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Prophecy: They sang the song of Moses in Exodus AND Revelation

When the Israelites were miraculously delivered from their bondage to the Egyptians, they sang a song of praise. This is known as the Song of Moses. It’s an ode to the one True God, who is all-powerful. The Israelites, led by Moses and Aaron, knew that God was God. They knew who He is.

He is a man of war, who smites enemies. He is a God of wrath,  and power, and salvation. He does wonders that make His people tremble. He is King of Kings, who dismays the kings of the earth. He is mighty. He is to be exalted.

Please read this wonderful song.

The Song of Moses, Exodus 15:1-18

“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.
2 The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The Lord is a man of war;
the Lord is his name.
4 “Pharaoh’s chariots and his host he cast into the sea,
and his chosen officers were sunk in the Red Sea.
5 The floods covered them;
they went down into the depths like a stone.
6 Your right hand, O Lord, glorious in power,
your right hand, O Lord, shatters the enemy.
7 In the greatness of your majesty you overthrow your adversaries;
you send out your fury; it consumes them like stubble.
8 At the blast of your nostrils the waters piled up;
the floods stood up in a heap;
the deeps congealed in the heart of the sea.
9 The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’
10 You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.
11 “Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?
12 You stretched out your right hand;
the earth swallowed them.
13 “You have led in your steadfast love the people whom you have redeemed;
you have guided them by your strength to your holy abode.
14 The peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.
15 Now are the chiefs of Edom dismayed;
trembling seizes the leaders of Moab;
all the inhabitants of Canaan have melted away.
16 Terror and dread fall upon them;
because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
till the people pass by whom you have purchased.
17 You will bring them in and plant them on your own mountain,
the place, O Lord, which you have made for your abode,
the sanctuary, O Lord, which your hands have established.
18 The Lord will reign forever and ever.”

You might recall the ten plagues of Egypt that God placed on Pharaoh and his people. They were step-for-step dethronings of the Egyptian gods. God demonstrated He is the One True God with power over all the false gods the Egyptians worshiped. The plagues were also punishment for rebelling against God.

God has promised that after the rapture, when all the earth’s people who rebel against Him, from kings on down to slaves, they will be punished in wrath for their rejection of Him. (Revelation 6:15-16). At that time He will dethrone not only all false gods, but the false god of all time- satan. God will send to people of the earth plagues that are in like kind to the plagues God sent to Egypt. In Exodus, the plagues occurred just to the Egyptians. Even when the sun was darkened, the Israelites had light inside their own homes. (Exodus 10:23). Even when the Egyptian cattle died, the Israelite cattle lived. (Exodus 9:6). God is that precise.

During this post-rapture time of wrath, called The Tribulation (Or The Time of Jacob’s Trouble, Jeremiah 30:7), all the earth will be affected by these plagues. Everyone. During that time many will come to Christ and be saved, but most of the newly saved believers will be martyred. We read in Revelation, that just as the Hebrews sang the song of Moses in praise to God after their deliverance, the martyred will also sing the Song of Moses. We read this in Revelation 15:2-4

And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds,
    O Lord God the Almighty!
Just and true are your ways,
    O King of the nations!
4 Who will not fear, O Lord,
    and glorify your name?
For you alone are holy.
    All nations will come
    and worship you,
for your righteous acts have been revealed.”

Here is a side by side comparison of the plagues of Egypt with the plagues of the tribulation, in both cases, God’s people were delivered from bondage. Click to enlarge.

Barnes’ Notes explains the parallels between the two circumstances of the singing of the song of Moses, at the commentary of Revelation 15:3,

Barnes’ Notes on the Bible
And they sing the song of Moses the servant of God – A song of thanksgiving and praise, such as Moses taught the Hebrew people to sing after their deliverance from Egyptian bondage. See Exodus 15. The meaning here is, not that they would sing that identical song, but that, as Moses taught the people to celebrate their deliverance with an appropriate hymn of praise, the redeemed would celebrate their delivery and redemption in a similar manner. There is an obvious propriety here in referring to the “song of Moses,” because the circumstances are very similar; the occasion of the redemption from that formidable anti-Christian power here referred to, had a strong resemblance to the rescue from Egyptian bondage.

As does Jamieson-Fausset-Brown Bible Commentary

song of Moses … and … the Lamb—The New Testament song of the Lamb (that is, the song which the Lamb shall lead, as being “the Captain of our salvation,” just as Moses was leader of the Israelites, the song in which those who conquer through Him [Ro 8:37] shall join, Re 12:11) is the antitype to the triumphant Old Testament song of Moses and the Israelites at the Red Sea (Ex 15:1-21). The Churches of the Old and New Testament are essentially one in their conflicts and triumphs. The two appear joined in this phrase, as they are in the twenty-four elders.

Our pastor preached on the Exodus plagues and the majesty of God this past Sunday. Our pastor has a Spirit-given talent for bringing the listener up to heights to glimpse up close the power and glory of God, which is itself if breathtaking and humbling. One becomes crushed after glimpsing Him through the exposition of scripture in sch a powerful way. After the sermon, I realized that as difficult as it is for me, who is saved, to see God as He really is (through scripture) that the lost people I know will meet Him in their own flesh. How like grass the flesh is! How they will be brought low, to wither as a match against a universal conflagration! When we ‘see’ God, we understand our own position in relation to Him, first as sinner worthy of all punishment, and then gratefully, as adopted sons and daughters of righteousness.

I recommend the sermon, if you have 40 minutes. It’s worth listening to. As for God’s work between the Old Testament and the New, from Egypt to the Tribulation-

But Jesus answered them, “My Father is working until now, and I am working.” (John 5:17)

Exodus and the Glory of God
What is the book of Exodus really about? We covered the heart of the book (with a brief summary of the whole) this week. Exodus is about God’s Glory in Salvation through Judgment.

May God and God alone be praised!!

Posted in prophecy, Uncategorized

Is it raining frogs yet? Thoughts on US Presidential election

Bob Schieffer is a political reporter. Out of the total 58 elections the United States has enacted since the beginning of our elections process, Schieffer has covered 14 of them. His perspective is valuable by virtue of his lengthy experience as knowledgeable observer throughout 56 years. Yesterday he said the following:

I have seen a few [elections], but I’ve run out of ways to say I’ve never seen one like this. It’s as if the nation is enduring some kind of curse,” Schieffer said on the CBS Evening News Monday.”

Even the non-saved person such as Mr Schieffer knows and understands God’s hand upon the earth and on this nation. We have turned our back on God in all the ways possible and as a result, we are under judgment. God’s hand upon us is not one of soft care but hard abandonment. Romans 1:18-32 has the progression- we have had a sexual revolution, we then had a homosexual revolution, and now we have such reprobate minds we can’t even declare for certainty what our own biological gender is. The nation IS under a curse. Obviously the curse is so palpable that even the blinded mind can detect it.

Schieffer went on to say, “What should we expect next – that it will rain frogs? I wouldn’t bet against it.”

His reference of course is to the biblical plagues God sent upon the Egyptian Pharaoh who would not let the Israelite people go. The plague of frogs was the second plague, as we read in Exodus 7:25–8:15. I surmise that Schieffer’s reference here is to the unnatural conditions one finds in the United States, as compared to previous elections and conditions upon which candidates had promised to fix. How interesting that when one comes up against an unnatural condition, one’s mind turns to the Bible and its plagues or other events in which to compare.

Finally, Schieffer said,

“We tend to call every election the most important of our lifetime, but this one might well be. Those of you who are voting for the first time, take it from me – this election is not business as usual,” Schieffer said. “This one is different – and not in a good way.”

It does feel different. Time will show just how different. It says a lot on how far down the judgment path this nation has traveled since 2008 when many, many folks detected an evil supernatural quality to Obama, so much so that lots of folks thought he was the antichrist. And now they are feeling this election with its crop of candidates is worse? That’s saying something.

When God abandons a nation, He gives us the leaders we deserve. In His judgment against Judah and Jerusalem, He gave them mere boys to lead. (Isaiah 3:4). Later in Isaiah 3 we see that sometimes as a judgment He gives them women to rule over them. (Isaiah 3:12.)

In Isaiah 19:11-12 we see that the nation’s wise men had become foolish, their wisdom vaporizing like dew on a warm day. They could not deal with the crises at hand and had become helpless to fix them. This is because they were ignorant that God’s judgment was the cause.

If any of this sounds familiar, it should. These cycles of blessing and judgment have gone on since the Garden and they will until Jesus concludes His redemptive plan. Humans have always been either one of two things, sinful or righteous in God. If they are sinful they do not know God and worship the creation. Their foolish hearts are darkened and their minds cannot think correctly. If the people of a nation are righteous in Christ, they (we) submit to the temporal happenings with grace and good humor.

Despite the hoopla over the US Presidential Election, God’s redemptive schedule is still on track. Nothing is hindering it, nothing is throwing it off balance or behind schedule. Even if frogs rain down on post-election morning, I will still praise my Savior for His grace and works. This nation is enduring a curse. However, His children are never cursed. Our standing in Him is made righteous through Christ, and our citizenship is in New Jerusalem. Presidents come and go, but our Ruler is eternally on His throne.

Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:12).

Posted in prophecy, Uncategorized

A mighty scene in heaven

The Tribulation is a future prophesied time of distress on the earth that will be unequalled in affliction, so Jesus said. (Matthew 24:21). This is because He will pour out all His stored-up wrath onto the unbelieving world, and He will punish the nation Israel for their rebellion against Him.

A series of judgments in sets of 7 are unleashed from heaven to earth in proceedings that become progressively worse as each set is executed. The angels are mainly the agents who deliver the wrath.

The judgments go in this order-

The 7 Seals. The seal judgments open the events with a dramatic moment in heaven where John of Patmos had been given the vision which recorded that Jesus is the only One who is worthy to open them. Revelation 5:1-5 records this scene:

Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

The detail that the document was sealed on both sides has meaning. It indicates that it is a legal document. Bible Study Tools explains,

Concerning this practice, Weemse wrote, “For the manner of writing the contract, he who was to buy the ground wrote two instruments; the one to be sealed with his own signet, the other he showed unclosed to the witnesses, that they might subscribe and bear witness of that which was written. This, the witnesses did subscribe UPON THE BACK of the enclosed instrument” . . . Gaston Maspero gave an example of an enclosed document being used as evidence. “Contracts stamped upon clay tablets have been found in Babylonia, enclosed in an envelope of clay, on the outside of which an exact duplicate of the contract is impressed: if in the course of time any disagreement arose and it was suspected that the outside text had been tampered with, the envelope was broken in the presence of witnesses to see if the inside text agreed with it or not.” The fact that the sealed scroll of Revelation Rev. 5:1+ had writing on both the inside and the outside (Rev. Rev. 5:1+), in the same manner as Jeremiah’s and other deeds of purchase in Israel’s land redemption system, indicates that it is a deed of purchase.

The document with the seals upon it is in fact the title deed to the earth.

The revelation then turns to the actual opening of the seals. Jesus has triumphed – on the cross –  and the document is opened by Him who is triumph itself. The judgments begin. The 7th seal unlocks the next series of judgments, which are the Trumpet Judgments. (Revelation 8). These are worse. The ultimate purpose of the judgments are to render wrath for His glory onto the peoples, so they will repent under the knowledge of His active anger. Revelation 8 has the first half of the Trumpet Judgments and the angel announces woe to those on the earth as the worsening of the second half of the trumpet judgments begin. (Revelation 9).

Revelation 10 announces the beginning of the next series of judgments, the Seven Thunders. However in an unusual move, the voice from heaven called out for John to seal up this series of judgments and not to write them down. We do now know why the Seven Thunders are sealed nor do we know what they contain, if they are judgments at all.

The last set of judgments are the Bowls. These are truly the worst of the worst. By now the world has either repented and given Jesus glory, or has confirmed their permanent state of rebellion by accepting the devil’s mark of the beast. The mark is a mark of worship of the antichrist and displays allegiance to him (and the devil). (Revelation 13:15-16).

The scene shifts from the throne as seen in previous judgments, to the sanctuary. The door to the sanctuary is opened and it is an incredible view. Revelation 15:5-8 concludes this chapter and the introduction to the last judgments.

After this I looked, and the sanctuary of the tent of witness in heaven was opened, and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

No one was allowed to enter. Not the other angels, not glorified humans, no one. Is the reason so that no man or angel may intercede? Is it because God’s glory is so powerful, even for a holy angel or a glorified man? Nevertheless, the angels, those mighty and holy angels, are given the task of delivering the last 7 judgments on the earth.

This is the God of power and judgment. His mercy seat has become a judgment seat. All the millennia of patience, the times of overlooking man’s ignorance (Acts 17:30) are over. He is no longer reasoning with man. (Isaiah 1:18). His might is come to the fore and the sanctuary is filled with smoke. No one is allowed entry. God commands the 7 powerful angels to dispense His final wrath.

It reminds me of the verse in Isaiah 63:3.

I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel.

He does indeed tread the wine-press, but it is the great wine-press of the wrath of God (Rev. 14:19, M. Henry). Our precious Lord had taken on all of God’s wrath, had drunk the cup on the cross. He “treads the wine-press” here not as a sufferer, but as an inflicter of vengeance.

It’s good to dwell on God’s love. It”s also good to remember His other attributes- power, wrath, sole arbiter of justice. It is good to remember that these scenes in heaven are future, perhaps to occur in our own generation.  Be clear-eyed about who our God is. He isn’t a romantic Jesus skipping among the daisies to wrap us in His manly arms. He is not a cash machine dispensing wealth from heaven. His attributes include love and mercy, to be sure, but also power, wrath, and justice from the very sanctuary in heaven. He is mighty.

For our God is a consuming fire. (Hebrews 12:19)

Posted in discernment, Uncategorized

“Fire fall down” – a good thing, or a very, very bad thing?

Have you ever sung that song about fire fall down? You know, the one from Hillsong United? You might want to re-think that.

In the excerpt below from the Strange Fire Panel Q&A session, Todd Friel, John MacArthur, and Justin Peters discuss the theological implications of pleading with God to send fire down on us.

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Clip #20: (Singing) Fire fall down, fire fall down on us, we pray… As we seek you, Fire fall down, Fire fall down on us, we pray…

TODD: About 16 thousand kids are in the auditorium right now.

Clip #20: (Singing) Fire fall down, fire fall down on us, we…

TODD: All right. Now that song, by the way, goes on for 17 minutes. The word “fire” calling down fire from heaven is a persistent theme that we hear. Theologically do we want fire to come from heaven? In the context, and Justin can point this out, too, a lot of the conversation is about feeling, a burning, being set on fire, thereby calling the fire down from heaven. Theologically how do we respond to this prayer to call down fire from heaven.

JUSTIN: I can only assume that they’re referencing Acts 2, taking an image that is tied to a larger context. The fire there is defined as, even we were talking about this morning, clear and discernible ways that essentially, ultimately it was representative of the Spirit’s coming and the Spirit’s expression was in the gift of tongues for a specific purpose, to confirm the Apostles, to confirm what He was doing, as R.C. said yesterday, and now bringing out a people for himself, confirming the Jews were, in fact, going to be a part of the church. So it has a context. But instead it’s removed from that context and made to mean something just strictly experiential.

JOHN: Yeah, and again that’s a non-repeatable event, Pentecost, as we heard from R.C. Pentecost and then the subsequent exact same reality occurs I those different people groups to somehow turn Pentecost into this kind of mockery, as if you could literally call down fire from heaven is not only unbiblical, it’s just folly. But it’s more than that, it’s manipulation. It’s all about mind control. Rodney Howard Brown is a mind manipulator.

From a human viewpoint, even more frightening is this is demonic from a supernatural viewpoint. Fire came down from heaven, of course, in Leviticus 10 and consumed the worshipers…consumed the ones who offered the sacrifice. That’s the whole point of this conference. John talked about fire baptism, John the Baptist, and that was judgment. I really don’t…these people are so a-biblical, they’re so acquainted with words, Bible words without Bible sentences, Bible words without Bible context, Bible words without Bible doctrine. They throw the words around and they become means by which they manipulate people’s minds. Fire is obviously an incendiary word. It has all kinds of implications of heat and power and energy and…I mean, that’s a perfect word for them to use to manipulate people. The next time fire comes from heaven, it’s going to engulf the world in judgment. God will not drown the world in water again, but He will end the world in fire. The elements will end with a fervent heat. It’s going to be an atomic implosion, the uncreation when the elements melt with fervent heat, that is fire from heaven.

And I don’t think anybody in his right mind would be calling down fire from heaven, because that’s…that’s…going forward, that is a judgment metaphor after Pentecost. You will be baptized by the Holy Spirit and with fire. That’s another baptism, and that’s a judgment.

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Moral of the story? Lyrics matter.