From Day 12-16 we are looking at verses that focus on Jesus as The Son. Yesterday we read the scripture from John 3:16, how God so loved the world that He sent His only begotten Son. Today we read how God was pleased with His Son whom He sent.
Jesus has been incarnated and ill-treated. (Herod’s aim to wipe Him out caused the cataclysmic genocide of all children in the region under the age of two).
While growing up, Jesus was obedient in all things to his earthly parents. God was pleased with this. Now is the time where Jesus emerges on mission to seek and save the lost. He is baptized by John.
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. And immediately coming up out of the water, He saw the heavens opening, and the Spirit, like a dove, descending upon Him; and a voice came from the heavens: “You are My beloved Son; in You I am well pleased.” (Mark 1:9-11).
Just think, a nexus point on earth where all three Persons of the Trinity were congregated, initiating the extraordinary plan of God to save His people.
And so begins the most incredible period of time on earth there ever was.
Further Reading
Gill’s Exposition: God is pleased in whom I am well pleased. Jehovah the Father took infinite delight and pleasure in him as his own Son, who lay in his bosom before all worlds; and was well pleased with him in his office relation, and capacity: he was both well pleased in him as his Son, and delighted in him as his servant, Isaiah 42:1 he was pleased with his assumption of human nature; with his whole obedience to the law; and with his bearing the penalty and curse of it, in the room and stead of his people: he was well pleased with and for his righteousness, sacrifice and atonement; whereby his law was fulfilled, and his justice satisfied. God is not only well pleased in, and with his Son, but with all his people, as considered in him; in him he loves them, takes delight in them, is pacified towards them, and graciously accepts of them.
Ligonier devotional (2-min read)The Baptism of Christ Matthew 3:13–17 records our Lord’s baptism by John in the Jordan River, and as we read the account we can relate to John’s confusion. In verse 14, John essentially asks Jesus why He needs to be baptized. Actually, John wanted to deny baptism to Him, and we have to admit that John was not entirely off-base.
John MacArthur sermon: The Commissioning of the King as we come to Matthew 3:13, we read the words, “Then cometh Jesus.” And really, for the first time, the Lord Jesus appears upon the stage. Up until this time it has been preparatory. Matthew has been commenting on various elements in the beginnings of Jesus: His birth, the things surrounding His birth, His forerunner, etc. But now, finally, Jesus steps onto the stage. Jesus takes the place of prominence.
We’ve flowed through the first section of this series, in looking at verses that prophesy Jesus’ coming, His arrival, and His early life.
Starting today, from Day 12-16 we will look at verses that focus on Jesus as The Son.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Further Reading
Ligonier: What does ‘the world’ mean in John 3:16? Understanding how undeserving the world is of God’s love is the key to John 3:16. Only then will we appreciate the unexpected gift that God gives. This point was well made many years ago by the esteemed theologian Benjamin Breckinridge Warfield. In his sermon “God’s Immeasurable Love,” Warfield probes the meaning of the term “world” (Greek kosmos) in John 3:16 in order to plumb the depths of God’s love. What is the meaning of “world” in this passage?
Ligonier: John 3:16 and man’s ability to choose God It is ironic that in the same chapter, indeed in the same context, in which our Lord teaches the utter necessity of rebirth to even see the kingdom, let alone choose it, non-Reformed views find one of their main proof texts to argue that fallen man retains a small island of ability to choose Christ. It is John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” What does this famous verse teach about fallen man’s ability to choose Christ? The answer…
Crosswalk: Why John 3:16 should be more than a slogan For many people John 3:16 reads like a Hallmark card sent from God. In fact, when some Christians speak of the Gospel they use a play on the words of the Hallmark corporate slogan: “God cared enough to send His very best.” But John 3:16 is not a message of sentiment. When God sent His Son into the world, He was not having an emotional response to the tragedy of sin.
Spurgeon: Devotional on John 3:16, His Love, His Gift, His Son This text is a polestar, for it has guided more souls to salvation than any other Scripture. It is among promises what the Great Bear is among constellations. Several words in it shine with peculiar brilliance…
The Bible is intentionally blank where Jesus’ boyhood is concerned. After His birth, the Bible is silent on what Jesus was doing. We know is He lived in Galilee. We know as a child, not a baby, He was taken by his parents to Egypt, to flee Herod’s rage. And now suddenly He is 12 years old and in the Temple.
With Him are wisdom and might; To Him belong counsel and understanding (Job 12:13).
Other than the Magi’s visit to the child, this alone stands out as the sole incident recorded in the Bible about Jesus childhood, or even adulthood before the first Miracle at Cana. Since the Holy Spirit chose to include this single event in the boy Jesus’ life, it bears study.
Further Reading:
The Day Jesus Went AWOL Second, in this account are recorded the very first words of our Lord Jesus. Naturally, no words were recorded from the birth and infancy of Christ. Many of our Lord’s words were recorded from His later ministry. But the words of our Lord in this text are His first recorded words, and very important words they are indeed.
Twelve-year-old Jesus goes to the Temple After the host of witnesses to Jesus in Luke 1:5–2:40, Jesus now speaks for himself for the first time. This is the literary climax of Luke’s initial section and shows the sense of mission and self-awareness Jesus possesses. Jesus has a unique relationship to God and a clear sense of his calling, one that transcends his relationship to his earthly parents.
The Son of God at twelve years old This is the only story in the gospels about Jesus between his infancy and his public ministry as a man. Some have argued that the story is a legend created by the early church to fill in some of the gaps in their knowledge of Jesus’ life. What shall we say to this claim?
We are still in the section of verses from the Bible depicting the prophecy of Jesus’ coming, His arrival, and His early life before ministry. With two more days after today to go, then we shift into looking at Jesus Himself, His earthly ministry, and the different aspects of Himself that He displayed.
John MacArthur preached on Jesus’ brother James in a sermon called James: The Brother of Our Lord. In it, JMac discusses the early home life of Jesus and contrasts it to the rest of Jesus’ siblings. From the siblings’ point of view, especially the focus of James, what was it like to grow up with literally a perfect brother? The venerable theologian proposes this:
“I don’t know how many times Joseph and Mary said this, but they must have said it more than they ought to, “Why can’t you be like your brother?” which doesn’t really help either.”
LOL.
There are not many verses recounting the childhood and pre-ministry life of Jesus, but there are a few. Here is one:
What happened during Jesus’ childhood? Other than Luke 2:41–52, the Bible does not tell us anything about Jesus’ youth. From this incident we do know certain things about Jesus’ childhood. First, He was the son of parents* who were devout in their religious observances. As required in the law, Joseph and Mary made the yearly pilgrimage to Jerusalem for the Feast of the Passover. When Jesus was 12 years old, they brought Him along on the trip to celebrate the Feast with them. Luke paints a picture of a typical boy in a typical family of that day.
The boyhood of Jesus Although the boy Jesus was gifted with a wisdom far beyond His years — a wisdom which was His because He was the Son of God, yet He lived much as other boys lived, doing the tasks that were given Him by His parents and being subject to them in all things.
And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. (Genesis 22:7-8)
The Sacrifice of Isaac is a familiar chapter to most Christians. We study it in Sunday School, it’s taught in VBS, we read it familiarly as mature Christians, our eyes having passed over the verses many times.
But sometimes the gravity of the moment just grabs you and won’t let go. The Father DID provide the Lamb for the sacrifice. The grandest, most beautiful, most terrible moment in all of history or ever shall be, was the death of Jesus on the Cross at Calvary.
Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:20-21)
Ambassadors have all the authority of the sending nation behind them. As Christ’s ambassadors, we have all the authority of heaven behind us!
Sometimes just thinking about how Jesus died for us and absorbed the wrath that was rightfully due me, is overwhelming. Sometimes thinking of how despite my craven sinful nature, God cleaned me and forgave me. Sometimes thinking of the fact that God uses me, a poor clay vessel, for His glory, is just too immense for my mind to absorb.
The Christian journey is sometimes not easy, and it is always demanding, but it is also the most joyous and entrancing life a person could ever imagine. If you have not turned to Jesus for forgiveness of your sins, sins that incur the wrath of a Holy God against you every minute of every day, please do it. The life, death, and resurrection of Jesus of Nazareth split history. The event divided the world into two paths. One is narrow and leads to everlasting life. The other path is broad and many find it, and will descend to hell for everlasting wrath.
The Father did provide the Lamb. And He is exalted.
The Lamb Exalted Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.” And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.” (Revelation 5:11-13)
There is the false wall of fame and the true wall of fame. Many women already have their reward, but if your name is in the Book of Life, you are eternally known
So many people, especially women, are hopscotching the globe founding important ministries, establishing orphanages, ’empowering’ native women, or teaching to packed arenas, that it makes some of the rest of us humdrum ladies feel, ahem, left behind. Should we be doing the big things? Can we do the bigger things? Are we doing enough?
All I do every single day, is go to work. I come home and I study my Bible and pray, I write, and if I have enough energy after that, I read a bit. Then I go to sleep and do it all over again. On the weekends all I do is grocery shopping, laundry, cooking the week’s lunches ahead, and study a lot more and write a lot more. I go to church on Sunday. Bed time. Repeat.
I wash dishes in obscurity in north GA and my job is to help kindergarteners tie their shoes and struggling readers learn their ABC’s. It’s not glamorous. It doesn’t seem like it’s very much at all of a contribution to the kingdom.
I mean, Beth Moore is a nearly 70 year old grandma busy helping her daughter through her unbiblical divorce & remarriage and interacting with her grandchildren yet keeps a packed schedule. Joyce Meyer is 81 and still spouting what she spouts. Younger women also seem to be doing the big things, the glamorous things, like Bianca Olthoff with the charmingly titled book “How To Have Your Life Not Suck” or Dancing with the Stars runner-up Sadie Robertson flitting around from conference to conference. As for me, I’m just trudging along in one small sphere.
Well, let’s hear it for the trudgers.
First, if you are a mother, you are in a highly esteemed Biblical position. You are doing such wonderful work for the kingdom in being a foundation block in society, in raising pure young women and strong young men for the next generation. I thank Lois $ Eunice, Augustine’s mom Monica, Elisabeth Elliot, Mrs John G. Paton, Paton and Mrs Susie Spurgeon and Mrs Patricia MacArthur and all the other Missus’ who raised men and women who in turn, impact the kingdom.
Secondly, mother or not, married or not, if you think of the life of Paul most often we think of the highlights. His speeches before thousands, his dramatic miracles, his appearances before kings and leaders.
However, Paul also walked. Thousands upon thousands of miles, he plodded. He trudged. He hiked. From one town to another, in all weathers. In addition, Paul sewed tents. (Acts 18:3). He did the mundane. He wrote letter upon letter to friends. He fundraised. The in-between miracle times in his three missionary journeys were rife with the mundane and the insignificant, except nothing about a Christian’s life is insignificant. Not Paul’s and not mine and not yours. The Lord cares for all our concerns. He clothes us and feeds us and He even knows the number of hairs on our heads. To Him, it’s all significant.
As for the women of the New Testament, Dorcas was beloved not because she was Raechel Myers on storytelling tours of Rwanda empowering women for great things, but because she sewed. She made clothes for the poor and she “was always doing good”. (Acts 9:36). She lovingly helped, humbly and quietly, within her own sphere.
Mary, mother of God? Do we hear of her going on her book tour, telling about the angel that came to her one day, and the miracle of the three wise men or hyping up audiences with her harrowing tale of narrowly escaping the massacre of the innocents? No. Whether she was in Egypt or in Galilee, Mary simply raised her Son. She brought Him up in the faith and managed her household and she raised Jesus’ siblings too.
A few times a year she made the pilgimage to the Temple and the rest of the time, she did what women then and onward have done, she lived in her home and she was faithful to the Lord through His word.
Here are two articles about the plodding kind of faith that endures. That kind of faith is cement. It’s bedrock.
It’s sexy among young people—my generation—to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church. Besides being unbiblical, such notions of churchless Christianity are unrealistic. It’s immaturity actually, like the newly engaged couple who think romance preserves the marriage, when the couple celebrating their golden anniversary know it’s the institution of marriage that preserves the romance. Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.
This one is one of my favorites. It’s by John MacArthur, titled An Unremarkable Faith
Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.
Not that founding orphanages isn’t worthwhile or something women or men can’t or shouldn’t do. Not that going on a missionary trip to Africa isn’t something Jesus wants us to do. But the big doers are fewer than we think, despite the hype. Most of the church is populated with plodders. As Kevin DeYoung concluded his article,
Put away the Che Guevara t-shirts, stop the revolution, and join the rest of the plodders. Fifty years from now you’ll be glad you did.
Ladies, keep doing what you are doing, one dish at a time, one child at a time, one year at a time. You are preceded by many magnificent plodders who we will gloriously meet in heaven.
I wasn’t saved by love. The Gospel was not attractive to me. It was not made attractive to me by smiling Christians. I was saved by wrath.
This is NOT my Jesus
Glorious Jesus who was and is and is to come did not woo me to the cross. No one fulfilled my felt needs. No one befriended me and cajoled me into loving Jesus. He battered my head with a 2X4, dragging me kicking and screaming to the cross, where He made me face my sin. Once I saw my sin, I saw His coming wrath for it. Our sin is terrible, it renders us religiously dead. It angers the Holy God.
I repented. Veritably looking at the abyss then looking at heaven, I saw what’s what. But it was Jesus who opened my eyes to see it. Otherwise, we are blinded by our sin and never would appeal to God for relief in our pitiful state.
THEN I loved Him. After He opened my eyes I saw all His loveliness and grace and mercy and long-suffering and patience and grief over sin and sinners. But I was not wooed, nor was I loved onto Mt Moriah. It is not true that “Jesus won’t come where He isn’t welcome”. It is not true that “Jesus won’t force Himself on anybody.” He is sovereign God! He goes where He pleases! (Psalm 24:1). He drop kicked Saul/Paul to the ground AND blinded him! He didn’t ASK Mary if she’d like to become pregnant and an object of ridicule and rumor the rest of her life. No, He sent an angel to TELL her how it was going to be. (Luke 1:30-37)
He isn’t wringing His hands in heaven hoping that Jane or Tom or Mary will believe in Him, and maybe they will, if he just sends the Spirit to soften the pew cushions … or energizes the preacher with a louder “WOO!” … or if the musician plays one more verse of “Just As I Am.” Maybe if He can make church “exciting” then Harry will repent and believe. No.
It was the sovereign wrath that convicted me and convinced me. It is why I love passages like this.
The Great Day of His Wrath, John Martin ~1853
This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:5-10)
Let us begin the marveling now. Marvel at a Savior who saves by His sovereign election, will, purpose, and plan! Marvel at He who is wrath and judgment and holiness and fierce anger! Be afeared of His anger over your sin. Marvel that El Shaddai… El Elyon …sent His Son to take on all anger for sin. Marvel that He is also Jehovah Rapha, and Jehovah Jireh, the LORD that heals, the LORD will provide. Marvel at the wrath. It makes marveling at the grace all the more sweet.
I was recently made aware of a youth conference happening this coming January called the CrossCon. Speakers at this conference aimed at 18-25 year olds include David Platt and Kevin DeYoung.
Kevin DeYoung has been a solid pastor, preaching truth for a long time. David Platt has been on a downward trajectory ever since his seminal book Radical was published, since he affirmed dreams of Isa as a legitimate evangelization method, and is currently outed as a wolf in the recent documentary The Real David Platt:The Hijacking of McLean Bible Church.
What is DeYoung doing partnering with Platt at this conference?
If you ever watch any cooking competitions and a chef contestant mixes cheese and seafood, you know it never goes well. Those two ingredients simply do not mix. They taste terrible. Or like our friends the Brits say, “chalk and cheese”, meaning, two things that are completely different from each other.
The Bible calls it discernment.
It’s the same with conferences. Uniting with speakers or musicians of questionable spiritual doctrine dirties the more solid speaker and reduces their religious credibility. It also disobeys God. Such partnering presents a confusion to the less discerning or new in the faith. Last, such ‘unity’ presents a false unity.
We live in the age of “tolerance”. It’s not the tolerance you and I might have grown up with. The Merriam Webster dictionary defines tolerance as
sympathy or indulgence for beliefs or practices differing from or conflicting with one’s own, or : the allowable deviation from a standard
Christians can have sympathy for people who believe in different gods, but we can never indulge them in their wrong beliefs. And any deviation from the standards set by God’s word is not tolerable either.
There is a throng of false teachers whose fetish in teaching is grace only, usually focusing on “love” to an extreme, and never mentioning sin/repentance/wrath. After a decade or more of love-love-love, people have just as twisted understanding of what love is as they do the new version of tolerance. For women, the ‘love’ teaching even drills further down into weird teaching that Jesus is my romantic boyfriend, a type of eros love the Bible never describes.
That, in combination with a lack of ability or willingness to study and understand scripture, has brought forth a horde of folks ready to squash anyone whose understanding on these matters is biblically based on scripture.
This effect of the false teachers’ teaching was brought home to me as I was having conversations on social media about the need to separate from some professing believers at prescribed times is a matter of command and prescription. When you look at the myriad scriptures, there are actually quite a few situations when brethren are supposed to divide from other brethren.
This fact was met with incredulity, horror, and anger as one after another of these women, and some men, pushed back against this notion. Sharing the scriptures does not resolve anything. It often actually makes them angrier. Many simply ignore the shared scriptures and resort to calling names.
So I thought I’d do a study on what the Bible says about our associations with other people and when to leave a brother alone. This is hopefully to show that as with many other circumstances in our earthly life as humans, the Holy Spirit has given us wisdom and understanding about our associations, friendships, and fellowship.
While it seems “unloving” or dare I say “intolerant” to separate from a brother, there are sometimes good reasons for it, as we’ll see.
Unity at all costs? No.
In many cases, when discerning brethren warn about this or that false teacher, the person will say, “Did you go to him?” meaning, did you have a private conversation with that public teacher before you said anything negative about his or her public teaching? This refers back to Matthew 18. Going to a false teacher prior to critiquing his or her lessons is not necessary, because they are public teachers. They are outside your own church. The Matthew 18 process is church discipline for sinning Christians inside your church. FYI, the Matthew 18 process for sinning church members does end with separation, with an excommunication if the church member is unrepentant and uncorrectable.
It’s baffling to think that naysayers will cling to Matthew 18:15-17 in the first place (‘Did you go to him?’) but avoid the end result of that same process just 3 verses later, which is separation (You’re so mean and intolerant!’).
The individual person’s involvement in this Matthew 18 scenario is in step 1 and 2. When it gets to steps 3 and 4, it is the pastor’s duty to make this judgment call, and the individual sister’s responsibility to submit to the assessment of her leaders in church. The reason for this called-for separation; to prevent sin from spreading.
A little leaven leavens the whole lump of dough. (Galatians 5:9).
Separating from the sinning professing believer is sometimes necessary
In another case of called-for separation, we see in 1 Corinthians 5:9, 11 of Paul that,
I wrote you in my letter not to associate with sexually immoral people;But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.
Paul expected the Corinthians to disassociate with all who said they were brothers but had a consistent pattern of sin, particularly sexual sin. In the culture of the day eating with someone was a sign of acceptance. Therefore if breaking bread with a homosexual, an adulterer, incestuous person, fornicator etc it was a sign that their behavior was accepted by Christians, who otherwise called for holy living.
Paul said that sexual sin was a sin that brethren were not to tolerate, even to the point of breaking fellowship, because as he explains the verses in 1 Corinthians 6:15-19,
The believer’s body is not only for the Lord here and now (v. 14), but is of the Lord, a part of His body, the church (Eph 1:22,23). The Christian’s body is a spiritual temple in which the Spirit of Christ lives, therefore when a believer commits a sexual sin, it involves Christ with a harlot. All sexual sin is harlotry. (John MacArthur Study Bible note.)
So, that’s pretty obvious why we are to separate.
Here is another example regarding the limits of Christian fellowship.
So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. (1 Corinthians 5:4-5).
This is the famous case of a man sleeping with his father’s wife. The Corinthians were tolerating it. In today’s parlance, were they trying to “be loving”? Would they think it “mean-spirited” to ostracize this man from their fellowship? Paul pulled no punches with what they were to do.
And of course, we know not to associate with false teachers, as Apostle John instructed in 2 John 1:10 where even participating with the unrepentant sinner for the one who gives him a greeting participates in his evil deeds as verse 11 states
Turning a believer over to satan puts him back into the cold world to be on his own, apart from the care and support of Christian fellowship inside the warmth of the church, as John MacArthur explains in his commentary.
That person has forfeited the right to participation in the church of Jesus Christ, which He intends to keep pure at all costs. MacArthur, Commentary
As always, the goal is reconciliation. Making this shocking move would let the believing sinner know the limits of tolerance. It bears repeating, there are LIMITS to our tolerance for false teaching and for sin in professing believers
We have another example of separation in 2 John 1:8-11.
Here in this epistle John is giving limits to Christian hospitality. We are to separate from people who go beyond the teaching of Jesus. Do not even greet those who teach beyond what is written. Back then hospitality was important because there were no hotels, so traveling teachers lodged with believers.
John isn’t prohibiting people from sharing the Gospel with unbelievers, or even those in cults and false religions. We always want to evangelize. But do remain apart from and do not even welcome those false teachers, because welcoming them to your home affirms their teaching and gives them credibility. Housing and welcoming false teachers who labor in the faith (to deceive followers) would confuse people and offer a massive stumbling block.
In-person housing of itinerant o traveling pastors happens today, as we learned about Robert Morris who stayed over at his friend’s house when traveling, or Steve Lawson who lodged with hospitable friends also. But both are now outed rebels who we sadly learned were behaving in monstrous ways.
But most of us do not host traveling teachers any more like in the Bible days. ‘Do not welcome them into your house’ more often means do not simulcast their speeches into your home, or buy their books and bring them to a women’s study, and so forth.
Beth Moore reading the epistle at her church last week. False teachers love to be front and center, don’t they? But separation must occur even if it means declining a speaking invitation to a conference or church
This separation edict applies also to standing on a stage with obvious false teachers, as John Piper did with Beth Moore and Francis Chan at Passion conference 12 years ago. Or as Piper did with Mark Driscoll 2 years later. Despite hundreds of emails and internet concern that Piper was publicly platforming and supporting Driscoll, Piper unabashedly went ahead. Piper later even said he had no regret. Is there anyone that Piper will separate from? Apparently not. Piper said in his ‘no regret’ interview that he only wished he had been a better friend to Driscoll.
Biblically, a good friend is one who will obey God and separate to display the seriousness of the person’s sin and that there are biblical limits to tolerating it, in hoes that grace will come and re-infuse that person’s life with truth.
And now here is Piper scheduled to speak with Platt at CrossCon, where Platt has affirmed Isa dreams as an evangelizing method, and has been outed in a documentary as being a conniving, thieving, CRT loving liberal who excommunicates people who question Platt’s actions which were contrary to their church’s constitution. (More here).
It might seem “unloving” to say that there comes a point where we don’t offer the Gospel to a lost person but there are even limits to associating with the unsaved.
Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. (Matthew 7:6)
Jesus’ point is that certain truths and blessings of our faith are not to be shared with people who are totally antagonistic to the things of God. … Jesus did not give all of his teaching to everyone who happened to be listening. (Matthew 11:25, 11:11-13). … There will be times when the Gospel we present is absolutely rejected and ridiculed and we make the judgment to turn away and speak no more. MacArthur Commentary
We are given the same admonition in Matthew 10:14 where we are told to shake the dust off our feet and move on.
Even Jesus closed His public ministry at a certain point, after He had given sign after sign and miracle after miracle and taught all the days long, and many were still questioning, demanding, and rejecting. So He closed it down and privately taught only the believers and eventual apostles. After His resurrection He only appeared to believers.
One commenter gives a word of caution though,
But while the indiscriminately zealous have need of this caution, let us be on our guard against too readily setting our neighbors down as dogs and swine, and excusing ourselves from endeavoring to do them good on this poor plea. Jamieson Faussett Brown Bible Commentary
We have seen that with love and discernment, there are times to make a judgment call and separate from people who profess Christ but persist in unrepentant sin, and to separate from even the lost who consistently reject. Against the backdrop of the ‘lovey tolerance’ of today, doing so seems harsh and cruel to those who seemingly have no limit to sin. But do we today care more about the feelings of the unrepentant professing believing rebel than the Savior who died to give us power by the Spirit to slay those sins?
Look at Acts 5:13,
But none of the rest dared to associate with them; however, the people held them in high esteem.
The watching pagans respected the followers of Jesus, but feared to join them. Why? Were they scary? No, they were respected, not feared. The fear came because it was obvious that the followers were serious about sin and hypocrisy in the church. Ananias and Sapphira had just been killed dead in front of everyone in the church. The followers were obviously part of something that was holy and pure. Bystanders respected their witness and were counting the cost of joining. Only serious sin-slayers need apply.
Nowadays people are encouraged to follow Jesus and bring their sin with them.
We love our neighbor in the next pew, yes, but loving that believer doesn’t mean overlooking their sin. Sadly there are times and cases when separation from the believers we associate with is called for. With everything, do so cautiously, in love, and after study and prayer. Some of these situations are pretty clear and others are more gray. Err on the side of love, but remain strong in respecting biblical limits of associations and fellowship. We strive to be strong in both doctrine and life.
Studying the natural history of the Bible is a good thing to do. Plants, places, and animals are constantly mentioned in God’s Word. Processes such as wine-making and agricultural endeavors like threshing and irrigating are mentioned too. Knowing what the references mean helps deepen our understanding of such verses when we study them. For example in Psalm 21:1, it is stated,
The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.
This is a vivid metaphor that anyone can understand. But knowing that in ancient times and even today, Egyptian farmers by the Nile dig complicated channels in the earth and board the source of each one, and by lifting a certain board at any given time they could precisely direct the channel to a row of crops as they will. Now you have an even more clear picture of the metaphor. (More here)
Or this regarding passing under the rod. In Ezekiel 20:37 it says,
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
which Jamieson/Fausset/Brown’s Commentary says,
pass under the rod—metaphor from a shepherd who makes his sheep pass under his rod in counting them (Le 27:32; Jer 33:13).
As the shepherd bunked down nightly, he would count each sheep to ensure they were all collected. As each one passed under his rod entering the sheepfold he would count them. Knowing these things could develop into a deeper study of agricultural practices in order to provide background context for scripture study, or simply knowing a little bit about what the rod or the channels of water helps provide a better understanding of the verse.
EPrata photo
There are many animals in the Bible either used in fact or referred to as symbols (like the ant in Proverbs 6:6). Donkeys are an animal mentioned frequently and used as beasts of burden to carry goods or people.
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. (Genesis 22:3)
Donkeys were part of the Law.
If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. (Exodus 23:4)
Jesus’ Triumphal entry was on the back of a donkey. John 12:14 records, And Jesus found a young donkey and sat on it, just as it is written, “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!”
Initially, people who could afford them rode donkeys, such as Judges. (Judges 5:10). After that time, though, horses were imported, and high officials enjoyed riding white horses more than donkeys so they left the donkeys to the poorer folk. When Jesus rode in to Jerusalem on a donkey it was demonstrating his humility and meekness.
Donkeys were a beast of burden used frequently as the preferred animal because they were stoic and patient, and tended to panic less easily than horses. Physically,
Donkeys’ feet have a number of differences, including being more elastic, narrower in shape, and more upright than a horse’s. Donkeys can be prone to developing very long hooves as they do not chip and breakaway as a horse’s would do. The donkey’s digestive system is considerably more efficient than that of a similar sized pony. … Donkeys in general have a very efficient walking pace and to be honest, in most situations it is easier to walk at the donkeys pace rather than try and make them go at ours. (source)
A boy and his donkey. This is in the town of Papallacta, high in the Andes. The type of saddle has been in use since Incan times. EPrata photo
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9).
PS: There is actually no Bible verse that says Mary rode a donkey on her way to Bethlehem with Joseph. More on that in an upcoming blog!
Jesus promised us trials in this world, but He followed that promise with a reminder, He has overcome the world. (John 16:32-33). There are many reasons we undergo trials. Sometimes it’s to count it all joy that we are participating in the trials Jesus underwent. Sometimes it’s because the testing we receive through a trial helps us discern the will of God. (Romans 12:2). Trials produce endurance (James 1:2-4). Testing and trials prove our faith. (1 Peter 1:6-7).
We live on a battlefield, and it isn’t even our home turf we are fighting for. Our home is in heaven, we are strangers and aliens here. Satan wants to subdue us, break us, entice us into a snare and immobilize us. We are warned to remain vigilant (1 Peter 5:8, Matthew 26:41). So we fight, relentlessly, constantly.
1 Corinthians 16:13 says, Be on the alert, stand firm in the faith, act like men, be strong.
The Lord didn’t leave us defenseless. He gave us armor. We are outfitted from head to toe, and we hold a mighty sword.
and take the helmet of salvation, and the sword of the Spirit, which is the word of God, (Ephesians 6:18)
The sword is specifically the word of God. It is the only offensive weapon in the Christian’s armor. The helmet, breastplate, shield, belt, and shoes are defensive.
The sword mentioned in the verse is not a broadsword. It is a sharp dagger, which all soldiers had at hand.
What happens though is that a Christian may be vigilant for a while, and then he lays down his sword (which is the scripture). He is sitting at the campfire, mending his shoes or polishing his breastplate. The vigilant soldier keeps the sword handy for taking up when the battle heats up again. But some lay it down in the grass, and wander a bit away, looking for daisies to pick, or to follow a butterfly. They wander farther and farther, and then suddenly the battle heats up and they are caught without their only offensive weapon! They go back to try and find it but weeds have sprung up and hidden the sword.
Matthew Henry says,
Those who would prove themselves to have true grace, must aim at all grace; and put on the whole armour of God, which he prepares and bestows. The Christian armour is made to be worn; and there is no putting off our armour till we have done our warfare, and finished our course. (Matthew Henry)
Don’t let too many days go by without reading the Word. When Jesus was tempted by the Devil, He countered with the word. And the fact that the Ephesians verse distinguishes between the two types of swords, the broadsword v. the dagger and specifically used the word for dagger in this case, means that the the Christian is to wield it with precision. Jesus knew exactly which scriptures to use in reply to the devil. A Christian who knows some scripture but not many isn’t going to be an effective soldier nor a good witness.
There is no armor specified for the back, but only for the front of the body; implying that we must never turn our back to the foe (Lu 9:62); our only safety is in resisting ceaselessly (Mt 4:11; Jas 4:7). Jamieson Fausset Brown)
Is your Bible in the weeds, metaphorically? Or is it by your side, in your heart, on your mind? Be a good soldier, and have your offensive weapon ready when trials come. They will come. Jesus promised it. And He always keeps His promises.
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