I am the door

Many who hear the word of Christ, do not understand it, because they will not. But we shall find one scripture expounding another, and the blessed Spirit making known the blessed Jesus. Christ is the Door. And what greater security has the church of God than that the Lord Jesus is between it and all its enemies? He is a door open for passage and communication. Here are plain directions how to come into the fold; we must come in by Jesus Christ as the Door. By faith in him as the great Mediator between God and man.

What does ‘go in and come out’ mean? Is it that we will go in and come out of salvation? Not so! Our salvation is eternally secure.
Continue reading “Jesus is the Door: They will go in and come out” →

beth moore, billy graham, charles spurgeon, discernment, I am the door, martyn lloyd-jones, salvation

Jesus is the door: what do these famous testimonies reveal about their understanding of Christ?

Posted on November 18, 2015March 12, 2022 by elizabethprata

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:9)

This is one of the famous I AM statements by Jesus. Here they all are.

1. And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (John 6:35).
2. Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).
3. “I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture” (John 10:9).
4. “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).
5. Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25).
6. Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
7. “I am the true vine, and My Father is the vinedresser” (John 15:1).

Any study on these statements would be rich and edifying. However let’s just look at the door. The door is narrow. There is only one door. It is an exclusive door. No other door will allow entry to heaven. If anyone tries to come another way, he is a thief and a robber. (John 10:1)

Jesus leads his Jews out of the fold into salvation. He has another fold (John 10:16) where He leads His Gentiles out into salvation and green pastures. No one can go to green pastures another way except through Jesus. His way is exclusive because He is the ONLY way. His way requires repentance, a realization of our utter inability to perform any act He would consider righteous and a realization of His total ability to crush us like a bug if He so desired- and that would be just. We understand His holiness but also His mercy in saving us. One would think that a conversion testimony would include acknowledgement of at least some of those positional truths.

Here are a few conversion testimonies I found online. Compare them. And in the back of your mind, keep thinking about the Door. At the bottom I’ll have the moral of the story.

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Conversion story #1

At the end of the sermon, the preacher had “Young man, look to Jesus Christ. Look! Look! Look! You have nothing to do but look and live!” I saw at once the way of salvation. I know not what else he said—I did not take much notice of it—I was so possessed with that one thought . . . . I had been waiting to do fifty things, but when I heard that word, “Look!” what a charming word it seemed to me. Oh! I looked until I could almost have looked my eyes away.

There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, “Trust Christ, and you shall be saved.” … I listened to the Word of God and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I thought I could have sprung from the seat in which I sat, and have called out with the wildest of those Methodist brethren . . . “I am forgiven! I am forgiven! A monument of grace! A sinner saved by blood!” My spirit saw its chains broken to pieces, I felt that I was an emancipated soul, an heir of heaven, a forgiven one, accepted in Jesus Christ, plucked out of the miry clay and out of the horrible pit, with my feet set upon a rock and my goings established … Simply by looking to Jesus I had been delivered from despair…

That young man certainly was aware of his position in Christ prior to salvation. He had been in despair, he heard the Gospel and he was saved by blood.The young man was Charles Spurgeon. His subsequent life certainly reflects the foundational understanding he had of the Gospel.

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Conversion story #2

“I didn’t have a fireworks moment for my salvation, I had a falling in love with Jesus in Sunday school when I was a very young child.” But she did have an altar call moment. In high school, she had planned to become a lawyer, but one summer while leading a group of sixth-grade girls at camp, she received what she considers a call from God. “I had no words, nothing but a sense,” she says. “God took a very troubled young woman and made sure that she understood.” She walked down the aisle of her church, committing herself to ministry.”

So she had a mystical sense to walk down an aisle and commit to the idol of ministry. Not the standard Gospel call of realizing our depravity in brokenness and turning to a resurrected, blood shedding Jesus as the exclusive hope for reconciliation with God… The woman is Beth Moore. Her subsequent life certainly reflects the lack of understanding she should have had of her position in Christ both before and after salvation.

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Conversion story #3

in 1914 at the encouragement of their minister the young man was now beginning to take a hard look at the reality of his spiritual condition. “For many years I thought I was a Christian when in fact I was not. It was only later that I came to see that I had never been a Christian and became one.” As he struggled with his salvation a grace truth came into focus. He said he had not really heard sound preaching of the gospel in his early life. “What I needed was preaching that would convict me of sin and … bring me to repentance and tell me something about regeneration. But I never heard that. The preaching we had was always based on the assumption that we were all Christians …” As the young man read for himself he slowly but surely saw the logic and the power of the gospel of Jesus Christ. Like the waves of the incoming tide, the reality of God’s grace swept over his heart until trusting Christ was all he could do. As surely as that reality overwhelmed him personally it overwhelmed him professionally.

The young man was Martyn Lloyd Jones, (source) a preacher called “logic on fire” and certainly his long and fruitful life subsequent to his conversion testifies to the grace of Christ in bringing him to regeneration from brokenness in sin.

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Conversion story #4

A certain young man began attending a tent revival.

“And then it happened, sometime around my sixteenth birthday. On that night, [the preacher] finished preaching and gave the Invitation to accept Christ… On the last verse of that second song, I responded. I walked down to the platform, feeling as if I had lead weights attached to my feet, and stood in the space before the platform… My heart sank when I looked over at the lady standing next to me with tears running down her cheeks. I was not crying. I did not feel any special emotion of any kind just then. Maybe, I thought, I was not supposed to be there. Maybe my good intentions to be a real Christian wouldn’t last. Wondering if I was just making a fool of myself, I almost turned around and went back to my seat…” As [the young man] stood at the platform, a friend of the family’s, testified to the young man and guided him to pray.

“He prayed for me and guided me to pray. I had heard the message, and I had felt the inner compulsion to go forward. Now came the moment to commit myself to Christ… I checked ‘Recommitment’ on the card I filled out. No bells went off inside me. No signs flashed across the tabernacle ceiling. No physical palpitations made me tremble. I wondered again if I was a hypocrite, not to be weeping or something. I simply felt at peace.”

The young man was Billy Graham, attending Mordecai Ham’s tent revival. The subsequent life of Graham testifies to his lack of a foundational understanding. Especially when in his mature decades, Graham said things like a person could go to heaven without ever hearing the gospel, knowing Jesus Christ, or having lived a sincere life just knowing he needed something. “They’re going to come another way” Graham said. No. They’re not.

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You see the weakness of Moore’s and Graham’s theology in describing their conversion. Their descriptions posted were not immediately after conversion, either, they were statements made decades later when one presumes some sanctified maturity has set in.

You see the strength of Spurgeon’s and Jones’ conversion stories. They talk of sin, grace, redemption, resurrection, regeneration.

Jesus is the Door. It is a narrow door. It is the only door. It isn’t easy to become a Christian. It involves a deep, soulful agony. Here’s Don Green on how to recognize true repentance,

Look at verse 4, where Jesus said, “Blessed are those who mourn for they shall be comforted.” This word for mourning describes deep, inner agony…agony. Jesus is describing a spiritual mourning here, not an earthly mourning. It’s easy enough to see that. There are a lot of people that suffer earthly loss and mourn that, that don’t receive comfort from Christ. Unbelievers who are mourning their losses don’t receive comfort from Christ. What Jesus is talking about here is spiritual mourning over sin. He had just talked about poverty of spirit. It’s in the context of repentance.

…the tax collector in Luke 18, verse 13…Luke 18, verse 13, you don’t need to turn there. The tax collector standing some distance away was even unwilling to lift up his eyes to heaven but was beating his breasts saying, “God, be merciful to me, the sinner.” He was beating his breast, his agony, his mourning over sin was so great that he had to release it physically. This was no superficial response. This was no quick nod of the head to the question, “Do you think you’re a sinner?” And then move on to whatever the next topic of discussion was. No, the kind of mourning, the kind of sorrow that repentance expresses is a sorrow that stops you in your tracks, a sorrow that you can’t get over.

Salvation is no easy-breezy nod to the Holy I AM whilst wiping one’s feet on the doormat saying, “Gee, thanks for the ministry.” It isn’t ambling down an aisle, and checking off a ‘recommitment’ box after a quick prayer. Salvation is agony and going through the door means you leave all else behind, enter alone, and worship. Jesus isn’t relieved you have recommitted. He isn’t wringing His hands in hopes that you will fall in love with Him. He doesn’t have an ‘easy button’ you push. He has a narrow way of entry with strict requirements. Jesus is THE DOOR. He is not a doorMAT.

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Further Reading

How easy is salvation?

go in and com out, I am the door, threshing floor, winepress

Jesus is the Door, part 2: they will go in and come out

Posted on May 5, 2015May 9, 2016 by elizabethprata

I am still meditating on Jesus as the Door. It is a beautiful statement.

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. John 10:9

Matthew Henry’s Concise Commentary says:

Many who hear the word of Christ, do not understand it, because they will not. But we shall find one scripture expounding another, and the blessed Spirit making known the blessed Jesus. Christ is the Door. And what greater security has the church of God than that the Lord Jesus is between it and all its enemies? He is a door open for passage and communication. Here are plain directions how to come into the fold; we must come in by Jesus Christ as the Door. By faith in him as the great Mediator between God and man.

What does ‘go in and come out’ mean? Is it that we will go in and come out of salvation? Not so! Our salvation is eternally secure.

Romans 8:28-30- We find in those verses that everyone who has been redeemed by Jesus Christ, without exception, will be glorified. (MacArthur: Is Your Salvation Secure?)

So what can coming and going mean?

Pulpit Commentary:

“Go in and out” is a phrase frequently used “to denote the free use of an abode by one who is at home in the house” (Deuteronomy 28:6; Deuteronomy 31:2; Acts 1:21). The believer who enters into fellowship with God, and is “saved,” does not “go in and out” of that state, but can as a child share by turns the Divine repose of the home.

In listening to Steve Lawson preach on the verse, going in and out also means being able to freely conduct activities in the wider sphere of the community. People can go to the marketplace and do business (1 Corinthians 10:25, Acts 16:19), travel, thresh, and plant, to name a few examples. We remember how Gideon was so afraid of the constantly marauding Midianites that he threshed inside the winepress.

A threshing floor at a high place

The threshing-floors—open circular places in the fields where the corn was trodden out by oxen—would naturally be the first places where an invading enemy would come to forage, as in 1 Samuel 23:1, says Ellicott’s Commentary.

When threshing, the wheat is thrown high in the air and the wind blows away the chaff and the kernels fall to the ground. This would have been a wonderful sign, akin to a smoke signal, to the armies coming to forage.

Threshing activity in the fields would have been a dead giveaway to the
advance party of any enemy army

Gideon was fearful of going in and out, so he chose to thresh in the winepress. Winepresses were sunk into the ground and walled by stone. There would have been no wind to blow the chaff and the confined space would have made threshing very difficult. This is one example of the hardship of those who cannot go in and come out.

winepresses were not suitable for threshing, but Gideon felt so afraid
he could not go in and come out safely.

Mr Lawson preached this verse just a few days after the Boston Marathon bombings. He said that the entire city was on lockdown. People were simply not allowed on the streets. Not a car, not a person could be found. Police presence was everywhere. The citizens could not go in and come out. It as the same during the recent Baltimore City riots. There was a city-wide curfew and after that hour no one was allowed on thee streets.

who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” (Numbers 27:17)

Imagine when the promise in John 10 is fulfilled! For both Israel and the Church, we will be in perfect safety. No persecution, no attacks, no armies. Just peace in green pastures and rest! We will go in and come out, and all because JESUS made it secure, forever.

good shepherd, I am the door, sheep, shepherd, the worthless shepherd

Jesus as Shepherd, and I AM the Door

Posted on May 4, 2015May 9, 2016 by elizabethprata

Shed door, inside are sheep! EPrata photo

To plumb the Bible’s depths is such a treasure and a pleasure. It never ends. I’ve been studying about the Shepherd and one of His I AM statements, “I AM the door”.

The Bible mentions shepherds and shepherding over 200 times. Jesus uses the metaphor of the Shepherd often, and said here in arguably the most famous statement,

I am the good shepherd. The good shepherd lays down his life for the sheep. (John 10:11)

Did you ever notice there were a lot of shepherds in the bible? There were even the unnamed shepherds watching their flocks by night, the first recipients of the Good News.

Numerous biblical characters are associated with the occupation of shepherding: Abel (Gen. 4:2), Abraham (Gen. 13:7), Isaac (Gen. 26:20), Jacob and his sons (especially Joseph, Gen. 30:36; 46:32), Laban (and his daughter Rachel, Gen. 29:9), Moses (Exod 3:1), and David (1 Sam. 16:11). Source Holman treasury of key Bible words, Carpenter, E. E.

Shepherds’ work was never ending, lonely, and dangerous. They had few tools, the rod as a crook to extracting sheep from difficulty and the staff or club for fending off wild animals; (1Samuel 17:34-37). We know David also had a slingshot. Shepherds also had pouch for food and used their wrap as a cloak and also a blanket.

There was not a lot of grass so shepherds had to move the flock often. Sheep are followers. If one sheep walks over a cliff the rest will follow. They don’t defend themselves against prey, they simply huddle up and then there’s a slaughter. They are scared of moving water and will only drink from still water, (“He maketh me lie down near still waters”) but if they fall into moving water they will drown.

EPrata photo

When night-time came the shepherd had two options. Using one of his tools, the rod, he could lead the sheep (never drive them) into a sheepfold in the field. (Luke 2:8) This was simply a crudely made rock enclosure, usually a circle, so-high and topped with thorns to prevent prey or robbers scaling it to get in (John 10:1).

The shepherd brought the sheep to the fold one by one. He’d let down his rod to bar it from coming in, and he would inspect the sheep from head to toe. He was looking for injuries, disease, or anything that might need attention. The lanolin, a waxy substance the sheep excrete to keep their wool dry, often hid cysts or cuts, so he had to closely inspect each sheep before lifting up his rod to allow them entry.

Just as the lost are closely examined at the Great White Throne Judgment as seen in Revelation 20:11-15. The saved are allowed in but we are still inspected. (Romans 14:10-12, 2 Corinthians 5:10)

The shepherd also counted the sheep as they went in, to see if any were still out there, or for tithing purposes. (Matthew 18:12; Jer. 33:13).

I will make you pass under the rod, and I will bring you into the bond of the covenant. (Ezekiel 20:37)

And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord. (Leviticus 27:32)

The sheepfold had no door. The shepherd placed his rod and staff across the opening and bedded down at the threshold, becoming the door.

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:9)

I’ll discuss the going in and out in another blog essay. The other option was to lead the sheep to a community sheepfold or a privately owned sheepfold in town. (Zephaniah 2:6). Sometimes the shepherd would make use of his lean-to or another enclosure in town, going through the same process with the rod as each sheep entered. This time, the shepherd would have hired a hireling to watch the sheep at night, and he’d go to his own bed until morning. Sometimes hirelings were not worthy and ran away. (John 10:13)

EPrata photo. Actual sheepfold door, with wheelbarrow

In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the Lord (Jeremiah 33:13)

He is the Good Shepherd. He is the door, where inside the sheep are counted, examined, protected, loved, and cared for.