But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23)
Warren Wiersbe notes the triple triad within the verse. The first three characteristics of the fruit are love, joy, and peace. Those reflect the Godward aspect of Christian life.
The next three are patience, kindness, goodness; characteristics reflecting the manward aspect of Christian life.
Faithfulness, gentleness, self-control are aspects reflecting the selfward part of the Christian life. Below, Wiersbe’s longer explanation:
When a person lives in the sphere of love, then he experiences joy—that inward peace and sufficiency that is not affected by outward circumstances. (A case in point is Paul’s experience recorded in Phil. 4:10–20.) This “holy optimism” keeps him going in spite of difficulties. Love and joy together produce peace, “the peace of God, which passeth all understanding” (Phil. 4:7). These first three qualities express the Godward aspect of the Christian life.
The next three express the manward aspect of the Christian life: long-suffering (courageous endurance without quitting), gentleness (kindness), and goodness (love in action). The Christian who is long-suffering will not avenge himself or wish difficulties on those who oppose him. He will be kind and gentle, even with the most offensive, and will sow goodness where others sow evil. Human nature can never do this on its own; only the Holy Spirit can.
The final three qualities are selfward: faith (faithfulness, dependability); meekness (the right use of power and authority, power under control); and temperance (self-control). Meekness is not weakness. Jesus said, “I am meek and lowly in heart” (Matt. 11:29), and Moses was “very meek” (Num. 12:3); yet no one could accuse either of them of being weak. The meek Christian does not throw his weight around or assert himself. Just as wisdom is the right use of knowledge, so meekness is the right use of authority and power. The Bible Exposition Commentary, Warren Wiersbe
The word gentleness as it is used in the verse means ‘derived from the root pra-, emphasizing the divine origin of meekness (“gentle strength”) which expresses power with reserve and gentleness.’
Gentleness, ladies, does not mean doormat, but restrained power combined with kindness, peace, and the other characteristics of the fruit. That’s why the fruit of the Spirit is one fruit displaying many aspects, not many fruits.
Wiersbe again with the reason the Spirit grows the fruit in us:
We must remember that this fruit is produced to be eaten, not to be admired and put on display. People around us are starving for love, joy, peace, and all the other graces of the Spirit. When they find them in our lives, they know that we have something they lack. We do not bear fruit for our own consumption; we bear fruit that others might be fed and helped, and that Christ might be glorified. The flesh may manufacture “results” that bring praise to us, but the flesh cannot bear fruit that brings glory to God. It takes patience, an atmosphere of the Spirit, walking in the light, the seed of the Word of God, and a sincere desire to honor Christ.
How can we know God unless He reveals Himself to us? The creation confirms His existence, but what does the creature know of His attributes, Person, or Power? Unless He teaches us about Himself, we will not know. God sent His Son Jesus to earth as a born-babe, to live the full life of sinlessness under the Law, and to teach us about Himself. He was prophesied to die as the atoning sacrifice, and then rise again to receive His people through His work on the cross. Grace abounds.
We are in the section of these verses throughout the series where we examine His works and ministry. Yesterday, we saw the He first emptied Himself. This is the kenosis, and it’s explained on Day 19.
Today we see Jesus as Teacher. I mentioned earlier that Jesus’ first recorded words in His incarnation was when He was in the temple as a boy. His desperate parents sought him for three days, and upon discovering him there, He said, “Did you not know I must be about my Father’s business?” Jesus had been
sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. (Luke 2:46-47).
Nicodemus, a ruler of the Jews, conceded that Jesus of Nazareth was “a teacher” from God, as documented by the “signs” which he did (John 3:2). A wealthy young ruler approached the Lord asking, “Teacher, what good thing shall I do, that I may have eternal life?” (Matthew 19:16). Even Jesus’ enemies addressed him as “Teacher” (Matthew 22:16, 24), though their use of the expression was not always genuine. The Lord is addressed as “Teacher” twenty-nine times in the Gospels. The noun (teacher) and verb (teach) combined are used of Jesus some ninety times.
Christ’s teaching was informative, logical, buttressed by Old Testament evidence, well-illustrated, documented by divine power, original, and uniquely authoritative (Matthew 7:28). When officers once were sent to arrest him, they returned to their superiors empty-handed, exclaiming: “Never man so spoke” (John 7:46). The Lord’s various methods of teaching beg for careful study. Source-
BOTH of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade them if they cared for ease and comfort to return to their Moabitish friends.
At first both of them declared that they would cast in their lot with the Lord’s people; but upon still further consideration Orpah with much grief and a respectful kiss left her mother in law, and her people, and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother in law. It is one thing to love the ways of the Lord when all is fair, and quite another to cleave to them under all discouragements and difficulties.
The kiss of outward profession is very cheap and easy, but the practical cleaving to the Lord, which must show itself in holy decision for truth and holiness, is not so small a matter.
There are many who profess Christ, but do not possess Him, as Sproul used to say, There are other folks whose thin veneer of Christianity is only for cultural purposes; others whose conscience doesn’t allow them to unhitch completely from attachment to a nebulous being called Jesus they don’t understand but cling to anyway. (Ecclesiastes 3:11).
These people are deceiving themselves. Their eternity will be inconceivably painful. We can’t comprehend it. Just as the demons see the light and comprehend it not (John 3:19) we see the darkness of eternity and comprehend it not. And who can understand the length of time of eternity? Only God.
Therefore, because of hell’s inconceivable, punishing pain, or because of the difficulty in understanding the time frame of “forever”, we tend to push thoughts of hell’s existence and the reality of the dreadful future of those who will experience it out of our minds. But that’s just when it should be more present, more palpable, more real to us.
The lightly professing Christian does possess something … they have a future where they will face Jesus, and unable to stand, they will cry out for mercy. None will be given.
He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day. (John 12:48)
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.‘ (Matthew 7:21-23 NASB)
Spurgeon concluded with this uncomfortable phrasing about Orpah’s decision:
in glorious ease and idolatrous pleasure her life melts into the gloom of death
If you have friends/family who aren’t saved, or who use the Christian name for a cultural cover, or who are simply deceived as to what salvation is all about, I understand. It’s one of the toughest mission fields. It’s zeal without knowledge, fervor to get favor, deceptive deception. But persevere, no matter the consequences. The possibility that Light will come into their heart is always worth the risk.
The word does not occur elsewhere in the New Testament, except in the passage before us. The essential idea is that of bringing to emptiness, vanity, or nothingness; and, hence, it is applied to a case where one lays aside his rank and dignity, and becomes in respect to that as nothing; that is, he assumes a more humble rank and station.
In regard to its meaning here, we may remark:
(1) that it cannot mean that he literally divested himself of his divine nature and perfections, for that was impossible. He could not cease to be omnipotent, and omnipresent, and most holy, and true, and good.
(2) it is conceivable that he might have laid aside, for a time, the symbols or the manifestation of his glory, or that the outward expressions of his majesty in heaven might have been withdrawn. It is conceivable for a divine being to intermit the exercise of his almighty power, since it cannot be supposed that God is always exerting his power to the utmost. And in like manner there might be for a time a laying aside or intermitting of these manifestations or symbols, which were expressive of the divine glory and perfections. Yet,
(3) this supposes no change in the divine nature, or in the essential glory of the divine perfections. When the sun is obscured by a cloud, or in an eclipse, there is no real change of its glory, nor are his beams extinguished, nor is the sun himself in any measure changed. His luster is only for a time obscured.
When you’re a kid in an abusive home, the number one feeling is uncertainty. The abused child is uncertain that this is the way things are supposed to be. One is unsure. Is this love, when daddy hits me? Is this what love is when mommy neglects me? They tell you they love you, but then act in ways that don’t seem loving. How do other families do it? The child doesn’t know, the other family is behind closed doors. When the child visits the other families, they seem nice. But then again, so does the kid’s family when other people visit the abusive home.
When you’re a kid in an abusive home, the number one feeling is uncertainty. The abused child is uncertain that this is the way things are supposed to be. One is unsure. Is this love, when daddy hits me? Is this what love is when mommy neglects me? They tell you they love you, but then act in ways that don’t seem loving. How do other families do it? The child doesn’t know, the other family is behind closed doors. When the child visits the other families, they seem nice. But then again, so does the kid’s family when other people visit the abusive home.
As the child grows, he or she becomes a little more sure that this dynamic isn’t the way that it’s supposed to be. Therefore what grows alongside the uncertainty is hope. As maturity forms, hope forms. The tween/teen/young adult thinks, I’m not sure this is the way things are supposed to be, but I hope tomorrow will be better. One hopes that tomorrow they’ll love me. They’ll stop hitting me. They’ll quit neglecting me. They won’t molest me anymore. Mommy won’t bully or belittle me. When they promise something, like a trip to the park or an ice cream, they really mean it this time; it will happen. The child hopes against hope that it will happen.
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The hope becomes a lifesaving ring but also an albatross. Each time the hope is dashed, one clings to it but it becomes more drenched with tears. And again, and again. The hope is battered and then one sad day, inevitably dashed. No trip to the park after all. Dad got mad and threw the ice cream cones to the ground. Mom wasn’t home to greet the kids after school again. The belt comes out, again. Tears drench the life ring, which becomes soggy and begins to sink.
The child cries, ‘Why are things like this?’ Why don’t parent have natural affection for their children? One thing the abused child knows is that parents are supposed to love their kids. This can’t be love. Is it? The abused wants to know what love IS…
The Bible says that in the end time, parents won’t have natural affection for their children.
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (2 Timothy 3:3 KJV).
The end time is the time between Jesus’ first coming and second coming. The end time is happening now. We’re in it.
This phrase “without natural affection” is the translation of one Greek word, astergeo. … The word stergeo (“natural affection”) is one of four Greek words for “love,” but it is never used at all in the New Testament. It refers to the natural love that members of the same family have for each other. It is such a common characteristic of all peoples that there was apparently no occasion to refer to it at all — except when it is not present, when people lose their instinctive love for their own parents and children, and thus are “without natural affection.” One thinks of the widespread abortionism of these last days, as well as the modern breakdown of the family in general. (Source: Institute for Creation Research)
The Christian mind does not want to, or can’t comprehend, the absence of natural affection from a parent to a child. It seems impossible that a parent does not love their child, batters them physically or emotionally, sometimes, just for fun. But it exists. The Bible says it does, our experience as social workers, police, teachers, shows that it does, the news reports illustrate that it does. But to the child, they simply don’t know why people who are supposed to love them actually do not.
John MacArthur has said that God uses three mechanisms to restrain sin in the unsaved: the individual conscience, the government’s laws, and the family. The family is basic to nurturing the God-instilled sense of right and wrong. Without that natural affection, there’s an absence of nurturing and cultivation of the conscience within the family. Society suffers a dreadful result.
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I think we are seeing that result in these days. The days and years ahead will be worse, I’m afraid. Any cycle, once reaching its tipping point, proceeds at an increased pace.The child with no footing will search for the love that is lacking in their nuclear home, making it easier for satan to lure the child/youth/adult into schemes and situations that are detrimental to him or her. He will try to find a substitute family that operates on a twisted cycle of love. Gangs become more attractive. Polyamorous relationships or even a cult will seem normal. The perversity of a kinky bondage Master/slave pairing will seem OK. Homosexual partners raising children. And so on.The horror of the end of the end times is pretty horrible. We see in movies and books, not to mention Revelation, the natural disasters and such that will go on, relentlessly. But the worse horror is a world full of twisted, perverse, emotionally stunted people with no conscience or sense of right and wrong.That’s the real horror.The beauty, the grace, the relief, is that God’s grace doesn’t stop. His Gospel in Jesus Christ’s life, death and resurrection now still has and always will have power to save the soul, revive the conscience, and enlarge the heart. Keep sharing. We know the times will get worse and worse. (2 Timothy 3:13). Fewer people will respond, but many will. God has ordained the times, and though we mourn the tragic life of those child en raised in homes without natural affection, the love of Jesus will pierce some of them and allow love to flow back in.Then they will eternally know the natural affection of the family of God, never to be offered conditionally, abused, or withdrawn ever again What a day that will be.
Though the verse is literally speaking about King David, the relation of David to Christ means the verse also prefigures the preeminence of King Jesus. The throne, through David’s line, would last forever through Christ.
Gill’s Exposition says,
Also I will make him my firstborn,…. Or, “make him the firstborn”; make him great, as Jarchi interprets it; give him the blessing, the double portion of inheritance: so Christ is made most blessed for ever, and has all spiritual blessings in his hands; and is heir of all things, and his people joint-heirs with him. Christ is God’s “firstborn”, or “first begotten”, Hebrews 1:6, being begotten by him, and of him; … even him the Father promises to make “higher than the kings of the earth”; having a kingdom of a superior nature to theirs, and a more extensive and durable one; and even they themselves shall be subject to him; hence he is called “King of kings”, Revelation 19:16.
The King of Kings shall reign forever, His Kingdom shall endure.
I saw a meme on Facebook that made me laugh. I can’t find it again, but it went something like, ‘I have prayer ADHD, I start, drift into thinking other things, then come back saying ‘Where was I, Lord?’
I think we have all had the same experience. Our fleshly minds want to think of anything except compass point north, Jesus Christ. It zones out on us, drifts off, creates a grocery list, listens to the birds outside, or the traffic, anything but laser focus on the throne of grace.
Why is it so hard? Praying is an act of war, spiritual war. We are opposed at every turn by the evil one and his minions, and when we clasp our hands together, we are effectively sounding a trumpet to those demons that we are entering another battle with them.
In his book The Hidden Life of Prayer by David MacIntyre, we read that,
The main reason for this unceasing insistence is the arduousness of prayer. In its nature it is a laborious undertaking, and in our endeavor to maintain the spirit of prayer we are called to wrestle against principalities and powers of darkness.
Dr. Andrew Bonar used to say that, as the King of Syria commanded his captains to fight neither with small nor great, but only with the King of Israel, so the prince of the power of the air seems to bend all the force of his attack against the spirit of prayer.
If he should prove victorious there, he has won the day. Sometimes we are conscious of a satanic impulse directed immediately against the life of prayer in our souls; sometimes we are led into “dry” and wilderness-experiences, and the face of God grows dark above us; sometimes, when we strive most earnestly to bring every thought and imagination under obedience to Christ, we seem to be given over to disorder and unrest; sometimes the inbred slothfulness of our nature lends itself to the evil one as an instrument by which he may turn our minds back from the exercise of prayer.
Because of all these things, therefore, we must be diligent and resolved, watching as a sentry who remembers that the lives of men are lying at the hazard of his wakefulness, resourcefulness, and courage. “And what I say unto you,” said the Lord to His disciples, “I say unto all, Watch!”
How do you pray? I used to kneel but my knees and back can’t take that any more. So now I sit in my chair and pray aloud. Praying out loud helps me focus and not drift off. However there is no one particularly commanded position for praying. I don’t imagine Paul had too many options for prayer positions when he was chained up in jail.
Hannah famously prayed a whisper prayer in the temple. The priest watching her thought she was drunk. But no, she was just agonizing in spirit and pressing that agony upward to the LORD. (1 Samuel 1:9-17).
Jonah prayed to the LORD in the belly of the great fish, he also cried out (Jonah 2:2). I think his cries were probably pretty loud, too!
David no doubt prayed silently but no doubt he prayed aloud too. David had an active prayer life with the LORD. His prayers were appeals, praises, repentance, appreciation for provision, imprecations…his type of prayers are a good model for us, because he conversed with the Savior through prayer as if the LORD was standing right beside David. In effect Jesus was, and David knew that.
No matter how you pray, the point is, pray. It’s a mechanism that is commanded, after all, but it is also a grace that we have been given as a gift. Practice focusing on what you are saying to the Lord and not drifting off, because He is standing right there with you (and me) after all.
In the end, when Hannah finished pouring out her prayer to the LORD, “her face was no longer downcast.” (1 Samuel 1:18). What a blessing to be able to commune with Jesus.
“Our first act in prayer ought to be the yielding of our souls to the power of the blood of Christ”. ~The Hidden Life of Prayer, by David MacIntyre.
the-end-time.org 