I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:9)
This is one of the famous I AM statements by Jesus. Here they all are.
Continue reading “Jesus is the door: what do these famous testimonies reveal about their understanding of Christ?”By Elizabeth Prata
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:9)
This is one of the famous I AM statements by Jesus. Here they all are. Continue reading “Jesus is the door: Comparing famous testimonies & what they reveal about their understanding of Christ”
From Charles Spurgeon’s Autobiography
DIARY, LETTERS AND RECORDS – COLLECTIONS AUTOBIOGRAPHY DIARY, LETTERS AND RECORDS, by His Wife and His Private Secretary To the Students of the Words, Works and Ways of God
In addition to the letters manuscripts, photographs, and autographs of the authors, which Mr. Spurgeon preserved in his copies of their works, whenever he could obtain them, he also wrote his own name in many of the volumes, with an expression of his opinion of their contents. There are, perhaps, among his books, some hundreds of these inscriptions; many of them are autobiographical, and for that reason deserve a place in the present work. It is worthy of note that, while this chapter has been in course of preparation, the compilers have met with an interesting article by Mr. Andrew Lang, entitled “Scrawls on Books,” which shows that he approved of the custom which the Pastor so extensively observed.
Among other things, he wrote — ”The practice of scribbling on fly-leaves and margins has many enemies. I confess that I am not among these purists. I like to see these footprints on the sands of literature, left by dead generations, and to learn from them something about previous owners of books, if it be but their names …. We should all write our names, at least; no more of us may ever reach posterity…. As a rule, tidy and self-respecting people do not even write their names on their fly-leaves;, still less do they scribble marginalia. Collectors love a clean book, but a book scrawled on may have other merits.
Thackeray’s countless caricatures add a delight to his old school-books; the comments of Scott are always to the purpose; but how few books once owned by great authors come into the general market! Where is Dr. Johnson’s library, which must bear traces of his buttered toast? Sir Mark Sykes used to record the date and place of purchase, with the price, — an excellent habit. These things are more personal than book-plates, which may be and are detached by collectors, and pasted into volumes. The selling value of a book may be lowered even by a written owner’s name; but many a book, otherwise worthless, is redeemed by an interesting note. Even the uninteresting notes gradually acquire an antiquarian value, if contemporary with the author. They represent the mind of a dead age. and perhaps the common scribbler is not unaware of this; otherwise, he is indeed without excuse. For the great owners of the past, certainly, we regret that they were so sparing in marginalia.”
The first volume of the Autobiography, (page 254) proves that Mr. Spurgeon commenced, quite early in his, ministry, the practice which Mr. Lang commends, for the inscriptions in Dr. Gill’s Commentary, there quoted, date back to 1852. In Martin Luther’s Commentary on the Epistle to the Galatians, is written — ”This volume is one of my earliest friends; — needs no letter of commendation. — C. H. SPURGEON, 1852.”
The following remarkable commendation is inserted on the fly-leaf of the first volume of A Compleat History and Mystery of the Old and New Testament, logically discussed and theologically improved, by Christopher Ness — “Reader, — Here is something worth all thy time, though thou read it all day long. Give eyes and heart a feast here. Here is goodly word painting and rich heart-breathing. — C. H. SPURGEON.”
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I pray you find a similarly beloved book (in addition to the Bible), where you read it all day long, accept it as a feast, with good word painting and rich heart breathing. 🙂
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:9)
This is one of the famous I AM statements by Jesus. Here they all are.
1. And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (John 6:35).
2. Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).
3. “I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture” (John 10:9).
4. “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).
5. Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25).
6. Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
7. “I am the true vine, and My Father is the vinedresser” (John 15:1).
Any study on these statements would be rich and edifying. However let’s just look at the door. The door is narrow. There is only one door. It is an exclusive door. No other door will allow entry to heaven. If anyone tries to come another way, he is a thief and a robber. (John 10:1)
Jesus leads his Jews out of the fold into salvation. He has another fold (John 10:16) where He leads His Gentiles out into salvation and green pastures. No one can go to green pastures another way except through Jesus. His way is exclusive because He is the ONLY way. His way requires repentance, a realization of our utter inability to perform any act He would consider righteous and a realization of His total ability to crush us like a bug if He so desired- and that would be just. We understand His holiness but also His mercy in saving us. One would think that a conversion testimony would include acknowledgement of at least some of those positional truths.
Here are a few conversion testimonies I found online. Compare them. And in the back of your mind, keep thinking about the Door. At the bottom I’ll have the moral of the story.
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Conversion story #1
At the end of the sermon, the preacher had “Young man, look to Jesus Christ. Look! Look! Look! You have nothing to do but look and live!” I saw at once the way of salvation. I know not what else he said—I did not take much notice of it—I was so possessed with that one thought . . . . I had been waiting to do fifty things, but when I heard that word, “Look!” what a charming word it seemed to me. Oh! I looked until I could almost have looked my eyes away.
There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, “Trust Christ, and you shall be saved.” … I listened to the Word of God and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I thought I could have sprung from the seat in which I sat, and have called out with the wildest of those Methodist brethren . . . “I am forgiven! I am forgiven! A monument of grace! A sinner saved by blood!” My spirit saw its chains broken to pieces, I felt that I was an emancipated soul, an heir of heaven, a forgiven one, accepted in Jesus Christ, plucked out of the miry clay and out of the horrible pit, with my feet set upon a rock and my goings established … Simply by looking to Jesus I had been delivered from despair…
That young man certainly was aware of his position in Christ prior to salvation. He had been in despair, he heard the Gospel and he was saved by blood.The young man was Charles Spurgeon. His subsequent life certainly reflects the foundational understanding he had of the Gospel.
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Conversion story #2
“I didn’t have a fireworks moment for my salvation, I had a falling in love with Jesus in Sunday school when I was a very young child.” But she did have an altar call moment. In high school, she had planned to become a lawyer, but one summer while leading a group of sixth-grade girls at camp, she received what she considers a call from God. “I had no words, nothing but a sense,” she says. “God took a very troubled young woman and made sure that she understood.” She walked down the aisle of her church, committing herself to ministry.”
So she had a mystical sense to walk down an aisle and commit to the idol of ministry. Not the standard Gospel call of realizing our depravity in brokenness and turning to a resurrected, blood shedding Jesus as the exclusive hope for reconciliation with God… The woman is Beth Moore. Her subsequent life certainly reflects the lack of understanding she should have had of her position in Christ both before and after salvation.
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Conversion story #3
in 1914 at the encouragement of their minister the young man was now beginning to take a hard look at the reality of his spiritual condition. “For many years I thought I was a Christian when in fact I was not. It was only later that I came to see that I had never been a Christian and became one.” As he struggled with his salvation a grace truth came into focus. He said he had not really heard sound preaching of the gospel in his early life. “What I needed was preaching that would convict me of sin and … bring me to repentance and tell me something about regeneration. But I never heard that. The preaching we had was always based on the assumption that we were all Christians …” As the young man read for himself he slowly but surely saw the logic and the power of the gospel of Jesus Christ. Like the waves of the incoming tide, the reality of God’s grace swept over his heart until trusting Christ was all he could do. As surely as that reality overwhelmed him personally it overwhelmed him professionally.
The young man was Martyn Lloyd Jones, (source) a preacher called “logic on fire” and certainly his long and fruitful life subsequent to his conversion testifies to the grace of Christ in bringing him to regeneration from brokenness in sin.
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Conversion story #4
A certain young man began attending a tent revival.
“And then it happened, sometime around my sixteenth birthday. On that night, [the preacher] finished preaching and gave the Invitation to accept Christ… On the last verse of that second song, I responded. I walked down to the platform, feeling as if I had lead weights attached to my feet, and stood in the space before the platform… My heart sank when I looked over at the lady standing next to me with tears running down her cheeks. I was not crying. I did not feel any special emotion of any kind just then. Maybe, I thought, I was not supposed to be there. Maybe my good intentions to be a real Christian wouldn’t last. Wondering if I was just making a fool of myself, I almost turned around and went back to my seat…” As [the young man] stood at the platform, a friend of the family’s, testified to the young man and guided him to pray.
“He prayed for me and guided me to pray. I had heard the message, and I had felt the inner compulsion to go forward. Now came the moment to commit myself to Christ… I checked ‘Recommitment’ on the card I filled out. No bells went off inside me. No signs flashed across the tabernacle ceiling. No physical palpitations made me tremble. I wondered again if I was a hypocrite, not to be weeping or something. I simply felt at peace.”
The young man was Billy Graham, attending Mordecai Ham’s tent revival. The subsequent life of Graham testifies to his lack of a foundational understanding. Especially when in his mature decades, Graham said things like a person could go to heaven without ever hearing the gospel, knowing Jesus Christ, or having lived a sincere life just knowing he needed something. “They’re going to come another way” Graham said. No. They’re not.
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You see the weakness of Moore’s and Graham’s theology in describing their conversion. Their descriptions posted were not immediately after conversion, either, they were statements made decades later when one presumes some sanctified maturity has set in.
You see the strength of Spurgeon’s and Jones’ conversion stories. They talk of sin, grace, redemption, resurrection, regeneration.
Jesus is the Door. It is a narrow door. It is the only door. It isn’t easy to become a Christian. It involves a deep, soulful agony. Here’s Don Green on how to recognize true repentance,
Look at verse 4, where Jesus said, “Blessed are those who mourn for they shall be comforted.” This word for mourning describes deep, inner agony…agony. Jesus is describing a spiritual mourning here, not an earthly mourning. It’s easy enough to see that. There are a lot of people that suffer earthly loss and mourn that, that don’t receive comfort from Christ. Unbelievers who are mourning their losses don’t receive comfort from Christ. What Jesus is talking about here is spiritual mourning over sin. He had just talked about poverty of spirit. It’s in the context of repentance.
…the tax collector in Luke 18, verse 13…Luke 18, verse 13, you don’t need to turn there. The tax collector standing some distance away was even unwilling to lift up his eyes to heaven but was beating his breasts saying, “God, be merciful to me, the sinner.” He was beating his breast, his agony, his mourning over sin was so great that he had to release it physically. This was no superficial response. This was no quick nod of the head to the question, “Do you think you’re a sinner?” And then move on to whatever the next topic of discussion was. No, the kind of mourning, the kind of sorrow that repentance expresses is a sorrow that stops you in your tracks, a sorrow that you can’t get over.
Salvation is no easy-breezy nod to the Holy I AM whilst wiping one’s feet on the doormat saying, “Gee, thanks for the ministry.” It isn’t ambling down an aisle, and checking off a ‘recommitment’ box after a quick prayer. Salvation is agony and going through the door means you leave all else behind, enter alone, and worship. Jesus isn’t relieved you have recommitted. He isn’t wringing His hands in hopes that you will fall in love with Him. He doesn’t have an ‘easy button’ you push. He has a narrow way of entry with strict requirements. Jesus is THE DOOR. He is not a doorMAT.
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Further Reading
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The quote is a little longer than the video. Read the quote then watch the clip. It’s only a few seconds.
Give yourself to the Church. You that are members of the Church have not found it perfect and I hope that you feel almost glad that you have not. If I had never joined a Church till I had found one that was perfect, I would never have joined one at all!
And the moment I did join it, if I had found one, I should have spoiled it, for it would not have been a perfect Church after I had become a member of it. Still, imperfect as it is, it is the dearest place on earth to us…
All who have first given themselves to the Lord, should, as speedily as possible, also give themselves to the Lord’s people. How else is there to be a Church on the earth? If it is right for anyone to refrain from membership in the Church, it is right for everyone, and then the testimony for God would be lost to the world!
As I have already said, the Church is faulty, but that is no excuse for your not joining it, if you are the Lord’s. Nor need your own faults keep you back, for the Church is not an institution for perfect people, but a sanctuary for sinners saved by Grace, who, though they are saved, are still sinners and need all the help they can derive from the sympathy and guidance of their fellow Believers.
The Church is the nursery for God’s weak children where they are nourished and grow strong. It is the fold for Christ’s sheep—the home for Christ’s family.”
Charles Spurgeon, “The Best Donation,” (No. 2234) an exposition of 2 Corinthians 8:5 delivered on April 5, 1891 at the Metropolitan Tabernacle in London, England.
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Further reading
Essay: Pew-Hoppers: How to Shepherd Church Shoppers – Part 1
Essay: Pew-Hoppers: How to Shepherd Church Shoppers – Part 2
With the Southern Baptist Convention going on and its recent history of fighting against the doctrines of grace, AND fighting against the people who bring them, it might be good to get a little perspective. Here are two. Thomas Kidd at Desiring God, writes about the doctrines of grace in church history. And S. Lewis Johnson preaches on the inconsistent stance of four-point Calvinists.
For those unfamiliar with the terms, here are some quick definitions first. Calvinism is a position where those who adhere to it have
a very high view of Scripture and seeks to derive its theological formulations based solely on God’s Word. It focuses on God’s sovereignty–stating that God is able and willing by virtue of His omniscience, omnipresence, and omnipotence to do whatever He desires with His creation. It also maintains that within the Bible are the following teachings: That God, by His sovereign grace, predestines people into salvation and that Jesus died only for those predestined and that God regenerates the individual to where he is then able to and wants to choose God and that it is impossible for those who are redeemed to lose their salvation.
The Arminian’s flower is the Daisy.
“He loves me, He loves me not…” JK!Arminianism, on the other hand, maintains that God predestined but not in an absolute sense. Rather, He looked into the future to see who would pick him, and then He chose them. Jesus died for all peoples’ sins who have ever lived and ever will live–not just the Christians. Each person is the one who decides if he wants to be saved or not. And finally, it is possible to lose your salvation (some Arminians believe you cannot lose your salvation).
GotQuestions has a good overview. Here is an excerpt-
The five points of Calvinism can be summarized by the acronym TULIP. T stands for total depravity, U for unconditional election, L for limited atonement, I for irresistible grace, and P for perseverance of the saints.
Other terms for Calvinism are Reformed Theology or Doctrines of Grace.
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Irrespective of any activity at the Southern Baptist Convention, Thomas Kidd asks, Did you know Calvinism is not new to Baptists?
Calvinists once dominated Baptist church life in America. In a 1793 survey, early Baptist historian John Asplund estimated that there were 1,032 Baptist churches in America. Out of those, 956 were Calvinist congregations. These were “Particular Baptists,” for they believed in a definite atonement (or “particular redemption”), that Christ had died to save the elect decisively.
This was maintained until well into the nineteenth century. Then Kidd asks,
How did Calvinism lose its dominant position among Baptists? The American Revolution, with its focus on liberty, gave new life to “free will” theology in traditionally Calvinist denominations. But Calvinism remained ascendant among Baptists well into the nineteenth century. As Baptist churches spread into America’s frontier, they took Calvinist commitments with them. The newly-formed Elkhorn Baptist Association of Kentucky, for example, decided in 1785 to require assent to the Philadelphia Baptist confession of faith, which closely followed the 1689 London Baptist confession. Among other points, the Elkhorn Association affirmed that “by the decree of God, for the manifestation of his glory, some men and angels are pre-destinated, or fore-ordinated to eternal life, through Jesus Christ, to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice.”
By the 1830s, the stage was set for the slow weakening of Calvinism among mainstream Baptists. But Arminian theology would never become as dominant among Baptists as Calvinism once was. When groups such as Desiring God and the Southern Baptist Theological Seminary began to reinvigorate Calvinist theology for Baptists and other evangelicals in the late twentieth century, some Arminian Baptists insisted that free will and general atonement were the “traditional” Baptist positions on those issues. A deeper historical look, however, reveals the overwhelmingly Calvinist convictions of early America’s Baptists
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It is a really good essay, thorough without being too long. It’s not that I always adhered to the doctrines of grace. It took a bit of time to study and for the Spirit to cement these things in my mind and heart. One video that went a long way to opening my eyes was a Paul Washer segment. I’ll post that below. I understand that the doctrine is difficult for people to accept, and many don’t or won’t believe it.
Therefore, if anyone has any questions concerning these doctrines of grace please don’t hesitate to ask. If anyone has a problem with what is being said or written please don’t be afraid to speak up. I believe what Paul Washer is saying is biblically true. Understanding the doctrines of grace/election/Calvinism is vital in understanding God’s work in regards to salvation. It’s like this-
Picture Jesus as the Living Water. There are urns of fresh, holy, heavenly, pure water. There are two methods. One drinks the water as it is given out. Or one can put one’s hand in the water to test its temperature, leaving behind oil from one’s hand, and dirt from one’s fingernails, before choosing to scoop some into one’s hand and drink. But now the water is no longer pure. Man added something to it. The second scenario is man’s participation in his salvation, by “deciding” to drink the Living Water and “accepting Christ”. But it’s polluted, even one drop from man pollutes it and it is no longer pure (grace).
In studying Galatians 1 and the importance of pure grace (unmixed with Legalism or any other man-made invention), John MacArthur says in his Commentary on Galatians,
Paul would not tolerate one drop of legalism being mixed with God’s pure grace. To turn away from any part of the grace of Christ is to turn away from God to that of human effort. … A single drop of poison in a large container can make all the water lethal. And a single false idea that in any way undercuts God’s grace poisons the whole system of belief.
So…no, we don’t “decide for Christ”. We don’t “accept Christ”. We have no part in our salvation. Why? We’re dead. God makes salvation possible by sending the spirit of understanding, the spirit of repentance … He initiates it all. (Ephesians 1:4, Philippians 1:6, Hebrews 12:2). As Paul explained the extent of our participation in salvation, in 1 Corinthians 3:6,
I planted, Apollos watered, but God gave the growth.
Or as Miracle Max explains,
There’s a big difference between mostly dead and all-dead. Mostly dead is slightly alive. With all-dead, well, with all-dead there’s usually only one thing you can do.
Inigo Montoya: What’s that?
Miracle Max: Go through his clothes and look for loose change.
A Calvinist believes we are all-dead.
Here is that Paul Washer video I promised. A young seminarian approached Washer at the 2009 Deeper Conference and asked about election. He asked also about God choosing some people to salvation and others He says ‘you, you, you, send to hell’. This is a common question. Washer answers brilliantly.
There are helpful captions so you can read along with what Washer is saying. It’s worth listening to. I love the part when he takes off his glasses and looks like he is settling in for a good discussion, lol.
Just as grace is unmixed with any man’s “decision” or any man’s “works” in his own salvific rebirth, any less than the total TULIP and you have a deformed flower. Yet some say they believe the biblical verses relating to T-U-I-P but not L, limited atonement, This is where they say that God died for all people, not just a few chosen, or elect. 4-Pointers believe that His blood was not limited to those whose names were written down in the Lamb’s Book of Life since before the foundation of the world.
Here is S. Lewis Johnson in preaching Galatians 1:4, The Great Emancipation, side-tracking a bit to the inconsistent stance of 4-point Calvinists.
There are individuals who say, “I am a Calvinist, but I am a four-point Calvinist.” Now, I respect an individual who says this. I think, however, that it is a very inconsistent position. Richard Watson, probably the greatest of the Arminian theologians said, “It is perhaps the most inconsistent theory to which the varied attempts to modify Calvinism have given rise. Here are individuals who claim to believe in total depravity, unconditional election, invincible grace, and the perseverance of the saints. But they do not believe that Jesus Christ came to die for his own, but rather for every one.”
Now, let me ask you to look at this text. If we say that Jesus Christ intended to die for all men, then his intention was frustrated, because both of us will grant that not all people are saved. I think, of course, what happened is the best judge of what God intended. In other words, the result will tell us what he intended to do. But if Christ intended to die for all men, if we say that he gave himself for everyone, then his intention was frustrated. The frustration of his intention is offensive, in my eyes; I say it in love, to the perfections of the Son of God. To think that the intention of his is frustrated, to me, limits our understanding of the Son of God.
Furthermore, if we say that died in order to save all, we cannot speak then of a substitution that was effectual. The substitution was ineffectual. It was not really a substitution at all. For, even though he has done what he has done, it is possible for heaven to have further claims against individuals who are not saved. So the substitution was not really a substitution, the work was not really done. The purchase did not secure salvation for all for whom he made it. Heaven’s claims are not really met. It is not then a finished work, logically.
Now, what is this? This is dishonoring to the work of our adorable substitute. So the idea that Jesus Christ could die for all men and yet not be effective in his intention is dishonoring to the Son of God, dishonoring to his perfections, dishonoring to his work as substitute. And furthermore, if you reflect about it for a moment, it should shatter your confidence and assurance, because if it is possible for God to be frustrated in one of his great works, the work of the atonement, how do you know that he cannot be frustrated in the other promises the has given us? Is it really true then that he does all of his pleasure, as the word of God tells us? You can see that this then would be most damaging to my assurance and hope that he will really save me, who has believed in the Lord Jesus Christ.
Now, I say that in love, I say that because I would like to recover some for an understanding of the gospel of the grace of God that will most honor and glorify our great God. If you shall happen to be of the contrary option, I hope that you will not be upset by that. There are probably other things that we disagree about. And it is possible, of course, that I am wrong in two or three other things. Though I think I am right in this one thing, you understand. You still may be right in more things than I, but I hope we remain friends. But we understand each other I hope.
He was such a humble man! Though this three-segment essay that included definitions, a history of Calvinism in Baptist church history, and 4-point Calvinism’s illogic has been long, I hope that it brought some kind of truth and honorable reason to the concept. One last comment, this one on free will. I read the following comment from a man named Chancellor (Buddy) Roberts about free will,
Free will (which Arminians insist God gave us) necessitates not merely the capacity to choose but also having the right to choose. If man has free will, then he must necessarily have the right to choose whatever he wants and, therefore, God has no right to punish him for how he exercises that free will. Having the right to choose removes any culpability for choices made because it is presumed that God has given man the right to make those choices.
We only have free will in the capacity in which we are limited by our nature. Can a fox choose to write Shakespeare? Can a lion choose to be a vegetarian? No, they can only do things according to their nature. Likewise we as totally depraved humans cannot choose Good. We hate God and He is dead to us. Since we are totally sinful through and through, (“all-dead”) the only free will we have is to choose to sin. Therefore we cannot “choose God” or “decide for Jesus.” Jesus has to do it for us, and blessedly, He has.
“I would rather believe a limited atonement that is efficacious for all men for whom it was intended, than a universal atonement that is not efficacious for anybody, except the will of men be added to it.” (Spurgeon Sermons, Vol. 4, p. 70).
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Further reading
Essay- Phil Johnson: The Hall of Church History: The Arminians
Sermon by Jeff Noblit from Ephesians, (the one Paul Washer recommends in the above video clip):
Election Pure and Simple
Essay- John MacArthur, What is the Doctrine of Election?
10-minute video- John MacArthur on the Doctrine of Election
9-minute video- John Piper on the Doctrine of Election
As more and more formerly solid but now straying teachers, and other false brethren associate with and cuddle up to Rome, (I’m speaking of Beth Moore, Kirk Cameron, James Robson, Joel Osteen, Kenneth Copeland… and others) it becomes a concern. Amid their unbiblical calls for unity with Catholics and with Rome, we forget the blood that the Reformers shed to keep the Gospel alive and undiluted by Rome’s false doctrines. Here is Charles Spurgeon using plain language to state the truth. O, for such a one at a time like this to say the same.
It is all very well with that Church when it is separated from her heretical sons, and a great gulf fixed, but all that helps to bridge that gulf must mar her glory and destroy her power. We must have no truce, no treaty with Rome. War! war to the knife with her! Peace there cannot be. She cannot have peace with us—we cannot have peace with her. She hates the true Church, and we can only say that the hatred is reciprocated. We would not lay a hand upon her priests; we would not touch a hair of their heads. Let them be free; but their doctrine we would destroy from the face of the earth as the doctrine of devils. So let it perish, O God, and let that evil thing become as the fat of lambs. Into smoke let it consume: yea into smoke let it consume away.
War! War! War! A Sermon,
Delivered on Sabbath Morning, May 1st, 1859, by the
REV. C. H. Spurgeon
at the Music Hall, Royal Surrey Gardens.
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Further Reading
In 1857, Charles Haddon Spurgeon ascended the pulpit at New Park Street Chapel, Southwark, and delivered a wonderful sermon called God’s Providence.
Charles Spurgeon was an absolutely amazing pastor. His very life defines both submission, and workhorse. Of Spurgeon, Justin Taylor sums up Spurgeon’s prodigious output,
He often worked 18 hours a day. His collected sermons fill 63 volumes (the largest set by a single author in church history). He read six books a week and could recall their contents. He read through The Pilgrim’s Progress more than 100 times. 14,460 people were added to his church’s membership, and he did most of the membership interviews himself. He trained 900 men to the pastorate. He founded an orphanage, edited a magazine, produced more than 140 books, and is said to have received 500 letters a week to respond to. More than 25,000 copies of his sermons were printed each week. He often preached 10 times a week in various churches. He did all this while suffering from gout, rheumatism, and Bright’s disease—living only to the age of 57. And I think his wife was sick most of that time.
One of Spurgeon’s early sermons was called “God’s Providence.” Spurgeon set his reasoning forth at the beginning of his text.
I am constantly talking about providence in my preaching, and I thought it quite as well to devote a whole sermon to explain what I believe are God’s great wonder-working processes which we call Providence.
I love God’s providence because I love God’s sovereignty. The doctrine of Providence is a favorite doctrine of mine, as regular readers know. Providence of God is defined
The providence of God may be defined as His guardianship and care for His creatures and creation. Also, any manifestation of such care may be described as providence. “There is probably no point at which the Christian doctrine of God comes more into conflict with contemporary worldviews than in the matter of God’s providence. Providence means that God has not abandoned the world that he created, but rather works within that creation to manage all things according to the “immutable counsel of His own will” (Westminster Confession of Faith, V, i).
It’s a comfort to ponder how involved God is in the affairs of men, His care of the saved, and His working all things together for the good of those who love Him. (Romans 8:28).
In Spurgeon’s exposition of a passage from Ezekiel, he used the biblical remarkable imagery of the wheels within wheels and the cherubim who are unique and distinct from all other creatures to illustrate Providence.
The sermon was delivered in 1857 but published October 15th, 1908. Spurgeon opened with comforting words:
WHILE READING THE SCRIPTURES, we tried to hint at the practical benefits of the doctrine of Providence. We attempted to explain that portion of Scripture which teaches us to “take no thought for the morrow, for the morrow will take thought for the things of itself.” Our blessed Lord had there uttered very precious words to drive away our fears, to keep us from distrust and from distress, and to enable us so to rely upon Providence that we may say, he that feeds the ravens, and clothes the lilies, will never suffer me to famish nor to be naked.
He is a good God. Spurgeon’s sermons are a blessing and this one in particular is a favorite of mine. I hope you like it too.
In October 2013, Pastor Phil Johnson delivered a sermon as part of the Strange Fire conference at John MacArthur’s Grace Community Church. It is called Providence IS Remarkable. The Conference was a direct rebuttal to the Charismatic movement, which is polluting the minds and hearts of Christians and false Christians all over the world. In this sermon, Johnson relates the true reasons for the miracles of times past and points to the miracle of today, God’s providence. In his sermon, Johnson explained:
Verse 29, “Are not two sparrows sold for a penny? And not one of them will fall to the ground, apart from your Father.” That doesn’t merely mean that God watches and observes that. It means without His expressed decree and permission, even a sparrow doesn’t die. But even the hairs of your head are all numbered. “Fear not, therefore, you are of more value than many sparrows. Really He gives them miraculous power and He tells them, “I’m sending you out in the midst of wolves, you’re going to be attacked,” and instead of saying use that power to silence your opposition, He says, “Just bear in mind God’s there and He’s involved with you.”
I cannot stress this enough. When the Lord wants to reassure the Apostles that Almighty God is directly and personally and lovingly involved in their experience, and not only in their triumphs and successes, but also in their trials and sufferings. Jesus doesn’t point them to the miracles. He doesn’t talk about dreams and visions, or other mystical phenomena. He doesn’t tell them to listen for a still small voice inside their own heads, and He certainly doesn’t tell them that their words have creative power, so, you know, when you encounter opposition, just go ahead and make a positive confession.
Instead, Jesus teaches them a truth we know as the doctrine of providence. He stresses the fact that God is intimately involved in all the details of our lives, even when we can’t consciously sense His presence, even when we don’t understand what He’s doing or why He’s doing it.
Thinking about providence from heaven is remarkable in that it reduces us to a puddle of love in knowing our Great God is intimately involved with His people. No remote, uncaring, or unaware sovereign is He, but a Shepherd actively caring for the most lowly of His lambs. It’s uplifting to ponder these things. (Philippians 4:8).
Here is the Grace To You video with transcript
Here is the stand-alone sermon on Youtube:
Whether old or new, there are sermons out there, and books, and essays, from men the Lord has raised up in truth to convict us, edify us, and comfort us. God’s word is uniquely worth pondering. He has left no generation alone and has always used His people as vessels for this work. And He always will, until the Day He calls us home and we are with Him personally!
the-end-time.org 
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