I really liked this morning’s devotional from Spurgeon. Spurgeon wrote in the last paragraph. “in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above”.
The Lord’s Prayer in Matthew 6 reminds us of this. In verse 6:11 we read that we are to pray: “Give us this day, our daily bread”. The word in the Greek for ‘our daily’ means “for the coming day, for subsistence”, bringing emphasis to Spurgeon’s note that we have no store of strength.
Blessedly, the table of bread is eternal, ever flowing to sustain His people. Spurgeon notes that we will “never go hungry while the daily bread of grace is on the table of mercy.” Like the manna in the desert, sustenance will ever appear, daily.
This Morning’s Meditation
C. H. Spurgeon
“And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.“—2 Kings 25:30.
JEHOIACHIN was not sent away from the king’s palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord’s people. A daily portion is all that a man really wants.
We do not need tomorrow’s supplies; that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want. Sufficient for the day is all that we can enjoy.
We cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the veriest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours, we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.
Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you. In the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy.
Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (1 John 4:7-10).
S. Lewis Johnson said of those verses in his sermon The Divinity of Love part 2, “Now, there are three parts to the section. The apostle exhorts us to love in verses 7 and 8, he talks about the manifestation of authentic love in verses 9 and 10,”
God’s love is not a feeling, at least, not like we experience love. In human life, love waxes and wanes from fervent to fleeting and everything in between. It is erotic, brotherly, and sacrificial (eros, phileo, agape). Songs are written about love, people die for love, they live for love. Which is all very amazing, because we do not understand it until we are saved and thus experience God, who is love.
SL Johnson again, on the three kinds of love, (eros, phileo, agape)
One of the commentators somewhere to try to bring it down to our level has said the first word that has to do with sexual love, we might say, is all take. And then the second word is the weaker word, is give and take. And then the final one is all give and that is the true biblical kind of love. The apostle uses that third term that is the will of an individual and the expression of his love in a sacrificial kind of way to put it very simply.
At some point God communicated His perfect love for Himself in the form of the Father-Son-Spirit toward His creation and specifically toward His created humans. DA Carson here says,
What is of interest to us for our topic is the way the texts distinguish how the love of the Father for the Son is manifested, and how the love of the Son for the Father is manifested — and then how such love further functions as lines are drawn outward to elements of Christian conduct and experience. These function in various ways. There is space to reflect on only one of them.
In John 15, Jesus tells His disciples, “As the Father has loved me, so have I loved you” (15:9). Thus, we move from the intra-Trinitarian love of the Father for the Son to the Son’s love of His people in redemption. Jesus thus becomes the mediator of His Father’s love. Receiving love, so has He loved. Then He adds, “Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (15:9b–10).
Consider the gift, privilege, and grace of God’s love to us. Here, John Gill,
As the Father hath loved me, so have I loved you: continue ye in my love.
As the Father hath loved me,…. As his own Son, and as Mediator, from everlasting; and in time, in his state of humiliation, throughout the course of his obedience, and under all his sufferings; which he testified more than once by a voice from heaven; which he showed by concealing nothing from him as Mediator, by giving all things into his hands, by showing him all that he himself did, by appointing him the Saviour of the body, and making him the head of the church, by exalting him at his right hand, and ordaining him to be judge of quick and dead.
So have I loved you: Christ loves his as his spouse and bride, as his dear children, as members of his body, as branches in him the vine, as believers in him, and followers of him; which he has shown by espousing both their persons and cause, by assuming their nature, by suffering and dying in their room and stead, and making all suitable provision for them, both for time and eternity.
And there is a likeness between the Father’s love to him, and his love to his disciples and followers: as his Father loved him from everlasting, so did he love them; as his Father loved him with a love of complacency and delight, so did he, and so does he love them; and as his Father loved him with a special and peculiar affection, with an unchangeable, invariable, constant love, which will last for ever, in like manner does Christ love his people; …
Bless the LORD for His love – of and to Himself among His Persons, and through His Son to us. How grateful we should be that we can know love, for God is love and apart from Him, we know not what love its at any time.
Christians know Jesus and thus, they know His love. But many people don’t understand His love, biblically.
Others who aren’t saved, if they know nothing else in the Bible, they know the verse “God is love” from 1 John 4:8…which they use to reject any discussion of sin, wrath, or judgment, half the Gospel. But unsaved people can’t love (in a Christ-like, God-honoring way). (1 John 4:8)
So what does Apostle John mean when he writes ‘God is love’?
Here is a reposted essay from the blog at Grace To You explaining the verse.
That’s a transcendent thought that finds its ultimate expression in the cross of Christ. The most famous verse in the Bible confirms that God’s love was the motive for sending Christ: “For God so loved the world . . .” (John 3:16).
But God’s love didn’t first appear two thousand years ago—that’s where it climaxed. The truth is that all of history bears the undeniable marks of God’s loving nature. From Genesis to Revelation, His great love is displayed on multiple levels and in countless glorious ways. In fact, His unchanging love is older than time itself.
God’s Love Before Time
John MacArthur points out that right from the beginning—in fact, before the beginning—God’s love was the driving force that set the scene for His creation:
In eternity past, within the perfect fellowship of the Trinity, God the Father purposed, as a love gift to His Son, to redeem a people who would honor and glorify the Son (cf. John 6:39; 17:9–15). Thus, though God existed in perfect Trinitarian solitude, He created a race of beings out of which He would love and redeem those who would in turn love Him forever. [1]
It’s overwhelming to consider that God’s plan of redemption originated in eternity past and that His predestined strategy is fueled by His great love (Ephesians 1:4–5).
God’s Love in Creation
God’s love is also on display in the perfect world He created for us. The creation account repeatedly features the phrase, “and God saw that it was good” (Genesis 1:10, 18, 21, 25; cf. 1:4, 31). And in His immense love, He created mankind as the capstone of His very good creation (Genesis 1:27–28). That theme continues throughout Scripture. The earth is full of God’s lovingkindness (Psalm 119:64). “The Lord is good to all, and His mercies are over all His works” (Psalm 145:9). “He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:17).
But there was a greater purpose behind God’s creative work. He did not create the world as the main attraction, but as the theater where His redemptive plan would take place and His love would be put on display. Even the corrupting blight of sin on God’s creation is integral to the display of His love: His redeeming love would forever remain hidden without sinners to redeem.
God’s Love in Humanity
Furthermore, God’s love is also evident in the fact that He created people rather than robots. God is all powerful, all knowing, and perfectly capable of creating a race of creatures to do His bidding. But He is also relational and created man to reciprocate His love.
He designed sinners to know and love Him by an act of their wills (cf. John 7:17–18), though not apart from the work of His Spirit (cf. John 1:12–13; Ephesians 2:5; Titus 3:5). God’s greatest commandment is that people love Him with all their heart, soul, mind, and strength (Mark 12:29–30). [2]
What a privilege it is that we, as sinners, can actually enter into and enjoy a loving relationship with our Creator as His responsive creatures. God is under no obligation to reconcile with His rebellious subjects, but He is “rich in mercy, because of His great love with which He loved us” (Ephesians 2:4). His love is the means by which we can willfully love Him—“We love, because He first loved us” (1 John 4:19).
Is God’s Love Inconsistent?
But what about those who don’t love God? Is His love exclusive to Christians? Or does God love everyone equally? For many, those questions are vexing, as they wrestle with the theological implications of God’s love.
We recently brought those questions to John MacArthur. You can see what he had to say in the following video:
There is a universal aspect to God’s love. This general love of God for all people is most evident in the fact that He delays His wrath upon unrepentant sinners (Genesis 15:16; Acts 17:30–31; Romans 3:25). And while God’s saving love is exclusively bestowed on His elect, He powerfully displays His love for the whole world by offering the gospel to all people (Matthew 28:19).
But that general love of God is temporary—it extends no further than the Day of Judgment. By contrast, God’s saving love is exclusively and eternally lavished on those who believe. It is a love so glorious that the apostle Paul could scarcely contain his superlatives when describing it:
God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. (Ephesians 2:4–7)
God is love. But His love is manifest in different ways over time, and bestowed according to His redemptive purposes. It’s a blessing to all men, but a comfort for only His elect.
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This Grace to You article originally appeared here. Copyright 2007, Grace to You. All rights reserved. Used by permission.
I was listening to RefNet.fm (Ligonier’s 24-hour Christian station) and Psalm 136 was read aloud. The recurring phrase “for His steadfast love endures forever” seeped into my soul and covered it like a balm. The whole Psalm was refreshing in its praise of God. I pray you have an opportunity to find an audio of the Psalm and hear it. Though it was not sung as it originally was, spoken aloud it had a ring of love and truth that was not otherwise impactful to me as I’d read it myself in the past. I dug deeper and looked into the origin of the Psalm and found these study notes. I pray you are refreshed and encouraged as you read them sometime yourself.
Psalm 135-136, from John MacArthur Study Bible Notes.
These two Psalms complete the “Great Hallal.” The composer and occasion of Ps. 135 are unknown but likely postexhilic. Psalm 135:15-20 is strikingly similar to 115:4-11.
Psalm 135
I. Call to Praise (135:1-2)
II. Causes for Praise (135:3-18)
God’s Character (135:3)
God’s Choice of Jacob (135:4)
God’s Sovereignty in Creation (135:5-7)
God’s Deliverance of Israel (135:8-12)
God’s Unique Nature (135:13-18)
III. Concluding praise (135:19-21)
Psalm 136 This Psalm, extremely similar to Psalm 135, closes the “Great Hallal*.” Unique to all the Psalms, Ps. 136 uses the antiphonal* refrain “for His steadfast love endures forever” after each stanza, perhaps spoken by the people in responsive worship. Author and occasion remains unknown.
I. Call to Praise (136:1-3)
II. Causes for Praise (136:4-22).
God’s Creation (136: 4-9)
God’s Deliverance (136: 10-15)
God’s Care and Gift (136:16-22)
III. Concluding Praise (136:23-26).
*antiphonal = of music, especially church music, or a section of a church liturgy) sung, recited, or played alternately by two groups.
This short encouragement first appeared on The End Time in March, 2011
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Who can understand a power so great the earth trembles at a mere glance, yet is also gentle enough to wipe our tears from our face? THAT is our God. Never forget that.
“He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.” (Psalm 104:32)
“He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken” (Isaiah 25:8)
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4)
When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. (Luke 8:34-37).
Sychar, where Jesus met a woman at the well
Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (John 4:39-42).
In one town, they saw Jesus perform a miracle, delivering the man from his legion of demons. Jesus demonstrated his sovereignty over creation, including the demons in the spiritual realm. The people saw, and rejected.
In another town, one woman’s testimony, a well-known immoral woman, seemed to have been changed. Her shame was gone, or at least diminished in the face of the incredible news that this man who told her all she ever (shamefully) did (but seemed to love her anyway), could be the Christ.
Things to ponder:
1. Just because they witnessed a miracle does not mean that belief always follows. Some believed because of the signs (John 2:11, John 2:23, John 11:45). Others saw signs and miracles and did not believe (John 11:46).
2. Far from being dry, dusty, and unnecessary, doctrine leads one to faith and repentance. Doctrine is the act of teaching or that which is taught. “Doctrine is teaching imparted by an authoritative source.” (GotQuestions). Like the Bereans who consulted the word after hearing Paul, the townsmen of Sychar were open to hearing Jesus teach. They listened and heard. “And many more believed because of his word”.
3. Some in the same crowd or the same room or in the same family believe, and others don’t. That’s the way it always has been and always will be. Some wonder why that is when we all have free will. Our will isn’t as free as one thinks it is. Our will is a slave to sin, it’s bound. Belief comes when Jesus opens ears and eyes to see and repent, gives a spirit of repentance. He intervenes from outside of earth, outside of ourselves, from heaven and breaks the binding of our soul to sin by giving us the Holy Spirit. There is nothing in us that can awaken our dead soul. Picture Lazarus dead in grave cloths, awakened by the sovereign call of Jesus. That was a picture of God’s sovereign election of individuals to save whom He decided in eternity past to save, before history began. Did Lazarus have free will? Only to remain dead.
The Reformed view of election, known as unconditional election, means that God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save. (Source: Ligonier, Tulip & Reformed Theology: Unconditional Election)
Two towns, Gadara and Sychar. Two individuals in the same family, the unconverted and the saved. One rejects and departs, one repents and believes. Continue to pray for those in unbelief.
In our Bible Reading plan today we are progressing through Romans. We are to read today chapters 5-6. Romans, a book that a famous pastor had said he thought is the greatest philosophical treatise of any kind ever written down anywhere. (Sorry, I forget which pastor said it). Romans certainly is demanding, and the thoughts I have about the first few chapters, especially the interplay between the Law & Grace, are immature and unformed. I dare not offer anything of my own because I don’t think it would be of value.
But except for this: Romans 5:5
and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
I love the visual picture here, God’s love is a liquid poured out, gushing, lavishly splashing into our hearts. And that love is the Holy Spirit Himself, who is God. He is said to be almost the forgotten member of the Trinity. The Holy Spirit is introduced in this epistle. And here he is shown to be a full member of the Triune God and a token of God’s love for His people lavishly given to us.
Before salvation: Enmity. War. Rebellion. Struggle. Uncertainty.
After salvation: PEACE
So the apostle’s argument is this. We were enemies. When we were enemies, when we hated God, when we did not want him to minister to us, he came to us, and through the alluring power of the Holy Spirit, he wrought within us, in his own mysterious way, a change of our wills, a change of our disposition, so that the thing that we did not want we ultimately came to want. We, who hated him, by the work of the Holy Spirit, were reconciled as the Holy Spirit brought to us the saving work of the Lord Jesus Christ on the cross. As he says, “When we were enemies, we were reconciled to God through the death of his Son.”
The Holy Spirit’s part in this is that He draws us to Jesus, and He dwells in our hearts to sanctify us, each one of us, throughout our post-salvation lives. What joy.
There are a great number of young ladies who are in college, or who have just finished college, or are just beginning work-life, marriage, or children. They’re starting out. As a 56-year-old woman myself, (thirty years older than most of them!), I keep forgetting that they have grown up in the faith under a completely different paradigm than many other women of my age. They have seen years and even decades of forward-living women in the faith (most of them false) who claim that a woman can (only) make a difference in the name of Jesus if she is stamping out the global sex trade… or setting up social justice programs in Africa… or speaking to mega-audiences and selling buckets of popular studies and books … or being a global voice challenging pastors, men, and God for our seeming lack of impactful opportunities and therefore our alleged inability to make a difference. The world presents these female Christian lifestyles as normal. They’re not.
Of course there is nothing wrong with speaking to large audiences of women or writing books or helping the poor in Africa or giving aid to victims of the sex trade. The difficulty is that these attitudes and endeavors have become so endemic that many young women coming up think that unless you’re doing “A Big Thing,” then God isn’t pleased with your measly attempts for His name. Or, that you have no hope of making an impact for His name at all.
First of all, the women I linked to above are considered false teachers. Their stepping out into the world to stridently proclaim and stride and strut is not the Godly way of woman anyway.
God planted you where you are. If you are sensing a call to missions, then definitely follow that call after deliberation with elders and prayer. But for the vast majority of us women, our Christian lives will be solely contained in one geographic and unremarkable location, doing a menial-to-barely interesting job, perhaps marrying, and then perhaps having children. No globetrotting, sex-slave stamping, social justice righting, adoring audiences for us. We live obscure lives with little reach.
But wait. That’s not true. We might not have a great reach, but the Gospel goes out from every direction from every corner of the world, from women just like you and me. That Gospel turned the world upside down, and it still turns hearts upside down – and inside out. It still changes lives. It still makes a tremendous impact. Everywhere, even in Nowheresville.
“[I]n 1 Timothy 2:15, where Paul says, “[Women] shall be saved in childbearing, if they continue in faith and love and holiness with sobriety.” For most women, their greatest impact on society comes from raising godly children. If a women is godly and if God chooses to give her children whom she raises in the nurture and admonition of the Lord, she will have a profound influence on a new generation. Men may have the outward, overt leadership, but women have just as great an influence.”
Where would we be without Mrs Spurgeon, Charles’ mom. Monica, (actual spelling, Monnica) St Augustine’s mom- who prayed for her wayward son for years. Widow Anna Maria Moon raising 7 children on her own, Lottie’s mother. And so on! It’s not complicated. Raise the children.
What if you’re not a mother? Some women aren’t. Some women never become mothers. What then? Can we ladies make a difference for the Lord? Oh, yes!
But, poor wretch as I was, I was all this while ignorant of Jesus Christ, and going about to establish my own righteousness; and had perished therein, had not God, in mercy, showed me more of my state of nature.
But upon a day, the good providence of God did cast me to Bedford, to work on my calling; and in one of the streets of that town, I came where there were three or four poor women sitting at a door in the sun, and talking about the things of God. Being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion.
Now I may say, I heard, but I understood not; for they were far above, out of my reach, for their talk was about a new birth, the work of God on their hearts, also how they were convinced of their miserable state by nature; they talked how God had visited their souls with His love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil. Moreover, they reasoned of the suggestions and temptations of Satan in particular; and told to each other by which they had been afflicted, and how they were borne up under his assaults. They also discoursed of their own wretchedness of heart, of their unbelief; and did contemn, slight, and abhor their own righteousness, as filthy and insufficient to do them any good.
And methought they spake as if joy did make them speak; they spake with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world…
At this I felt my own heart began to shake, as mistrusting my condition to be naught; for I saw that in all my thoughts about religion and salvation, the new birth did never enter into my mind, neither knew I the comfort of the Word and promise, nor the deceitfulness and treachery of my own wicked heart
Four women having a Godly conversation in a doorway … became part of the conversion story of the man who wrote the most lasting and beloved Christian work in history. Bunyan’s Pilgrim’s Progress has never been out of print. Think of what an influence that book has had on millions of people in the last 400 years! Never underestimate the impact a Gospel-driven public conversation can have. It’s not complicated. Talk about the biblical Jesus with love and passion.
But what if you’re not a wife, not a mother, and you work in a menial, out of the way job? Can you as a woman have an impact there? Yes! In 1-2 Thessalonians by Gregory K. Beale we read-
One well-known theologian recounts how the diligent work of a so-called ordinary office worker led to his conversion. An executive at a London corporation would often pass by an office where several typists worked before the computer era. The executive noted that one particular woman was more diligent in the way she typed, working faster and taking fewer breaks than the others. After a few weeks, he asked a friend at work why she was so unusually industrious. The friend responded, “Oh, that’s Mildred. She is a Christian.” The executive pondered this and after a few more weeks asked the typist herself why she worked in such an indefatigable manner. She responded, “I’m a Christian, and I serve Christ. I work heartily for Him, no merely for my human boss.” The conversation led to the executive investigating the faith further and eventually becoming a Christian. A few years later, he was speaking at his church about his conversation, and someone in the church became a Christian through his address. The person has now became a prominent theologian and enjoys talking about the typist as an illustration of the faith of Christians as it is expressed through “ordinary” work in every walk of life is vital for the witness of the Gospel”
There is nothing too menial. Is what you’re doing more menial than Christ leaving glory as King and living and working as an obscure carpenter for thirty years? Is what you’re doing (or me) more menial than Jesus washing the disciples’ feet? Paul was a brilliant, learned, famous lawyer, but post conversion he was an itinerant tentmaker. Our ordinary, menial, mundane work can be a glorious witness of the Gospel when it’s joyfully and properly expressed through whatever work we have been called to do. It’s not complicated. Work hard and display a strong ethic.
We work for a human boss, but ultimately we labor for Jesus. Therefore as is said in the Traeger and Gilbert book The Gospel at Work, one of the key themes of The Gospel at Work is that “who you work for is more important than what you do.”
Ladies, you can make Jesus’ name known in whatever sphere you dwell and whatever stage of life you’re in. Our work ethic and our Godly conversations will be noticed. In heaven we might be surprised at all the things we said and did that we didn’t know influenced some person who saw the Christ-likeness in us. No sphere is too small and no job is too menial. You can make a difference.
Eugène Boudin – Washerwomen by the River
Laveuses sur la rivière (Washerwomen on the river) is an early Lumière brother film produced in 1897. This film depicts women washing clothing along the riverbank.
Our Bible Reading Plan today brings us to Psalm 3-5. I was struck by this scene-
O LORD, how many are my foes! Many are rising against me; many are saying of my soul, “There is no salvation for him in God.” Selah But you, O LORD, are a shield about me, my glory, and the lifter of my head. I cried aloud to the LORD, and he answered me from his holy hill. Selah
(Psalm 3:1-4)
David is running from Absalom, his son, who wanted to kill David. How heartbreaking when your own child seeks to murder you! Absalom had undermined David and sought to usurp David from the throne and take it over. At a tipping point, David feared for his life and fled Jerusalem. He composed this Psalm.
David was dejected and depressed. He was surrounded by enemies which were Absalom’s allies. David couldn’t trust anyone. But David had God. David notes that he has God’s protection as a shield, His glory, and His tenderness.
God’s tenderness?
David has enough of a relationship with Jehovah that David could express it in terms this intimate- God cares for each of His people so much that He veritably lifts our head. He lifts us out of our despondency. God- the lifter of my head.
the one who lifts up my head: A lifted head signaled confidence and pride (27:6), while a lowered head signaled defeat and disgrace (Judg 8:28). Barry, J. D., Faithlife Study Bible (Ps 3:3).
When we’re despondent and depressed, our head is down. Our shoulders slump. Our countenance is low. In Genesis 4:5b when God rejected Cain’s offering, it says,
So Cain was very angry, and his face was downcast
What the verse made me think of is when a toddler is upset and crying and sad. You go to them and you wrap them in your arms, and you want to talk to them, but they’re looking down or away. You take your hand and cup their chin and you raise their face to yours. We are a lifter of heads to our children, and so, God is lifter of heads to His children- us.
He is tender. Matthew Henry explains how God lifts our head:
Joy and deliverance: “Thou art the lifter up of my head; thou wilt lift up my head out of my troubles, and restore me to my dignity again, in due time; or, at least, thou wilt lift up my head under my troubles, so that I shall not droop nor be discouraged, nor shall my spirits fail.”
If, in the worst of times, God’s people can lift up their heads with joy, knowing that all shall work for good to them, they will own it is God that is the lifter up of their head, that gives them both cause to rejoice and hearts to rejoice. ~Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume.
In our Bible Reading Plan we come to Matthew 1-2 today. Don’t hate the genealogy. Don’t skip the genealogy. Since we are told that all scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work, (2 Timothy 3:16-17), it means that the genealogies are also instructive. Here are a couple of thoughts that came to my mind as I read it.
1. Women are mentioned. In a society so patriarchal as to render the women invisible, the feminists say, here are some women added to the holiest of genealogies, the line of Christ.
2. The particular women mentioned by name. In Matthew 1:3, we read: “Judah the father of Perez and Zerah by Tamar” verse 5 has both: “Salmon the father of Boaz by Rahab”, verse “Boaz the father of Obed by Ruth”, and verse 6b has “And David was the father of Solomon by the wife of Uriah”.
These women are outcasts, as John MacArthur’s commentary calls them. Tamar was a Canaanite daughter-in-law of Judah who dressed as a prostitute to trick Judah for various convoluted Old Testament reasons. As the Commentary concludes her story, “God’s grace fell on all three of these undeserving persons, including a desperate and deceptive Gentile harlot.”
Rahab was a Gentile and a professional prostitute. However, she feared God and protected the spies when they came to Jericho. As a result, God rained down grace by including her in the Messianic line, making her the mother of Boaz, King David’s great-grandfather.
Ruth was also a Gentile. She was a Moabite and a former pagan, who had no legal right to marry an Israelite, but God’s grace swept her into the family of Israel and into the Royal line through Boaz and she became David’s grandmother.
3. And David was the father of Solomon by the wife of Uriah. Did you catch that? Bathsheba is mentioned, but not named. That jumped out at me.
Tamar, Rahab, Ruth, and later, Mary are mentioned by name. Not this one. Of course we know she is Bathsheba, who bathed naked on the rooftop under the lascivious eyes of David. Incited, David contrived a way to put Bathsheba’s husband Uriah at the front lines, David committed adultery with Bathsheba, Uriah was killed at the front lines, David took Bathsheba for his wife, and then the son from this illicit union died in infancy. Their second son was Solomon. But God’s grace was sufficient to keep ‘the wife of Uriah’ in the royal line and she became ancestor to the Messiah.
The genealogy of Jesus Christ is immeasurably more than a list of ancient names; it is even more than a list of Jesus’ forebears. It is a beautiful testimony to God’s grace and to the ministry of His Son, Jesus Christ, the friend of sinners… If He has called sinners by grace to be His forefather,s should we be surprised when He calls them by grace to be his descendants? The King presented here is truly the King of grace! ~John MacArthur