Posted in end time, holy, prophecy, repent

Holy is a word we need to hear more of

By Elizabeth Prata

Holiness is the central point of all of the story of Redemption. God is Holy. That means He is perfect, sinless, well, Holy.

And one called out to another and said, “Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.” (Isaiah 6:3)

Humans are not holy. We were originally created sinless, perfect, but through free will, Adam and Eve in the garden decided to follow the serpent’s suggestion to eat the forbidden fruit, and in doing so, directly disobeyed a command from God. That is what sin IS, disobeying God. Sin is anything we think, say, or do that displeases God. Since we have thoughts, words and actions that displease God all the time, and couldn’t stop if we tried, it means we are sinners with a sin nature. Paul refers to our sinful nature in Galatians:

The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. (Galatians 6:8)

Even if you do not believe in Adam and Eve and the garden and the forbidden fruit, you know deep down, that you are a corrupt person who does wrong things. Even if you ever said one lie to spare a person’s feelings (“Yes, that dress looks great on you!”) you are disqualified from being with God in heaven. Why? His Holiness is eternal. So is that lie. Sin is eternal, too. It doesn’t go away after you say it or do it or think it. It remains. And your sin and His holiness shall never meet.

Why would a liar think he is qualified for heaven? A cheater? As self-admitted liars and cheats and adulterers, and gossips and lusty people, why do we think we are “a basically a good person” and therefore qualified to dwell forever with a Holy God? We aren’t.

However, God so desires a relationship with us, that He made a way. He sent Jesus to us. I used to think that Jesus first came to us at Bethlehem on Christmas. But that is not so. He has been with God since the beginning. Genesis 1:1-26 shows that the Father God, Jesus and the Spirit were all involved in the Creation. And just in case there is confusion on this point, John 1:1-3 says

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.

At one point known only to God, God said

“I will surely tell of the decree of the LORD: He said to Me, ‘You are My Son, Today I have begotten You.(Psalm 2:7)

And God’s Plan to send a Holy One to redeem us was enacted, as reiterated by Paul in Acts 13:33:

that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘YOU ARE MY SON TODAY I HAVE BEGOTTEN YOU.’

So if we’ve all been sinners since Adam and Eve and He is Holy and cannot dwell with us, that’s it, then, isn’t it? Not quite! We love because He first loved us (1 John 4:19) He loves us SO MUCH! He sent Jesus to us to minister and preach and heal, so that our only, ONLY call to the road to heaven is “This is the work of God, that you believe in Him whom He has sent.” (John 6:29b)

It is very simple. Believe. All other verses are spokes stemming that central truth: for example, believing in “the One” means believing in the Messiah. Why was He sent? To seek and save the lost. Why are we lost? We sin. Why is He Messiah? Because He is the ONLY one who is qualified to forgive our sins, being sinless. Why would we confess? Because He came to seek and save us from our sins, therefore it makes sense that we would acknowledge those sins through our stated belief in Him.

Many people believe in a god without believing they themselves are sinners. Worse, they leave Jesus out of the equation completely.

Because God is HOLY, and we sin therefore we are not holy, man must “reform your ways and your actions and obey the LORD your God. Then the LORD will relent and not bring the disaster he has pronounced against you. (Jeremiah 26:13)”

Believe, and turn from your sin. Repent and be dwelling in perfect love for all eternity! Love, love, love, we love because HE FIRST LOVED US! He is wonderful and a holy God like no other. “In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple,” that is how holy He is. Yet for all His holiness, “Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Hebrews 4:14-16) He is waiting there for you with open arms.

Posted in encouragement, holy, Lamb

Be ye reconciled to God

By Elizabeth Prata

EPrata photo

And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. (Genesis 22:7-8)

The Sacrifice of Isaac is a familiar chapter to most Christians. We study it in Sunday School, it’s taught in VBS, we read it familiarly as mature Christians, our eyes having passed over the verses many times.

But sometimes the gravity of the moment just grabs you and won’t let go. The Father DID provide the Lamb for the sacrifice. The grandest, most beautiful, most terrible moment in all of history or ever shall be, was the death of Jesus on the Cross at Calvary.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:20-21)

Ambassadors have all the authority of the sending nation behind them. As Christ’s ambassadors, we have all the authority of heaven behind us!

Sometimes just thinking about how Jesus died for us and absorbed the wrath that was rightfully due me, is overwhelming. Sometimes thinking of how despite my craven sinful nature, God cleaned me and forgave me. Sometimes thinking of the fact that God uses me, a poor clay vessel, for His glory, is just too immense for my mind to absorb.

The Christian journey is sometimes not easy, and it is always demanding, but it is also the most joyous and entrancing life a person could ever imagine. If you have not turned to Jesus for forgiveness of your sins, sins that incur the wrath of a Holy God against you every minute of every day, please do it. The life, death, and resurrection of Jesus of Nazareth split history. The event divided the world into two paths. One is narrow and leads to everlasting life. The other path is broad and many find it, and will descend to hell for everlasting wrath.

The Father did provide the Lamb. And He is exalted.

The Lamb Exalted
Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.” And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.” (Revelation 5:11-13)

Posted in bible, God, holy, salvation

We are to be holy because He is holy

By Elizabeth Prata

The section in 1 Peter 1 titled “Called to be holy,” especially verses 10, & 13-21. This blog entry is about sharing my thoughts of the parallels between 1 Peter 1:1-21 and Zechariah 3. Chapter 3 in Zechariah is a tremendous passage in a tremendous book.

Perhaps the reference Peter makes to the prophets of old prophesying about the grace of God can be seen in view here in Zech 3:1-5. Let’s see.

“Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. 2The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” 3Now Joshua was dressed in filthy clothes as he stood before the angel. 4The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” 5Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.”

My understanding is that Joshua the High Priest here is a picture of all Israel, called to be a holy (priestly) people before God and a light to the Gentiles. Now, I don’t want to spiritualize this passage or make it be about the Church.

In this vision, God was giving direct comfort and an explicit message to Israel, but there is a wider view that I think I as a NT believer after the cross can safely take in seeing the character of satan in this scenes and the character of God, because those things don’t change.

In looking at the nature of the uncleanliness of Israel in their sin … the words used here refer to their uncleanness as human waste of the filthiest kind. That is what “Joshua”/Israel was covered in. That is how God looks at sin. This is always instructive to see. Sin is not just ugly, but it is the worst sort of pollution. It’s absolute corruption.

The thought of standing before God in my own waste is a jarring enough picture. Satan is right to accuse Israel, they were filthy. They were idolatrous, blasphemous, and sinning upon sin. How does that old adage go? ‘When satan talks to us he lies but when he talks to God he tells the truth’. He is truthfully pointing out the sin that was staining Israel.

Satan accuses us New Testament believers also, including me. (Rev 12:10). I can imagine him standing next to Jesus saying, “Did you see that? She is filthy with sin!” Ow!

But the wondrous part is when I read in Zechariah that the LORD rebuked satan for pointing it out and making the accusation!! He reminds satan that He has pulled Israel out of the fire (and us too, after the cross, 1 John 2:1). How great is His mercy that despite our filth, He loves His chosen people (and by extension, us)! It is a tremendous, tremendous scene.

And then His mercy deepens by His decision to place clean garments on Israel. They truly are a people close to His heart aren’t they! And His Holy, Merciful nature is that He also put clean garments on us when we become justified. Perhaps I can say that as Peter says in verse 7, the faith that is “more precious than gold that perishes though it is tested by fire” is this garment of salvation! The clean garments he places on us, and it is an amazing thing. Faith in His word He’ll cleanse us of our sin and have it remain so, forever, despite satan’s accusations.

“Robe of Righteousness”, by Lars Justinen

As Zechariah closes out the section saying that the LORD ordered that a clean turban be put on the High Priest’s head, we read in Exodus 28:36 that the turban had an engraving on it that said “HOLY TO THE LORD”.

Replacing Israel’s filth stained garments, and after the cross, replacing the Church age believer’s filth stained garments, is to me the most incredible act in the entire universe. Is this what the angels think also, and is why they long to look into such things? (1 Peter 1:12). I dare to speculate perhaps so.

As we read further in the 1 Peter 1 chapter, the upcoming verses 13-15, the call of Peter for us to be holy is contrasted by this scene in Zechariah of the grace and mercy of God, who cleans His children of our own excrement, calls us holy, and gives us the garments to prove it so. Though the scene in Zechariah is discrete to Israel, I can use that picture to extend it through the cross to understand that He rebukes my accuser, cleans me of my filth, places on my head His name, and ordains over me the call to be Holy. We are to be holy because He is holy (Lev 11:44).

Understanding where I came from and what God has done for me through Jesus, and seeing the scene described so graphically in Zechariah helps me want to adhere fervently to the call of Peter to be holy for His sake- and not mine.

God is so great!!!!!!!!!!!!!!

Posted in God, hell, holy, judgment, torment

Jesus will return to judge the living and the dead

By Elizabeth Prata

The Glorious Return

29“But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. 30“And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. 31“And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other. (Matthew 24:29-31)

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: (2 Timothy 4:1)

And inasmuch as it is appointed for men to die once and after this comes judgment, (Hebrews 9:27)

But they will have to give account to him who is ready to judge the living and the dead. (1 Peter 4:5)

The Judgment of Babylon

God will judge all people for their lives. No one these days likes to think about the LORD as judge, not even some Christians. Of course, the difference between Christians and non-believers is that though our lives will be examined and assessed, we will not be judged in wrath. Jesus exhausted God’s wrath for our sins while He was on the cross. There is no condemnation for us now. (Romans 8:1). Even at that, it is still excruciating to think of Jesus staring at our heart and soul with His piercing eyes (Revelation 1:14) and know all our words, deeds, and even motives as He sends our works through the fire to either become silver and gold, or burn away as hay and stubble. (1 Corinthians 3:12)

For those who are not in Christ, the judgment will be terrible. Who can stand?

The arrogant cannot stand in your presence. You hate all who do wrong; (Psalm 5:5)
The LORD reigns forever; he has established his throne for judgment. (Psalm 9:7)
He rules the world in righteousness and judges the peoples with equity. (Psalm 9:8)

God is holy and He judges. He knows each and every word the unsaved say. He sees all their deeds. He knows motives in the heart. Nothing is hidden from Him.

Sheol and Abaddon lie open before the LORD, How much more the hearts of men! (Proverbs 15:11)

Make no mistake. Jesus is a loving God, but He is a holy God who judges all men.

As a part of his sovereignty and authority, God is executor of his righteousness within the created order. Jesus Christ shares in this ongoing work.

(Source: Manser, M. H. (2009). Dictionary of Bible Themes)

He judges individuals, nations, rulers, families, cities, and His own people. The eternal punishment of the ungodly is sure. (certain Ro 1:18 See also Pr 10:24; Isa 13:11; 26:21; 66:16; Jn 5:28-29; Eph 5:6; Col 3:6; 1Th 5:3; Heb 2:2-3. Source: Manser). It will be everlasting,(2Th 1:8-9, Isaiah 33:14), and the wicked will be forever separated from God’s presence.

God is serious business. He means what He says, that all rebellion will be judged and punishments meted out accordingly. I am firm on this today because as I said earlier, man does not like to think of God’s judgments. But we must.

They diminish His holiness by vain talk and babblings about visions, as Beth Moore does when she says God calls her “Honey” and “Babe” in her alleged visions. They besmirch His majesty and His wrath by writing books about erotic encounters, as Anne Voskamp did in her book One Thousand Gifts (“I fly to Paris and discover how to make love to God.” etc.) They blaspheme Him like in The Shack by William P. Young, by portraying God as a female pancake making Aunt Jemimah who says “Sin is its own punishment, devouring you from the inside. It’s not my purpose to punish it; it’s my joy to cure it.”

Oh, but God does both.

God is a MAJESTIC JUDGE, potent in holiness and coming in wrath to judge all the living and the dead.

The following verses speak to judgment

JUDGMENT.
The General: 1 Chr. 16:33; Job 14:17; Job 21:30; Job 31:13–15; Psa. 9:7; Psa. 50:3–6; Psa. 96:13 Psa. 98:9. Eccl. 3:17; Eccl. 11:9; Eccl. 12:14; Ezek. 18:20–28; Dan. 7:9, 10; Amos 4:12; Matt. 3:12 Luke 3:17. Matt. 7:22, 23; Matt. 8:29 With 2 Pet. 2:4; Jude 6. Matt. 11:22 Matt. 10:15. Matt. 12:36, 37, 41, 42 Luke 11:31, 32. Matt. 13:30, 40–43, 49, 50; Matt. 16:27 Mark 8:38. Matt. 22:13 vs. 11–13.; Matt. 23:14; Matt. 25:1–14 [Luke 19:12–26.] Matt. 25:15–46; Mark 4:22; Mark 13:32; Luke 10:10–14; Luke 12:2–5; Luke 13:24–29; Luke 20:45–47; John 5:22; John 12:48; Acts 2:19–21; Acts 10:42; Acts 17:31; Acts 24:25; Rom. 2:5–10, 12–16; Rom. 14:10–12; 1 Cor. 3:13; 1 Cor. 4:5; 1 Cor. 6:2; 2 Cor. 5:10; 2 Thess. 1:7, 8; 2 Tim. 4:1, 8; Heb. 6:2; Heb. 9:27; Heb. 10:27; 1 Pet. 4:5, 7; 2 Pet. 2:4, 9; 2 Pet. 3:7, 10–12; 1 John 4:17; Jude 6, 14, 15, 24; Rev. 1:7; Rev. 6:15–17; Rev. 11:18; Rev. 20:11–15; Rev. 22:12.

According to Opportunity and Works: Gen. 4:7; Job 34:11; Prov. 11:31; Prov. 12:14; Prov. 24:11, 12 Psa. 62:12; 2 Tim. 4:14. Isa. 3:10, 11; Isa. 5:15, 16; Isa. 24:2; Isa. 59:18; Jer. 17:10, 11; Jer. 32:19; Ezek. 7:3, 4, 27; Ezek. 9:4–6; Ezek. 16:59; Ezek. 18:4 [vs. 5–9.] Ezek. 18:19–32; Ezek. 33:18–20; Ezek. 39:24; Hos. 4:9 Hos. 12:2. Amos 3:2; Zech. 1:6; Matt. 10:14, 15 Matt. 11:24; Mark 6:11; Luke 9:5; 10:12–15. Matt. 12:37; Matt. 23:14 Luke 20:47. Mark 14:21; Luke 11:49, 50 v. 51.; Luke 12:47, 48 [See parable of the vineyard, Isa. 5:1–6. Of the farmer, Isa. 28:24–28. Of the wicked tenant farmers, Matt. 21:33–36. Of the talents, Matt. 25:14–30.]Luke 13:6–9; Luke 19:12–27; Luke 21:1–4; John 3:19, 20; John 5:45; John 9:41; John 12:48; John 15:22, 24; Rom. 2:5–12, 27; 1 Cor. 3:8, 13–15 v. 12.; 1 Cor. 4:5; 2 Cor. 2:15, 16; 2 Cor. 11:15; Gal. 6:5–10; Eph. 6:7, 8; Col. 3:25; 1 Tim. 1:13; Heb. 2:2, 3; Heb. 10:26–30; Heb. 12:25; Jas. 2:12, 13; 1 Pet. 1:17; 2 Pet. 2:20, 21; Rev. 2:23; Rev. 20:12, 13.

(Source: Swanson, J., & Nave, O. (1994). New Nave’s Topical Bible. Oak Harbor: Logos Research Systems.)

Why am I writing about judgment? Because it is infrequently discussed these days. It is an unpalatable topic for too many people. But our God is holy and He is glorified in judging the wicked. Judgment in Holiness is one of His sovereign attributes and as such is is profitable for men to ponder His great and mighty decisions.

Anyone not in Christ has not been forgiven of their deeds, which are hostile to God and against Him as enemy. He will judge them and they will then endure eternal torment in hell forever to pay the penalty for those sins. DId you know that…

And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” (Isaiah 66:24)

Matthew Henry Commntary speaks of that verse from Isaiah-

But our Saviour applies it to the everlasting misery and torment of impenitent sinners in the future state, where their worm dies not, and their fire is not quenched (Mk. 9:44); for the soul, whose conscience is its constant tormentor, is immortal, and God, whose wrath is its constant terror, is eternal. (3.) What notice shall be taken of it. Those that worship God shall go forth and look upon them, to affect their own hearts with the love of their Redeemer, when they see what misery they are redeemed from. As it will aggravate the miseries of the damned to see others in the kingdom of heaven and themselves thrust out (Lu. 13:28), so it will illustrate the joys and glories of the blessed to see what becomes of those that died in their transgression, and it will elevate their praises to think that they were themselves as brands plucked out of that burning. To the honour of that free grace which thus distinguished them let the redeemed of the Lord with all humility, and not without a holy trembling, sing their triumphant songs.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 1218). Peabody: Hendrickson.

Oh, yes, the gratitude that we are spared! The humble thankfulness with which we sing His praises. Our Redeemer! We are a blessed group, never forget His lovingkindness to those whom He chose for Himself. We are His trophy of grace, and looking upon the wicked in torment, how much more will be fall to our own knees in crushed and broken contriteness and relief to worship such a God!

Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear (Hebrews 12:28)

Posted in body, glory, God, holy, resurrection

Jesus: O, What a Savior!

Lubec, Maine. EPrata photo

I was asked recently for my testimony. Here are the thoughts of a pagan, graciously drawn to our Blessed Savior

I was not saved by the Lord’s grace until I was 43 years old. Before that, I lived in New England and lived a very liberal life. I’m grateful to my patient and loving Savior who elected me, drew me, and lifted me from the pit of sin in which I was living.

Until that time, during my adult life, I could not understand the phenomenon of Jesus. Oh, I understood it to be a phenomenon, all right. No one can dismiss Him, least of all the unsaved. He is a pervasive presence that simply does not go away. I used to actively wonder about His staying power. Buddha comes and goes as a fad, Allah wasn’t even around until 600 AD and wasn’t popular for a long time after that. Pele the volcano goddess waned and Ra the sun god is passe. And whatever happened to Aphrodite and Mars? But Jesus never waned and He is worshiped in every culture throughout every era.

Continue reading “Jesus: O, What a Savior!”
Posted in christian life, eli, holy, prophet, samuel

Samuel’s retirement as Judge of Israel and the lessons for us today

Gerbrand van den Eeckhout (1621–1674)
Hannah presenting her son Samuel to the priest Eli

By Elizabeth Prata*

Samuel had been a faithful man of God since his mother Hannah had presented him to Eli in the temple when Samuel was three years old. You might remember Hannah’s prayer. The LORD had closed her womb, and desperately Hannah wanted a child. She prayed in the temple, promising to deliver a child that the LORD gives her, back to Him for His glorious service. The LORD was pleased with this. He opened Hannah’s womb, and the child born was Samuel.

Samuel served for many years as Priest, Prophet and Judge.

The day came when Samuel was going to retire as their Judge. The People had clamored for a King instead, and God acceded to this. So Samuel gathered the People, and spoke to them in farewell.

And Samuel said to all Israel, “Behold, I have obeyed your voice in all that you have said to me and have made a king over you. And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you.” They said, “You have not defrauded us or oppressed us or taken anything from any man’s hand.” And he said to them, “The Lord is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.” (1 Samuel 12:1-5)

I find this profoundly beautiful.

When the LORD called little Samuel into service, you’ll remember the scene. Sadly, old Priest Eli was dim of eyesight, and as we’ll see, dim of hearing also. The visions to Israel were rare in those days. The LORD called to Samuel.

Then the Lord called Samuel, and he said, “Here I am!” and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. (1 Samuel 3:4-5)

Three times the LORD called and three times Samuel answered “Hear I am!” It took three times for Eli to figure out that it was God who was calling Samuel. Samuel opened his service to the LORD with those powerful three words, ‘Here I am’. As a parallel, when the LORD called Isaiah, Isaiah also responded with, “Here I am!” (Isaiah 6:8).

Samuel ended his service as their Judge with the same phrase he began service, “Here I am.” We know that when we are before the people of the Lord, we are before the Lord. (Acts 5:4, Acts 9:4).

Before Samuel spoke last words to prompt them to remember the LORD and all He had done for them, Samuel did something first. He checked his relationship with the People. He asked them if there was any blight in his behavior to cause a stumbling, to cause an offense, to have come between them and him. He would make amends. The People answered, “No”. Samuel had not defrauded, had not oppressed, had not cheated, had not bribed.

Samuel went on with his message, bringing all the Lord had done to the Israelites’ mind. Samuel closed with this-

Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. But if you still do wickedly, you shall be swept away, both you and your king.” (1 Samuel 12:24-25).

It is such a parallel to us today. Now, the Old Covenant and the New Covenant distinguishes us from the OT Israelites and the NT Christians. Further, there are not Priests, Kings, Judges, or Prophets of Israel anymore. However, the principles are the same. For example,

1. Samuel was a faithful servant of the LORD all his days. He was attuned to God’s will, he was diligent to follow His voice, and he was faithful to God’s people. Eli’s spiritual hearing had grown so dim, he failed to hear God calling to Samuel. Yet Samuel was attuned all his days. Are we attuned to the Lord? Are we available to perform service to Him? Do we diligently and actively comply when we do hear His voice (through the scriptures)?

2. Samuel lived a holy life before His people. We are called to do the same.

Source: Elegant Finishes by Gina

Living holy and blameless before the Lord means living holy and blameless lives before His people, too. I’d said a moment ago, ‘We know that when we are before the people of the Lord, we are before the Lord.’ (Acts 5:4, Acts 9:4). I’d used those two verses from Acts to show the truth of my axiom. When Ananias and Sapphira lied about the portion of money they had pledged to the church, they were not lying to Peter. They were lying to the Holy Spirit (who is IN Peter). When Saul was persecuting Christians, he was not just persecuting some people who happened to be living in the Middle East, he was persecuting the Spirit IN the people. That’s why Jesus said, “Saul, Saul, why persecutest thou me?”

When we are before God’s people, we are before God.

3. Samuel’s call to charge him so he could make amends, before he got to the business of reminding them of what God had done, is similar to today’s New Testament charge to cleanse ourselves before we approach the Lord’s Table for communion. We are not only charged to cleanse ourselves before the Lord but to clear things with any of the brethren. If there are any outstanding sins, we must rectify them first.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. (1 Corinthians 27-29)

It is a call to be reverent, holy, and mindful of all Who God is and what He has done. Attempting to be reverent about what Jesus has done for us though a filter of unconfessed sin or through the muck of grudges and bitterness against one in the Body, is not behaving in worthy manner. Samuel cleared the decks first. We must do the same.

Old Testament or New Testament, we are called to live holy lives.

but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (1 Peter 1:15-16, cf Leviticus 11:44, Leviticus 19:2)

Samuel’s call to the people to charge him with any wrong he had performed so as to make amends was not only holy but humble. In that way, it was a beautiful moment. God, grant me the humility and ability to live a holy life as Samuel did and as You call us to do.

*This post first appeared on The End Time in August 2014

Posted in holy, judgment, prophecy, tongue

"The Tape Recorder Judgment"

Every human will be judged. There are two kinds of judgment. One is for the lost, judgment for their sin. God will judge them and then cast them into hell for all eternity to endure the punishment of His wrath. (Revelation 20:11-15). This is known as the Great White Throne Judgment.

The other judgment is not really a judgment, more of an evaluation. All believers will stand before Christ after the rapture, and He will evaluate their lives based on what they did for Him, and what their motivation was. Christ will judge our works. We aren’t under wrath because as believers we entered heaven through the Door of Jesus, and He already exhausted God’s wrath for us by absorbing our punishment for sins when He was on the cross. So, God is not angry with us like He is with the unbelievers, but we can lose rewards that we would have otherwise earned. This is known as the Bema Seat. (2 Corinthians 5:10).

Hebrews 10:31 says “It is a fearful thing to fall into the hands of the living God.” Though we have nothing to fear, just thinking about standing before Jesus and having all my works and secrets of the heart exposed is cringe-worthy. To add fuel to the fire, so to speak, our pastor said the following last Sunday. I’ll paraphrase.

He was in a court situation observing a woman who was about to be sentenced for her DUI charge. As the court came together and the judge was preparing to speak the verdict, our pastor said that he could see the defendant begin to shake. Her arm quivered visibly, then her leg. She soon was shaking uncontrollably. A human judge was about the render a verdict in her crime, and she knew she was guilty. Her shaking increased. It is a fearful thing to be publicly judged for our crimes.

Now imagine this.

Imagine that God put a tape recorder around your neck. For the next year, He recorded everything you said. At the end of the year, He took off the tape recorder and played it back. Imagine then, He uses the same level of judgment that you used when talking to other people or about other people…on you.

It makes us cringe, doesn’t it? And if we think that our own words used against us as the benchmark of judgment is harsh, a human standard, what then of God’s holy and perfect standard? One cannot even conceive of being able to stand before Him.

If you, LORD, kept a record of sins, Lord, who could stand? (Psalm 130:3)

And yet those who are in Christ, will be able to stand.

The Psalm verse goes on to show the glorious reason why,

But with you there is forgiveness, that you may be feared. (Psalm 130:4)

If in thinking of the tape recorded judgments you utter make you shrink back in fear of having those same levels of judgment thrown back at you… if thinking of that human standard makes you fear of their exposure before Jesus’ much higher Godly standard, that is the fear of the Lord. It is a good fear. It is a Godly fear. It is the kind of fear that keeps our behavior and our sins in perspective. God’s holy standard of judgment are perfect and unimaginable, and thinking of them rendered upon the lost makes me feel more compassion for them, instead of irritation. Thinking of my own words used against me to judge me, keeps me more honest about my conversations.
And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. (James 3:6).
Posted in encouragement, holy, Lamb

Be ye reconciled to God

And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. (Genesis 22:7-8)

The Sacrifice of Isaac is a familiar chapter to most Christians. We study it in Sunday School, it’s taught in VBS, we read it familiarly as mature Christians, our eyes having passed over the verses many times.

But sometimes the gravity of the moment just grabs you and won’t let go. The Father DID provide the Lamb for the sacrifice. The grandest, most beautiful, most terrible moment in all of history or ever shall be, was the death of Jesus on the Cross at Calvary.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:20-21)

Ambassadors have all the authority of the sending nation behind them. As Christ’s ambassadors, we have all the authority of heaven behind us!

Sometimes just thinking about how Jesus died for us and absorbed the wrath that was rightfully due me, is overwhelming. Sometimes thinking of how despite my craven sinful nature, God cleaned me and forgave me. Sometimes thinking of the fact that God uses me, a poor clay vessel, for His glory, is just too immense for my mind to absorb.

The Christian journey is sometimes not easy, and it is always demanding, but it is also the most joyous and entrancing life a person could ever imagine. If you have not turned to Jesus for forgiveness of your sins, sins that incur the wrath of a Holy God against you every minute of every day, please do it. The life, death, and resurrection of Jesus of Nazareth split history. The event divided the world into two paths. One is narrow and leads to everlasting life. The other path is broad and many find it, and will descend to hell for everlasting wrath.

The Father did provide the Lamb. And He is exalted.

The Lamb Exalted
Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.” And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.” (Revelation 5:11-13)

Posted in God, hell, holy, judgment, torment

Jesus will return to judge the living and the dead

The Glorious Return

29“But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. 30“And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. 31“And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other. (Matthew 24:29-31)

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: (2 Timothy 4:1)

And inasmuch as it is appointed for men to die once and after this comes judgment, (Hebrews 9:27)

But they will have to give account to him who is ready to judge the living and the dead. (1 Peter 4:5)

The Judgment of Babylon

God will judge all people for their lives. No one these days likes to think about the LORD as judge, not even some Christians. Of course, the difference between Christians and non-believers is that though our lives will be examined and assessed, we will not be judged in wrath. Jesus exhausted God’s wrath for our sins while He was on the cross. There is no condemnation for us now. (Romans 8:1). Even at that, it is still excruciating to think of Jesus staring at our heart and soul with His piercing eyes (Revelation 1:14) and know all our words, deeds, and even motives as He sends our works through the fire to either become silver and gold, or burn away as hay and stubble. (1 Corinthians 3:12)

For those who are not in Christ, the judgment will be terrible. Who can stand?

The arrogant cannot stand in your presence. You hate all who do wrong; (Psalm 5:5)
The LORD reigns forever; he has established his throne for judgment. (Psalm 9:7)
He rules the world in righteousness and judges the peoples with equity. (Psalm 9:8)

God is holy and He judges. He knows each and every word the unsaved say. He sees all their deeds. He knows motives in the heart. Nothing is hidden from Him.

Sheol and Abaddon lie open before the LORD, How much more the hearts of men! (Proverbs 15:11)

Make no mistake. Jesus is a loving God, but He is a holy God who judges all men.

As a part of his sovereignty and authority, God is executor of his righteousness within the created order. Jesus Christ shares in this ongoing work.

(Source: Manser, M. H. (2009). Dictionary of Bible Themes)

He judges individuals, nations, rulers, families, cities, and His own people. The eternal punishment of the ungodly is sure. (certain Ro 1:18 See also Pr 10:24; Isa 13:11; 26:21; 66:16; Jn 5:28-29; Eph 5:6; Col 3:6; 1Th 5:3; Heb 2:2-3. Source: Manser). It will be everlasting,(2Th 1:8-9, Isaiah 33:14), and the wicked will be forever separated from God’s presence.

God is serious business. He means what He says, that all rebellion will be judged and punishments meted out accordingly. I am firm on this today because as I said earlier, man does not like to think of God’s judgments. But we must.

They diminish His holiness by vain talk and babblings about visions, as Beth Moore does when she says God calls her “Honey” and “Babe” in her alleged visions. They besmirch His majesty and His wrath by writing books about erotic encounters, as Anne Voskamp did in her book One Thousand Gifts (“I fly to Paris and discover how to make love to God.” etc.) They blaspheme Him like in The Shack by William P. Young, by portraying God as a female pancake making Aunt Jemimah who says “Sin is its own punishment, devouring you from the inside. It’s not my purpose to punish it; it’s my joy to cure it.”

Oh, but God does both.

God is a MAJESTIC JUDGE, potent in holiness and coming in wrath to judge all the living and the dead.

The following verses speak to judgment

JUDGMENT.
The General: 1 Chr. 16:33; Job 14:17; Job 21:30; Job 31:13–15; Psa. 9:7; Psa. 50:3–6; Psa. 96:13 Psa. 98:9. Eccl. 3:17; Eccl. 11:9; Eccl. 12:14; Ezek. 18:20–28; Dan. 7:9, 10; Amos 4:12; Matt. 3:12 Luke 3:17. Matt. 7:22, 23; Matt. 8:29 With 2 Pet. 2:4; Jude 6. Matt. 11:22 Matt. 10:15. Matt. 12:36, 37, 41, 42 Luke 11:31, 32. Matt. 13:30, 40–43, 49, 50; Matt. 16:27 Mark 8:38. Matt. 22:13 vs. 11–13.; Matt. 23:14; Matt. 25:1–14 [Luke 19:12–26.] Matt. 25:15–46; Mark 4:22; Mark 13:32; Luke 10:10–14; Luke 12:2–5; Luke 13:24–29; Luke 20:45–47; John 5:22; John 12:48; Acts 2:19–21; Acts 10:42; Acts 17:31; Acts 24:25; Rom. 2:5–10, 12–16; Rom. 14:10–12; 1 Cor. 3:13; 1 Cor. 4:5; 1 Cor. 6:2; 2 Cor. 5:10; 2 Thess. 1:7, 8; 2 Tim. 4:1, 8; Heb. 6:2; Heb. 9:27; Heb. 10:27; 1 Pet. 4:5, 7; 2 Pet. 2:4, 9; 2 Pet. 3:7, 10–12; 1 John 4:17; Jude 6, 14, 15, 24; Rev. 1:7; Rev. 6:15–17; Rev. 11:18; Rev. 20:11–15; Rev. 22:12.

According to Opportunity and Works: Gen. 4:7; Job 34:11; Prov. 11:31; Prov. 12:14; Prov. 24:11, 12 Psa. 62:12; 2 Tim. 4:14. Isa. 3:10, 11; Isa. 5:15, 16; Isa. 24:2; Isa. 59:18; Jer. 17:10, 11; Jer. 32:19; Ezek. 7:3, 4, 27; Ezek. 9:4–6; Ezek. 16:59; Ezek. 18:4 [vs. 5–9.] Ezek. 18:19–32; Ezek. 33:18–20; Ezek. 39:24; Hos. 4:9 Hos. 12:2. Amos 3:2; Zech. 1:6; Matt. 10:14, 15 Matt. 11:24; Mark 6:11; Luke 9:5; 10:12–15. Matt. 12:37; Matt. 23:14 Luke 20:47. Mark 14:21; Luke 11:49, 50 v. 51.; Luke 12:47, 48 [See parable of the vineyard, Isa. 5:1–6. Of the farmer, Isa. 28:24–28. Of the wicked tenant farmers, Matt. 21:33–36. Of the talents, Matt. 25:14–30.]Luke 13:6–9; Luke 19:12–27; Luke 21:1–4; John 3:19, 20; John 5:45; John 9:41; John 12:48; John 15:22, 24; Rom. 2:5–12, 27; 1 Cor. 3:8, 13–15 v. 12.; 1 Cor. 4:5; 2 Cor. 2:15, 16; 2 Cor. 11:15; Gal. 6:5–10; Eph. 6:7, 8; Col. 3:25; 1 Tim. 1:13; Heb. 2:2, 3; Heb. 10:26–30; Heb. 12:25; Jas. 2:12, 13; 1 Pet. 1:17; 2 Pet. 2:20, 21; Rev. 2:23; Rev. 20:12, 13.

(Source: Swanson, J., & Nave, O. (1994). New Nave’s Topical Bible. Oak Harbor: Logos Research Systems.)

Why am I writing about judgment? Because it is infrequently discussed these days. It is an unpalatable topic for too many people. But our God is holy and He is glorified in judging the wicked. Judgment in Holiness is one of His sovereign attributes and as such is is profitable for men to ponder His great and mighty decisions.

Anyone not in Christ has not been forgiven of their deeds, which are hostile to God and against Him as enemy. He will judge them and they will then endure eternal torment in hell forever to pay the penalty for those sins. DId you know that…

And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” (Isaiah 66:24)

Matthew Henry Commntary speaks of that verse from Isaiah-

But our Saviour applies it to the everlasting misery and torment of impenitent sinners in the future state, where their worm dies not, and their fire is not quenched (Mk. 9:44); for the soul, whose conscience is its constant tormentor, is immortal, and God, whose wrath is its constant terror, is eternal. (3.) What notice shall be taken of it. Those that worship God shall go forth and look upon them, to affect their own hearts with the love of their Redeemer, when they see what misery they are redeemed from. As it will aggravate the miseries of the damned to see others in the kingdom of heaven and themselves thrust out (Lu. 13:28), so it will illustrate the joys and glories of the blessed to see what becomes of those that died in their transgression, and it will elevate their praises to think that they were themselves as brands plucked out of that burning. To the honour of that free grace which thus distinguished them let the redeemed of the Lord with all humility, and not without a holy trembling, sing their triumphant songs.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 1218). Peabody: Hendrickson.

Oh, yes, the gratitude that we are spared! The humble thankfulness with which we sing His praises. Our Redeemer! We are a blessed group, never forget His lovingkindness to those whom He chose for Himself. We are His trophy of grace, and looking upon the wicked in torment, how much more will be fall to our own knees in crushed and broken contriteness and relief to worship such a God!

Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear (Hebrews 12:28)

Posted in christian life, eli, holy, prophet, samuel

Samuel’s retirement as Judge of Israel and the lessons for us today

Gerbrand van den Eeckhout (1621–1674)
Hannah presenting her son Samuel to the priest Eli

Samuel had been a faithful man of God since his mother Hannah had presented him to Eli in the temple when Samuel was three years old. You might remember Hannah’s prayer. The LORD had closed her womb, and desperately Hannah wanted a child. She prayed in the temple, promising to deliver a child that the LORD gives her, back to Him for His glorious service. The LORD was pleased with this. He opened Hannah’s womb, and the child born was Samuel.

Samuel served for many years as Priest, Prophet and Judge.

The day came when Samuel was going to retire as their Judge. The People had clamored for a King instead, and God acceded to this. So Samuel gathered the People, and spoke to them in farewell.

And Samuel said to all Israel, “Behold, I have obeyed your voice in all that you have said to me and have made a king over you. And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you.” They said, “You have not defrauded us or oppressed us or taken anything from any man’s hand.” And he said to them, “The Lord is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.” (1 Samuel 12:1-5)

I find this profoundly beautiful.

When the LORD called little Samuel into service, you’ll remember the scene. Sadly, old Priest Eli was dim of eyesight, and as we’ll see, dim of hearing also. The visions to Israel were rare in those days. The LORD called to Samuel.

Then the Lord called Samuel, and he said, “Here I am!” and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. (1 Samuel 3:4-5)

Three times the LORD called and three times Samuel answered “Hear I am!” It took three times for Eli to figure out that it was God who was calling Samuel. Samuel opened his service to the LORD with those powerful three words, ‘Here I am’. As a parallel, when the LORD called Isaiah, Isaiah also responded with, “Here I am!” (Isaiah 6:8).

Samuel ended his service as their Judge with the same phrase he began service, “Here I am.” We know that when we are before the people of the Lord, we are before the Lord. (Acts 5:4, Acts 9:4).

Before Samuel spoke last words to prompt them to remember the LORD and all He had done for them, Samuel did something first. He checked his relationship with the People. He asked them if there was any blight in his behavior to cause a stumbling, to cause an offense, to have come between them and him. He would make amends. The People answered, “No”. Samuel had not defrauded, had not oppressed, had not cheated, had not bribed.

Samuel went on with his message, bringing all the Lord had done to the Israelites’ mind. Samuel closed with this-

Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. But if you still do wickedly, you shall be swept away, both you and your king.” (1 Samuel 12:24-25).

It is such a parallel to us today. Now, the Old Covenant and the New Covenant distinguishes us from the OT Israelites and the NT Christians. Further, there are not Priests, Kings, Judges, or Prophets of Israel anymore. However, the principles are the same. For example,

1. Samuel was a faithful servant of the LORD all his days. He was attuned to God’s will, he was diligent to follow His voice, and he was faithful to God’s people. Eli’s spiritual hearing had grown so dim, he failed to hear God calling to Samuel. Yet Samuel was attuned all his days. Are we attuned to the Lord? Are we available to perform service to Him? Do we diligently and actively comply when we do hear His voice (through the scriptures)?

2. Samuel lived a holy life before His people. We are called to do the same.

Source: Elegant Finishes by Gina

Living holy and blameless before the Lord means living holy and blameless lives before His people, too. I’d said a moment ago, ‘We know that when we are before the people of the Lord, we are before the Lord.’ (Acts 5:4, Acts 9:4). I’d used those two verses from Acts to show the truth of my axiom. When Ananias and Sapphira lied about the portion of money they had pledged to the church, they were not lying to Peter. They were lying to the Holy Spirit (who is IN Peter). When Saul was persecuting Christians, he was not just persecuting some people who happened to be living in the Middle East, he was persecuting the Spirit IN the people. That’s why Jesus said, “Saul, Saul, why persecutest thou me?”

When we are before God’s people, we are before God.

3. Samuel’s call to charge him so he could make amends, before he got to the business of reminding them of what God had done, is similar to today’s New Testament charge to cleanse ourselves before we approach the Lord’s Table for communion. We are not only charged to cleanse ourselves before the Lord but to clear things with any of the brethren. If there are any outstanding sins, we must rectify them first.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. (1 Corinthians 27-29)

It is a call to be reverent, holy, and mindful of all Who God is and what He has done. Attempting to be reverent about what Jesus has done for us though a filter of unconfessed sin or through the muck of grudges and bitterness against one in the Body, is not behaving in worthy manner. Samuel cleared the decks first. We must do the same.

Old Testament or New Testament, we are called to live holy lives.

but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (1 Peter 1:15-16, cf Leviticus 11:44, Leviticus 19:2)

Samuel’s call to the people to charge him with any wrong he had performed so as to make amends was not only holy but humble. In that way, it was a beautiful moment. God, grant me the humility and ability to live a holy life as Samuel did and as You call us to do.