot of us.

When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” 16He said, “Do not be afraid, for those who are with us are more than those who are with them.” 17Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. (2 Kings 6:15-17).

Isaiah, Ezekiel, and Daniel saw the throne of God in heaven through visions. Paul (we assume) was lifted up to heaven and saw things he could not express. John, Peter, James saw heaven come down in the form of a transfigured Jesus in His glory. These men had glimpses of things beautiful and glorious. Paul (we assume) seemed especially affected, the way we spoke of the experience in 2 Corinthians 12:7. He said what he saw was of surpassing greatness. The word surpassing here in Greek is hyperbole, you might recognize the term. Here it is in a strong emphatic meaning beyond measure, excessively beyond, surpassing excellence.

This all makes me want to see heaven even more! But what about the opposite? What if we could pray to the Lord as Elisha did, and say, “Lord, open their eyes and show them their future, in punishment and torment in the Lake of Fire, where the worm does not die.” If people could see hell, would they repent? Would they believe God means what He says?

Just imagine for a moment that the eyes of all unconverted men were opened to see the situation in which they stand. Oh! What doleful cries of agony and terror would rise from every dwelling, when they saw that the Almightiness of Jehovah is all ready to be let loose upon them, body and soul, forever. ~M’Cheyne, “The Believer’s Joy”

Would they be aghast, not at seeing God who encircles His throne with holiness and glory so strong it wold kill you to merely glimpse it, but the orange-lit fires of hell, a blazing furnace of sulphur, where the screams and cries of the damned echo eternally.

Jonathan Edwards evoked the picture of hell in his famous sermon Sinners in the Hands of an Angry God. His preaching about our sin and its just and due punishment, sent people flinging themselves into the aisles at the thought of such wrath for sin. Edwards wanted, not to scare them, but to awaken them to the fact that there does exist a just punishment for sin, and that the day of reckoning may come sooner rather than later for any person in the church that day.

The veil had been momentarily lifted through Edwards’ word pictures and viewing that scene in their mind’s eye was one of grief and pain for the hearers. Stephen Williams, who had attended the sermon that day, said that “The [sic] shreiks and crys were piercing and amazing.”

Until salvation comes, unrepentant sinners stand on a precipice so gaping, the fires so hot, hell so yawning, and that the punishment is eternal, that it is hard to grasp the weight and fact of it. Truly, the unregenerate mind does not even try to grasp it.

Fortunately, though God allowed Elisha’s servant to glimpse his majesty and might, we don’t need God to allow glimpses of hell in order to visualize the fact of coming punishment, nor do we need vivid word pictures like Edwards’, as helpful as sermons like his were and are. Any person at any time can read about it in His book, the Holy Bible. Jesus explained about it, the Spirit inspired other verses and passages about the reality of hell. It’s the opposite of bountiful joy, eternal torment. Jesus spoke more about hell than any other issue.

Jesus talks about hell more than he talks about heaven, and describes it more vividly. There’s no denying that Jesus knew, believed, and warned against the absolute reality of hell. Source

It begins and ends there. Learn about a holy God who judges and saves. See the written, inspired descriptions of joys abounding in heaven and torments unspeakable in hell. Comprehend the law and grace available to your inquiring eyes.

In that moment, God gave Elisha’s servant a mercy in allowing him a glimpse of God’s protective might. But in reading the Bible, we can not merely glimpse, but absorb and enjoy learning about Jesus, His love and His wrath- both.

Edwards’ word pictures alone were enough to startle a congregation and elicit moans and cries on the spot. Imagine the real reality of the lake of burning sulphur, of not being lovingly placed there, but thrown, like a used tissue. Of being in it forever. read His word on to gain knowledge of our sin, His punishment for it, and the glorious Gospel of Jesus Christ, the gracious remedy.

fire fall down

Posted in theology

Interlude: Thoughts on our Dazzling, Righteous, Holy Savior

By Elizabeth Prata

Sometimes when I read the Bible and I learn the deep truths of God, I cry and turn my face away, saying, “God, it’s too much for me!” Not that I am super spiritual. Sometimes when I read the Bible, I read it just to get through the reading for that day. Then I repent of my lack of focus and attention.

But other days when the deep truths wind around my heart, pierce my mind and grip me, I begin to glimpse an understanding of why a sinner cannot be near to the Holy God. If they approached in their craven state they would immediately die, exploding into a million molecules of depraved rebellion. God in His holy state IS too much for us, as sinners.

The grace that saved me sometimes is also too much to contemplate, but I do, I must, because it is through that grace that I may envisage my Savior. I can approach the throne boldly and not explode into a million molecules of depraved rebellion, but be welcomed as a beloved daughter, covered by His blood and enshrouded in His love.

The mystery of God’s love and grace are intensely dazzling to consider. What joy we have His word to do it through. Read your Bible today.

rose

Posted in music, theology

Bring me a minstrel: Music in worship

By Elizabeth Prata

You know the quote, I’m sure:

Music hath charms to soothe a savage breast, to soften rocks, or bend a knotted oak.
― William Congreve

Music does make a difference to our mood. King Saul used music to soothe him when his savagery arose in him, calling for David to play.

And whenever the tormenting spirit from God troubled Saul, David would play the harp. (1 Samuel 16:23).

It seems that music does have charms to soothe the savage breast, literally. In another case, Elisha had a hard decision to make and prepared to consult the LORD by asking for music.

Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you. 15But now, bring me a harpist.” And while the harpist played, the hand of the LORD came upon Elisha. (2 Kings 3:15)

The John MacArthur Commentary says of the 2 Kings 3 verse,

The music was used to accompany praise and prayer, which calmed the mind of the prophet that he might clearly hear the word of the LORD. Music often accompanied prophecies in the Old Testament (cf. 1 Chronicles 25:1)

Jamieson-Fausset-Brown Bible Commentary says

bring me a minstrel—The effect of music in soothing the mind is much regarded in the East; and it appears that the ancient prophets, before entering their work, commonly resorted to it, as a preparative, by praise and prayer, to their receiving the prophetic afflatus.

Music does have the ability to alter our mood, change our state of mind, even relax us (else why have so much New Age music in spas?), and alternately music can also excite us (else why have a ‘warm-up band’ before the main concert attraction?)

The long “music wars” in church began when millennials wanted more “contemporary music”. War is an apt name for this tussle over which music to play in church, because as we’ve seen from scripture, music is important in worship, and it can alter our mood and thinking. It’s important to ensure that the music we play isn’t for the purpose of altering our emotions without also engaging the mind. Music can alter our thinking because music lyrics are doctrinal. Songs aren’t neutral, lyrics present a way of thinking about God.

Music in church needs to be delivered in a biblical way and a practical way. Biblical as mentioned, because of the doctrine the songs contain (or don’t contain). Practical, because many ‘old songs’ were easier to sing corporately with laymen and many ‘new songs’ aren’t written for the laymen and are just hard to sing.

There are many new songs which exalt the Lord and/or are solidly doctrinal. There are many old ones that don’t and aren’t. The issue isn’t new vs. old, the issue is whether the song is biblical and practical.

My favorite hymns/songs are Amazing Grace, written in 1779, 240 years ago, and Christ the Sure and Steady Anchor, written in 2015, just 4 years ago.

Now where is that minstrel?…

harp

Resources on Music in the Church

John MacArthur with an overview through a Q&A with Phil Johnson-
Contemporary Worship: Civil War in the Church

This Federalist author has a strong opinion. Essay is from one day ago-
Why Churches Should Ditch The Projector Screens And Bring Back Hymnals

Musician Bob Kauflin with an essay asking the question. BTW there are many other good essays on music in worship at Kauflin’s site.
What does a Worship Leader Do?

Posted in discernment, theology

An Open Letter To Beth Moore

Dear Mrs. Moore,

Hello – we hope this finds you doing well.

We as female Bible teachers ourselves write this letter to you in hopes of receiving clarification of your views on an important issue: homosexuality.

In the last few years, particularly since 2016, you have been very vocal in your opposition to misogyny and racism. Anytime a story with so much of a whiff of these issues comes to the forefront you are very quick to speak out. The actions of the Covington kids, for example, you said “is so utterly antichrist it reeks of the vomit of hell” in a January 19, 2019 tweet; a tweet you deleted, without apology to the kids, once the full video was shown that portrayed a very different reality than what initial reporting suggested.

It is this Johnny-on-the-spot readiness to engage issues related to misogyny and racism that makes your virtual silence on the issue of homosexuality so puzzling.

To your credit, in your book To Live is Christ: The Life and Ministry of Paul, you wrote, “I met a young man who had experienced freedom from the bondage of homosexuality” (pg. 119). This book was first published in 1997 and then republished in 2008 but it seems since then you have said very little if anything publicly about this issue.

Another factor prompting our open letter to you is the very public mutual affection and admiration between you, Jen Hatmaker and Jonathan Merritt.

Jen Hatmaker and you regularly exchange affirming posts of one another on social media. In just one recent example, Hatmaker on September 17, 2018 wrote “Beth Moore will enjoy my respect and devotion forever. She is worthy of being a mentor to an entire generation. And friends, I wish you knew how deeply and profoundly she has loved me these last two years” (Source). In an interview two years before this post, October of 2016, Jen Hatmaker said she was a “left-leaning moderate,” came out as fully supportive of homosexual marriage (saying it can be “holy”) and said practicing homosexuals can be part of the regenerate body of Christ (Source). It was then that LifeWay decided to pull all of her books from its shelves.

More recently, on April 9, 2019, Jonathan Merritt tweeted, “I no longer believe @BethMooreLPM is a human. I think she is an angelic being having a human experience.” (Source). Jonathan Merritt has admitted to having at least one homosexual encounter about a decade ago (Source). Today, by his own admission he rejects biblical inerrancy, says a “liberal Protestant” would be an accurate description of him, and says his sexual orientation he no longer views as “broken” (Source).

In a crass response to Dr. Owen Strachan tweeting, rightly so, that there should never be an occasion in which men “cuddle” with one another, Merritt on May 1, 2019 tweeted in response, “C’mon, Owen. You can be my little spoon” (Source). Merritt also openly affirms that “queer” and LGBTQ people are included in God’s Kingdom and it is a “carrot of false promises” that the Gospel can make such people straight (Source, Source). He supports “Drag Queen Story Time” in which drag queens read stories to young children in public libraries (Source 27:40 mark– NOTE, the video has already been deleted. Try this one.). He even appears to doubt the exclusivity of Christ (Source).

Both Jen Hatmaker and Jonathan Merritt are known for their belief that practicing homosexuals can be Christians. Given that this is such a deeply held conviction that both share and this conviction (wrong though it is) has cost them both in their standing amongst theologically conservative evangelicals, and that they both praise you so highly, it raises the natural question as to where you stand on this issue.

Given his beliefs, Merritt publicly saying that he believes you to be “an angelic being having a human experience” strongly suggests that his high praise of you is, at least partially, rooted in your views on this issue that you have shared with him privately. It seems most unlikely that he would be praising you so highly if you had told him that as a homosexual man he will perish for all of eternity unless he repents. It likewise seems unlikely that Hatmaker (a married, straight woman) would praise you so highly if you told her that her affirmation of homosexuality and homosexual marriage is sinful and that she must repent.

When all of this is coupled with your total silence on homosexuality (in stark contrast to your very vocal stance on gender/racial/abuse issues) it naturally raises the question as to what your beliefs on it truly are.

With these factors in mind, and knowing that millions of people follow your teachings, we would like to ask you:

  • Do you believe homosexuality is inherently sinful?
  • Do you believe that the practice of the homosexual lifestyle is compatible with holy Christian living?
  • Do you believe a person who dies as a practicing homosexual but professes to be a Christian will inherit eternal life?
  • Do you believe same sex attraction is, in and of itself, an inherently sinful, unnatural, and disordered desire that must be mortified?
  • Why have you been so silent on this subject in light of your desire to “teach the word of God?”

We ask these questions to you out of genuine concern. As Bible teachers, all of us are held to a very high standard and will give an account for how we handle God’s word.

As you know, homosexuality is widely discussed and debated amongst evangelicals and society at large.

Many families are affected by this issue. The most loving thing obedient Christians can do for them is to clearly communicate God’s truth. We look forward to your clarification on these pressing issues.

Thank you.

Kind regards,

Susan Heck
http://www.withthemaster.com/

Debbie Lynne Kespert
http://www.headstickdeb.com/

Michelle Lesley
http://www.michellelesley.com/

Martha Peace
http://marthapeacetew.blogspot.com/

Elizabeth Prata
http://www.the-end-time.org/

Amy Spreeman
https://bereanresearch.org/
https://naomistable.com/

Added:

Kristy Kapp
https://www.narrowmindedwoman.com

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Posted in encouragement, theology

Theology Gals: Encouragement for Singles

By Elizabeth Prata

I don’t “struggle with singleness.” There are lots of things I do struggle with, but living single isn’t one of them.

My parents’ marriage was not the best, and other marriages I’d observed weren’t glowing with love and gentleness either. Divorce was rampant in my growing up years. The US was changing from strict divorce laws to less restrictive, or no-fault.

I was saved at age 43 so that meant for a long time I was a heathen, living for myself. I had an idol, and that was marriage. I wanted to be married, to be a wife. The guy the idol of marriage came with didn’t matter so much as me longing to be in the state of marriage. I felt marriage was important, offered security, and I wanted to be somebody’s number one. Not being saved, I had no clue about the state of marriage being a picture of Jesus with His Bride. I got married. But the Lord showed me the error of my thinking. Painfully.

But in my 20s when I so badly wanted to “be married” I remember the yearning, the wondering, the silence of the empty house, the aching of time passing. I know that being single is an issue that many women deal with. In order to learn more, I listened to Theology Gals’ podcast on the subject. Angela Whitehorn, Coleen Sharp, and Ashley Glassick are co-hosts. The blurb for the podcast states,

Theology Gals is a podcast by women on Reformed theology. The podcast addresses a variety of topics on the study of God’s Word, sound theology and the Christian life.

The co-hosts talked with their friend Jean Keeley about singleness. Jean offers encouragement to other singles through sharing of her journey and also scripture. The hosts also discussed singles and the Church.

What I appreciated about the interview was that when one of the co-hosts asked a question, they allowed the interviewee to answer at length, without interruption, diversion, or laughing/joking/giggling (as so many podcasters are wont to do). I learn more when I can listen to a reply unbroken and with no rabbit trails or personal anecdotes from the hosts.

In this interview Jean Keeley made some insightful statements about her reconciliation with being single. She said she has remained in her church for decades, the first one she joined. From that vantage point, she said she remembers when her church was small with few members. There were one or two women who were older (to her at that time older was mid-thirties) who weren’t married. She thought to herself, “That won’t be me. I’ll find somebody.” Then suddenly she was in her late 40s and still not married and thought, “Gee, that IS me!” It was then she had a long struggle with her status as a single woman. She said whether you’re a woman in your 20s and seeing all your friends get married, or you’re as she was, awakening one day to find you’re on the shadow side of the hill and still not hitched, I found her thoughts and journey for both/all demographics to be helpful.

The quote I remember best from the interview was,

“Ladies, this isn’t God’s Plan B for your life. This is God’s best for you.”

Jean Keeley described how she came to the Lord, which was an encouraging portion of the podcast. Then Keeley revealed some aspects she delights in with the single life and some things that for her aren’t so delightful. She discusses the difference between aloneness and loneliness. She offers practical advice on resting on God’s word in these matters. The hosts and Kelley discussed the verse from 1 Corinthians 7:34 and how it applies to each of them in the different states in which God has provided for them, married and single.

The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

The conversation progressed with grace, in grace, with neither status -married or single- being elevated nor disparaged.

For me, my singleness forces me to trust wholly in Jesus, and to lean totally on Him. He knows best. The remnants of making my husband the savior are still roaming around in me, I suppose, as well as the distraction of serving husband and abandoning my Lord is still likely being a risk. The Lord does know best for each one of us. I enjoy being in a narrow chute, like a horse with blinders, having to look only to Jesus. When struggles come, and they do- I was in one just yesterday- I pray to Him, read about Him, and look only to Him, and that in the end is sweet to me.

If this topic interests you, Ladies, for whatever reason, I commend the podcast. I hope you enjoy it as I did.

Encouragement for Singles

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