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He is powerful and loving

This short encouragement first appeared on The End Time in March, 2011

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Who can understand a power so great the earth trembles at a mere glance, yet is also gentle enough to wipe our tears from our face? THAT is our God. Never forget that.

“He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.” (Psalm 104:32)

“He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken” (Isaiah 25:8)

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4)

majesty 4 verse
EPrata photo
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Gadara & Sychar: A Tale of Two Towns

A Tale of Two Towns

Gadara, where Jesus healed a demoniac

When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. (Luke 8:34-37).

Sychar, where Jesus met a woman at the well

Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (John 4:39-42).

In one town, they saw Jesus perform a miracle, delivering the man from his legion of demons. Jesus demonstrated his sovereignty over creation, including the demons in the spiritual realm. The people saw, and rejected.

In another town, one woman’s testimony, a well-known immoral woman, seemed to have been changed. Her shame was gone, or at least diminished in the face of the incredible news that this man who told her all she ever (shamefully) did (but seemed to love her anyway), could be the Christ.

Things to ponder:

1. Just because they witnessed a miracle does not mean that belief always follows. Some believed because of the signs (John 2:11, John 2:23, John 11:45). Others saw signs and miracles and did not believe (John 11:46).

2. Far from being dry, dusty, and unnecessary, doctrine leads one to faith and repentance. Doctrine is the act of teaching or that which is taught. “Doctrine is teaching imparted by an authoritative source.” (GotQuestions). Like the Bereans who consulted the word after hearing Paul, the townsmen of Sychar were open to hearing Jesus teach. They listened and heard. “And many more believed because of his word”.

3. Some in the same crowd or the same room or in the same family believe, and others don’t. That’s the way it always has been and always will be. Some wonder why that is when we all have free will. Our will isn’t as free as one thinks it is. Our will is a slave to sin, it’s bound. Belief comes when Jesus opens ears and eyes to see and repent, gives a spirit of repentance. He intervenes from outside of earth, outside of ourselves, from heaven and breaks the binding of our soul to sin by giving us the Holy Spirit. There is nothing in us that can awaken our dead soul. Picture Lazarus dead in grave cloths, awakened by the sovereign call of Jesus. That was a picture of God’s sovereign election of individuals to save whom He decided in eternity past to save, before history began. Did Lazarus have free will? Only to remain dead.

The Reformed view of election, known as unconditional election, means that God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save. (Source: Ligonier, Tulip & Reformed Theology: Unconditional Election)

Two towns, Gadara and Sychar. Two individuals in the same family, the unconverted and the saved. One rejects and departs, one repents and believes. Continue to pray for those in unbelief.

no-yes

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Bible Reading Plan thoughts: Lavish Love

loveIn our Bible Reading plan today we are progressing through Romans. We are to read today chapters 5-6. Romans, a book that a famous pastor had said he thought is the greatest philosophical treatise of any kind ever written down anywhere. (Sorry, I forget which pastor said it). Romans certainly is demanding, and the thoughts I have about the first few chapters, especially the interplay between the Law & Grace, are immature and unformed. I dare not offer anything of my own because I don’t think it would be of value.

But except for this: Romans 5:5

and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

I love the visual picture here, God’s love is a liquid poured out, gushing, lavishly splashing into our hearts. And that love is the Holy Spirit Himself, who is God. He is said to be almost the forgotten member of the Trinity. The Holy Spirit is introduced in this epistle. And here he is shown to be a full member of the Triune God and a token of God’s love for His people lavishly given to us.

Before salvation: Enmity. War. Rebellion. Struggle. Uncertainty.
After salvation: PEACE

Preacher S. Lewis Johnson said of this passage

So the apostle’s argument is this. We were enemies. When we were enemies, when we hated God, when we did not want him to minister to us, he came to us, and through the alluring power of the Holy Spirit, he wrought within us, in his own mysterious way, a change of our wills, a change of our disposition, so that the thing that we did not want we ultimately came to want. We, who hated him, by the work of the Holy Spirit, were reconciled as the Holy Spirit brought to us the saving work of the Lord Jesus Christ on the cross. As he says, “When we were enemies, we were reconciled to God through the death of his Son.”

The Holy Spirit’s part in this is that He draws us to Jesus, and He dwells in our hearts to sanctify us, each one of us, throughout our post-salvation lives. What joy.

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Further reading

John MacArthur, article The Ministry of the Holy Spirit

GotQuestions: What does the Holy Spirit do?

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Ladies, no job is too menial and no sphere is too small to make a huge difference

There are a great number of young ladies who are in college, or who have just finished college, or are just beginning work-life, marriage, or children. They’re starting out. As a 56-year-old woman myself, (thirty years older than most of them!), I keep forgetting that they have grown up in the faith under a completely different paradigm than many other women of my age. They have seen years and even decades of forward-living women in the faith (most of them false) who claim that a woman can (only) make a difference in the name of Jesus if she is stamping out the global sex trade … or setting up social justice programs in Africa … or speaking to mega-audiences and selling buckets of popular studies and books … or being a global voice challenging pastors, men, and God for our seeming lack of impactful opportunities and therefore our alleged inability to make a difference. The world presents these female Christian lifestyles as normal. They’re not.

Of course there is nothing wrong with speaking to large audiences of women or writing books or helping the poor in Africa or giving aid to victims of the sex trade. The difficulty is that these attitudes and endeavors have become so endemic that many young women coming up think that unless you’re doing “A Big Thing,” then God isn’t pleased with your measly attempts for His name. Or, that you have no hope of making an impact for His name at all.

First of all, the women I linked to above are considered false teachers. Their stepping out into the world to stridently proclaim and stride and strut is not the Godly way of woman anyway.

God planted you where you are. If you are sensing a call to missions, then definitely follow that call after deliberation with elders and prayer. But for the vast majority of us women, our Christian lives will be solely contained in one geographic and unremarkable location, doing a menial-to-barely interesting job, perhaps marrying, and then perhaps having children. No globetrotting, sex-slave stamping, social justice righting, adoring audiences for us. We live obscure lives with little reach.

But wait. That’s not true. We might not have a great reach, but the Gospel goes out from every direction from every corner of the world, from women just like you and me. That Gospel turned the world upside down, and it still turns hearts upside down – and inside out. It still changes lives. It still makes a tremendous impact. Everywhere, even in Nowheresville.

Here are three examples:

Christian mothers:

“[I]n 1 Timothy 2:15, where Paul says, “[Women] shall be saved in childbearing, if they continue in faith and love and holiness with sobriety.” For most women, their greatest impact on society comes from raising godly children. If a women is godly and if God chooses to give her children whom she raises in the nurture and admonition of the Lord, she will have a profound influence on a new generation. Men may have the outward, overt leadership, but women have just as great an influence.”

Where would we be without Mrs Spurgeon, Charles’ mom. Monica, (actual spelling, Monnica) St Augustine’s mom- who prayed for her wayward son for years. Widow Anna Maria Moon raising 7 children on her own, Lottie’s mother. And so on! It’s not complicated. Raise the children.

What if you’re not a mother? Some women aren’t. Some women never become mothers. What then? Can we ladies make a difference for the Lord? Oh, yes!

John Bunyan wrote in his spiritual autobiography, Grace Abounding to the Chief of Sinners

But, poor wretch as I was, I was all this while ignorant of Jesus Christ, and going about to establish my own righteousness; and had perished therein, had not God, in mercy, showed me more of my state of nature.

But upon a day, the good providence of God did cast me to Bedford, to work on my calling; and in one of the streets of that town, I came where there were three or four poor women sitting at a door in the sun, and talking about the things of God. Being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion.

Now I may say, I heard, but I understood not; for they were far above, out of my reach, for their talk was about a new birth, the work of God on their hearts, also how they were convinced of their miserable state by nature; they talked how God had visited their souls with His love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil. Moreover, they reasoned of the suggestions and temptations of Satan in particular; and told to each other by which they had been afflicted, and how they were borne up under his assaults. They also discoursed of their own wretchedness of heart, of their unbelief; and did contemn, slight, and abhor their own righteousness, as filthy and insufficient to do them any good.
And methought they spake as if joy did make them speak; they spake with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world…

At this I felt my own heart began to shake, as mistrusting my condition to be naught; for I saw that in all my thoughts about religion and salvation, the new birth did never enter into my mind, neither knew I the comfort of the Word and promise, nor the deceitfulness and treachery of my own wicked heart

Four women having a Godly conversation in a doorway … became part of the conversion story of the man who wrote the most lasting and beloved Christian work in history. Bunyan’s Pilgrim’s Progress has never been out of print. Think of what an influence that book has had on millions of people in the last 400 years! Never underestimate the impact a Gospel-driven public conversation can have. It’s not complicated. Talk about the biblical Jesus with love and passion.

But what if you’re not a wife, not a mother, and you work in a menial, out of the way job? Can you as a woman have an impact there? Yes! In 1-2 Thessalonians by Gregory K. Beale we read-

One well-known theologian recounts how the diligent work of a so-called ordinary office worker led to his conversion. An executive at a London corporation would often pass by an office where several typists worked before the computer era. The executive noted that one particular woman was more diligent in the way she typed, working faster and taking fewer breaks than the others. After a few weeks, he asked a friend at work why she was so unusually industrious. The friend responded, “Oh, that’s Mildred. She is a Christian.” The executive pondered this and after a few more weeks asked the typist herself why she worked in such an indefatigable manner. She responded, “I’m a Christian, and I serve Christ. I work heartily for Him, no merely for my human boss.” The conversation led to the executive investigating the faith further and eventually becoming a Christian. A few years later, he was speaking at his church about his conversation, and someone in the church became a Christian through his address. The person has now became a prominent theologian and enjoys talking about the typist as an illustration of the faith of Christians as it is expressed through “ordinary” work in every walk of life is vital for the witness of the Gospel”

There is nothing too menial. Is what you’re doing more menial than Christ leaving glory as King and living and working as an obscure carpenter for thirty years? Is what you’re doing (or me) more menial than Jesus washing the disciples’ feet? Paul was a brilliant, learned, famous lawyer, but post conversion he was an itinerant tentmaker. Our ordinary, menial, mundane work can be a glorious witness of the Gospel when it’s joyfully and properly expressed through whatever work we have been called to do. It’s not complicated. Work hard and display a strong ethic.

We work for a human boss, but ultimately we labor for Jesus. Therefore as is said in the Traeger and Gilbert book The Gospel at Work, one of the key themes of The Gospel at Work is that “who you work for is more important than what you do.”

Ladies, you can make Jesus’ name known in whatever sphere you dwell and whatever stage of life you’re in. Our work ethic and our Godly conversations will be noticed. In heaven we might be surprised at all the things we said and did that we didn’t know influenced some person who saw the Christ-likeness in us. No sphere is too small and no job is too menial. You can make a difference.

800px-Eugène_Boudin_-_Washerwomen_by_the_River_-_Google_Art_Project
Eugène Boudin – Washerwomen by the River

Laveuses sur la rivière (Washerwomen on the river) is an early Lumière brother film produced in 1897. This film depicts women washing clothing along the riverbank.

 

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Bible Reading Plan thoughts: Our tender God?

Our Bible Reading Plan today brings us to Psalm 3-5. I was struck by this scene-

O LORD, how many are my foes!
Many are rising against me;
many are saying of my soul,
“There is no salvation for him in God.” Selah

But you, O LORD, are a shield about me,
my glory, and the lifter of my head.
I cried aloud to the LORD,
and he answered me from his holy hill. Selah
(Psalm 3:1-4)

David is running from Absalom, his son, who wanted to kill David. How heartbreaking when your own child seeks to murder you! Absalom had undermined David and sought to usurp David from the throne and take it over. At a tipping point, David feared for his life and fled Jerusalem. He composed this Psalm.

David was dejected and depressed. He was surrounded by enemies which were Absalom’s allies. David couldn’t trust anyone. But David had God. David notes that he has God’s protection as a shield, His glory, and His tenderness.

God’s tenderness?

David has enough of a relationship with Jehovah that David could express it in terms this intimate- God cares for each of His people so much that He veritably lifts our head. He lifts us out of our despondency. God- the lifter of my head.

the one who lifts up my head: A lifted head signaled confidence and pride (27:6), while a lowered head signaled defeat and disgrace (Judg 8:28). Barry, J. D.,  Faithlife Study Bible (Ps 3:3).

When we’re despondent and depressed, our head is down. Our shoulders slump. Our countenance is low. In Genesis 4:5b when God rejected Cain’s offering, it says,

So Cain was very angry, and his face was downcast
down

What the verse made me think of is when a toddler is upset and crying and sad. You go to them and you wrap them in your arms, and you want to talk to them, but they’re looking down or away. You take your hand and cup their chin and you raise their face to yours. We are a lifter of heads to our children, and so, God is lifter of heads to His children- us.

He is tender. Matthew Henry explains how God lifts our head:

Joy and deliverance: “Thou art the lifter up of my head; thou wilt lift up my head out of my troubles, and restore me to my dignity again, in due time; or, at least, thou wilt lift up my head under my troubles, so that I shall not droop nor be discouraged, nor shall my spirits fail.”

If, in the worst of times, God’s people can lift up their heads with joy, knowing that all shall work for good to them, they will own it is God that is the lifter up of their head, that gives them both cause to rejoice and hearts to rejoice.  ~Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume.

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Bible Reading Plan thoughts: The Women in the Genealogy

In our Bible Reading Plan we come to Matthew 1-2 today. Don’t hate the genealogy. Don’t skip the genealogy. Since we are told that all scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work, (2 Timothy 3:16-17), it means that the genealogies are also instructive. Here are a couple of thoughts that came to my mind as I read it.

1. Women are mentioned. In a society so patriarchal as to render the women invisible, the feminists say, here are some women added to the holiest of genealogies, the line of Christ.

2. The particular women mentioned by name. In Matthew 1:3, we read: “Judah the father of Perez and Zerah by Tamar” verse 5 has both: “Salmon the father of Boaz by Rahab”, verse “Boaz the father of Obed by Ruth”, and verse 6b has “And David was the father of Solomon by the wife of Uriah”.

These women are outcasts, as John MacArthur’s commentary calls them. Tamar was a Canaanite daughter-in-law of Judah who dressed as a prostitute to trick Judah for various convoluted Old Testament reasons. As the Commentary concludes her story, “God’s grace fell on all three of these undeserving persons, including a desperate and deceptive Gentile harlot.”

Rahab was a Gentile and a professional prostitute. However, she feared God and protected the spies when they came to Jericho. As a result, God rained down grace by including her in the Messianic line, making her the mother of Boaz, King David’s great-grandfather.

Ruth was also a Gentile. She was a Moabite and a former pagan, who had no legal right to marry an Israelite, but God’s grace swept her into the family of Israel and into the Royal line through Boaz and she became David’s grandmother.

3. And David was the father of Solomon by the wife of Uriah. Did you catch that? Bathsheba is mentioned, but not named. That jumped out at me.

Tamar, Rahab, Ruth, and later, Mary are mentioned by name. Not this one. Of course we know she is Bathsheba, who bathed naked on the rooftop under the lascivious eyes of David. Incited, David contrived a way to put Bathsheba’s husband Uriah at the front lines, David committed adultery with Bathsheba, Uriah was killed at the front lines, David took Bathsheba for his wife, and then the son from this illicit union died in infancy. Their second son was Solomon. But God’s grace was sufficient to keep ‘the wife of Uriah’ in the royal line and she became ancestor to the Messiah.

The genealogy of Jesus Christ is immeasurably more than a list of ancient names; it is even more than a list of Jesus’ forebears. It is a beautiful testimony to God’s grace  and to the ministry of His Son, Jesus Christ, the friend of sinners… If He has called sinners by grace to be His forefather,s should we be surprised when He calls them by grace to be his descendants? The King presented here is truly the King of grace! ~John MacArthur

Don’t skip the genealogies. 🙂

generations

 

matthew 1 verse1

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Today’s Bible Reading thoughts, Psalm 1:3

A verse from our Bible reading for today:

psalm 1 wed verse
He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
(Psalm 1:3)

In the ’90s I traveled a lot. I kept a travel journal most places I traveled to. One adventure was on an ice-breaking ferry/transport ship in Canada. We we started at Rimouski and went all the way along Quebec’s lower North Shore (of the St. Lawrence River) to Blanc Sablon, a city at the border of Labrador. On the early part of the journey when we departed from Sept-Iles, I wrote,

Got up at 5am to see departure. Whales and birds galore. The shore line is interesting, large rocks smoothed over by the tides. Rock ledges poke through the stands of trees lining the shore. How do the trees’ roots grasp in the 2 inches of soil?

I am not agricultural at all, but even a neophyte can muse upon the physics of it. It’s intuitive.

As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. (Matthew 13:20-21).

That is what made Jesus’ metaphors so excellent.

fallen tree
The verse in the Psalm above refers to the rootedness of a tree that is planted where it can be fed by good soil and good water. Such a tree does not fall away. It bears fruit.

Where does a believer get his rootedness from? By planting him or herself in the Life of Christ, drinking and feeding on His word. By living and growing in obedience and submission to His commands. Those who fall away were never planted in Him to begin with. They had no confidence in Him, in comparison to their own sin and wretchedness. They were only joyful for a time because their consciences were temporarily salved. But unless one is truly repented, that joy will fade at the first hardship and there will be no streams to drink from for nourishment. They fall.

Barnes Notes on the Psalm-

A description of the happiness or prosperity of the man who thus avoids the way of sinners, and who delights in the law of God, now follows. This is presented in the form of a very beautiful image – a tree planted where its roots would have abundance of water.
Planted by the rivers of water – It is not a tree that springs up spontaneously, but one that is set out in a favorable place, and that is cultivated with care.

God cultivates us by the Spirit, but we shepherd our salvation too. Drink deeply from the word, obey and submit with grace without grumbling. Pray earnestly for all things, and praise the One who planted you. May you bear fruit in your time.

psalm 1 wed verse

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A year end thank you for all that Grace To You has done for me

A letter I wrote to GTY regarding thanks for the radio ministry. The ministry means SO MUCH to me.

Dear Grace To You,

I want to take a moment to share how God used John’s radio broadcast in my spiritual life.

I was saved at age 44. Before salvation, I spent my life as all sinners do, for myself, rebelling against God. New England is a dark place, and an adult can go a lifetime and not run into anything Christian, or a Bible, or a preacher. I was ignorant of anything related to Jesus. I was certainly ignorant of my own sin, except for the conscience that pricked me.

me with abby one copy1
Camping in FL. 20 years ago, I didn’t know Jesus.

My husband and I liked to travel and we decided to take a long cross-country camping trip in our pop-up camper. We listened to the radio all along the way. We enjoyed talk radio and searched for programs that would help us pass the time as we drove. As we entered the southern part of the United States, we inevitably came across the radio dial of typical southern preachers with their funny accent and pulpit pounding exposition, yelling “JAY-sus! We’d laugh and tee hee about those silly Jesus people. And then we’d hurriedly change the dial.

Whenever we came across John’s Grace To You broadcast, and the introduction music soon became familiar as his program was on many stations, his voice was different. It was logical, soothing. The content of what he was saying intrigued me, as much as it repulsed me. My conscience was pricked even more. I always lingered a bit, listening. But then my husband would change the dial away from the “Jesus stuff” as we called it, I’d feel both relieved that the spiritual pressure was gone but curious for more, too. I didn’t understand this push-pull.

Five years later, the Lord saved me. The internet offered a wealth of sermons, devotionals, and biblical instruction. But which one to pick? Then one day I heard that music. “I know that music!” I said. I heard John’s voice. “I know that guy!” I said. And now that I was saved, the content of what John was saying made sense. More than that, the content of what he was saying inspired me, illuminated my mind, and soothed me. I quickly devoured sermon after sermon. Having no church baggage to unlearn, John’s sermons went straight into my soul. He taught the Doctrine of Justification, and moved to the Doctrine of Election.

Six years after that, I listened live as John finished preaching through the New Testament. It was a historic moment. Even more personally for me, it was a poignant moment. Before I was even saved, God had used John to spark my conscience as a sinner curiously repulsed by the ‘Jesus stuff’ he was preaching, through to salvation, to growth by the Spirit, to burgeoning maturity and becoming a Titus 3 church woman to the younger ladies. God used John through it all. He is still using John in my spiritual life as I read many of his books and still listen to the wonderful sermons.

chisos mountains
Camping in Texas. One day in the future, I’d hear the GTY music and my mind and soul would light up

God used John to preload me in readiness for the moment I would in His timing, come into the kingdom and begin learning the glories of God. John’s familiar voice, the familiar music, led me by His grace to this solid ministry upon which God laid the foundation of my growth.

Thank you John MacArthur and all of you at Grace To You. I praise God for the men He has raised up.

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But Jesus answered them, “My Father is working until now, and I am working.” (John 5:17)

God is always working in the lives of those who He will eventually call into His kingdom, and continues working in our lives after that, forever and ever.

 

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Thirty Days of Jesus: Day 26, Jesus’ sinlessness

This section of verses that show Jesus’ life are focused on His attributes & earthly ministry. We’ve seen Him as servant, teacher, shepherd, intercessor, and healer. We looked at His attributes of omniscience, His authority, and now His sinlessness.

thirty daysof jesus 26

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Further Reading:

The Cripplegate/Nate Busenitz: In what way was Jesus ‘made sin’ on the cross?

GotQuestions: Why does Christ’s righteousness need to be imputed to us?

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Thirty Days of Jesus Series-

Introduction/Background
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi offer gifts & worship
Day 9: The Child Grew
Day 10: The boy Jesus at the Temple
Day 11: He was Obedient!
Day 12: The Son!
Day 13: God is pleased with His Son
Day 14: Propitiation
Day 15: The gift of eternal life
Day 16: Two Kingdoms
Day 17: Jesus’ Preeminence
Day 18: Jesus is highest king
Day 19: Jesus emptied Himself
Day 20: Jesus as Teacher
Day 21: Jesus as Shepherd
Day 22, Jesus as Intercessor

Day 23: Jesus as Compassionate Healer
Day 24: Jesus as Omniscient
Day 25: Jesus’ authority

 

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Knowing we are a target…

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; (1 Peter 4:12)

John MacArthur preached, The Fiery Trial, Part 1, 1 Peter 4:12-14 on Jan 7, 1990

There is definitely a price to pay because if you name the name of Christ, you will become a conscience to an evil world which does not welcome such a conscience.

As the world darkens before His return (whenever that will be, I pray it is soon), our work as the Holy conscience of the Lord’s people proclaiming repentance for sin, will become brighter against the cultural darkness.

We are in a war. Being a Christian and proclaiming Christ to a lost and dying world is an act of war. The General of the world, satan, takes issue with each and every volley, foray, and battle. He will marshal his minions to come after you (and me). Why? Bright people in a war are targets. It is counter intuitive when you’re battling, to stand up and get out of the trench. It seems wrong to light a fire in the dark so snipers will see you. It seems odd to be called to put lights in the window and put away the blackout curtains. We do not put up blackout curtains and hide in the darkness. We tear down the curtains, expose the light and megaphone the truth to the quiet and quivering streets.

In 1990 being a Christian in Russia meant the communist government took issue with you. Persecution and restrictions against all religion did not ease until 1991. MacArthur again from the same sermon

I had a Russian pastor say that to me right there one Sunday night not too long ago.  I said, “It must be difficult in Russia to pastor the church.” He said, “Not so, it must be difficult in America.  In Russia we know who the true Christians are.”

Do not be surprised when persecution comes to you. It is to be expected, and the result will be that you are strengthened, you will be shown to be a true believer, and God will be glorified.

Here is a list of the kinds of suffering that Christians endure, compiled in the MacArthur sermon above and taken right out of the New Testament. When you read the list, remember to think of the global church, not just the Christians in America.

Matthew 5:10, we will endure persecution for righteousness.
Matthew 5:11 & 12, endure revilings and slanders.
1 Peter 4:4, we will be evil spoken of.
Matthew 10, we will endure false accusations.
Matthew 10:17, scourgings for Christ.
Matthew 10:14, rejection by men.
John 15:18 to 21, hatred by the world.
Matthew 10:21 to 36, hatred by our own relatives.
Acts 7:58, some of us will endure martyrdom.
James 1, we will endure temptation.
Acts 5:41, we will endure shame cast upon us for Christ’s sake.
Acts 14:22, we will endure tribulations and troubles of all kinds.
Acts 4, Acts 5, Acts 12 reminds us that many Christians will endure imprisonment.
Some, according to Acts 14:19, might endure stonings.
2 Corinthians 11:24 & 25 reminds us that some Christians have endured beatings.
1 Corinthians 4:9, we will be made a spectacle to men.
1 Corinthians 4, we will be misunderstood, we will be defamed, and we will be despised.
2 Corinthians 6:8 to 10, we will endure troubles, afflictions, distress, tumults, labors, watchings, fastings, and evil reports.

If you are not enduring any of these now, you will. If you are just coming out of some of these, you will again. I personally have endured 5 of them. I mention that because I live comfortable in America, dwell in a religious area, have a small life, and don’t get out much. Yet there it is. Even unknown and small Christians like me who speak of sin and repentance, proclaim Jesus as holy and righteous, will be hated, slandered, rejected. I think of those brave Christians in the Muslim nations and missionaries in hostile territory. The towering men of the faith like John MacArthur, Steve Lawson, Sinclair Ferguson,… we will never know what they go through. Every pastor of every true church in the world fights battles ongoing and pitched, as pointed targets of satan. What they endure…

Yet we still do not hide our light under a basket. Soldiers of the faith, it’s counter-intuitive to make ourselves targets. But it is what we’re required to do.

So, the fiery trial here is not just any trouble. It’s talking about persecution for your faith, persecution for righteousness sake, persecution because of the identification with Jesus Christ. But God allows it to come.  Verse 12, “Which comes upon you for your,” what? “Your testing.” God allows it to come because it proves the genuineness of your Christianity.

God has not put me through the physical agonies that others have endured. It doesn’t look as though I will be martyred (though you never know). I live well, quietly, and comfortably. Yet the bit I’ve gone through for His name is still difficult. Whatever you have gone through or will go through, means that will have more to rejoice in when He comes. I’ll forget in a moment all that happened when I see His face. I’ll feel such joy when I know eternity stretches before me as a peaceful, holy, beautiful life in Him.

Whatever we go through, big or small, Jesus is worth it. Oh, how He is worth it.

So stand tall, let the light of His glory shine.

Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. (Matthew 5:15)

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