Posted in theology

Be angry!

By Elizabeth Prata

Ephesians 4:26 says, BE ANGRY, AND YET DO NOT SIN; do not let the sun go down on your anger,

The ALL-CAPS mean that an Old Testament passage is being quoted,

Psalm 4:4
Be angry, yet do not sin; on your bed, search your heart and be still. Selah

It is one of the most ripped from the Bible verses we or even Gentiles are familiar with. But what’s the context? What does it mean “be angry”?

Jamieson-Fausset-Brown Bible Commentary has a word to start-

Should circumstances arise to call for anger on your part, let it be as Christ’s “anger” (Mr 3:5), without sin. Our natural feelings are not wrong when directed to their legitimate object, and when not exceeding due bounds.

Jesus became angry. He was angry with the Pharisees. He was angry with the merchants at the Temple ((John 2:13–16). He was even briefly angry with the disciples who forbade the children to come see Him (Mark 10:13–16). His anger was against sin, His anger wasn’t IN sin.

If we are angry, is it without sin, and against the right things? Against hypocrisy, sin, Legalism (Mark 3:1–6)?

Anger is a natural feeling. Be angry, it’s OK, as long as it’s not because of sin or wounded pride.

Secondly, as JFB Commentary stated, ‘not exceeding due bounds’. Remember when the Disciples were at a Samaritan village that didn’t welcome Jesus? James and John asked Jesus if they should call own brimstone upon them. (Luke 9:54–55). We don’t need an ax to kill a mosquito. Anger should be within bounds. JFB Commentary again-

Thus indignation at dishonor done to God, and wrong to man, is justifiable anger. 

Far from the media and other secular outlets portraying Christians as ‘Ohm,’ meditative, placid, never angry people, we aren’t.

Gill’s Exposition says anger is justified…

…when his anger arises from a true zeal for God and religion; when it is kindled not against persons, but sins; when a man is displeased with his own sins, and with the sins of others: with vice and immorality of every kind; with idolatry and idolatrous worship, and with all false doctrine; and also when it is carried on to answer good ends, as the good of those with whom we are angry, the glory of God, and the promoting of the interest of Christ:

But why shouldn’t we let the sun go down on our anger, as the second part of the verse says? Here, RC Sproul explains,

Anger is the emotion most prone to sinful abuse, and this is why Paul also tells us to put anger away in this same passage (v. 31). This is not a contradiction of verse 26, Paul is only recognizing that our anger, even if it is godly at first, is too often perverted into feelings of malice instead of a longing to see offenders repent. When this happens, we are in danger of giving root to the bitterness that destroys (Heb. 12:15).

That was an important point. ‘Anger is the emotion most prone to sinful abuse’. Not coveting, lust, depression, rejection, or other emotions. Anger. Al Baker at Banner of Truth wrote,

“Proverbs 25:26 says, ‘Like a city that is broken into and without walls, is a man who has no control over his spirit.’ Anger, left unchecked, can be a deadly emotion, causing people to say or do things they later regret, causing those in the destructive path to live with intimidation, resentment, and fear. Are you an angry person? How does your anger reveal itself?“

“When your child breaks loose from your grasp, runs into traffic, and narrowly escapes being hit by a moving car, you are justified in your anger. God has set the world in such a way that bad things happen to children who are hit by moving automobiles. But when you are angry because your one year old has kept you up for several hours in the middle of the night for five nights in a row, then that’s unrighteous anger. You see, unrighteous anger comes because we say, ‘I have my agenda, my goals, my plan, my vision, my space and you are resisting or thwarting me. I am right in what I want, and you are wrong.’ Actually, unrighteous anger reveals our failure to trust God’s plan.”

The idea is to take stock of your anger. And remember, not all anger is violent, raging, throwing things. A person can seethe quietly. Assess why you are angry. Is it because your plans were foiled? Your comfort disturbed? Your name or reputation sullied? God’s name profaned? Hypocrisy uncovered?

Mark Dunn at Founders Ministries wrote: The apostle’s intention is to warn us against nursing anger. If we become aware of some sinful or selfish element in our anger, then it is time for us to cease from it.

I was angry when it came to light that former Dean of Ministry at a seminary and vaunted conference circuit speaker Steve Lawson had been an adulterous hypocrite for 5 years while striding around stages preaching holiness. I was angry again when he wrote a book for money touting his lessons learned, while still unreconciled to his wife and publishing against godly advice from godly men.

I believe my anger was justified because Jesus’ name was besmirched. But I had to work through my anger ‘before the sun set’, or only allow it space for a short time, and then seek the Lord to resolve it for me. I did not want the tendency for the anger to harden and thus skew my vision of the church and the head of the Church.

Even justified anger can turn into sin of allowed to fester.

So those are a few tips on anger. I encourage you to follow up with the links I’ve included, they are good ones from solid ministries on the topic. Think on the noble things, forgive others early and lavishly, and enjoy your days under the sun.

Further Resources

Sermon, Sinclair Ferguson. A Radical Transformation: Living As a New Person in Christ

RC Sproul- Be Angry, Do Not Sin

Mark Dunn, Founders Ministries: We Encourage Each Other

Al Baker, Banner of Truth- Anger

Posted in theology

What a ‘bam!’ verse this is

By Elizabeth Prata

Isaiah contains some of the loftiest, majestic, and beautiful poetry in the Bible. It also contains some of the most startling truths, which are made all the more startling by their being wrapped in such vividly lyrical, beautiful language. I was struck the other morning by this verse in Isaiah 50:11,

Behold, all you who kindle a fire, Who encircle yourselves with flaming arrows, Walk in the light of your fire And among the flaming arrows you have set ablaze. This you will have from My hand: You will lie down in torment.

The reader is involved with the imagery, the poetry of the words and then BLAM! the blunt ending.

Wow. Isn’t the Bible amazing! Truth, unspoiled because it is from the mind of God. Pure and perfect, set down for us puny humans to gain insight as to who this Great God is.

Barnes’ Notes on the Bible says of that verse-

“Behold, all ye that kindle a fire – This verse refers to the wicked. In the previous verse, the Messiah had called upon all the pious to put their trust in God, and it is there implied that they would do so. But it would not be so with the wicked. In times of darkness and calamity, instead of trusting in God they would confide in their own resources, and endeavor to kindle a light for themselves in which they might walk. But the result would be, that they would find no comfort, and would ultimately under his hand lie down in sorrow. The figure is continued from the previous verse.”

“The pious who are in darkness wait patiently for the light which Yahweh shall kindle for them But not so with the wicked. They attempt to kindle a light for themselves, and to walk in that. The phrase, ‘that kindle a fire,’ refers to all the plans which people form with reference to their own salvation; all which they rely upon to guide them through the darkness of this world. It may include, therefore, all the schemes of human philosophy, of false religion, of paganism, of infidelity, deism, and self-righteousness; all dependence on our good works, our charities ties, and our prayers.”

“All these are false lights which people enkindle, in order to guide themselves when they resolve to cast off God, to renounce his revelation, and to resist his spirit. It may have had a primary reference to the Jews, who so often rejected the divine guidance, and who relied so much on themselves; but it also includes all the plans which people devise to conduct themselves to heaven. The confidence of the pious Isaiah 50:10 is in the light of God; that of the wicked is in the light of people.” –end Barnes’ Notes

I turned to the commentary to confirm what I had interpreted. It was the same. It is a grief that there are so many people walking about trying to save themselves. Praying and worshiping a fictitious god. As Barnes said, ‘The phrase, ‘that kindle a fire,’ refers to all the plans which people form with reference to their own salvation’. How many false religions are there? Too many to count over the millennia. How subtly the devil creates an ‘almost right religion’ (Catholicism, 7th Day Adventists, Mormons…) who claim Jesus. But almost right is wrong. Self-salvation doesn’t exist.

How many people are already in torment because of their refusal to give up their sins… O, heartbreak!

BUT GOD! He did not leave us in our pitiful, hopeless state!

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; (Ephesians 2:4-8).

For us sinners, mercy is the greatest thing He is rich in! The gospel is law and it is grace. It is hell and it is heaven. It is wrath and it is love. Martyn Lloyd-Jones preached through Ephesians. His sermon outline for Ephesians 1:1 is as follows,

Sermon Breakdown

  1. The epistle to the Ephesians reveals the glory, mystery and riches of God’s redemption through Christ.
  2. The epistle provides a panoramic view of salvation from the heavenly realm.
  3. The epistle exalts God, His glory, greatness, majesty and sovereignty.
  4. God is eternal, self-sufficient and dwells in His own glory.
  5. God’s sovereignty is displayed through His will and control over all things.
  6. God’s ways are a mystery which we cannot fully comprehend with our finite minds.
  7. The epistle reveals the riches and abundance of God’s grace.
  8. The epistle holds us face to face with God and what He has done.
  9. The epistle’s theme is God the Father who is over all.
  10. The epistle also focuses on the Lord Jesus Christ through whom God’s purposes are accomplished.
  11. There is no gospel or salvation apart from Jesus Christ.
  12. We have redemption and forgiveness through Christ’s blood.
  13. God’s purpose is to gather all things in Christ, both in heaven and on earth.
  14. God’s plan of redemption was necessary due to the fall of man and the work of Satan.
  15. God began working out His plan of redemption through calling the nation of Israel.
  16. God’s purpose is now seen through the church where Jews and Gentiles are united in Christ.
  17. The church provides an example of God’s purpose to unite all things in Christ.
  18. The epistle calls us to live out the Christian life in light of God’s purpose.

It’s great to ponder these things in love for our Savior.

Posted in theology

Exploring Identity part 3: Who We Are in Christ

By Elizabeth Prata

SYNOPSIS: Concluding a 3-part series on identity, I explore the Christian’s true identity in Christ, (briefly mentioning the challenges of aging). Drawing from Spurgeon, Ferguson, & Lloyd-Jones, I emphasize union with Christ, eternal purpose, and living out the reality of who believers are.

In part 1 I examined women’s search for identity and meaning coming of age in the confusing turbulence of second wave feminism.

In part 2 I looked at my own testimony of the search for identity prior to salvation in that unsettled period.

In this final part 3, I am exploring who we are as Christians, our identity in Christ.

Continue reading “Exploring Identity part 3: Who We Are in Christ” →
Posted in discernment, theology

A new thought on spiritual armor

By Elizabeth Prata

I used to study King Arthur, chivalry, armor, and heraldry. I think the Age of Chivalry was fascinating.

Getty Art website explains, “Chivalry first developed as a code of honor that emphasized bravery, loyalty, and generosity for knights at war in the 11th and 12th centuries. By the later Middle Ages illuminated manuscripts had helped establish chivalry as a system of values that permeated almost every aspect of aristocratic culture.“

During this age, chain mail was common until plate armor became more popular. Popular because it protected the knight or soldier better. Chain mail was then often worn underneath the plate armor.

Armor requited constant upkeep. It needed polishing (usually the squire’s job). Its attachments needed mending. The knight could not gain weight, the metal didn’t stretch or grow with him! And it was expensive, so acquiring another suit of armor at the drop of a hat (in just the right size) for purchase was unlikely, and obtaining one as booty even more unlikely.

You know the paragraph at the end of Ephesians, right?

The Spiritual Armor section from chapter 6. Here it is in case you’re not familiar-

The Whole Armor of God

10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

**The Spiritual Armor section has usually been taught that we, the believer, possess various pieces of armor which we put on (as verse 11 says). Each piece corresponds to a different aspect of the believer’s life. It is not solely defensive. Spiritual warfare is actually offensive, too.

Continue reading “A new thought on spiritual armor” →
Posted in theology

There’s ‘probably’ not a poisonous snake in this box

By Elizabeth Prata

PODCAST HERE

EPrata painting

Spiritual war is real and it manifests as either good or evil fruit in today’s society. The war front is invisible, and it’s not against people but “against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:12).

Lately we see more societal interest toward the occult, people are particularly fascinated with ‘beings’ from the other side. I believe this is a direct deception from the fallen angels and demons who influence our thinking into areas the Bible expressly forbids. There are no ‘helpful’ ghosts wandering about trying to bring “messages” to the living. And there are no UFOs, or aliens. “UFOs” and “Aliens” are just fallen (demonic) angels deceiving the unwary.

Continue reading “There’s ‘probably’ not a poisonous snake in this box” →
Posted in discernment, theology

A new thought on spiritual armor

By Elizabeth Prata

You know the paragraph at the end of Ephesians, right? The Spiritual Armor section from chapter 6. Here it is in case you’re not familiar-

The Whole Armor of God

10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

**The Spiritual Armor section has usually been taught that we, the believer, possess various pieces of armor which we put on (as verse 11 says). Each piece corresponds to a different aspect of the believer’s life. It is not only defensive. Spiritual warfare is actually offensive, too. Continue reading “A new thought on spiritual armor” →

Posted in theology

God’s Armor

By Elizabeth Prata

“Put on the whole armor of God…”

We often see kids in VBS or Sunday School with cartoon depictions of men in armor, the helmet, shield, belt, shoes, breastplate, sword. Besides, we’re all so familiar with the metaphor of armor that sometimes we tend to skim this portion of Ephesians 6.

We think, “I’ve got to put on my armor and make sure I’m suitably protected from the schemes and fiery darts of the devil…” We might picture ourselves as soldiers, wearing the gear from head to toe.

And that’s OK. That is all right.

But the beginning of this passage says ‘put on the armor of God.’ It’s HIS armor. Let’s look at some parallel verses from the Old Testament to see it:

Isaiah 11:5
Righteousness will be the belt around His hips, and faithfulness the sash around His waist.

Isaiah 59:17

He put on righteousness like a breastplate, and the helmet of salvation on His head; He put on garments of vengeance and wrapped Himself in a cloak of zeal.

Isaiah 11:5
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

Isaiah 52:7
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

2 Samuel 22:36
You have given me Your shield of salvation; and Your gentleness exalts me.

It’s God’s armor. When we put it on, we are putting on God, cloaking ourselves in His strength and might and protection.

shield