Category: encouragement

Posted in encouragement, love, widows

Jesus’ incredible care for widows

Posted on by elizabethprata
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. (John 19:26-27)

Widow – Konstantin Makovsky, 1865

The Bible speaks so often of the widow, the landless stranger (or alien) and the orphan. This is because in tie social hierarchy of Israel and environs, these three struggled the most in poverty at the lowest of the lowest of stations. Both the Old Testament and the New Testament outline the expectations for the Israelites to take care of the people who unfortunately fell into one of these three classes.

Bible Study Tools/Bakers Evangelical Dictionary describes the plight of the widow.

Widow

Married woman whose husband has died and who remains unmarried. The Hebrew word translated “widow” is almana, and it occurs fifty-six times in the Old Testament. … The Septaugint virtually always translates almana with the Greek term for widow, chera (cf. Job 24:21 ). The same Greek word occurs twenty-six times in the New Testament.
Words that occur in the general semantic field of the term “widow” in the Bible shed light on both her personal experience and social plight. Weeping (Job 27:15; Psalm 78:64), mourning (2 Sam 14:2), and desolation (Lam 1:1) describe her personal experience after the loss of her spouse. Poverty (Ruth 1:21; 1 Kings 17:7-12; Job 22:9) and indebtedness (2 Kings 4:1) were all too often descriptive of her financial situation, when the main source of her economic support, her husband, had perished. 

Indeed, she was frequently placed alongside the orphan and the landless immigrant (Exodus 22:21-22; Deuteronomy 24:17; Deuteronomy 24:19; Deuteronomy 24:20-21) as representative of the poorest of the poor (Job 24:4; 29:12; 31:16; Isa 10:2) in the social structure of ancient Israel, as well as in the ancient Near East. With minimal, if any, inheritance rights, she was often in a “no-man’s land.” She had left her family, and with her husband’s death the bond between her and his family was tenuous.

The New Testament. Widows were prominent in the New Testament. It was no accident that one of the poorest of the poor, Anna, was privileged to greet the infant Messiah (Luke 2:36-38). The adult Jesus followed in the footsteps of his prophetic predecessors with his concern for the plight of the widow. He healed a widow’s son because of compassion for his mother (Luke 7:11-17); he protested the exploitation of widows (Mark 12:40). He reversed the standards by which people were judged with the parable of the widow’s tithe: the widow gave from her poverty while the wealthy merely offered from their abundance (Mark 12:41-42). In another parable, the church was compared with an importunate widow who kept demanding that her case be heard. Similarly, the church must persistently pray for eschatological justice, the redressing of all wrongs against her (Luke 18:1-8).

There is much more at the link. It seems that if the widow had no able bodied or willing sons, it often happened that she could not work the land well enough to retain it, which is why she is often classed with the landless immigrant.

Things are not so different now. From the US Social Security Office of Policy, we learn

Despite increased labor force participation rates among women and reforms under the Employee Retirement Income Security Act, widowhood remains an important risk factor for transition into poverty, although somewhat less so than 20 years ago. Women widowed at younger ages are at greatest risk for economic hardship after widowhood, and their situation declines with the duration of widowhood. We also find that women in households that are least prepared financially for widowhood are at greatest risk of a husband’s death, because of the strong relationship between mortality and wealth.

James Tissot (French, 1836-1902). The Widow’s Mite

It’s worse for most women who divorce or are divorced from their husbands. They endure an immediate and often permanent plunge in their socio-economic status.

Divorce makes men – and particularly fathers – significantly richer. When a father separates from the mother of his children, according to new research, his available income increases by around one third. Women, in contrast, suffer severe financial penalties. Regardless of whether she has children, the average woman’s income falls by more than a fifth and remains low for many years. (Source: The Guardian, Men Become Richer after Divorce)

In one of the most tender scenes in the Bible, Jesus cared for His mother while He was suffering on the cross. He knew He was going to die of course. Presumably His foster father Joseph had already passed on. At the opening of the essay I’d shared the verse from John 19:26-27, when Jesus committed His mother to John the disciple and John took her in “that very hour.”

Have you ever wondered why Jesus did not speak to one of His brothers? He had brothers and sisters, that is a biblical fact.

Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. (Mark 6:3)

So why, then, did Jesus arrange for His mother to be housed with John, and not immediate family of James, Joses, Judas, or Simon? Likely it was because his half-brothers did not yet believe in Him. (John 7:5). In His agony, every breath a struggle, He commanded John to take in His mother, whom He addressed with an honorific of “Woman.”

MacArthur’s Commentary on John states,

Even as He was dying, bearing man’s sin and God’s wrath, Jesus selflessly cared for those whom He loved. (cf. 13:1, 34, 15:9, 13) Evidently His earthly father, Joseph, was already dead.  The Lord could not commit Mary into the care of His half brothers, the children of Mary and Joseph, since they were not yet believers (7:5). They did not become believers in Jesus until after His resurrection (Acts 1:14, cf.1 Cor. 15:7, thought he James referred to in that verse may be the Apostle James). 

Therefore He entrusted her to John, he became as a son to her in His place, and from that hour he took her into his own household. This may seem a very mundane thing to be concerned about in His hour of greatest sacrifice, but the beauty of the Savior’s love and compassion for His widowed mother, in the face of His own excruciating pain, reflects His love for His own.

Widow’s Walk, by Maja Lindberg Source

There are many tender scenes in the Bible where women are honored, cared for, healed, loved, and honored. Hagar, badly mistreated, received a visit from a pre-incarnate Jesus who gently spoke to her in her hour of need. The Woman at the Well, a sinner shunned by her townsmen, was given the privilege of a personal evangelistic moment with Jesus one-on-one. He did not rail at her for her sins, not like He did the Pharisees, but instead simply told her everything she ever did, revealed Himself to her as Messiah, and offered Living Water. After Eve sinned along with Adam, we read in Genesis 3:21 that God personally made skins from animals and clothed her (and Adam). And once again I refer to the quote above from the Bible Dictionary about the Lord’s extolling of widows such as Anna, the persistent widow, and the widow with the mite.

His eye is on the sparrow. (Matthew 10:29). It is on the actual tiny, insignificant sparrow but it is also on the metaphorical sparrow, the small and insignificant widow dwelling in poverty and hanging on to the lowest rung of the socio-economic ladder. We have a good and gracious God whose eye sees all, knows all, and cares for those who love Him.

Exalt His mighty name today, His care is unparalleled. If you are grieving a lost, widowed and feeling marginalized, insignificant, sad and hidden, fear not. Our wonderful Lord is watching out for you. If His pain on the cross did not stop Him from arranging care for Mary, His mother, you can be sure He is arranging good and gracious care for you at this moment.

Are not five sparrows sold for two pennies? And not one of them is forgotten before God. (Luke 12:6)

I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. (Psalm 37:25)

Posted in abram, encouragement, genesis, Sarai

Our Lord’s tenderness toward women: Sarai

Posted on by elizabethprata

I’ve written before about how tender our Lord is. There are many scenes in particular when He is tender with women. His quiet leading of the sinful Woman at the Well…his gentle chiding of Martha … His dawn appearing to Mary in the garden after His resurrection…all beautiful and tender.

I especially love His care of Hagar in the wilderness. Badly used, cast off, alone and about to die, the Lord incarnated and appeared to her, and personally reassured her. I wrote about that twice.

Our Tender and Loving Jesus

Hagar in the Wilderness Drinking from the Living Waters of Life

Harem bed in Istanbul

Here is another example of our Lord’s amazing care and tenderness toward His people. Sarai. See the passage in Genesis 12:10-16,

Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.

The Bible is great because it shows us the sins of the sinful people the Lord with which the Lord is building His bride. We are all flawed and sinful, and here Abram was no exception. Counted as righteous, a great man, and a Patriarch of the faith, Abram was still a human…and we know what that means. Sometimes we stumble. Badly.

He lied and a worse, didn’t have a thought for Sarai, knowing likely she would end up in a harem. He knew her beauty would attract the attention of the harem keeper and this would be reported to Pharaoh. That is exactly what happened.

But did God say ‘Because Abram will be my Patriarch, I will fix this.” ? Or, “Because of Abram who is great in my sight, I will fix this.”? No. What did God say?

But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. (Genesis 12:17)

Because of Sarai.

God personally intervened. His rescue of the situation focused on the protection of Sarai. Calvin’s Commentary says,

And here we have a remarkable instance of the solicitude with which God protects his servants, by undertaking their cause against the most powerful monarchs;

If you are feeling lonely tonight, marginalized, overlooked, or downtrodden, remember the Lord’s intervention with the Woman at the Well, His tenderness to Martha and Mary, and His descent from heaven itself to comfort Hagar in the desert. He protected Sarai and restored her marriage.

Hagar praised Him, saying

So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” (Genesis 16:13)

We have a good and gracious God. Lord Jesus is in control and whatever is happening is for your good and His glory. What a comfort.

Posted in encouragement, mighty waters, prophecy, the end time

The voice of mighty rushing waters

Posted on by elizabethprata

And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. (Ezekiel 43:2)

His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. (Revelation 1:15)

And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. (Revelation 14:2)

When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. (Ezekiel 1:24)

When you’re canoeing or kayaking on a silent river, the only sounds you can hear are birds, whisper of wind in the trees, and the drip of water rolling off the paddle as it comes out of the water.

The sound of rapids can be heard a distance off. The tumult of rushing water is distinctive and signals a major change in the status of the river. Once calm and nearly still, the closer you approach to the rapidly rushing water, the louder it is, and the faster it goes. When you’re right on top of the rapids, that’s all you can hear. One must shout to be heard.

When the prophets were given a glimpse of the throne room and heard the sound like of “many waters”, I don’t pretend to understand what that means or how it sounded in real life to their ears. It’s hard to describe something so supernaturally incomprehensible as the voice of God translated to mere human words. One can only imagine what the sound of His voice is like at full, glorified throttle.

I do know two things though. The sound of Niagara Falls is about 95 decibels, roughly equal to a rock concert. That’s loud.

Second, the voice of Jesus when He returns is a voice that will drown out all other voices. The Mighty Rushing Waters will drown out all voices that deny Him. The Many Waters will drown out all voices that blaspheme Him. The roar of the Rushing Waters will drown out all voices that proclaim a different god.

Albert Bierstad (1830–1902) oil painting, Niagara Falls

In Revelation 6:15-17 it says

Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17for the great day of their wrath has come, and who can stand?”

On His Day, when He speaks with a voice like Many Waters, who can hear another voice? NO ONE. The voice of Jesus in power and strength will be the first, the last, and the only voice of holiness and glory, proclaiming His father the Almighty God! All those that dwell on the earth, the great and the small, the mighty and the lowly, will hear His voice, and who can hear another?

Each day that passes is a day we are in that kayak paddling downstream to the rapids, or on that boat Maid of the Mist approaching Niagara, getting closer to the day when the mighty rushing voice of God will be heard throughout the land. And what a day that will be.

Posted in abraham, abram, encouragement, worship

The first worship in the Land

Posted on by elizabethprata

Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. (Genesis 12:7)

“By this act, Abram made an open confession of his religion, established worship of the true God, and declared his faith in God’s promise. This was the first true place of worship ever erected in the Promised Land.” ~MacArthur Commentary

“The March of Abraham” József Molnár – 1880

The first true worship in the Land… a worship of a worthy Lord which will never end. We are privileged to proclaim His excellencies forever and ever, in that marvelous Light of the eternal heavens.

But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; (1 Peter 2:9)

Posted in Burnout, Church Mothers, Discerning Women, discernment, encouragement, Michelle Lesley, prophecy, tower of babel, trevin wax

Gibberish, Discerning Women, Burnout, Church Mothers, Eschatological Discipleship

Posted on by elizabethprata

Around the interwebs, edifying and thought-provoking essays for your enjoyment.

What I been sayin,’ words mean things. Words matter. They really do.

I’d written back along,

Well, the second problem that ties back into the first (ecclesiastical feminism) is that words mean things. They mean things. Any liberal in any realm in the battle for hearts and minds will first seek to change meanings of commonly understood words in order to co-opt the meaning and then to redefine them to their advantage. Example: sodomite—->homosexual—->gay. In the church world, we no longer sin. We make mistakes. We’re no longer Christian. We’re Christ followers.

GIBBERISH 
Tower of Babel, Pieter Bruegel the Elder (1563)

So. Words matter. Until they don’t. The ever-brilliant Carl Trueman writes about The Coming of Age of Today’s Gibberish whereupon an “Editor’s Note” attempted to say what certain words mean without being too specific about what they really mean. Like the word “woman” and menstruate”.

Editor’s note: This blog post refers to individuals who menstruate as women because the author wanted to highlight gender inequality in health care. We acknowledge that not all individuals who menstruate identify as women and that not all individuals who identify as women menstruate, but feel this generalization is appropriate considering the gendered nature of most health care policies. 

One might translate what the editor is really saying as ‘the concept of being a woman is now utterly meaningless but we have decided to preserve the fiction at those points where it is politically convenient for us to do so.’ Notice the editor’s use of the vague term feel and the slippery adjective appropriate. As ever, in our aesthetic age, it is impossible to argue against a feeling.

DISCERNING WOMEN

Here, Michele Lesley lists Nine Reasons Discerning Women Are Leaving Your Church and every single one is 100% a ‘hear, hear’.

The absence of discerning women in churches gives rise to many other problems. Godly mothers raise godly children, and absent discerning moms, the next generation of church life suffers. Elder discerning women have much to bring to the table (reason #7) in being the Titus 2:4 women teaching the younger. As discerning women leave churches the less discerning take over and soon you have the blind leading the blind. Third, the contributions to the faith of discerning women are without measure. Within our biblically prescribed roles, we see New Testament women advancing the Gospel and expanding the kingdom in myriad ways.

Priscilla and Aquila were discerning enough to see the potential in Apollos and taught him separately. Lydia’s home became a hotspot for prayer, teaching, and hospitality-fellowship. Dorcas gently led many women in a worthwhile sewing circle, teaching biblical principles by example.

On the other hand, you have a young and skittish and Rhoda who was so startled to see rescued Peter standing at the gate she shut it and left him there, believing the false but then-widely-popular notion that humans have a doppelganger angel, and that was who came to visit.

Soon, if not already, you will have churches that are absent your wise Priscillas, and Dorcas’ and Lydias and instead filled with foolish Rhodas.

Even though it is a bad thing that discerning women are leaving the churches, it is encouraging in a sense if you are one of the discerning women. At least you know you’re not alone in your concerns. Read Ms Lesley’s piece, it’s good.

While Scripture is pretty clear that we can expect women (and men) who are false converts to eventually fall away from the gathering of believers, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?

BURNOUT

Other men and women are leaving due to burnout. Yikes, burnout is an epidemic, just at the time when we need good men and women ministering to the flock. Please, please avoid burnout. Please, please pray for your pastors and leaders.

Question: “What does the Bible say about burnout?”
Anyone who has experienced burnout knows it is not something he ever wants to experience again. Burnout is commonly described as an exhausted state in which a person loses interest in a particular activity and even in life in general. Burnout is a state of emotional, physical, social, and spiritual exhaustion. It can lead to diminished health, social withdrawal, depression, and a spiritual malaise. Many times, burnout is the result of an extended period of exertion at a particular task (generally with no obvious payoff or end in sight) or the carrying of too many burdens (such as borne by those in the helping professions or those in positions of authority, among others).

CHURCH MOTHERS
Photo by Alysia Burton Steele

An interesting peek at a part of Christian culture of which I have no experience and very little knowledge

Chronicling Mississippi’s ‘Church Mothers,’ and Getting to Know a Grandmother

Ms. Bearden and Ms. Floyd were part of a larger assemblage of 50 African-American women whom Ms. Steele had chosen to chronicle in text and image for a book-in-progress she has titled “Jewels in the Delta.” Whether by formal investiture or informal acclamation, nearly all the women in the book held the title of “church mother,” a term of respect and homage in black Christianity.

ESCHATOLOGICAL DISCIPLESHIP
Jesus giving the Farewell Discourse (John 14-17)
to his disciples, after the Last Supper,
from the Maesta by Duccio, 1308-1311

Trevin Wax is an Editor at LifeWay and is working on his doctoral dissertation. He wrote recently that his dissertation is on the topic of Eschatological Discipleship.” This is a topic near and dear to my heart, because it is exactly the focus of this blog. How are we to live, biblically, knowing of Jesus return? I’d observed that too many people, as Trevin wrote below, focusing on Jesus’ past work and avoiding the future promise of His return. Yet the Bible is replete with admonitions for living, encouraging, and a praying for the future deliverance via the promises of prophecy. This is what Trevin is writing about. Here is the excerpt from his longer essay which is mainly on other topics. He wrote that he is taking a break from blog writing to focus on his dissertation writing, whichis the topic of:

Eschatological Discipleship

The topic of my dissertation is “eschatological discipleship.” Following Jesus means understanding our times in light of the biblical vision of history and having the wisdom to make the right choices when the path ahead seems unclear. 

Many gospel-centered folks are right to point out that the New Testament’s moral imperatives are often grounded in Christ’s finished work for us in the past. What we sometimes overlook, however, is how many of those moral imperatives also look forward to Christ’s return in the future. We are called to be “children of the day” in a world that knows only darkness. 

The question that propels me forward is this: 

What kind of discipleship is necessary to fortify the faith of believers so that we understand what time it is, we rightly interpret our cultural moment, and see through the false and damaging views of history and the future that are in our world? 

That is the question I posed in my workshop at TGC this year: Discipleship in the Age of Richard Dawkins, Lady Gaga, and Amazon.com: Grounding Believers in the Scriptural Storyline that Counters Rival Eschatologies. (The audio from the talk is available here.)
To be alert to our times is a gospel requirement, says Oliver O’Donovan:

To see the marks of our time as the products of our past; to notice the danger civilisation poses to itself, not only the danger of barbarian reaction; to attend especially not to those features which strike our contemporaries as controversial, but to those which would have astonished an onlooker from the past but which seem to us too obvious to question. There is another reason, strictly theological. To be alert to the signs of the times is a Gospel requirement, laid upon us as upon Jesus’ first hearers.

I agree.

Enjoy the day today friends, look forward to the future and keep looking up!

Posted in encouragement, john macarthur, judgment, prophecy, rapture, relief, tribulation

Beleaguered brethren, relief is on the way

Posted on by elizabethprata

What a blessed relief the rapture is to look forward to!!!

In his tremendous sermon delivered last Sunday, July 19, Pastor John MacArthur demonstrated once again the qualities of a superlative shepherd.

After Memorial Day he planned to go on vacation as usual. He delivered a sermon to help his flock prepare for events that may occur while he was gone. He said in his good-bye for now sermon,  “Hope for a Doomed Nation” that

So as we look at our nation – and I don’t know what’s going to happen in the next few weeks when I’m not here. I’m just kind of preempting that a little bit by helping you to be able to think through whatever happens. I have to say at this point that there are many churches who aren’t helping.

One event was obviously what turned out to be the devastating Supreme Court decision to legalize homosexual marriage in all 50 states as the law of the land. We knew that the Supreme Court decision was coming out in early June, and we knew the decision would not likely swing to the moral side of the compass. So the Pastor was preparing his flock to receive bad news and retain their spiritual equilibrium (and ours too, if we listen to GTY). However, in addition to the SCOTUS decision, we also endured the Charleston church shooting, Chattanooga military base terrorist shooting, Louisiana movie theater shooting, and the Planned Parenthood videos. A lot happened while their senior pastor was away.

So much so, that the rapidity of our moral collapse as a nation is dizzying. The collapse is coming from many different directions. That’s partly why it’s dizzying, our heads are swinging from this side to that to detect all the incoming. So though Pastor MacArthur’s vacation was going to be the usual length, most of the summer, MacArthur had an opportunity to return and preach for one Sunday, July 19 before resuming this week. In the face of moral collapse, heightened danger physically and spiritually for every Christian in this country, and grief over the heinousness of the Planned Parenthood videos, how can a pastor best help his flock at such a time as this?

He opened that sermon, We Will Not Bow by saying,

A lot is happening at a very rapid rate. And with all the discussion that’s been going on, I’ve been kind of eager to get to you, and maybe help to give you a perspective.

His phrase, ‘get to you’, was filled with urgency and the word ‘to’ was emphasized. You’ll hear it if you listen. It reminded me of a mama on a playground suddenly hearing her child cry because he fell down, and her instinct is to rush over and scoop him up and protect. That was the attitude in his statement, a shepherd rushing over to protect the sheep, to calm them and give them food. This in itself is encouraging.

The sermon was encouraging as much as it was informative. Toward the conclusion of it, MacArthur focused on the relief that is in store.

No matter what is occurring in the world or the United States ultimately there will be an end. The end for believers will be blessed relief from the corruptions of our flesh, the battles against the temptations of the world, and the deliverance from the presence of satan and sin. It will all end and for us, the end will be a holy blessed relief. It all can be summed up in one word: Jesus. He gives the relief and His work on the cross actuated it.

Part of that relief will be the righteous satisfaction in seeing evildoers punished. The end for those who do not love Jesus is eternal conscious torment after having been judged at the Great White Throne Judgment. I know this isn’t a palatable statement for many to read, but once we are glorified at the rapture and the end of all things plays out, we will be part of Jesus in every way. He longs for making all things right and we will too. Sinners’ sins are so terrible against our Jesus that we will want to see Him enthroned, claiming His position as dispenser of justice.

MacArthur said

But that same event brings us relief, relief. Verse 6, “It is only just for God to repay with affliction.” And implied, it is only just for God to give relief. He will give relief to His own. Affliction will end. Persecution will end. Suffering will end. That’s His promise. And it will end for those that belong to Him—those who have been afflicted by a God-rejecting, Christ-rejecting world.

And what does that relief look like? Verse 10, we’ll be glorified with Him on that day, “to be marveled at among all who have believed.” I love to think of that. We’re going to look at each other and say, “Whoa, did you turn out amazing! I never could have imagined.” I’ve told you before, I know there are many of you, that when we get to heaven, I won’t recognize. Perfection with obliterate any memory of what you used to be.

We’re just passing through, aren’t we? We’re just passing through. (John MacArthur “We Will Not Bow“)

I began this essay saying what a good shepherd John MacArthur is. I have several friends who had opportunity to hear the sermon live last Sunday. They both tweeted how blessed they were to hear it and be comforted along with many other solid believers. I write this essay because not everyone has such a blessing.

As the moral slide gains steam and hurtles down that downgrade, many discerning believers are left adrift inside their local congregations with unworthy shepherds. Some pastors are just plain unskilled at being able to comfort through scriptures. These pastors preach topically, usually three points of self-help sermons such as “Three Ways to Get Your Kids to Listen to You” or “Six Ways to Change Your Life”. Self-help is no help at all when trials come.

Other pastors are ignorant of eschatology or are unwilling to give it credence. Thus they avoid scriptures that refer to the end of all things such as the Matthew 24 or 1 Thessalonians verses, which actually are designed to comfort. (1 Thessalonians 4:18).

Other pastors are not saved and are actually agents of satan. We don’t like to believe this, but it is true far more often than most people realize. S. Lewis Johnson preached,

And so it was inevitable, Paul says, that factions would exist in the church. For there must also be factions among you that those are approved may be recognized among you. In fact, the factions and the process of being approved by the way in which we respond to the problems of the local church is really an anticipation of a separation that is to occur at the judgment seat — well, at the Great White Throne judgment.

There are people who are in ostensible fellowship with local churches that are not going to be in heaven. We know that. The Bible details that, too. Satan is very active in the Christian church seeking to overthrow the ministry of our Lord and Savior Jesus Christ. And so, consequently, he infiltrates the Christian churches. And if it’s a Christian church that is a fruitful church there will be some there that are not emissaries of our Lord but are really emissaries of Satan. Paul talks about that in 2 Corinthians chapter 11.

And he says “not only are they sitting in the pew, they’re standing by the pulpit.” As a matter of fact, the ones standing behind the pulpit are more dangerous and more likely to upset the Church of God. And so Satan is very anxious to have one standing behind a pulpit, or standing behind this pulpit, too, for that matter. 

For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? (1 Peter 4:17)

So for those who do not have the blessing of a faithful pastor, and/or are attending a church filled with false doctrine but don’t know where else to go, or are dealing with factions and disgruntled members, or who simply feel alone even in the middle of a local congregation, take heart.

We are sojourners on this hostile planet. But that will end. Relief is on the way. Praise Jesus.

Posted in challies, encouragement, flavel, providence

The Wonder of God’s Providential care

Posted on by elizabethprata
After this I looked, and there before me was a door standing open in heaven.
And the voice I had first heard speaking to me like a trumpet said, “Come up here”
Revelation 4:1

Pastor, author and blogger Tim Challies leads an informal book group at his site. He reads a chapter a week of a classic book of the faith and invites anyone to do the same along with him. Once per week he posts his thoughts and invites others to do the same in the comment section. The series is called “Reading Classics Together.” This time it was John Flavel’s book “The Mysteries of Providence”.

They concluded the excellent post-script piece at the end of Flavel’s “theologically dense” tome.  It is theologically dense. While the online informal ‘book club’ has concluded the book, I am still in chapter 3. But I am sticking with it because one of my favorite doctrines is the doctrine of Providence, how God ordains and orders all things in the universe and for each person on earth to accomplish His divine plan and purpose.

Apparently at the end of his wonderful treatment of the doctrine of God’s providence, Flavel wrote three simple rules for keeping a spiritual journal. Challies himself said he is a committed blogger but a sporadic journaler, but that these pieces of advice were enormously helpful. Flavel’s advice for keeping a journal was not to write a copious or emotional tell-all, but a streamlined journal for keeping in memory God’s answer to prayer and His grace in Providential care.

Challies wrote of Flavel’s exhortation,

First, understand that your memory is far too slippery to entrust with all of the amazing providences you have encountered in your life. It is true that we do not easily forget the things that greatly affect us, but still, new impressions have a way of overwriting existing ones. One wise man has said, “My memory never failed me because I never trusted it.” Writing down our important memories secures against forgetting them and has the added benefit of making them useful to others. Why would you carry all of this treasure to heaven with you? By writing down your memories you can leave them as a legacy to those who follow you. The loss of your money, your property, and your possessions counts for nothing next to losing the record of God’s faithfulness to you.

I am an incessant writer. Before the internet was invented I kept lists, notes, wrote stories, academic papers, was a journalist, and a pen pal. I even got a calendar each year with big enough squares to write down a sentence or two of what I did that day. I was always writing something. But I never kept a journal.

I don’t like journals, myself. I am a chronicler of external events, not an introspective explorer of personal emotions. But whenever I traveled I did keep a travel journal. In thinking of Flavel’s advice for spiritual journaling, I also was struck by advice #2,

Second, do not simply record these treasures in a book, but also ensure that you refer to them often. When you experience wants or needs or difficulties, or when temptations assault you, turn to the written record of God’s past graces. When when are in any kind of distress it will do your soul good to see how God has faithfully delivered you from similar situations in the past.

I still had all my travel journals. I remember a lot but not everything, as Flavel opined. What had I written those years ago? Curious, I dug out my first travel journal from 1978. I was part of a High School senior class group traveling to London. Living in Rhode Island, we took a bus to Boston- Logan Airport and departed for Europe from there.

I do clearly remember many of the events of my life. I even remember my ebullient joy at this first plane ride. It was exhilarating to be lifted off the ground and also wondrous to see the small specks below that are people on earth living their lives. But I had forgotten this all-important detail:

Plane, 10:55 pm. Just completed takeoff. It was the most fantastic experience I ever had in my whole life. At first the plane went slow, then we saw the runway and we started to go fast, and the next thing I knew was the lights of Boston. They were beautiful. Like spider webs in the morning. The next second we were over Provincetown, and the next second I saw Nantucket.

Plane, 2:00AM (U.S). Sunrise, beautiful I’m watching one side of the world wake up, while the other side is still sleeping. It is all pink and blue, and the clouds are like cotton. The stewardess just asked us to lower our shades because the sun will be up soon and some people would like to sleep.

No way! I’m not going to miss this for all the gold on earth. This is God’s handiwork. I’m not turning down an offering from God. I’ve decided that this is heaven. When I die I want to spend eternity here. Nothing but God could have made this. This is another world.

There are magnificent layers of God’s Providence here. I was 17 years old at that time, but not saved. Romans 1 tells us we all know that God created the world but we suppress this truth in unrighteousness and worship the creation instead. God in His grace did not let me suppress this. Instead, when He showed Himself to me at 37,000 feet, I celebrated Him. This is because God made it plain. (Romans 1:18-20). Since then He has worked throughout my life, providentially.

How providential that I’d been reading a book about Providence and Challies’ comment about journaling. What prompted me to go get my travel journal out of its tucked-away, dusty bin? It is a book I haven’t looked at in nearly 40 years. His Spirit. Providentially, I had recorded my first inklings and stirrings of God’s witness of Himself to my heart through His creation. Providentially a book on Providence spurred me to re-think recording His graces, and unbeknownst to me, I had already started, 37 years ago.

For a further 26 years from that moment on the plane I wandered the earth as a sinful and evil person, living a life at enmity with God. Yet in His appointed time, He caused me to pass through His gates with thanksgiving. Ten more years have passed since that day of justification. Now more than ever, I can say with conviction and certainty that I will spend eternity up there, with God. His merciful gift of salvation is worth more than all the gold on earth, because at the center of it is Jesus.

The LORD has established His throne in the heavens, And His sovereignty rules over all (Psalm 103:19)

Posted in aliens and strangers, encouragement, heaven tourism, macarthur, prayer, sermons

The RIGHT kind of Heaven Tourism

Posted on by elizabethprata

Mike Riccardi at The Cripplegate began an excellent essay on the times in which we live this way:

The last few months have been emotionally tiring for Christians in America.

You can say that again.

The last few months have been emotionally tiring for Christians in America.

Weary with burdens? Climbing an endless mountain?
Let the Lord refresh you. (EPrata photo)

I don’t need to go over it all, we know what Pastor Riccardi means. We all know we are living in a sinful world, we all know we contribute to the sins that are piling up to heaven (though thank the Lord we are forgiven for them.) We are tired and we are weary. ANd it has only just begun.

The love of Jesus is a mystery in its depth and breadth and height and width and its eternality since before time began. This love given to us from heaven is incomprehensible and would overflow us if we received it openly in unglorified bodies.

so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18may be able to comprehend with all the saints what is the breadth and length and height and depth, 19and to know the love of Christ which surpasses knowledge…(Ephesians 3:17-19a)

Similarly, the hatred of satan is a mystery to us. We are unable to fully comprehend its evilness. We all know that the depths of sin and its ugliness is still a mystery to us, until some heinous acts are then exposed and we very nearly succumb to the shock. Remember, these heinous acts have been ongoing since the beginning of the world. Yet Christ in His mercy doesn’t reveal them all to us at once, else we wold veritably collapse from emotional exhaustion and spiritual despair. The last month has been hard enough.

the evil person out of his evil treasure brings forth evil. (Matthew 12:35a)

But it’s still difficult to deal with when we see previously unrevealed depths of depravity.

So what can we do when faced with incomprehensible evil? We can remember we are missionaries, aliens and strangers and this is not our home.

Our home is over yonder. EPrata photo

 For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding. (1 Chronicles 29:15)

For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; (Philippians 3:20)

We all know the summary of the verse at John 17:16, ‘we are in the world but not of it.’ In practical terms, I heard it explained best by Alistair Begg, “The boat is supposed to be in the water, but the water isn’t supposed to be in the boat.” ~Alistair Begg.

What can we do to get the water out of our boat?

Take a missionary leave to heaven. Yes, enjoy some heaven tourism. All missionaries get leave to go home once in a while. We all need a vacation from our daily grind. So go home to heaven. Here is how to do it:

First, pray. The Lord will call us home bodily in His good timing. But every day we can visit our home through prayer. When your kids go on mission, or go to college, or move a distance away, don’t they Skype with you? Don’t they call? They are not in their in body to be with their father but they communicate with home base. Who doesn’t remember being a shaky, tearful kid alone at college, or on the Army base, and calling home to receive some love from Dad or comfort from Mom?

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. (Romans 8:26)

Stuck on this planet, our friends and colleagues perhaps have made it back home before us, lonely, shaky, tearful wanderer, pray. It is the “ET phone home” of Christianity.

Next, read the Bible. It is the security blanket the alien and stranger on this planet needs to stay warm, stay energized, stay effective. It is the energy pill, immunization shot, protein drink we need as we go out and complete our missionary tasks on planet Earth. When we are overcome with darkness because of the world, then overcome darkness with Light! The light is reading God’s word and seeing the face of Jesus. We can’t actually go to heaven and see Him yet, but we can behold His countenance by reading His words and having the Spirit point us toward Him. Behold His glory through the Word.

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18)

Third, wash yourself, wrap yourself in the Word by listening to a good sermon. Stay away from secular radio, avoid even Christian radio. Most times even Christian radio with its sad news coupled with songs that are only doctrine-light will not uplift you but bring you down. There is no better refreshment than the Living water to enliven the weary traveler, as we are.

 When you listen to a good expositor plumb the beauteous depths of God’s word it washes over you like a flood of love and light. When you do this you are wrapping yourself in liquid sunlight, chasing away the vaporous darkness and illuminating the corners of your soul with heavenly love. Choose sermons that exegete verse on the beauty of heaven, or the strength of Jesus’ love, or the promises of things to come.

 I can heartily recommend John MacArthur for this purpose. Phil Johnson on the Psalms is a wonderfully encouraging resource. Or choose another expositor who preaches verse by verse the word only. We do not want to hear some silly personal story from the pulpit when we’re faced with depths of sadness and are crying out to God. We don’t need practical tips for living, or topical studies. We want THE WORD, for that is the only ticket us expatriates require when it’s necessary to go on temporary leave to heaven.

Another good resource is just listening to an audio book that speaks the word. I listen to RefNet and at times they read aloud huge segments of the Bible. The word fills me and its vapors stream from the radio to my ears to my mind and glide along my veins and fill my innermost parts. It is His word that encourages, uplifts, transforms. When you want to visit heaven on a missionary reprieve, listen to a narrator read His eternal word. It is a living and active word, thus you WILL be refreshed.

 Listen to hymns. Let strong, doctrinal music flood your soul, cleaning out the leaves and twigs that have accumulated in the corners of our our soul. Let good music wash away the despair and cleanse our mind. What a balm to bask in pure words from heaven! Choose your music carefully, and make a playlist that encompasses encouraging lyrics which include verses as straight from the Bible as you can. Again it is communication with heaven that we are after in order to visit heaven, they have to be His words, not man’s. Here is a list of good, doctrinal hymns from Religious Affections Ministries. They are grouped by category.

EPrata photo

So pray, read the Bible, listen to the Word, and enjoy good, doctrinal music. We are aliens on this planet. Taking time each day to temporarily visit home will please the Father, who sent us abroad. It will liven our heart, to further Jesus’ kingdom. It will allow us to partake of the peace, that Jesus gave us.

 Be encouraged, Brother, be heartened Sister, be strong Pastor…

The name of the LORD is a strong tower; the righteous man runs into it and is safe. (Proverbs 18:10)









Posted in encouragement, ephesians, spiritual armor, spiritual battle

Fighting the good fight in full spiritual armor

Posted on by elizabethprata

Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. (Ephesians 6:10-13)

1. PUTTING ON THE ARMOR (6:10–13)

a. What: to be strong in the Lord (6:10).

6:10. Paul exhorted believers to be strong in the Lord and in the might (kratei, “power that overcomes resistance” as used in Christ’s miracles) of God’s inherent strength (ischyos; cf. “the power [kratous] of His inherent strength” [ischyos] in 1:19). Hence believers can be strengthened not only by the person of the Lord but also by His resources (cf. Phil. 4:13).

b. How: to put on God’s armor (6:11a).

6:11a. The form of the Greek imperative put on indicates that believers are responsible for putting on God’s (not their) full armor (panoplian, also in v. 13; all the armor and weapons together were called the hapla; cf. 2 Cor. 6:7) with all urgency. The detailed description of the armor (given in Eph. 6:14–17) may stem from Paul’s being tied to a Roman soldier while in prison awaiting trial (cf. Acts 28:16, 20).

c. Why: to stand against the devil’s strategy (6:11b–13)

6:11b–12. The purpose of putting on God’s armor is to be able to stand against the schemes or stratagems (methodeias, used in the NT only here and in 4:14) of the devil or adversary (cf. 4:27). Christians are not to attack Satan, or advance against him; they are only to “stand” or hold the territory Christ and His body, the church, have conquered. Without God’s armor believers will be defeated by the “schemes” of the devil which have been effective for thousands of years.

The struggle is not physical (against flesh and blood); it is a spiritual conflict against the spiritual “Mafia.” Though the ranks of satanic forces cannot be fully categorized, the first two (rulers and authorities) have already been mentioned in 1:21 and 3:10.

Paul added the powers of this dark world (cf. 2:2; 4:18; 5:8) and the spiritual forces of evil. Their sphere of activity is in the heavenly realms, the fifth occurrence of this phrase, which is mentioned in the New Testament only in 1:3, 20; 2:6; 3:10; 6:12. Satan, who is in the heavens (2:2) until he will be cast out in the middle of the Tribulation (Rev. 12:9–10), is trying to rob believers of the spiritual blessings God has given them (Eph. 1:3).

Hoehner, H. W. (1985). Ephesians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, pp. 642–643). Wheaton, IL: Victor Books.

Posted in apollos, church, encouragement

Apollos: a man mighty in the scriptures but humble enough to be taught

Posted on by elizabethprata

There are so many names in the Old and New Testament. We read of Adam, Noah, Joshua, David, Mary, Joseph, Paul, Peter. And the rarely-mentioned names like Jason, Philemon, Jairus, Cornelius… The great scope and sweep of biblical history from Genesis to Revelation is a tremendous river of events and real people rolling on and under the Providential care of the Holy God we serve. These real people are ones we will have fellowship with forever. They aren’t characters, and they are not long-gone. They are alive! They’re in heaven eagerly awaiting their resurrection body, awaiting the arrival of the rest of their brethren, and worshiping Jesus right now like we will do when we get over yonder.

It’s important to remember that. When we read the Bible and see that Cornelius was commanded to go to Joppa and speak with Simon the Tanner, those are real people, alive today in heaven. Do you ever wonder more about these men and women, the oft-mentioned like Paul and the little-mentioned, like Simon the Tanner? How their lives were, how they died, what their conversion story is?

There is one man who is mentioned with fair amount of frequency in the New Testament but who is rarely talked about: Apollos. The Holy Spirit introduces to us to Apollos first in Acts 18:24. He is subsequently mentioned in 1 Corinthians 1:1-17, 1 Corinthians 2:1-4, 2 Corinthians 10:1; 7-11, 1 Corinthians 3:1-7; 1 Corinthians 16:12, 19, Titus 1:5; 3:12-13.

Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. (Acts 18:24)

What an introduction! Wouldn’t you want someone to say that about you? “Competent in the Scriptures”? I would. Here we learn his name, where he was from, and where he came to. I like the geographical references. They ground us and give the “story” a place to hang our mental hat. Alexandria is in Egypt and Ephesus is in Turkey. Both are coastal cities.

Source

From that one verse we learn a lot. Apollos was a Jew with a Greek name, living in the north African Egyptian city of Alexandria. Alexandria was a Greek influenced city, named after the conqueror Alexander the Great. It was and still is Egypt’s largest seaport and until 641AD when the Muslims conquered Egypt, it was the nation’s capital.

Apollos’ powerful introduction continues:

He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:25-28)

What a joyous remark, “He was fervent in spirit”. May we all be so. In addition, Apollos didn’t know a lot at that time, but what he knew, he taught vibrantly, accurately, and fervently. May we all be so. Note that Apollos was absent the Holy Spirit at that time, he only had the baptism of John, not the Baptism of the Holy Spirit. Thus, his eloquence in the flesh must have been highly notable. Imagine when Apollos received the Holy Spirit and his speech was energized by the mind of God! What a powerhouse Apollos must have been.

About Apollos knowing only the baptism of John. Here the Jamieson-Fausset Critical Commentary explains:

He was instructed, probably, by some disciple of the Baptist, in the whole circle of John’s teaching concerning Jesus, but no more: he had yet to learn the new light which the outpouring of the Spirit at Pentecost had thrown upon the Redeemer’s death and resurrection; as appears from Ac 19:2, 3.

Yet despite being learned, mighty, eloquent, fervent, bold, and from a sophisticated city, Apollos was teachable! Priscilla and Aquila taught him more accurately and Apollos not only submitted to their correction, he absorbed it so well he was encouraged and recommended to brethren in Achaia. The Holy Spirit was doing a marvelous work in Apollos.

He greatly helped the saints there, this was noted. Apollos was a powerful rhetorician, able to refute Jews in public through extemporaneous speaking, but doing it all through scripture and not of his own persuasion. He is a towering entry into the sheepfold at this early time.

Cut to about twenty years later. Apollos has become so popular that a faction has formed behind him, along with a faction behind Peter and one behind Paul.

For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” (1 Corinthians 1:11-12)

Jamieson-Fausset Critical Commentary again:

Those alleging the name of Apollos, Paul’s successor at Corinth (Ac 18:24, &c.), were persons attracted by his rhetorical style (probably acquired in Alexandria, 1Co 3:6), as contrasted with the “weak bodily presence” and “contemptible speech” of the apostle. Apollos, doubtless, did not willingly foster this spirit of undue preference (1Co 4:6, 8); nay, to discourage it, he would not repeat his visit just then (1Co 16:12).

Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. (1 Corinthians 16:12)

Jamieson-Fausset Critical Commentary again:

Apollos, I greatly desired … to come unto you—He says this lest they should suspect that he from jealousy prevented Apollos’ coming to them; perhaps they had expressly requested Apollos to be sent to them. Apollos was not at Ephesus when Paul wrote (compare 1Co 16:19, and 1Co 1:1). Probably Apollos’ unwillingness to go to Corinth at this time was because, being aware of the undue admiration of his rhetorical style which led astray many at Corinth, he did not wish to sanction it (1Co 1:12; 3:4). Paul’s noble freedom from all selfish jealousy led him to urge Apollos to go; and, on the other hand, Apollos, having heard of the abuse of his name at Corinth to party purposes, perseveringly refused to go. Paul, of course, could not state in his letter particularly these reasons in the existing state of division prevalent there. He calls Apollos “brother” to mark the unity that was between the two.

In Titus 3:13 we read that Apollos is still esteemed five or so years later when Paul wrote to Titus

Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. (Titus 3:13)

Apollos was used greatly by the Head of our Church. Paul planted, Apollos watered, but God gave the growth. (1 Corinthians 3:6). No matter how revered or lowly the man is, it always comes back to Jesus. Everything that is done is done by Him, through Him, with Him, and for Him. He raised up a mighty man in the scriptures that greatly helped the church, and aided Paul in laying the foundation.  When it was time for Apollos to go home, the Lord called him and there he has been ever since. When we get there, either through death or rapture, and at the appropriate time, we can sit with Apollos and hear the rest of the story. What a blessing it will be to glorify Jesus in His work on earth by hearing testimonies of that work done by the other saints.

Hallelujah!