Posted in encouragement, Uncategorized

A year end thank you for all that Grace To You has done for me

A letter I wrote to GTY regarding thanks for the radio ministry. The ministry means SO MUCH to me.

Dear Grace To You,

I want to take a moment to share how God used John’s radio broadcast in my spiritual life.

I was saved at age 44. Before salvation, I spent my life as all sinners do, for myself, rebelling against God. New England is a dark place, and an adult can go a lifetime and not run into anything Christian, or a Bible, or a preacher. I was ignorant of anything related to Jesus. I was certainly ignorant of my own sin, except for the conscience that pricked me.

me with abby one copy1
Camping in FL. 20 years ago, I didn’t know Jesus.

My husband and I liked to travel and we decided to take a long cross-country camping trip in our pop-up camper. We listened to the radio all along the way. We enjoyed talk radio and searched for programs that would help us pass the time as we drove. As we entered the southern part of the United States, we inevitably came across the radio dial of typical southern preachers with their funny accent and pulpit pounding exposition, yelling “JAY-sus! We’d laugh and tee hee about those silly Jesus people. And then we’d hurriedly change the dial.

Whenever we came across John’s Grace To You broadcast, and the introduction music soon became familiar as his program was on many stations, his voice was different. It was logical, soothing. The content of what he was saying intrigued me, as much as it repulsed me. My conscience was pricked even more. I always lingered a bit, listening. But then my husband would change the dial away from the “Jesus stuff” as we called it, I’d feel both relieved that the spiritual pressure was gone but curious for more, too. I didn’t understand this push-pull.

Five years later, the Lord saved me. The internet offered a wealth of sermons, devotionals, and biblical instruction. But which one to pick? Then one day I heard that music. “I know that music!” I said. I heard John’s voice. “I know that guy!” I said. And now that I was saved, the content of what John was saying made sense. More than that, the content of what he was saying inspired me, illuminated my mind, and soothed me. I quickly devoured sermon after sermon. Having no church baggage to unlearn, John’s sermons went straight into my soul. He taught the Doctrine of Justification, and moved to the Doctrine of Election.

Six years after that, I listened live as John finished preaching through the New Testament. It was a historic moment. Even more personally for me, it was a poignant moment. Before I was even saved, God had used John to spark my conscience as a sinner curiously repulsed by the ‘Jesus stuff’ he was preaching, through to salvation, to growth by the Spirit, to burgeoning maturity and becoming a Titus 3 church woman to the younger ladies. God used John through it all. He is still using John in my spiritual life as I read many of his books and still listen to the wonderful sermons.

chisos mountains
Camping in Texas. One day in the future, I’d hear the GTY music and my mind and soul would light up

God used John to preload me in readiness for the moment I would in His timing, come into the kingdom and begin learning the glories of God. John’s familiar voice, the familiar music, led me by His grace to this solid ministry upon which God laid the foundation of my growth.

Thank you John MacArthur and all of you at Grace To You. I praise God for the men He has raised up.

~~~~~~~~~~~~~~~~~~~~~~~~

But Jesus answered them, “My Father is working until now, and I am working.” (John 5:17)

God is always working in the lives of those who He will eventually call into His kingdom, and continues working in our lives after that, forever and ever.

 

Posted in bible study, Uncategorized

“What does this verse mean to you?” Not manifold meanings, but one

bible“What does this verse mean to you?” is a phrase oft-heard at Bible Study groups and the like. It suggests that Bible verses and passages can be interpreted variably, or that there can be multiple meanings to one text.

This is not so. The question should be “What does this verse mean?” Period.

The Author intended one meaning to any verse, any passage, and to all of scripture. There might be many applications the Spirit puts in our mind as He illuminates it, but there is one meaning and one meaning only.

As RC Sproul says in his course Knowing God, a 12-part lecture series on interpreting the Bible:

There is only one correct meaning of any biblical text.

The Westminster Confession states,

IX. The infallible rule of interpretation of Scripture is the Scripture itself: and therefore, when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched and known by other places that speak more clearly.

The implications of this understanding about how to interpret the Bible are as follows:

Some say there is a rapture. Some say there is no rapture. Only one interpretation is right. It’s not both. It can’t be.

Some say the rapture will happen prior to the Tribulation. Some say it will happen afterward. Only one interpretation is right.

Some say that the Church is the new Israel. Others say that the Church and Israel’s destinies are separate and distinct. Only one interpretation is right.

Some say that any person can, on their own initiative, ignite an internal faith in Jesus and be saved. Others say that faith is ignited by the Sovereign alone, and it only comes upon those whom He has chosen since before the foundation of the world. Only one interpretation is right.

Some say that there will be a 1000-year Kingdom on earth after the Tribulation. Others say there will not be any such literal Kingdom. Only one interpretation is right.

Some hold to believer’s baptism (credobaptism) and state that only those who make a credible profession of faith ought to be baptized. Others hold to infant baptism (paedobaptism) and believe that the children of believers ought to be baptized. (Challies). Only one interpretation is right.

The doctrines noted above from eschatology or covenant theology or ecclesiology are diametrically opposed. One cannot believe both at the same time. It is unwise to believe the Bible projects both as true. Therefore, if a person believes one interpretation is true, by necessity, one must reject the other as false.

Here is a booklet you can order if you never contacted Grace To You before, or purchase for $1.50, or just read for free online to help get you started on interpreting the Bible correctly.

How to Study Your Bible

Learn specifically how to read, interpret, meditate on, and teach the Bible in this life-changing study!

Posted in encouragement, Uncategorized

4000 essays

Dear Reader,

As of yesterday I have published 4000 essays at the End Time. My goal has been to share thoughts on the three general topics of prophecy, discernment, and encouragement. Of late I added Poetry and Visual Exegesis. I’ve published daily (with only 3 exceptions) since January 2009. It’s a privilege to study God’s word and then write about it. It’s even more of a privilege to have a sister in the faith click on the links to credible ministries that I offer, and become edified as a result.

This is one of my goals – to point to solid ministries led by men so sisters can find good commentaries, sermons, and other material.

Another goal I’ve had is to provide explanations about prophecy that aren’t wacky. It’s discouraging when I google prophecy ministries and the search results yield such a plethora of date setting, conspiracy theorist, downright insane websites. Prophecy is important, edifying, and interpretable. I hoped to add to the internet archive of reasonable and thoughtful essays exploring this most delightful and thrilling topic, in a way that honors God and teaches the sisters.

Another goal has been to present discerning essays exploring troubling teachings and the teachers that bring them, without snark or mocking. I hope I’ve succeeded in this, but sometimes I know I haven’t. Please forgive me.

I also seek to encourage. Just speaking of Jesus and His wonderful attributes is a privilege and doing so lifts me up. I hope it does you as well.

4000 essays is quite an accomplishment, and I thank the Holy Spirit for giving me the mental capacity, the physical energy, and the spiritual insight to persevere in this ministry. I’ve enjoyed it, and I plan to continue, Lord willing. Thank you for reading The End Time. Tune in tomorrow for another essay, #4,002, as we persevere and do not become weary in doing good.

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Posted in prophecy, Uncategorized

Mail Call #6: What can you tell me about Australian Prophecy Teacher David Asscherick?

Mail Call was always exciting on the TV show M*A*S*H

Occasionally I receive email or Facebook messages asking questions about various topics and issues within the faith. Here is a question I received recently about a phenomenally popular teacher Down Under, David Asscherick. Continue reading “Mail Call #6: What can you tell me about Australian Prophecy Teacher David Asscherick?”

Posted in encouragement, Uncategorized

God is a gentleman … or is He?

A common rebuttal to the doctrine of God’s sovereignty in salvation by people who insist that man can “choose Jesus” is the statement,

“God is a gentleman and would never force Himself on anyone.”

This statement is supposed to support the notion that man can enact salvation for himself by ‘accepting Jesus’ or some such notion. God might make it available, enticing, even, but ultimately, we choose.

Not so.

I wrote about God’s sovereignty in salvation in 2015, rebutting the ‘God is a gentleman’ notion, here:

Is God a gentleman? The illusion of a Gentleman God

Today I want to look at other cases besides salvation where God is certainly not a ‘gentleman’ (a foolish statement anyway, because God is God and not man, even a gentle man).

So I ask the question, using reverse logic, if God is a gentleman and never forces someone to convert, then why is He not a gentleman in these situations?

The spirit:

So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. (1 Chronicles 5:26).

The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will. (Proverbs 21:1).

The heart:

But the Lord hardened the heart of Pharaoh, and he did not listen to them, as the Lord had spoken to Moses. (Exodus 9:12).

for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. (Revelation 17:17).

The mind:

As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. (1 Samuel 7:10).

God can and does intervene in man’s affairs. He governs man’s spirit, man’s mind, and man’s heart. He does so in man’s life, his salvation, and his death. God is God and there is no other.

I will extol you, my God and King,
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.
Psalm 145:1-3

Posted in Uncategorized

Joseph is a picture of Jesus, Jesus is the true and better Savior

There are lots of “types” in the Bible. A fancier name for it is Biblical Typology. Biblical Typology is…

…a special kind of symbolism. (A symbol is something which represents something else.) We can define a type as a “prophetic symbol” because all types are representations of something yet future. More specifically, a type in scripture is a person or thing in the Old Testament which foreshadows a person or thing in the New Testament. For example, the flood of Noah’s day (Genesis 6-7) is used as a type of baptism in 1 Peter 3:20-21. The word for type that Peter uses is figure.

Another example of a type is in Hebrews 9:8-9: “the first tabernacle . . . which was a figure for the time then present.” The blood sacrifices of lambs prefigured or was a type of the actual sacrifice of the Lamb of God. And so on.

Ligonier defines typology as

Typology is based on the fact that God works in recurring patterns throughout history and says that a past event or person can prefigure or serve as a type of a future person or event.

Joseph, son of Jacob, is in many respects one of the strongest types depicting the Savior. At our church we are going through Genesis and the latter portion of all the books of Genesis detail Joseph’s story. Sold into slavery, descended into the pit (jail), Joseph interpreted the Cupbearer’s and Baker’s dreams and said to them as they were called to Pharaoh’s side, “Remember me”. Joseph was forgotten, … until the Cupbearer heard that Pharaoh needed someone to interpret Pharaoh’s dream. Joseph was called to the King’s side-

Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. (Genesis 41:14)

And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” (Genesis 41:41-44).

When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” (Genesis 41:55)

Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. (Genesis 41:57)

Hopefully you notice the similarities. Joseph was reviled, sold as a slave, they put an iron fetter around his neck. (Psalm 105:17-18). He was in the pit, forgotten and ignored. One day in a moment, a twinkling, he was exalted and put in second place, only the King was higher than he. He rode in the second chariot. He was given a fine garment and his iron collar replaced with a chain of gold. All were told to bow the knee to Joseph, just as they will bow the knee to Jesus (Romans 14:11, Philippians 2:10). Joseph saved all in the land, all the earth.

The almost exact language was used by Pharaoh about Joseph as Mary had stated at the Wedding at Cana.

“Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.” (Genesis 41:55 NIV)

His mother said to the servants, “Do whatever he tells you.” (John 2:5).

Of course, typology only goes so far. Joseph gave grain (bread) to the people to save their life, but Jesus IS the bread of life. However, it’s interesting to note types as you read along to note types as you read along to think more deeply about what God is showing us through His word.  Here are some further resources for you on typology.

Ligonier: Typology vs. Allegory.
Carm: Dictionary- Type
GTY: Melchizedek, a Type of Christ

Posted in discernment, Uncategorized

“What recommendations do you have for Women’s Studies?”

A friend asked me to recommend some women’s studies for a new church plant. Though there are many fine Bible studies aimed at women or by women on the market, I don’t prefer them. First, these times if apostasy means women are especially vulnerable to it, and there are tons of false teachers out there of the female persuasion. Even solid teachers who have for decades developed good curricula of late have made a turn for the worse. (I’m thinking of Kay Arthur, among others). What is recommended today might be apostasy-ridden tomorrow when the woman creates her next curriculum. Though men are not immune from the same, it is a fact that satan attacks women with impunity. (Eve, symbolic Jezebel of Revelation 2, 2 Tim 3:6, etc)

J. Ligon Duncan and Susan Hunt do express the need for women’s ministry in the local church in their excellent book, Women’s Ministry in the Local Church. I would say if one is going to start a women’s ministry in a new church or resurrect a suspended ministry in an old church, to know why you are doing it and what the Bible has to say about it. Don’t have a women’s ministry just to have one. That’s where the Duncan book comes in. An excerpt from the Dallas Theological Seminary’s review of it states,

The book builds on five foundational themes taken from Paul’s pastoral letters: the Gospel, truth, sound doctrine, discipleship, and covenant. From these themes Duncan and Hunt identify five key passages, each emphasizing a different element that they feel is necessary for developing a healthy women’s ministry: 1 Timothy 2:9–15 (submission), 1 Timothy 3:11 (compassion), 1 Timothy 5 (community), Titus 2 (discipleship), and 2 Timothy 3:1–17 (Scripture). Each section offers a solid interpretation of the text, gives biblical examples of women who exemplify the meaning, and lists practical ways to carry out each element in a women’s ministry. Each chapter ends with testimonies from men and women who have implemented that principle in their own ministry experience.

The authors give five reasons why women’s ministry is important in every healthy evangelical church, and they warn of the adverse effects to marriages, families, and churches if women fail to have opportunities to meet and serve together.

I’m not opposed to all women’s ministries of course, but I’m advising care and thought into the creation of it and a watchful eye from the elders to ensure its solidity over time.

What I’d shared with my friend is the second reason I’m not all that excited about women’s ministries led by women is that all too often the ministry delves into topics aimed at women only, meaning, dating, courtship, marriage, and children. While they are important and worthy topics, first, it marginalizes single women by definition. Second, many times these topics are dealt with emotionally and not as theologically as one would prefer. I prefer theology for all ministries, men’s, women’s, and youth. Even children.

As for women, my specific target audience, if satan targets women then it behooves the church elders to formulate a plan for combating that attack. Grounding women in solid theology seems the best method. And yet women are often the last to be offered solidly theological studies in which to delve.

Even at that, the women who nod most vigorously during a solid theological sermon are often the first to gush about the latest Beth Moore study/Lysa TerKeurst book/Sarah Young devotional. That’s why I appreciated the chapter on Scripture in Duncan & Hunt’s book about women’s ministries.

There are three issues with the church ministries’ approach I’ve noticed over time, I’d mentioned in the conversation, and I’ll flesh out further here. (Twitter limits are so exasperating sometimes!) Women as well as men-

1) deny the beginning,

2) mock the end,

and

3) are biblically illiterate with most everything in between.

To ground women in the beginning, Genesis 1-11 studies help. I believe the following studies from Genesis would make a wonderful addition to the rotation of any women’s or men’s ministry. We must know what we believe and why. Genesis provides that foundation. If more youths, especially girls, were taught the basics that are contained in Genesis, perhaps when they reach age 20 they would not be Already Gone.

A good resource is Genesis 1 to 11- Before Abraham, Creation, Sin, and the Nature of God (MacArthur Bible Studies)

Another good resource for Revelation: This book promises blessing yet too many people fear it, especially women. Here is a booklet that will help, “Jet Tour Through Revelation” ($2 for the booklet or click here to read it free of charge)

Biblical illiteracy: For a new church, I recommend Justin Peters’ seminar “Clouds Without Water“, which discusses what discernment is and why it is important, as well as critiquing the word-faith movement;

or

This free booklet (free for a limited time as of July 2016) “Discernment: Spiritual Survival for a Church in Crisis“.

9Marks: Anything from 9Marks, an organization designed to help church plants and older churches become and stay healthy.

So that’s it. I might be somewhat if an anomaly, single and childless yet in my mid 50’s. I’m a Titus 2 elder woman who has nothing to say about marriage or child rearing except what the Bible says, not from experience. Perhaps that is why I focus on theology so much. Of maybe it is the Holy Spirit impressing on me that women, man, youth or child, you’re never too young or too old to study God, which is simply what theology is.

Posted in prophecy, Uncategorized

Spiritual Warfare: What is it?

Source: Pixabay

Many people are confused about what spiritual warfare is.

Is it marching around a neighborhood hollering at satan to get away?

Is it hands-on involvement in demon-deliverance activities?

Is it “claiming dominion” over dreams?

It’s none of those things.

The Bible shows us and tells us what spiritual warfare is.

Continue reading “Spiritual Warfare: What is it?”

Posted in encouragement, Uncategorized

Why I am grateful for apostasy

If you listen to old time radio pastors from the 1930s through 1950s and later, each one at some point, has said that this generation of church-going Christians or this era of Christianity is going downhill. Charles Spurgeon famously published an anonymous article actually written by his friend Robert Shindler (with input from Spurgeon himself) addressing a visible downgrade in an 1887 issue of his magazine, Sword and Trowel. That article, and its follow up, famously brought the “Down-grade controversy” to the public’s attention.

A hundred and fifty years before Spurgeon, Jonathan Edwards wrote about the devil’s triumph in squelching a religious revival in New England and a lack of religious affections that had become evident in the people.

We can trace the genealogy of apostasy back to Genesis 6, or to Genesis 3. So is it anything new to say that this generation of church-going Christians, that visible Christianity itself is downgrading itself in a compounding manner, faster and faster as we go? No.

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, (1 Timothy 4:1)

Continue reading “Why I am grateful for apostasy”