In the first century, there were 7 churches Jesus caused John to write messages for. These were actual churches with actual congregations, doing and saying actual things. Jesus told apostle John, exiled at Patmos, what to write to these congregations. Jesus spoke commendations, criticisms, and instructions. Not all 7 churches were commended. Not all 7 churches were criticized. All had an instruction, though.
The church at Smyrna and the church at Philadelphia were not criticized. The church at Laodicea was not commended. The rest had both.
The churches were: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea.
Can you imagine being assembled on Sunday, hearing a knock on the church door, a messenger arriving and handing a scroll to your pastor, and the pastor reads a letter from the head of the Church, Jesus Christ Himself? Jesus is very much alive and in charge of His global body of worshipers, AKA His bride. He was directly involved then, and He is directly involved now.
Each of the seven churches was not only an actual church but is also a type of church dealing with a problem mentioned in the letters. The problem is not unique to that church for that time. There are always the same kind of systemic problems many churches deal with and have been recurring throughout the centuries. Always, there is a church somewhere that is busy but not alive. Always, somewhere, is a church that is indifferent and lukewarm. On this earth, there is a collection of churches gracefully enduring suffering, or being persecuted. And so on.
Today, consider these churches, their problems, and meditate on whether you are one of the congregants causing the same problem they were criticized for. Look at the commendations and consider what you might do to contribute to a recommendation, if Jesus were to write your church a letter.
Please read Revelation 1-3, it is not hard. Those chapters offer the reader plain language and it’s not heavily symbolic. And, remember, it’s the only book of the Bible that promises twice you will be blessed for reading it.
And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. (Ezekiel 43:2)
His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. (Revelation 1:15)
And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. (Revelation 14:2)
When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. (Ezekiel 1:24)
EPrata photo
When you’re canoeing or kayaking on a silent river, the only sounds you can hear are birds, whisper of wind in the trees, and the drip of water rolling off the paddle as it comes out of the water.
The sound of rapids can be heard a distance off. The tumult of rushing water is distinctive and signals a major change in the status of the river. Once calm and nearly still, the closer you approach to the rapidly rushing water, the louder it is, and the faster it goes. When you’re right on top of the rapids, that’s all you can hear. One must shout to be heard.
When the prophets were given a glimpse of the throne room and heard the sound like of “many waters”, I don’t pretend to understand what that means or how it sounded in real life to their ears. It’s hard to describe something so supernaturally incomprehensible as the voice of God translated to mere human words. One can only imagine what the sound of His voice is like at full, glorified throttle.
I do know two things though. The sound of Niagara Falls is about 95 decibels, roughly equal to a rock concert. That’s loud.
Second, the voice of Jesus when He returns is a voice that will drown out all other voices. The Mighty Rushing Waters will drown out all voices that deny Him. The Many Waters will drown out all voices that blaspheme Him. The roar of the Rushing Waters will drown out all voices that proclaim a different god.
Albert Bierstad (1830–1902) oil painting, Niagara Falls
In Revelation 6:15-17 it says Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17for the great day of their wrath has come, and who can stand?”
On His Day, when He speaks with a voice like Many Waters, who can hear another voice? NO ONE. The voice of Jesus in power and strength will be the first, the last, and the only voice of holiness and glory, proclaiming His father the Almighty God! All those that dwell on the earth, the great and the small, the mighty and the lowly, will hear His voice, and who can hear another?
Each day that passes is a day we are in that kayak paddling downstream to the rapids, or on that boat Maid of the Mist approaching Niagara, getting closer to the day when the mighty rushing voice of God will be heard throughout the land. And what a day that will be.
Some sayings sound legitimate on their surface. They sound pious. They sound biblical. Like this one: “Cleanliness is next to Godliness”. Only problem is, that one isn’t in the Bible. At all.
Yesterday I wrote about the verse in Colossians 2:18,
Take care that no one keeps defrauding you of your prize by delighting in humility and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,
I’d noted that the false professors, i.e. false believers were standing on three things that were designed to draw people away from the faith, or at least dilute their effectiveness for a while: delighting in humility, worshiping angels, and visions/experiences.
The humility part sounds good, doesn’t it? But if you really think about the phrasing here, ‘delighting in humility,’ you begin to realize that delighting in your own humility is not humble at all! In fact, that s pride not humility, and we know what God says about the proud. They fall.
Part of humility is claiming to be uncertain. In other words, they said then and are still saying today that if you’re certain about an interpretation, or certain that Jesus is coming back, or certain about anything, you’re not humble. This is called the Hermeneutic of Humility. It was a problem then, as seen in Colossians 2:18, and it’s a problem today. Just think of all the people who say we need to approach the Bible with ‘nuance’ and ‘we can’t be sure’. (“I’m too humble to claim anything for certain!” they claim)
Mike Ratliffe said, “Hermeneutic of Humility” is a way of looking at our faith and interpreting the very Word of God through a filter that sees certainty as a product of pride and uncertainty as a virtue. … These people contend that to be certain divides people while uncertainty creates an environment of unity.
However the mantra that doctrine divides is a misconception. True doctrine does divide, and that is a good thing, because that is what it is supposed to do. But first let’s define hermeneutics.
CARM defines Hermeneutics as “The science of interpretation. Theologically, and biblically, speaking it is the means by which a person examines the Bible to determine what it means.”
The hermeneutics of humility says that anyone saying for sure what the Bible means is being proud and displaying arrogance. Ultimately, it is a subtle denial of the truth.
“There’s a new hermeneutics, a new science of interpretation called the Hermeneutics of Humility, and this is serious to the people who espoused this and their Hermeneutics of Humility say, “I’m too humble to think that I could ever know what the Bible really means and so I can only offer my opinion and I certainly can’t say that this is in fact the truth.” (source)
Now, while it is good to be humble (that’s why this saying is a subtle trick), let’s look at the difference between personal humility and interpretive humility. In personal humility, Romans 12:3 says,
“For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”
In other words do not exalt yourself, but think soberly and judge rightly.
“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15).
Do we suppose that sober judgment and rightly handling the truth means that we can never know what it means? As Paul would say, “What a ghastly thought!” Denying that the Bible can be clear is denying the work of the Holy Spirit, who makes it clear. (John 14:25-26).
Yet the issue is a delicate one. Professor of religion and philosophy Winfried Corduan said, [link is to a .pdf]
“…the Bible is the inspired Word of God. And Jesus has promised the Holy Spirit to lead us into truth (John 14:26; 16:13). The Christian interpreter ought never to proceed without relying in both mind and spirit on God’s gracious gift of illumination. Nonetheless, the presence of the Holy Spirit in the life of the believer (undeniable though it is) does not provide a short cut through the hermeneutical process. The obvious counter-example to any such presumption is found in the fact that Christians who are equally committed to the discovery of truth disagree with each other. But the Holy Spirit does not teach different truths to such believers. Apparently it is possible to (at least claim to) rely on the Holy Spirit alone and not arrive at truth. Consequently it is best to say something along the line that the Holy Spirit’s work of disclosure is not entirely divorced from the human task of interpretation.”
It is why we strike a balance between personal humility and interpretive humility in the learning process, and boldness and confidence in proclaiming what we have learned.
If you think about it, if you’re too humble to say anything about the Bible’s contents for certain, then, what is there to proclaim? Proclaiming biblical truths would be seen as prideful, so we must remain silent…and therefore never tell anyone the Good News? Would such a conversation go like this: ‘Um, I think I have the answer to the problem you are having, it may be sin, but maybe not, and repenting of sin is the solution, but I can’t say for sure that repentance actually is, it might be a work, which would be bad but it might not be a work, but I can’t say for sure if repentance is required,…” and so on? The doctrine of the clarity (or perspicuity) of Scripture (that the central message of the Bible is clear and understandable, and that the Bible itself can be properly interpreted in a normal, literal sense) has been a cornerstone of evangelical belief ever since the Reformation. ~John MacArthur The reason why these sayings resonate is because they sound almost right. There is a grain of truth to the fact that we need to demonstrate humility when we approach the scriptures. It is an interpretive humility we need to possess. But once we come to a settled conviction, then, we’re sure that we know, because the Spirit will confirm in to our soul and our mind will be transformed. How is the Spirit supposed to transform the mind if the mind never settles on anything for sure.
“God is a speaking God. The Father is the one who, in the words of the creeds, est locutus per prophetas. [spoken through the prophets]. Most of what God does, creating, commanding, warning, communicating, promising, forgiving, informing, comforting, etc., is accomplished by speech acts. Moreover, God’s speech agency is the epitome of clarity and efficacy.”
Pride rears its head in people exhibiting a lack of interpretive humility when we believe we have got the meaning right before we have made the appropriate effort to recover it, as Vanhoozen explains. In other words rightly divide and make a sober judgment and with the aid of the Holy Spirit we will know what God is saying to us as far as our assigned faith will take it. Clearly and definitively. Because what good is unknowable truth?
Ultimately as Vanhoozen says, “Humility must be balanced by conviction. The uncommitted interpretation is not worth hearing.“
What a person adhering to a hermeneutic of humility is really saying is that:
–I am too lazy to put in the effort to really understand God’s written word, –If we can’t know for sure what the Bible means, then I don’t have to follow its commands, –Look at me, I’m so humble I won’t even try to figure out what God is saying, –God spoke but not clearly enough to understand it. [He is a God of confusion].
Ask the Spirit to aid you in remaining personally humble, and seek His aid in being interpretively humble. Then, when the Spirit illuminates a truth to you, proclaim it boldly and certainly! The Bible never says that bold faith is arrogance. Peter and Paul were definitely certain of what they taught!
–In whom we have boldness and access with confidence through our faith in him. (Ephesians 3:12)
–Proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. (Acts 28:31)
“Scripture itself at tests its own perspicuity, but not to the point that it can not be misunderstood or is in every point equally simple and clear. The doctrine does not rule out the need for interpretation, explanation, and exposition of the Bible by qualified leaders. The doctrine does mean that Scripture is clear enough for the simplest person, deep enough for highly qualified readers, clear in its essential matters, obscure in some places to people because of their sinfulness, understandable through ordinary means…“Professor Larry Pettigrew, The Master’s Seminary
Put on your armor and wield some truth!
Sir Gawaine the Son of Lot, King of Orkney, by Howard Pyle (1903)
One of the most surprising things to me after my salvation was that there were people claiming to be Christian who would try to draw me away from the truth. I had been relieved to enter the kingdom, and I felt literally like I was stepping into a safety zone, an oasis of calm after having lived in turbulence and chaos for 42 years. It was a jolt to my system that though peace reigned between me and God, turbulence between false professors and true believers was abounding.
False professors are people who profess Christ but do not possess the Spirit. I.e., false believers.
Colossians is a tremendous book. Of this verse in Colossians, let’s first focus on the first five words, Paul’s warning, underline mine-
Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, (Colossians 2:18, NASB).
Other translations say let no one disqualify you from the prize.
There were some spiritual elites going around Colossae, intimidating the new believers there. They threatened them with disqualification from the faith, and the newbies were buying it. Now, a true believer can never actually be separated from Christ, but the elites claimed the newbies were under a threat of failure in the faith if they did not believe and practice things in addition to Christ. This is what the book of Colossians is about- Paul re-teaching that Christ alone is sufficient.
Christ was not all-sufficient to these elites. They said the new believers must also practice one or more of three things: self-abasement (humility), worshiping angels, and visions.
True humility is a true virtue. The elites in Colossians were not practicing it though. They evidenced a prideful humility that pointed to themselves. Which isn’t humility at all, of course. They delighted in their humility, in effect, saying, ‘Look how humble I am! I’m sooo godly! I’m sooo faithful!’
Secondly, worship of angels in Colossae was an issue well into the fourth century. Worship of angels destroys the one thing believers are commanded to do: “worship the Lord your God, and serve Him only.” (Matthew 4:10b).
And visions. Oh, my, let’s talk about visions. They were a problem in the first century and they are a problem in the twenty-first century. People who are errant in their beliefs and know there is no biblical support for these beliefs, (if diligent believers go looking) the false professors instead try to buttress their beliefs with experiences and visions.
John MacArthur preached,
What is he [Paul] saying? “Don’t let anybody tell you you’re disqualified from attaining the prize of spirituality because you haven’t reached the level of self-abasement, you haven’t understood the worship of angels, you haven’t had the right visions.” … They’ve said, “It’s Christ plus my visions; plus my experiences with the angels; plus my deeper experience, my higher experience.” (MacArthur, “Spiritual Intimidation, part 1“)
No. Just…NO. Christ alone. Satan’s wiles have always been to sway a believer from the path to Jesus feet, and bundle belief with other beliefs, actions, rules.
THERE is an allusion here to the prize which was offered to the runners in the Olympic games, and at the outset it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the Christian life is—not a thing of sleepiness or haphazard, not a thing to be left now and then to a little superficial consideration?
These elites have “fleshly minds” as the verse indicates. They were puffed up with their visions and boasting of humility and spiritual pride of ‘knowing more’ (mysticism). They had no reason to be secure. Their minds were flesh, not of Christ.
“There is a tendency in human nature to move from objectivity to subjectivity-to shift the focus from Christ to experience. This has always intimidated weak believers and threatened the church.” (MacArthur, Commentary on Colossians & Philemon.)
False doctrine is not only a corruption in the church, it does damage to you individually. One way false teaching and false teachers harm you is that following them even temporarily and certainly for a longer period disqualifies you for the prize. It is the false teacher’s intent to try and disqualify you. Even if they make you doubt, they have succeeded. Even if they make you wander, thus diminishing your effectiveness for a time, they have succeeded. That is why Paul wrote such a strong warning.
For the strong believer, what is inferred is a stronger believer’s responsibility to our brethren who are following a false teacher. How will it be when they are judged, when told to give an account of themselves (Romans 14:12, 1 Corinthians 3:11-15) and we hear Jesus say that a friend has lost some prizes because they followed a false teacher and thus were disobeying Jesus, while we knew all along and never said anything.
Jude says, But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit.
Catch that. They are devoid of the Spirit. This means they do not possess the Spirit. i.e. unsaved. But Jude goes on in Jude 1:22-23,
And have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.
This means, snatch them from wandering, grab them to prevent disqualification, help them understand in love and in discernment the person they are following will lead them AWAY from the prize.
Let’s end where we started. Don’t let anyone defraud you of the prize. The ultimate prize is Jesus, His faith, His comfort, faith in Him and Him alone.
Right click the picture to see larger in new tab. Used with permission of author.
Kay Cude Author Statement:
“I [Kay Cude] was reading the July 2022-Volume 706 Banner of Truth Magazine when I came upon an article by Nick Needham, “Shapers of Christianity-Gregory of Nazianzus (AD 330-390).”
Mr. Needham begins, “The fourth century is often considered the Golden Age of the Early Church Fathers, owing to the sheer intellectual and spiritual brilliance of that century’s Christian thinkers in expounding the faith doctrinally and practically. Among its most influential figures were the Cappadocian Fathers.”
‘”This was a group of three theologians from the Roman province of Cappadocia in Asia Minor –Basil of Caesarea, his brother Gregory of Nyssa, and his friend Gregory of Nazianzus. Of the three Cappadocians, Gregory of Nazianzus came to be the most treasured by following generations. Greek speaking Christians reverentially called him “Gregory the Theologian,” as if he were the first true theologian after the apostle John. In the Greek East, the term “theologian” had special reference to the Doctrine of the Trinity. The apostle John was held to be the first great theologian in that sense, and Gregory the second.”
As a Southern Baptist, I [Kay Cude] am insufficiently read of the early Church Fathers, but that four page article drew me into a “beginning understanding” that their unwavering dedication to stand in and teach the Doctrine of the Trinity and lead the church in rejecting and vanquishing the Arian heresy, should also be the understanding and dedication of the 21st Century’s true Body of Christ. We also are to understand that the fullness of the Trinity is wholly divine. And that should also compel us to stand unwaveringly against Arianism and any other demonically inspired weaponry raised against the Doctrine of Trinitarianism.
This dedication is perhaps more important than too many of the redeemed of the invisible church realize; for the bewitchment that is Arianism is once again an acceptable theology of a greater portion of the visible church. Far too many do not believe in the Holy Trinity; and most assuredly far too many reject the second person of the Trinity, our Lord and Saviour Christ Jesus as divine and of the same full essence and nature with God the Father.
In summary, I find that the more I seek to learn and understand, the more I realize how very little I know and how very faint is my understanding of the Holy Trinity; and yet I am compelled to want to know. And that is the excellency of the mystery of the sovereign and providential work and will in our spirits by our Father the Lord God I AM WHO I AM; that our hearts are compelled by the Holy Spirit to seek to know the Lord God I AM as He really is; and in that, to know and honor and worship the divine fullness of the Trinity and the three distinct persons, God the Father, God the Son, and God the Holy Spirit. We must desire to have a right understanding of what is the true honoring in the true worship of the “One Deity and Power, found in the Three-in Unity.”
ORATION 40, CHAPTER 41 – GREGORY OF NAZIANZUS
I set before you the One Deity and Power, found in the Three-in-Unity, Embracing the Three One by One, equal in essence and nature, Neither increased nor decreased by ideas of greater or less; In every way equal, in every way the same, Just as the loveliness and hugeness of the heavens are one: The infinite oneness of Three Infinite Ones, Each of whom is God when seen individually in Himself. As the Father is God, so is the Son, And as the Son is God, so is the Holy Spirit; And the Three are likewise One God when seen together. Each is God because they are of the same essence, And they are One God because of the single principle of Deity. The very instant I conceive of the One, I am enlightened by the brightness of the Three; The very instant is differentiate them, I am carried straight back to the One. When I regard any One of the Three, I think of Him as the Whole; My sight is filled to the brim, And the greater part of what I am thinking of eludes me! I cannot grasp the greatness of One of the Three So as to reckon a greater greatness to the Others. And when I see the Three together, I see only one torch, And I cannot divide or share out the Undivided Light.
right click to open larger in new tab. Poetry by Kay Cude
For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23).
We all have a sin-nature. Every person born on the planet (except Jesus) has inherited the sin of their Federal Head, Adam. All humans are sinners, and therefore all people are worthy of death, according to God.
After our salvation, when we repent of our sins and trust in Jesus, we are no longer under the penalty of death. We have been transferred to the gift of eternal life. Jesus absorbed the wrath for all who would believe when He was on the cross, and more than that, HIS righteousness was imputed to us who would believe. So we no longer have the death penalty hanging over our heads. His death and resurrection cleared those who would believe back to zero on God’s books. In addition, we do not remain at zero, for we would naturally sink again. Being sinners, even forgiven sinners still sin. We have the plus of His righteousness, which launches us from zero to infinity and beyond. Thus when God looks at a believer, He sees the righteousness of His Son.
Wretched man that I am! Who will set me free from the body of this death? (Romans 7:24).
It was Jesus who delivered us from this body of death.
I have read that in the ancient days, a penalty for a murderer was to strap the dead body of the person he had killed to him. As the dead body putrefied, the corruption would seep into the convict’s pores and soon he would begin to decay as well. The dead consumed the living person’s life. Perhaps this was what Paul had in mind when he cried out for deliverance from “This body of death” in Romans 7:24.
Every person alive today has one of two types of a body ‘strapped’ in him. The unsaved person has a body of death, he IS a body of death. The saved person has a body of Life. Every genuinely saved person possesses the Holy Spirit indwelling him or her. God resides IN us!
We have a body of life strapped on us: we have two persons of the Trinity with us at all times: the Spirit IN us (indwelling) and Jesus with us never forsaking us
the Helper is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him; but you know Him because He remains with you and will be in you. (John 14:17).
The Spirit is in a believer and the Lord is with us, never to leave or forsake us. Two Persons of the Trinity are with us and in us at all times.
Therefore,
Knowing that we have been given deliverance from the body of death,
and knowing that we have been given Jesus’ righteousness,
and knowing that two persons of the Trinity are in and with us at every moment…
then…
Is what you’re doing right now honoring to Him? What you’re saying? What you’re watching? What you’re thinking? Just as the putrefaction of the dead body strapped to the murderer seeps in, so does the holiness of adhering to the statutes of Jesus. What pleases Him will seep into us. The Spirit holy thoughts and holy words and holy acts to expand our righteousness, further cleanse our sin nature, and wash our conscience.
It’s truly simple: sin corrupts … holiness cleanses.
“O Lord of the oceans, My little bark sails on a restless sea, Grant that Jesus may sit at the helm and steer me safely; Suffer no adverse currents to divert my heavenward course; Let not my faith be wrecked amid storms and shoals; Bring me to harbor with flying pennants, Hull unbreached, cargo, unspoiled.“
Excerpt from ‘Voyage‘,The Valley of Vision: A Collection of Puritan Prayers and Devotions, Edited by Arthur Bennett
I simply love the Valley of Vision Puritan devotionals. They are so Jesus-centered. It’s refreshing to read and ponder written prayers devoid of anything from today’s toxic effects of me-centered, prosperity, self-esteem nonsense.
Our sailboat. EPrata photo
I lived aboard a small yacht for two years, and through that experience I have a deep appreciation for the biblical allusions related to anything nautical. The Lighthouse, the stormy seas, the waves, reefs, and lee-side are all familiar to me and I can deeply identify with them. I suppose it is the same with the believing farmers and fishermen regarding the agricultural or fishing metaphors. Not that one needs to have had a certain life experience before understanding, but the life experience Jesus causes us to have does deepen some aspects of the Word and we gravitate to them on a different level. It’s like when a person becomes a parent for the first time, they understand the biblical verses related to parenting on a different level then they did before.
Though our boat is at anchor in this photo, we spent many a day where the sea looked as calm and as flat as it is in the picture as we tried capturing wisps of wind flowing here and there and inching along over tiny waves.
The sailor is ever restless. We want to go and we thus pray for wind. The wind comes but it’s not enough, or it’s too much. When the boat finally settles on a loping rhythm up and down the waves, the sailor wishes he was in port. Of course the moment one is in port, one wishes for the freedom of the sea. And so it goes.
The frustration of no wind can’t be overstated. The luffing sails, slack and listless seem almost an affront. One cannot manufacture wind. One cannot control the wind. One only waits, hopes, prays, and looks. The sailor learns patience. The sailor learns to relinquish control.
The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. (John 3:8)
The opposite is a problem, too. Too much wind can damage the boat, set the sailor off his course, or even swamp him and all will be lost at sea. The storms can be terrifying.
But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5Then the mariners were afraid, and each cried out to his god. (Jonah 1:4-5a)
Luke wrote of the travails Paul endured when he put on a ship that set forth too late in the year. In their part of the world, winter was a time when many storms brewed up and winds became contrary in a moment.
The Storm at Sea: Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. But soon a tempestuous wind, called the northeaster, struck down from the land. And when the ship was caught and could not face the wind, we gave way to it and were driven along. (Acts 27:13-15).
And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. (Acts 27:4).
Sailors know the prevailing wind‘s direction given the time of year. Prevailing winds are winds that blow predominantly from a single general direction over a particular point on the Earth’s surface. They try to use islands as their shelter, making it a lee. This means if the prevailing wind comes from the east toward the west, if you sail or anchor on the west side, the island has blocked the wind and you will have more peaceful waters upon which to sail or sleep. Like this:
As the poet stated in Valley of Vision, “Bring me to harbor with flying pennants, hull unbreached, cargo, unspoiled.” That is always the sailor’s main objective- get to harbor. Sailors are not made to voyage permanently, or Christians are not made to pilgrimage permanently. We are all voyaging toward one and only one harbor, the feet of the risen Jesus in the safety of His harbor, the Kingdom of God.
Until then we have a great and powerful Captain, our Rock to shelter and protect us from the storms and winds that try to blow us off course or drown us. Our Lord is our ever-present and mightily capable Captain of safety. Thus, thanks to Jesus Christ, it is well with our sail soul.
The Shack. You remember that book, right? Written by William P. Young. After Young received repeated rejections, it was self-published in 2007. A year later, one million copies had been sold. It then vaulted to the top of the New York Times bestseller list, where it comfortably spent 139 weeks, or two-and-a-half years, resurging to the top ten again when the movie came out in 2017. It seems that The Shack is here to stay.
Since this book and now the movie has had such lasting power and such impact, let’s take a look behind the scenes of its origins.
We don’t often read those two words in one sentence, “mighty” and “humble,” let alone see those qualities in the same man.
There are so many names in the Old and New Testament. We read of Adam, Noah, Joshua, David, Mary, Joseph, Paul, Peter. And the rarely-mentioned names like Jason, Philemon, Jairus, Cornelius… The great scope and sweep of biblical history from Genesis to Revelation is a tremendous river of events and real people rolling on and under the Providential care of the Holy God we serve. These real people are ones we will have fellowship with forever. They aren’t characters, and they are not long-gone. They are alive! They’re in heaven eagerly awaiting their resurrection body, awaiting the arrival of the rest of their brethren, and worshiping Jesus right now like we will do when we get over yonder.
It’s important to remember that. When we read the Bible and see that Cornelius was commanded to go to Joppa and speak with Simon the Tanner, those are real people, alive today in heaven. Do you ever wonder more about these men and women, the oft-mentioned like Paul and the little-mentioned, like Simon the Tanner? How their lives were, how they died, what their conversion story is?
In reading the Word of God, it is such a delight when one re-reads the same passage and yet unearths new insights. It’s a delightful mystery to me how this happens, but it is also a wonderful confirmation that the Word is living and active, just as was promised. (Hebrews 4:12).
Genesis 19 is the pivotal chapter where God sends Jesus in a pre-incarnate visit along with two other angels to speak with Abraham and to render destruction onto Sodom (and Gomorrah and Admah and Zeboiim, and apparently Zoar was also slated for destruction but mercy came when Lot pleaded to be allowed to live there).
Mrs. Lot. I’ve always wondered about her turning into a pillar of salt. I’ve always wondered about the admonition from Jesus to “Remember Lot’s wife!” (Luke 17:32).
Well, if you read right before verse 32, Jesus is saying what NOT to do when the day of Destruction comes,
31On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out; and likewise the one who is in the field must not turn back. 32″Remember Lot’s wife.
Mrs Lot had turned back. She was already behind, and she did not merely glance back, but had turned back, thus becoming embroiled in the destruction. Also by her action she demonstrated which path she wanted to take (the broad path).
I was also astounded to learn there is another parallel verse which mirrors the language of Genesis 19, in Judges 19. When I read the parallel verses I had to double-check them to make sure I wasn’t reading the same incident.
the-end-time.org 