God – Page 15

The Truth Behind Heaven Tourism: Biblical Perspectives

Posted on March 11, 2025March 11, 2025 by elizabethprata

By Elizabeth Prata

There is a social media story going around that alleges a man died in a hospital and spent 11 hours in heaven. It’s an older story, 6 or 7 years old, but getting traction now. The man said he got a full tour, complete with glowing-eyed monsters, demons climbing out of the pit to claw his back, fires, green grass so beautiful and symmetrical, feathered angels hugging him, and Jesus face to face.

“Jim was never a religious man. When it came to matters of God and faith, he was ambivalent. But as he lay in the hospital bed, clinically dead for more than 11 hours, his consciousness was transported to the wonders of Heaven and the horrors of hell. When he returned to this world, he brought back the missing peace his soul had been longing for.“

He told his story on Youtube, saying he was never particularly religious, if anything, he was agnostic. He said, “I hoped that someone was in charge of the chaos but I never sought it out.”

Stop and think, if the people who Jesus has chosen from the foundation of the world to be one of His, and this man was a Jesus-rejecting sinner, why would Jesus give him, and not others the opportunity to preview what he would be missing if he continued in his unsaved state?

The man has traveled around North and South America, having spoken to about 20,000 people so far.

“James, my son, this is not yet your time. Go back and tell your brothers and sisters of the wonders we have shown you. While he now attends church, Woodford doesn’t affiliate with any denomination, eschewing labels. ‘Labels do not matter to God. He knows your heart better than you do,’ he states. For Woodford, it boils down to living a life of kindness and service. “That’s how simple the love of God is. It requires nothing more of you other than a dedication to doing good for others.” source.

Didn’t the Rich Man in Hades beg Abraham to send his servant Lazarus to his brothers to warn them of their impending doom? And didn’t Abraham say,

‘They have Moses and the Prophets; let them hear them.’ 30But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.‘” (Luke 16:19-31).

some heaven tourism books, still popular

Was Abraham wrong? This man’s friends will listen to him since he rose from the dead? You see how the contradictions mount up.

It is not your time? Doesn’t the precision of God dictate perfection in birth and death? Was his entrance to heaven a mistake?

The man said that the experience apprised him of how wasteful his life had been, accumulating wealth, being unkind, unhelpful. These are normal things a convert says when truly converted, we recognize that. But the method of his alleged conversion is distinctly false. Jesus is not giving guided tours of heaven, personal messages or warnings, and then sending the person back to their body. In normal life, a near-death experience often changes people, but the change is not sourced from the blood of the Lamb to His elect. It’s a moral decision from inside the person.

And just as it is destined for people to die once, and after this comes judgment, (Hebrews 9:27)

Tim Challies said of one particular book during the height of the heaven tourism era 12 years ago, “I am not going to review To Heaven and Back. It’s pure junk, fiction in the guise of biography, paganism in the guise of Christianity.”

In fact, there came to be such an outcry against the spate of these books being pumped out, that in 2014, “LifeWay Christian Resources has stopped selling all “experiential testimonies about heaven” following consideration of a 2014 Southern Baptist Convention resolution on “the sufficiency of Scripture regarding the afterlife.”

Paul reluctantly, very reluctantly described some of his experience in heaven, not for titillating or self-serving purposes, his trip to third heaven. He refused even to name himself as the ‘traveler’, and he said specifically there were some things man was not even permitted to say.

And yet all these people allegedly return from ‘heaven’ and gush about their experience. And make money off them…

Did Mary and Martha’s brother Lazarus write a parchment and travel around telling his story of being dead for 4 days and his experience of the afterlife? No.

One minute after you slip behind the parted curtain, you will either be enjoying a personal welcome from Christ or catching your first glimpse of gloom as you have never known it. Either way, your future will be irrevocably fixed and eternally unchangeable. Erwin Lutzer, One Minute After You Die

Our eternity should be taken seriously. It is a weighty matter, and not one for merchandising, flippantly joking about, or bearing tales about. Lutzer again,

And so while relatives and friends plan your funeral- deciding on a casket, a burial plot, and who the pallbearers shall be— you will be more alive than you have ever been. You will either see God on His throne surrounded by angels and redeemed humanity, or you will feel an indescribable weight of guilt and abandonment. There is no destination midway between these two extremes; just gladness or gloom.

The scriptures are sufficient to tell us how to prepare for the moments after our bodies cease, and our souls go to its place, awaiting judgment and a fitted body for heaven. Failing to prepare, which means failing to repent and believe in the resurrected and ascended Jesus, a person will be fitted with a body for hell.

A way to determine that these stories are false, aside from the time that one author came out and said he had been lying all along, is that the people who claim to have gone to heaven claim to have spoken with grandma or seen family or been hugged by friends, and had been shown green grass and beauty…fail to mention the ONE THING that will capture our attention: Jesus on his throne.

Here is Todd Friel with a one minute comment on that: Auto-start at 5:07- ends at 6:29

https://youtu.be/o_pmjd0Zggg?si=yxLroACZO5_2GKP1&t=307

For a longer treatment on the issue, here is a biblical talk by Justin Peters, Mysticism: The Deadly Dangers of Trusting Personal Experience Over Biblical Authority

Anytime somebody tells you they’ve been to heaven, do not believe it. This is mysticism. This is trying to get in touch with the divine, with deity through subjective experience and disengaging the mind
Source

Just as visions are not happening today, just as God isn’t directly speaking/whispering to anybody today, trips to heaven are not happening. They either come from a lying tongue or a deceived mind.

theology

A question about Lifeway Resources and my response

Posted on March 6, 2025 by elizabethprata

By Elizabeth Prata

I was asked about the Lifeway Bible Study “When You Pray.” The study involves a collection of authors, who wrote a chapter each. They are- Kelly Minter, Jackie Hill Perry, Jen Wilkin, Jennifer Rothschild, Jada Edwards, and Kristi McLelland. It is a 7-session lesson designed for small groups, self alone, or a retreat accompanied by the separately purchased ‘Group Experience Kit’. Each session was written by the different author listed above. It includes a video component for each session. The study uses 6 different Bible translations, including the NLT.

GotQuestions: FMI and Review of the NLT here.

It is not best practice to use multiple translations in one study.

Using many translations in one study: AI says, “A Bible teacher should generally not use six different translations in one study as it can be overwhelming and confusing for students, potentially detracting from the focus on understanding the text rather than comparing translation nuances; it’s usually better to stick with one primary translation and only reference a few others when necessary to clarify meaning or highlight translation variations in specific passages.”

I thanked the questioner for the query and for the encouragement and for reading my material here on the blog. Discernment is always good.

I am sorry to say that uniformly, almost anything from Lifeway is going to be bad. They unashamedly platform false teachers. A while back Lifeway published a spate of “heaven tourism” books where people who said they’d died were given a tour of heaven, some of them claiming to have met Jesus. Lifeway continued to publish these books for years until a big outcry finally pushed them off Lifeway’s shelves. Their years-long persistence in publishing these books, some of which contradicted each other and all contradicting the Bible, despite appeals, petitions, and rebukes, displayed a wanton lack of concern for the spiritual state of their customers, a lack of discernment, and a prioritizing of greed over truth.

As for this specific study titled “When You Pray”, I’ve written several times about the authors Jackie Hill Perry, and Jen Wilkin. Both are egregious Bible twisters. Perry came out with an announcement that she receives direct revelation from Jesus and was instructed to tell people the different pieces of news ‘He’ tells her. Like this: “Ok ok. I’ll say this. God primarily deals with me in dreams. I’ve been enlightened, warned, and led to intercede for others through them.” She has since removed this Twitter announcement. You can read a transcript of it at the link above.

G3 on Why Modern Prophecy is False

Jen Wilkin is obsessed with two things, preaching and women. This equals women preaching, she twists almost every sermon, Q&A, panel, or interview into a women need to be leaders WITH men (in roles the Bible denies us, of course). In one famous sermon she likened period blood (excerpt) from women to the blood on the cross, saying women have a better understanding of the gospel because of this. I am not kidding.

As for Minter & Rothschild, Michelle Lesley has written about them, discerning that these women preach to men and they support and promote false teachers. She does not recommend either of these women.

Alternatives to Lifeway’s When you Pray ‘study’ might be:

At Ligonier, there is a 6-week lesson series with video etc, called Prayer, where RC Sproul “uses the acronym ACTS and the Lord’s Prayer to teach us how to pray” 24 min each. It costs $9.00/month.
https://connect.ligonier.org/library/prayer-27945/about/

G3 Ministries has small group studies, https://g3min.org/resource-category/small-group-study/?

The Hidden Life of Prayer by David MacIntyre is a classic gem, video on youtube (https://youtu.be/ODz1aOo6EOk?si=-P_LP270APU8PqwN and 39 page book can download for free at Chapel Library, https://www.chapellibrary.org/book/hlop/hidden-life-of-prayer-the-macintyredavid?

Praying the Bible by Donald S. Whitney is a small book and 5-min youtube videos by the author go thru how to pray daily without falling into the rut of saying the same old thing. https://youtu.be/A-HziKu5Ot0?si=yU70QoTBvrklUrbw

Grace Community Church led by MacArthur has a huge small group ministry section for men and women, many of the lessons are taped or video’d and have accompanying pdf or notes.

I’d say any of those alternatives are better than Lifeway. 🙂

Lifeway is not a trustworthy source for any Christian material, sadly.

theology

Victim Mentality: A Biblical Critique

Posted on March 1, 2025 by elizabethprata

By Elizabeth Prata

Over the last five or eight years, I’ve seen a dramatic rise in what people term a “victimhood culture.” This is a culture which declares all power is evil, privilege is ill-gotten and leads to oppression, and victimhood is virtuous. Victims are allowed to opine on anything without facing critique, because, after all, it was their experience, or in the current parlance, “their truth.”

It’s the idea that that suffering and persecution (and any slight, wound, or grief is ‘persecution’ to victims) are a source of status. The deeper the ‘persecution’ the higher the status.

The notion that suffering or persecution can become a source of status is testimony to two things: 1) how satan twists anything, even the good things of the Bible, and 2) how me-centered Christianity can become if allowed to fester unfettered.

How does satan subtly twist the Bible away from Jesus toward ourselves? In this identity politics sphere anyway, the Bible says that the foolish shame the wise, the the weak are made strong, the king becomes a slave so that the slaves may become kings, the first shall be last and the last shall be first. Satan took this and ran with it to create victimhood mentality.

Victim identity is not new. Prior to Swiss philosopher Jean-Jacques Rousseau’s ideas infiltrating his 1700s culture, participants in civil society counted their status based on what they had contributed positively to it. After Rousseau, who invented the category of ‘the disadvantaged’, it became based on a lack or a negative. Source.

But its infiltration wholesale into the faith is fairly new. Slowly, incrementally (because satan is subtle) me-centeredness crept into the faith in the form of sermons, books (self-help), and famously platformed ‘wounded women’ prancing about their stages opining about how they were ‘hurt’. Thus, one’s faith is based on how the person overcame the hurt in their own power, instead of focusing on and glorifying Christ by their teaching. Their experience becomes the focus.

I give one example among many, perhaps the best known example to this day- Beth Moore. On her instagram recently, she wrote,

Here is how Beth Moore was ‘hurt by her denomination’: She was given a Sunday School class to teach by her denomination (Southern Baptist Convention pastor John Bisagno, Moore’s pastor). When it outgrew the room, she was given an auditorium. Then she was given opportunity to ‘speak’ (AKA preach) to her congregation on Sunday evenings. Moore’s pastor John Bisagno is widely seen as having launched her ministry career and ’empowering women’ in ministry in modern times. When Moore’s first manuscript was rejected by Lifeway, an arm of her denomination, her friend Lee Sizemore advocated for her and got the manuscript published. Moore went on to have a lucrative relationship with Lifeway for decades, with a Lifeway worker noting “no one’s products brings in more money for Lifeway than Beth Moore’s”.

Her denomination via Lifeway paid for half of Moore’s private jet travel for decades as she rose in prominence and became known as the most famous conservative evangelical woman in the world at the time. Supported by her denomination she was puffed by Christianity Today and even the secular magazine The Atlantic in long articles. Moore made millions, and at one time enjoyed owning 4 homes scattered across Texas from Galveston to Tomball to Menard.

But … the ‘denomination hurt her’. She called all this support ‘misogynistic’ even though she was specifically launched as an ’empowered woman in ministry’ BY her denomination, and supported for decades BY her denomination, petted and jetted BY her denomination. Now wrung dry, Moore’s noisy and divisive exit was the thanks they got.

That’s the victimhood culture- as long as it serves the person and their goals, they will play the victim. Playing the victim keeps the focus on the individual and away from Jesus.

Oh, I know they will say the word ‘Jesus’ a lot. They may even attribute their overcoming their hurt to Jesus. But the focus is squarely on themselves, their hurtful experience, and their power to overcome.

While reality constrains us to acknowledge genuine suffering and oppression exist and obligates compassion, it also requires us to acknowledge that the doctrine of perpetual victimhood—an ideology that frames individuals as powerless, blameless, and entirely at the mercy of external forces—stands in opposition to reality and starkly contradicts the teachings of Scripture. Source The Doctrine of Victimization and the Destruction of Personal Agency

At root of the victim mentality is pride. It says ‘I was hurt. I deserve better treatment than that.’ The word deserve is key here. In fact, what we deserve is hell. What did John the Baptist deserve? He was beheaded. Did he deserve that for speaking the truth? No. Is he deemed a victim in the Bible? Jesus said he was the greatest man. Did Paul deserve to be imprisoned? No. Did Paul claim to be a victim? He went through a lot. He counted it all as joy in service to the King.

If you have a victim mentality, you will see your entire life through a perspective that things constantly happen ‘to’ you. Victimisation is thus a combination of seeing most things in life as negative, beyond your control, and as something you should be given sympathy for experiencing as you ‘deserve’ better. Source: The Victim Mentality: What it is and Why You Use It

A true Christian will see whatever happens to them as being FOR them. Why? Because Jesus is sovereign and is the cause of all things.

Today a person’s moral authority is directly proportional to how many different ways he or she can claim to have been victimized.
Social Justice and the Gospel, part 1

I could easily trade on being a victim. I grew up in a neglectful and abusive home. I am a child of divorce. I was a latchkey kid. I was stalked by an actual rapist in college and helped the police catch him. I was betrayed and abandoned by an adulterous husband. I was a congregant in a spiritually abusive church. I was a congregant in a church whose worthless pastor blatantly plagiarized every sermon he gave, even ripping off the original pastor’s life anecdotes as if he had lived them. Do you know what all of that adds up to? LIFE. It’s life. That’s all.

Pagans and Christians alike have things happen to them. Just because Christians have wounds and hurts doesn’t make us special. Playing a Christian victim is a devolving sphere of self-pity and a heaping up other victims to affirm your self-pity.

Herbert Schlossberg has said of victim mentality that it, “exalts categories of weakness, sickness, helplessness, and anguish into virtues while it debases the strong and prosperous. In the country of ontological victimhood, strength is an affront.” (see source below).

This is exactly why strong Christian men are seen as oppressors and Christian women crying over ‘misogyny’ in the faith are seen as the strong and ‘brave’ ones.

It is OK to feel sorrowful once in a while. Do I ever feel sorrowful for a lost childhood? Sure. But I focus on the positives. I have been saved by the blood of the Lamb, though I do not deserve it. I have His strength, provision, and support every day. I can boldly approach the highest throne with my petitions. I have an eternity to see the face of God and dwell in glory. What a joy that the Lord shepherded me even before my moment of justification to turn me into the person I am today, including the life trials before and after salvation! What minuscule things my wounds and hurts are when compared to the weight of glory!

I am sorry if you were hurt by family, stranger, church, denomination, anyone. I am sorry if you are feeling sorrowful. But we are not victims. We are to love, forgive, bring our cares to Jesus and lay them at His feet. Some of the people who ‘hurt’ me are not saved. They were just living their unsaved lives in sin, and their sin affected me. Some have passed into their eternity unsaved as far as I know. Others are near death’s door as an unsaved person. How can I feel sorry for myself when their eternity hangs in the balance? May it not be that I sit in the safe seat of justification and point to myself when others around me are destined for eternal wrath and torment!

Both Paul and Moses were so torn by the fact of their countrymen being unsaved they pleaded for them, even to suffer in their stead. (Romans 9:3, exodus 32:32). This kind of self-abegnation is unheard of today.

It would be logical for pagans to wonder, ‘what kind of Jesus do Christians serve who constantly moan about being a victim? What a sad, ineffectual religion!’

The cross of Jesus defeats all self-pity, victimhood, pride, anger, bitterness. Yes, we may need to work hard at claiming this defeat depending on the depth of the crime. But we certainly do not need to inflate our wounds in order to garner attention and pity. Jesus is too precious for that.

Further Resources

G3 Ministries: video, The Intersection of Victimology and Evangelicalism | Ep. 90

The Cult of Victimhood, The Master’s Seminary blog article

Source for Schlossberg quote- Herbert Schlossberg, Idols for Destruction: Christian Faith and its Confrontation with American Society p. 69–70.

encouragement, Uncategorized

The Hidden Strength of Mundane Faith Practices

Posted on February 27, 2025 by elizabethprata

By Elizabeth Prata

So many people, especially women, are hopscotching the globe founding important ministries, establishing orphanages, ’empowering’ native women, or teaching to packed arenas, that it makes the rest of us humdrum ladies feel, ahem, left behind. Should we be doing the big things? Can we do the bigger things? Are we doing enough?

All I do every single day, is go to work. I come home and I study my Bible &pray, I write, and if I have enough energy after that, I read a bit. Then I go to sleep and do it all over again. On the weekends all I do is grocery shopping, laundry, cooking the week’s lunches ahead, and study a lot more and write a lot more. I go to church on Sunday late afternoon. Bed time. Repeat.

I’m not skipping off to host conferences or giving interviews on panels or unashamedly on tour or in Rwanda on a storytelling trip. I wash dishes in obscurity in GA and my job is to help kindergarteners tie their shoes and learn their ABC’s. It’s not glamorous. It doesn’t seem like it’s very much at all of a contribution to the kingdom. I mean, Beth Moore is a 60+ year old grandma busy with her panels, and cohorts, and Bible studies, and traveling tours. She keeps a packed schedule. Younger women also seem to be doing the big things, the glamorous things, like Jennie Allen and Raechel Myers and Kari Jobe. As for me, I’m just plodding.

Well, let’s hear it for the plodders.

First, if you are a mother, you are in a highly esteemed Biblical position. You are doing such wonderful work for the kingdom in being a foundation block in society, in raising pure young women and strong young men for the next generation. I thank Mrs George G. Paton and Mrs Eliza Spurgeon and Mrs Irene MacArthur and all the other Missus’ who raised men and women who in turn, impact the kingdom.

Secondly if you think of the life of Paul most often we think of the highlights. His speeches before thousands, his dramatic miracles, his appearances before kings and leaders.

However, Paul also walked. Thousands upon thousands of miles, he plodded. He trudged. He hiked. From one town to another, in all weathers. In addition, Paul sewed tents. (Acts 18:3). He did the mundane. He wrote letter upon letter to friends. He fundraised. The in-between miracle times in his three missionary journeys were rife with the mundane and the insignificant, except nothing about a Christian’s life is insignificant. Not Paul’s and not mine and not yours. The Lord cares for all our concerns. He clothes us and feeds us and He even knows the number of hairs on our heads. To Him, it’s all significant.

As for the women of the New Testament, Dorcas was beloved not because she was on storytelling tours of Rwanda empowering women for ‘style and justice’, but because she sewed. She made clothes for the poor and she “was always doing good”. (Acts 9:36). She lovingly helped, humbly and quietly, within her own sphere.

Mary, mother of God? Do we hear of her going on her book tour, telling about the angel that came to her one day, and the miracle of the three wise men or hyping up audiences with her harrowing tale of narrowly escaping the massacre of the innocents? No. Whether she was in Egypt or in Israel, Mary simply raised her Son. She brought Him up in the faith and managed her household and she raised Jesus’ siblings too. A few times a year she made the pilgimage to the Temple and the rest of the time, she did what women then and onward have done, she lived in her home and she was faithful to the Lord through His word.

Here are two articles about the plodding kind of faith that endures. That kind of faith is cement. It’s bedrock.

The first is by Kevin DeYoung, titled, Stop the Revolution. Join the Plodders.

It’s sexy among young people—my generation—to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church. Besides being unbiblical, such notions of churchless Christianity are unrealistic. It’s immaturity actually, like the newly engaged couple who think romance preserves the marriage, when the couple celebrating their golden anniversary know it’s the institution of marriage that preserves the romance. Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.

This one is one of my favorites. It’s by John MacArthur, titled An Unremarkable Faith

Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.

Not that founding orphanages isn’t worthwhile or something women or men can’t or shouldn’t do. Not that going on a missionary trip to Africa isn’t something Jesus wants us to do. But the big doers are fewer than we think, despite the hype. Most of the church is populated with plodders. As Kevin DeYoung concluded his article,

Put away the Che Guevara t-shirts, stop the revolution, and join the rest of the plodders. Fifty years from now you’ll be glad you did.

discernment, parable, tares, weeds

The Wheat and Tares: A Biblical Analogy Explained

Posted on February 25, 2025 by elizabethprata

By Elizabeth Prata

The Parable of the Weeds
He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’” (Matthew 13:24-30)

Donald Grey Barnhouse, in his sermon “What is God Doing Today?” explained,

Now, the Lord Jesus Christ taught clearly that we are in this age to sow the seed – that is, to spread the Gospel. But we are to expect that only part of the seed will fall on good ground, that is, believing hearts. And that the rest will not produce good fruit. The fault is not with the seed, but with the hearts. Christ taught that satan would plant counterfeit believers in the midst of true believers so that it would be difficult to tell the real from the false. The true and the false, the real and the counterfeit grow together until the harvest which is the end of the age in which we live. These truths He taught in the Parable of the Sower and the Wheat and Tares. And he gave the explicit interpretation Himself, not leaving it to man’s imagination. The good and the bad are to grow together. Neither will destroy the other. God will take care of the separation.

Matthew Henry:

So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced.

What is a weed? It is useful to study the properties of the object of the agricultural metaphor which the Lord in His wisdom used to explain the parable to us. As we read these properties of weeds, let’s keep in mind how these properties mirror the properties of the unbeliever. At the Penn State Extension website, we read Introduction to Weeds,

–a plant growing where it is not wanted
–a plant whose virtues have not yet been discovered. (R.W.Emerson). [Ed note: i.e. a virtueless plant]
–plants that are competitive, persistent, pernicious, and interfere negatively with human activity (Ross, et. al.)
–No matter what definition is used, weeds are plants whose undesirable qualities outweigh their good points.

These qualities of weeds certainly mirror the unbeliever’s qualities. Unbelievers in the world interfere with our activity, in pernicious, persistent, and competitive ways. This is because they are sown by satan. To continue looking at weeds:

Certain characteristics are associated with and allow the survival of weeds. Weeds posses one or more of the following:

a) abundant seed production;
b) rapid population establishment;
c) seed dormancy;
d) long-term survival of buried seed;
e) adaptation for spread;
f) presence of vegetative reproductive structures; and
g) ability to occupy sites disturbed by human activities.

I was particularly struck by the notion that weeds engage in “rapid population establishment”. Satan does not rest. One weed soon leads to others.

Weeds are troublesome in many ways. Primarily, they reduce crop yield by competing for water, light, soil nutrients, and space.

The parable is fairly simple, as parables go. The field is not the church. The Lord said the field is the world. (Mt 13:38). If we interpret the field as the church, then we would have a conflict with Matthew 18:15-17, which says to put unrepentant sinners out of the church, i.e. uproot them. So the field is the world, and the unbelievers are sown by satan.

In this tolerant, all-inclusive age, some people chafe when we say that there are two kinds of people in the world, those who are children of the Kingdom and those who are children of satan. We hate to think that there is no middle ground, or love to think that there must be ‘some good’ in people, they’re kinda, almost, mostly good. But no. If a person is not under the control and sovereignty of the Lord Jesus, they are under the control and sovereignty of satan. Wheat or tares. There are no hybrids.

The parable is telling us that we believers are sown into the world by Jesus. Let’s stop there. How wonderful! To be specifically planted by Jesus in the time and in the place He desires us to be grown is a very comforting thought. Matthew Henry wrote the comment to the verse by saying, “when good seed is sown, it must be tended, watered, and fenced,” and how wonderful it is to know we are being grown, nurtured and tended by Christ Himself.

The last part of the parable reminds us that Christ will do the separating at the end of the age. Again, this does not mean pastors aren’t to pursue biblical correction or even excommunication for unrepentant church members. It means that the world’s harvest will be accomplished by Jesus, since He has the power and discernment to see men’s hearts.(John 2:24).

The tares’ fate is to be thrown into the fire, and a woeful moment that will be for them, but for believers it will be an honor to watch Jesus right everything and avenge His name. (Revelation 6:10, 19:2).

Angels if you notice are God’s ministers of judgment. They often carry out the judgments God pronounces. They did at Sodom, also, it was an angel of the Lord that struck Herod down, and throughout Revelation angels execute the dread judgments, to name a few examples. And at the end of the age, they are the harvesters.

The five worst words in the Bible in my opinion. “…and the earth was reaped”. It demonstrates the power and might of the Lord to easily punish men. It also shows the meager and measly efforts of man to thwart Him. It is not possible. It is a terrifying verse because at some point all things will not go on as they have been. There is an end day. It will end for the tares/weeds. But it will continue in glory for the wheat!

prophecy, Uncategorized

Exploring Old Testament Typology: Joseph’s Foreshadowing of the Savior

Posted on February 21, 2025 by elizabethprata

By Elizabeth Prata

There are lots of “types” in the Bible. A fancier name for it is Biblical Typology. Biblical Typology is…

…a special kind of symbolism. (A symbol is something which represents something else.) We can define a type as a “prophetic symbol” because all types are representations of something yet future. More specifically, a type in scripture is a person or thing in the Old Testament which foreshadows a person or thing in the New Testament. For example, the flood of Noah’s day (Genesis 6-7) is used as a type of baptism in 1 Peter 3:20-21. The word for type that Peter uses is figure.

Another example of a type is in Hebrews 9:8-9: “the first tabernacle . . . which was a figure for the time then present.” The blood sacrifices of lambs prefigured or was a type of the actual sacrifice of the Lamb of God. And so on.

Ligonier defines typology as

Typology is based on the fact that God works in recurring patterns throughout history and says that a past event or person can prefigure or serve as a type of a future person or event.

Joseph, son of Jacob, is in many respects one of the strongest types depicting the Savior. Sold into slavery, descended into the pit (jail), Joseph interpreted the Cupbearer’s and Baker’s dreams and said to them as they were called to Pharaoh’s side, “Remember me”. Joseph was forgotten, … until the Cupbearer heard that Pharaoh needed someone to interpret Pharaoh’s dream. Joseph was called to the King’s side-

Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. (Genesis 41:14)

And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” (Genesis 41:41-44).

When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” (Genesis 41:55)

Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. (Genesis 41:57)

Hopefully you notice the similarities. Joseph was reviled, sold as a slave, they put an iron fetter around his neck. (Psalm 105:17-18). He was in the pit, forgotten and ignored. One day in a moment, a twinkling, he was exalted and put in second place, only the King was higher than he. He rode in the second chariot. He was given a fine garment and his iron collar replaced with a chain of gold. All were told to bow the knee to Joseph, just as they will bow the knee to Jesus (Romans 14:11, Philippians 2:10). Joseph saved all in the land, all the earth.

The almost exact language was used by Pharaoh about Joseph as Mary had stated at the Wedding at Cana.

“Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.” (Genesis 41:55 NIV)

His mother said to the servants, “Do whatever he tells you.” (John 2:5).

Of course, typology only goes so far. Joseph gave grain (bread) to the people to save their life, but Jesus IS the bread of life. However, it’s interesting to note types as you read along to think more deeply about what God is showing us through His word. Here are some further resources for you on typology.

Ligonier: Typology vs. Allegory.
Carm: Dictionary- Type
GTY: Melchizedek, a Type of Christ

big god, discernment, osteen, pray big, prayer

Understanding ‘Pray Big’ Misconceptions

Posted on February 19, 2025 by elizabethprata

By Elizabeth Prata

Some sayings sound legitimate on their surface. They sound pious. They sound biblical. Like this one: “Cleanliness is next to Godliness”. Only problem is, that one isn’t in the bible. At all.

It is sometimes hard to tell what truly is Christian and what merely sounds Christian. Charles Spurgeon wisely said, “Discernment is not a matter of simply telling the difference between right and wrong; rather it is telling the difference between right and almost right.” So what sayings are right, and what sayings are almost right (AKA ‘wrong’)? Let’s look at the following sayings which have become such cliches.
Some of these mottoes are:

“Let go and let God”

“He’s so heavenly minded he’s no earthly good”

“I don’t use commentaries because they’re men’s wisdom. I only use God’s Word when I study.”

“Pray big because we have a big God.”

Does praying big mean as Cassandra Martin says on her blog,

We tend to pray small prayers, shy prayers, safe prayers. God wants us to pray big prayers, risky prayers, prayers that stretch our faith, expand our vision, and place us firmly in His hands. He wants us to take His word seriously and “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16) Praying Big begins with remembering that we serve a very BIG God. He is bigger than our fears, our struggles, our falls, our joys, our plans, and our expectations. Praying Big encourages us to invest ourselves in prayer in a big way. Faith-full people are always big pray-ers. When we pour ourselves into prayer, God pours Himself into us. Praying Big invites us to see our lives, our challenges, our opportunities, and our world through heaven’s eyes. Prayer changes our vision, our responses, and our attitudes because in prayer God changes us.

Gee. That sounds good. Maybe.

Or does it mean as Anna Diehl said on her blog, The Pursuit of God,

Here’s a popular little jingle in Christendom: “Pray BIG, because we have a BIG God.” But what does this mean exactly? If we need a car, does God want us to pray for a brand new SUV instead of some small beat up clunker? If we need a new place to live, does He want us dreaming of mansions instead of just hoping for a room somewhere? If finances are tight, are we supposed to name and claim millions instead of just what we need? Is God offended by our lack of faith when we don’t dream big and pray expectantly? Well, it depends.

God wants us to be bold in our prayers, but only when our priorities are aligned with His.
~Anna DiehlGee. That sounds good too.

Or does it mean as so many in the ‘name it claim it’ camp casually teach, like Joel Osteen, that we need to be more ambitious in what we’re asking God for and more confident in what we’re looking for in our lives and to do this we need to pray ‘God-sized prayers’?

No. That definitely sounds bad.

This confusion is why we need to examine what we say and be mindful of our cliches.

The root verse for this ubiquitous phrase we’ve come to hear so frequently is usually supported by an interpretation of Hebrews 4:16,

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Gill’s Exposition explains the boldness and confidence indicated in the Hebrews verse:

“…a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done “boldly”; or “with freedom of speech”; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty

Let’s contrast confidence to approach the throne after the cross as opposed to the Temple days before the cross. In the days before the veil was torn it meant that you had to go through an incredibly time-consuming and intricate set of rituals to enter the holy of holies where the presence of God was. The High Priest must atone for his sins in order to be considered pure enough even to enter. If you made a misstep, you would be struck dead.

Think of Uzzah, who put his hand on the Ark of the Covenant, and was stuck dead instantly, because his hand is sin while the dirt of the ground is just dirt, not sin.

In those days, coming boldly before the throne with confidence was not possible. However, once the veil was torn, signifying that THE atonement had been completed, we can all approach now. We don’t have to wait for a certain day, we don’t need a representative to go for us, we can all approach and He is listening. We know He is listening because He is our intercessor. (Romans 8:34)

So understanding the reason for our confidence (or boldness as some versions say) it brings the focus back on Jesus. Now to look at the size of prayers we’re told to make.

We have somehow equated boldness in behavior to largeness of prayer. We’ve swapped confidence in approach for magnitude in request. If there are “big” prayers by definition they are saying that there are “small” prayers too, and worse, assigning a size to prayers tacitly insinuates that the small prayers are no good.

Philippians 4:6 teaches, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Thanksgiving Prayer, 1942.Photo by Marjory Collins.
Farm Security Administration (Library of Congress)

It doesn’t say “by prayer let your BIG requests known to God” but instead it says do not be anxious about anything and make requests [of any size] known to God.

My God is big enough to care about everything, not just the big things. Are we to dispense with “small” prayers because He could get busy and overwhelmed? What a ghastly thought! He is perfect in patience. Because we don’t want to take up His time? Time in heaven does not exist, and He is the author of time on earth!

So…is praying for our food a small prayer? The Lord told us to pray in this way. In Matthew 6:11 He said to pray for our daily bread.

Praying for our children? Is this a small prayer? Children are a heritage from the Lord, according to Psalm 127:3. Should David not have prayed for his sick son? (2 Samuel 12:16). Should Hannah not have prayed to be given a son? (1 Samuel 1:13). Should Job have not continually interceded for his children? (Job 1:1-5). Yet Job was called blameless and upright.

What about the persistent widow? What hers a ‘big’ or a small petition? She was lauded for persisting in her plea for justice. What about the admonition to always pray, and to pray ceaselessly? (1 Thessalonians 5:17)

Ephesians 6:18 says “And pray in the Spirit on all occasions with all kinds of prayers and requests” ‘All kinds”, the verse doesn’t say not to bother God with small petitions. It also does not say that the bigger you pray the bigger your faith is.

I think it’s dangerous to start sizing up prayers, it’s especially foolish to base a size of a prayer on the size of our God, because we can’t know how big He really is.

Just meditating on the fact that we can pray to an interceding Jesus is an amazing thing to ponder and be grateful for. God isn’t impressed by the size of our prayers. Just as Jesus wasn’t impressed by the length of the prayers of the Pharisee but by the condition of the prayer’s heart.

Further Reading

What are different kinds of prayer?

What are most common things people say are in the bible that aren’t in the bible?

theology

How Minor Biblical Characters Impact Major Stories

Posted on February 18, 2025 by elizabethprata

By Elizabeth Prata

I love learning about the major people in the Bible. I have a biography of Moses I plan to read. I read one on Paul. It’s fun to look all the verses that mention the top three apostles, Peter, John, James and learn of their backgrounds and personalities. It’s good to remind myself that these are real people, not characters in a book.

I’ve also developed a series of “Little Known Bible Characters”. The series is linked below. The ones who are mentioned a few times and which the Bible gives some details of their lives. I became curious about people such as Trophimus, Eutychus, Iddo, Esther’s Harbonah the Eunuch. There is enough in the record to be able to glean something of their lives and their service to God in providential ways.

But comes now a short essay I read from a favorite author of mine, JR Miller. He was an American who lived from 1840-1912. He was “was a popular Christian author, Editorial Superintendent of the Presbyterian Board of Publication, and pastor of several churches in Pennsylvania and Illinois” says Wikipedia.

We have the major people in the Bible, we have the minor people in the Bible, and we have the (seemingly) insignificant people in the Bible. JR Miller has something to say about this last group, that I thought was wonderfully comforting. Here is Pastor Miller-

Treasures from J.R. Miller (1840 — 1912)

Mordecai gave Hathach a copy of the decree issued in Susa that called for the death of all Jews, and he asked Hathach to show it to Esther. He also asked Hathach to explain it to her and to urge her to go to the king to beg for mercy and plead for her people. So Hathach returned to Esther with Mordecai’s message.

Then Esther told Hathach to go back and relay this message to Mordecai …” Esther 4:8-10

We are apt to overlook the minor actors in Scripture stories — in our absorbed interest in the prominent ones. Yet ofttimes these lesser people are just as important in their own place, and their service is just as essential to the final success of the whole — as the greater ones.

–The little girl in the story of Naaman the leper, is scarcely seen among the splendors of the Syrian court; but without her part, we would never have had the story at all.

–The young lad with the basket, is hardly thought of when we read the account of the miracle; but they were his loaves with which the Master fed all those hungry thousands that day on the green grass.

The smallest links in a chain — are ofttimes quite as important as the greatest links.

Hathach was one of these obscure characters. But his part was by no means unimportant. Without his being a trustworthy messenger, Mordecai’s communication with Esther would have been impossible — and the whole nation would have perished!

If we cannot do brave things like Esther, nor give wise counsels like Mordecai — we may at least be useful, as Hathach was, in faithful service. And perhaps our lowly part may someday prove to have been as essential — as the great deeds which all men praise. We may at least help some others in doing the great things that they are set to do in this world. –END JR Miller

You may feel like the smallest ant in a great civilization. You may be thinking, ‘What am I to contribute? How will the Lord use me? My spheres are so small, my resources so few…’ But God. He uses those who love Him in many ways. Naaman’s servant girl had the fewest resources of all, but she had the greatest knowledge, of the One True God. The boy with the basket had barely anything, and he isn’t even named. But his generosity and kindness speaks through the millennia.

Friend, keep living a life in obedience to God and your life itself is the service. Speak of Him where you can. Raise those children, as Eliza Spurgeon did, who was Charles’ mother and whose son became the Prince of Preachers. Even if your son or daughter is also ‘invisible’ to the world at large, no one is invisible to God. He sees all. He has placed you where you are on purpose, according to His will.

Little Known Bible Characters series

Little Known Bible Characters #6: King Cherdolaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

theology

Modern day Jonah: Chilean man swallowed by whale (and it’s on camera)

Posted on February 14, 2025 by elizabethprata

By Elizabeth Prata

Adrian Simancas was kayaking with his dad off the coast of Bahía El Águila near the San Isidro Lighthouse in the Strait of Magellan. This is at the very tip of Chile where there are a series of islands, through which ships pass so as not to round Cape Horn all the way at the bottom of Chile. Antarctica is not far below that.

So his dad was behind Adrian, with a camera on, recording. And on a nice , cold day, the pair were kayaking around. When suddenly a humpback whale came up and swallowed Adrian and his inflatable kayak. They disappeared from view.

A few seconds later Adrian is spit out, as he reappears at the surface yards away from the spot where he’d disappeared into the whale’s gullet, and moving sideways fast. A moment later came the yellow kayak.

What was going through is mind as he lost the view of the shore and the sky and was engulfed in darkness?

“I thought I was dead,” Adrián told The Associated Press. “I thought it had eaten me, that it had swallowed me.”

It takes a bit for the mind to comprehend sudden, incredible circumstances you’re experiencing. But his assessment of the situation was correct. To be swallowed by a whale usually means you’re dead. Prophet Jonah had said,

I called for help from the depth of Sheol;
You heard my voice.
For You threw me into the deep,
Into the heart of the seas,
And the current flowed around me.
All Your breakers and waves passed over me.
So I said, ‘I have been cast out of Your sight.
Nevertheless I will look again toward Your holy temple.’
Water encompassed me to the point of death.
The deep flowed around me,
Seaweed was wrapped around my head. (Jonah 2:2b-5).

Adrian said he was in terror. “I thought I had died. And no, there was nothing I could do.”

Jonah, rebellious as he was, knew what to do. He prayed.

But You have brought up my life from the pit, Lord my God.
While I was fainting away, I remembered the Lord, (Jonah 2:7).

What did it feel like? In this CNN news interview, Adrian said he felt a strong movement, stronger than a wave on his neck, then felt a “slimy texture on my face.” He said he could see colors like blue and white approaching him, then it went dark.

Adrian’s next thought as he was spit onto the surface, was that the whale would do something to his father. He next became concerned about getting to shore quickly to avoid hypothermia. His father paddled over and comforted his son.

Adrian in the end decided that the whale was curious, or perhaps wanted to communicate something.

There isn’t much more to the story than that. The video is only 59 seconds long. The only lessons here are: enjoy a quirky and unusual story. Secondly, you are clicking along in life and the next second everything changes. Something dramatic could happen to anyone at any time. Third, and most important, there is ALWAYS something you can do, and that is to ‘remember the Lord, and pray to Him.’ When circumstances change dramatically, as they did for Jonah, for Job, for Mary…knowing the Lord is the best comfort, refuge, and answer as to “why?!”

But God…

Jonah concluded his prayer:

But I will sacrifice to You
With a voice of thanksgiving.
That which I have vowed I will pay.
Salvation is from the Lord.

I thought this caption in the video was hilarious:

Here is a news interview.

https://www.bbc.com/news/videos/c2k5e14vwx4o

theology

Lessons from Jethro: Wisdom and Support in the Bible

Posted on February 13, 2025 by elizabethprata

By Elizabeth Prata

I’m going through the John MacArthur Daily Bible. A week or so ago I was in Exodus 18. I’ve been thinking about a sweet scene in that chapter. There are a lot of important scenes in Exodus, and some hard scenes, but this one was sweet and left an impression on me.

Exodus 18:13 – “¶ And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.” art from Bible.art

It’s when Moses’ father-in-law Jethro comes to Moses after the Exodus at the Red Sea and escape from Pharaoh.

When Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was camped, at the mountain of God. 6And he sent word to Moses: “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her.” 7Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other about their welfare, and went into the tent.

8Moses told his father-in-law everything that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had confronted them on the journey, and how the LORD had rescued them. 9And Jethro rejoiced over all the goodness which the LORD had done for Israel, in rescuing them from the hand of the Egyptians. 10So Jethro said, “Blessed be the LORD who rescued you from the hand of the Egyptians and from the hand of Pharaoh, and who rescued the people from under the hand of the Egyptians.

11Now I know that the LORD is greater than all the gods; indeed, it was proven when they acted insolently against the people.” 12Then Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

The impressive scene goes on afterward when Jethro observes Moses judging Israel and the heavy burden it was, and gives Moses counsel to appoint men and delegate the responsibility in various ways. It was wise and good advice.

Exodus 18:24 – “So Moses hearkened to the voice of his father in law, and did all that he had said.” Illustration from Bible.Art

So I got to wondering how often we mimic the Jethro scene in our lives in this century. How often do we have dinner and break bread together, and discuss the wonder that is God? Or exult over what He has done for His people in general and us personally? Do we give or accept wise advise from elders?

Jethro seemed to be available when Moses needed him and retreated when not needed to allow Moses to live his life. Jethro was an observant and loving father-in-law!

The scene was a good reminder for me to be prepared to glorify the Lord with my words, recounting His deeds and ways in conversation. Being available for loved ones, keenly observing otherwise and ready to step in. Think about the Moses-Jethro relationship and see how we can model ourselves after these Bible people who came before us.