Posted in bible, hermeneutic, life verse, what this verse means to me

Rejecting "Life verses" and "What this verse means to me" because interpreting the Bible is not a Rorschach test

Hermeneutics. It’s not a word you hear often inside of churches. In our watered down state, preachers and pastors rarely use the “big words” any more. If they do, they’re abashed and even apologize for saying theological words like ‘justification’ or ‘inerrancy.’ However hermeneutics is a battleground in our continued spiritual warfare against the schemes of the devil. You have to know what it is.

From the Compact Dictionary Doctrinal Words by Terry L. Mithe, hermeneutics is

From the Greek hermeneutikos, “interpretation.” Hermeneutics is the science of the study and interpretation of Scripture, the branch of theology that prescribes rules by which the Bible should be interpreted. Biblical hermeneutics strives to formulate guidelines for studying scripture that help recover the meaning a biblical text had for its original hearers.

There are three essays and a quote regarding hermeneutics I came across yesterday which illuminate the practice of hermeneutics and also illustrates the problems today with casual interpretation and practices infiltrating the Christian life, such as “life verses” and “what this verse means to me”.


1. Erin Benziger at Do Not Be Surprised and her personal experience of being taught a verse that had a particular meaning to the teacher and the teacher only
2. John MacArthur explaining the fallacy of teaching ‘What does this verse mean “to me?”‘
3. Craig A. Parton comparing the similarity of the principles behind legal interpretations and biblical hermeneutics

The first is from Friday’s This N That posting by Erin Benziger at Do Not Be Surprised. She wrote,

I recently attended a simulcast event for a popular women’s ‘Bible teacher.’ Not long after I settled into my seat, a woman from the host church stood up to welcome us and to share with us her ‘life verse.’ The divine irony of this was that the most recent episode of Equipping Eve, in which I discussed the life verse craze, was airing that very same day. I couldn’t help but smile, but my amusement was short-lived as I heard this woman say, “Now, what this verse means to me is…”

I listened to this most recent episode of Equipping Eve regarding live verses (and labyrinths) and it’s a good episode.

Biblical interpretation is not a Rorschach test “What do you see in the inkblot?”

Benziger then went on to post-

So, what does John MacArthur say about the ‘what does this verse mean to you’ method of interpreting Scripture?

I read MacArthur’s essay, it’s good. I highly recommend it. Here is an excerpt:

What Does This Verse Mean “to Me”?
Titus 1:9, Romans 12:1-2 June 16, 2009

That’s a fashionable concern, judging from the trends in devotional booklets, home Bible study discussions, Sunday-school literature, and most popular preaching. The question of what Scripture means has taken a back seat to the issue of what it means “to me.” The difference may seem insignificant at first. Nevertheless, our obsession with the Scripture’s applicability reflects a fundamental weakness. We have adopted practicality as the ultimate judge of the worth of God’s Word.

In just one sentence, MacArthur punctures the practice. We cannot adopt a scripture because it has personal applicability to us and dispense with other verses because they don’t. MacArthur continues,

No believer can apply truth he doesn’t know. Those who don’t understand what the Bible really says about marriage, divorce, family, child-rearing, discipline, money, debt, work, service to Christ, eternal rewards, helping the poor, caring for widows, respecting government, and other teachings won’t be able to apply it. Those who don’t know what the Bible teaches about salvation cannot be saved. Those who don’t know what the Bible teaches about holiness are incapable of dealing with sin. Thus they are unable to live fully to their own blessedness and God’s glory. True doctrine transforms behavior as it is woven into the fabric of everyday life. But it must be understood if it is to have its impact. The real challenge of the ministry is to dispense the truth clearly and accurately. Practical application comes easily by comparison.

Solid biblical hermeneutics searches for truth under the premise of “What did God intend for me to know about Himself in this passage?” versus today’s practice of me-centered interpretations asking “What does this verse mean to me?” The latter leads to a false kind of open-mindedness regarding interpretation. In theology at some point you need firmness, it’s imperative to obtain a settled authoritative stance on at least the fundamentals of the faith.

Dogmatic theology gets its name from the Greek and Latin word dogma which, when referring to theology, simply means “a doctrine or body of doctrines formally and authoritatively affirmed.”

Biblical hermeneutics appropriately conducted leads to an illumination of the scriptures which leads to a Spirit-settled understanding which leads to an authoritative witness with conviction. S. Lewis Johnson this in his sermon “Paul’s Right to Compensation.” In highlighting the importance of dogmatism he compared the ridiculousness of open-minded non-dogmatism in the secular world:

Now, I’ve been talking like I’m dogmatic, haven’t I? I’ve been trying to inject a little bit of the apostolic dogmatism in it. The world has little use for people without convictions when — for example, when your child becomes very, very sick and you want to call a doctor, you don’t call a doctor who is open-minded about personal disease, do you? Or we don’t send our children to school if we know the teachers are open-minded about the multiplication tables and things like that. We don’t do that. We want someone that we have confidence in…

The third piece I stumbled across was an excellent discussion of the science of the interpretation of Law, by Craig A. Parton from Patrick Henry College. It seems to have been written about ten years ago, on the heels of an important Supreme Court decision. It’s titled,

Remember, hermeneutics is the science of the study and interpretation of Scripture, the branch of theology that prescribes rules by which the Bible should be interpreted. There are prescribed rules for interpreting Law, as well. Why are we content with leaving the interpretation of medical issues and legal issues to the doctors and lawyers, intuitively understanding that their years of training and education allow them this right, yet when it comes to the Word of God, it’s a free-for-all? Mr Parton wrote in his introduction,

[T]he issue that defined the end of last century and defines our current day is one that few Christians could have ever seen coming. It was, simply, the question of hermeneutics or interpretation. As powerful efforts were made by historical, legal and literary apologists (e.g. the likes of Lewis, Chesterton, and Montgomery) to establish the facticity of Christian revelation and its utter and complete trustworthiness, the enemy was forced to shift the field of battle. Instead of launching frontal assaults on the sufficiency of the evidence for the case for Christianity (a difficult chore indeed in light of the evidence for the resurrection alone and its fundamental legal and evidential adequacy), the questions surrounding interpretation sought to make the inquiry futile–or worse, just another viewpoint in the marketplace of relativistic worldviews…

Scalia has taken an approach to the interpretation of the Constitution that is directly in line with the traditional “historical grammatical”school of creedal Christianity, a method engaged in by serious Biblical interpreters for centuries prior to the Age of the Enlightenment.

There are valuable lessons to be learned from how Justice Scalia has articulated his position and how it has stood up to the postmodernist arguments of the likes of Supreme Court Justice Anthony Kennedy and Professor Lawrence Tribe of the Harvard Law School. Scalia’s approach is a powerful apologetical anecdote to postmodernism and its oft-used and abused mantra that “even if the New Testament text is reliable, ultimately it all comes down to a matter of interpretation and interpretation is a subjective undertaking.”

Not so, says Scalia. Not so, says the orthodox Christian interpreter.

OK, that was an interesting introduction, excerpted as it was. There is a science of interpretation that adheres to rules and has rigor, which is increasingly being set aside for open-minded views which only serve to confuse the Christian. In his article, Mr Parton outlined the legal approach with the Christian approach, quoting Justice Scalia in three main points,

1. The actual words control every interpretation of a text and no interpretation should suffer to contradict the natural and plain sense of the text.

In this case, I’ll offer you the example of a plain and simple verse that should be easily interpreted: “The wages of sin is death.” (Romans 6:23). Yet people dispute the interpretation of wages, redefine sin, and claim death is annihilation, not eternal conscious torment. They also redefine and dispute eternal (as in eternal punishment), wrath, and refute plain texts such as “women may not teach men in the church” and “homosexuality is sin”(no, it’s lack of hospitality is sin…”. Yet the plain meaning is clear. Next,

2. The meaning of a text should never be created from external sources (nor, we might add, from the pressure of current events or evolving public opinion) and then imposed on a text to render a meaning contrary to the clear language.
For Justice Scalia, when a text is clear on its face, that ends the matter. To then plumb the depths of secondary sources to impose a meaning contrary to the clear text would be to engage in pure divinization. Lord Bacon summed it up nicely: Non est interpretatio, sed divinatio, quae recedit a litera (“Interpretation that departs from the letter of the text is not interpretation but divination.”)

When we say “what this verse means to me,” particularly about a clear, plain textual meaning of a verse, it is an interpretation coming from external sources: outside of the word of God. The third principle Parton outlines in his comparison of biblical interpretation and legal interpretation is

3. There is one best interpretation of a passage.

Traditional Biblical interpretation stresses the “sensus literalis unus est”–the one proper and intended sense of the text. This is determined from the words of the document itself. The law supports this approach unreservedly, and the rules of evidence in California set this forth in a number of specific principles of contract–or document–construction.

Does a pastor ascend the pulpit on a Sunday morning after a week of study, and say, “Open to John chapter 3, here is what the verse means to me. It may mean something different to you.” No. Not a good pastor anyway.

Via the Iranian Atheist agnostic movement.
“What this verse means to me” is only a step away
from how we view scripture as per this atheist flowchart.

In contrasting the “this verse means to me” approach with the biblical approach, we now turn to Acts 8:26:40. The Spirit directed Philip the evangelist to go up to the Ethiopian Eunuch, who was seated in his chariot reading scripture, Isaiah 53 as it turns out. How did Philip begin the teaching lesson? Did He say, “Oh, I see you are reading scripture. What does the verse ‘“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth’ mean to you?”

Of course not. We read in Acts 8:30-31 that Philip asked, “Do you understand what you are reading?” This indicates there is one understanding, not many understandings dependent on personal applicability, whether the reader likes it, or how it fits into their culture or era.

In humility, the Eunuch said, “How can I, unless someone guides me?” indicating that interpreting a verse is not about a mutual exchange of different interpretations relative to an individual’s personal meaning, but a teacher-student relationship wherein one submits to the other’s greater knowledge and listens. (Always check for proper interpretations as a Berean afterward as per Acts 17:11). What happened next was,

Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35)

Philip told him. Dogmatically, authoritatively. That’s what a teacher does, he studies, submits himself to the Spirit and seeks the interpretation. Then he tells the Good News. Do we say “I will share the Good News. It’s Good News to Me. Maybe it won’t be to you.” Heavens, no!

Parton ends his essay about interpreting the Law and the Bible,

Second, lawyers deal with facts and evidence. As importantly, they deal with verdicts, some of which literally involve life and death for the parties. The law therefore has a distinct advantage over speculative postmodern literary criticism which remains insulated in comfortable academia, often totally isolated from the a world where postmodern approaches are totally and thoroughly unworkable.[13] In the final analysis, a Court hearing a case of contractual interpretation will decide that one party–and one party only–has the correct interpretation of a document. Any judge presiding over a case of contract interpretation who concludes that “everybody is entitled to their own interpretation” and that “all interpretations are equal” would be given time off to pursue other more productive occupations…

If a Judge is duty bound to search the documentation until he can offer a delivery of the ONE interpretation, how much more so should we do this in the scriptures?!

This is not to say that we aren’t humble. Philip was humble when he submitted to the Spirit’s order to go where he didn’t know and approach the person he didn’t know and explain the scriptures to him. The Eunuch was also humble in his reply.

The difference between errant dogmatism and correct dogmatism in hermeneutical interpretation is the Holy Spirit. He will settle you, if you earnestly seek the Lord and submit to His teaching. Once a passage or doctrine is settled in your mind due to the Spirit’s illumination, then is the time to explain, exhort, and defend.

This has been a lengthy explanation of why we should not say “here’s what the verse means to me.” It means what it means, and if you don’t know, study more and be quiet until you do. You’re not displaying sincere humility when you approach scripture by saying, “well I’m not sure, but what it means to me is…” you’re actually prideful, because you’re ignorant but speaking up anyway. ‘What the verse means to me’ only confounds, confuses and doesn’t help someone arrive at the crystal clear beauty of what Jesus is saying and who He is. Matthew Henry explains Peter’s verse in 2 Peter 1:20, “knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation“. Peter is talking about the origin of scripture and man’s responsibility to interpret it.

Observe, No scripture prophecy is of private interpretation (or a man’s own proper opinion, an explication of his own mind), but the revelation of the mind of God. … But though the scripture be not the effusion of man’s own private opinion or inclination, but the revelation of the mind and will of God, yet every private man ought to search it, and come to understand the sense and meaning thereof.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 2436). Peabody: Hendrickson.

We don’t need a life verse to see His beauty from Genesis 1:1 to Revelation 22:21, from the opening “In the beginning” to the last “Amen”. Life verses only diminish the majesty of the total picture. “What this verse means to me” is making yourself the idol instead of searching for what God intended for us to know.

Posted in creator, hubble, spiritual warfare, wrath

Some good stuff: Importance of preaching Divine Wrath, Tithing is not a New Testament command, Reality of Spiritual Warfare, 25 Years of Hubble (allowing us to see God’s handiwork)

Some good stuff:

John Martin – The Great Day of Divine Wrath

I’m big on wrath. What are we “saved” from, if we never teach, witness about, or preach the wrath? How can we understand the majesty, depth, and generosity of His love if we do not first understand the wrath? This article appeared at Ligonier and is written by one of the preachers I enjoy most, Steven Lawson:

Is It Necessary to Preach Divine Wrath?

The Genevan Reformer John Calvin said, “Preaching is the public exposition of Scripture by the man sent from God, in which God Himself is present in judgment and in grace.” Faithful pulpit ministry requires the declaration of both judgment and grace. The Word of God is a sharp, two-edged sword that softens and hardens, comforts and afflicts, saves and damns.

1 Corinthians 9 is a tremendous chapter, embedded as it is between 8 and 10, where Paul lengthily expounds about eating meat sacrificed to idols. In reading the passage, I found some parts of chapter 9 difficult to understand. My puny mind and all. I turned to another of my favorite preachers, S. Lewis Johnson, after I’d read the particular passage. He expounded on it in a tremendous way. In one part of the sermon, he took a little side trip. Oh, our beloved preachers and their rabbit trails, lol. Here is the side trip down tithing lane in his sermon “Paul’s Right to Compensation“:

Now, we know that of course in the Old Testament, the Levitical priests carried out the ministry, and they were supported by the children of Israel, the other tribes. They were supported by the tithe. The tithe was not a gift. The tithe was income tax. They had to pay a tenth to the support of the priests, and so the priests carried on the work of the Lord, and they were supported by the children of Israel because they were taxed, ten percent. Clinton hasn’t brought that up yet. But nevertheless, in the Old Testament that’s the way it was done. The Old Testament speaks of tithes and offerings. Offerings were in addition to the tithe. Tithe was income tax. It’s so amazing to me, so amazing to me that we can hear ministry to the effect that we ought to give tithes. Tithes are the big thing in most of our churches, tithes. If you’ll just simply take your Concordance out and look at the New Testament and look up the term “tithe,” and you’ll see that it is never used of anything other than something that happened as history, as history, not now.

I remember my father, when the church in Charleston was putting up a new addition, First Presbyterian Church there, the Old Scots Church. And it was later on, I had been a minister of the gospel for a good time, and we had a number of talks. He was an elder in the church, and he handed me the literature. And he said, “Well, what do you think about this? Do you think — what do you think he was implying what I thought he should give? Well, I wasn’t going to give him any advice at all, but I read the material. And it was an appeal to the members of the First Presbyterian Church of Charleston to give for the new addition. Tithes was mentioned I don’t know how many times. I may still have that in my — in my notes somewhere. I thought it was a good illustration. I could use it in preaching.

But tithes, tithes were mentioned, and I had an opportunity to mention to my father that, as far as the tithe is concerned, the tithe is an Old Testament income tax. And I do know that he happened to give an offering. He told me later, he had given an offering. But we just, I feel, after all these years as old as I am, the biggest mistake made in a local church is failure to read the Bible, failure to read the Bible. The elders, deacons, and members, failure to read the Bible. Expect others to do it for us. Let Dr. Johnson tell us what the Bible has to say. No. If it depended on me, somewhere you’d go wrong because I’d go wrong somewhere. But read the Bible.

So, no, tithing was a national tax in the OT, rendered to support the temple upkeep and support the priests. It is not a NT mandate. Don’t let anyone pressure you otherwise.

Another little gem from SL Johnson’s sermon,

Lord Bacon, who was not a religious man to my knowledge, authored an aphorism regarding the interpretation of legal documents that bears directly on the interpretation of the Biblical records as well. He said, “Interpretation that departs from the letter of the text is not interpretation but divination.” That’s precisely what it is. It’s you adding things to the text as if you are an authority like the Lord God in heaven, the divine being.

EPrata photo

I really enjoyed this article from Answers in Genesis about the reality of spiritual warfare. If one peeve of mine is that the wrath is hardly preached, the reality of the spiritual war is even less so.

The Reality of Spiritual Warfare in the Home
by Dr. Robert H. Carpenter on December 13, 2007

One of the sad realities within the local church today centers on the fact that numerous born-again Christians have little or no knowledge of the spiritual warfare that takes place all around us. The Bible is crystal clear in proclaiming that there is a battle raging in the heavenlies as the forces of evil continue to wage war against not only the Creator, but also against all who trust in Christ Jesus as Savior and Lord.

Look at what our Creator has done! Just look at it!

Visit Hubble’s 25th anniversary website to see the curated collection of Hubble’s anniversary images. In contrast, this Flickr set contains one image from each year that Hubble has been in orbit.

Explore beautiful Hubble Space Telescope images from each year the telescope has been in orbit

Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O LORD, and You exalt Yourself as head over all”. (1 Chronicles 29:11)

Posted in bible, encouragement, gideons, gideons international, word

Gideons hand out 2 BILLIONTH Bible!

Gideons International reports:

The Gideons International has just surpassed the two billion mark in distributing Bibles and New Testaments.

The distribution of the first one billion Bibles and New Testaments by Gideon members spanned 93 years (1908 to 2001). This second billion was attained in less than 14 years (2002 to 2015).

To celebrate what God has accomplished through this ministry, The Gideons are scheduling representatives of their membership to present a Two Billionth Commemorative Bible to as many of the leaders as possible in the countries in which they are organized.

The Gideons currently distribute over 80 million Scriptures annually, and the numbers are growing, especially in places like Brazil, India, and Asia. Through the efforts of over 300,000 members in 200 countries, territories, and possessions, The Gideons share more than two Scriptures every second of every day—in over 90 languages.

More Than Just A Number
As we rejoice in this two-billionth Scripture placement, we are mindful that the real significance is what the number represents.

“It is more than just a number,” says International President Dr. William E.G. Thomas. “We are placing Bibles because they save souls. Behind every number is a face, behind every face a story, behind every story a priceless soul that could live throughout eternity.”

The impact of these Scriptures can be seen through the many testimonies we’ve shared with you on this blog. These are real stories of souls saved and lives changed as a result of someone coming to a saving knowledge of Jesus through a copy of God’s Word provided through The Gideons International. And as the Lord is faithful to His promise in Isaiah 55:11, we can be assured that each Scripture placed touches a life, and often, many lives.

We Are So Grateful
We are also deeply grateful for the pastors, churches, and individual donors who support us through their prayers and gifts.

Most of all, we thank God, to Whom we give all the glory for each and every Scripture distributed, and for every soul saved as a result. Until He comes again, we will continue to seek His will in taking His Word to all the nations.

Please share this praise for our two billionth Scripture with your pastor, friends and family.

Would you like to make an impact right now? Click here to Give God’s Word.

Posted in jesus, prophecy, restrainer, sin

The four sin-restraining mechanisms presently operating in the world (not too well, obviously)

I was listening to a sermon from John MacArthur, delivered this past February 2015, apparently to a group of law enforcement officers. It’s called How God Restrains Evil in Society. To sum up the main points, there are four ways God restrains evil:

1. The conscience. Everyone has the law written on their heats. “They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them” (Romans 2:15). This means that intrinsically, people intuit right from wrong. Their conscience tells them when they’ve drifted into the ‘wrong’ side of the street.

2. The Family.

While conscience is a personal restraint, family is a relational restraint. Family is the building block of society. Family is the building block of civilization. God has established the family to be a loving, truthful, exemplary place that restrains evil in the next generation.

3. The Civil Authority (including law enforcement).

This is a societal restraint. Biblically, the prime duty of civil authority – if you look at the Bible, the Old Testament and New Testament – it’s not charity, it’s not economics. The primary duty of civil authority is the moral well-being of its citizens. It is restraining sinners and rewarding those who do good so that we can be civilized; enjoy a measure of peace and joy in life and God’s creation.

4. The Holy Spirit through the church

The final restraint is the church; the church. That is a spiritual restraint. And when I talk about the church, I’m talking about the organized church because there are a lot of false churches and a lot of phony religion as you all know very well. I’m talking about true Christians, true believers. What makes us a restraint is because God has done a work in us that is internal. (2 Thessalonians 2:7)

A little side trip regarding the Holy Spirit as Restrainer-

The Holy Spirit of God is the only Person with sufficient (supernatural) power to do this restraining. … How does He do it? Through Christians, whom He indwells and through whom He works in society to hold back the swelling tide of lawless living. How will He be taken out of the way? When the church leaves the earth in the Rapture, the Holy Spirit will be taken out of the way in the sense that His unique lawlessness-restraining ministry through God’s people will be removed (cf. Gen. 6:3). The removal of the Restrainer at the time of the Rapture must obviously precede the day of the Lord. Paul’s reasoning is thus a strong argument for the pretribulational Rapture: the Thessalonians were not in the Great Tribulation because the Rapture had not yet occurred.

Constable, T. L. (1985). 2 Thessalonians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 719). Wheaton, IL: Victor Books.

It is so saddening to see the restraints lift. In each case I believe it is plain to see that sin is advancing beyond the previous beachheads.

1. The Conscience
There is force and fervor in the declarations of the individual who suppresses the truth in unrighteousness, searing their conscience. Gay pride, (a monstrous reversal where sodomy was against the law until recently but is now celebrated ‘proudly’) polygamous marriage, (“what’s one more? It doesn’t change the definition of marriage”) child molestation (“it’s how I show love”), pornography (“it doesn’t hurt anyone”) are but a few examples of how the sinner is attempting to normalize sin to the expense of their conscience- and eternal destiny.

2. The Family
As for the family, we saw a stark example of a mom restraining sin in her son this week. In Baltimore as the riots were ongoing over the muddy circumstances of the death of Freddie Gray in police custody, a mom spotted her son throwing bricks with the rioters and she marched in and smacked him down and boxed his ears and took him by the proverbial earlobe to home.

www.abc2news.com

The NY Post opinion piece stated:

Parents have authority that a badge cannot confer. Son realized the person who knows him best, and is more interested than anyone else in his well-being, was right. So he submitted to her superior authority. Crime, conviction and punishment all happened without the criminal justice system getting involved.

What’s interesting is the fact that so many people are hailing the Baltimore mom for…doing her job. This is because society infrequently sees strong parenting, or parenting with authority. Parents long ago capitulated their jurisdiction and ceded their ground to the children. It’s most exhibited in the parent who constantly asks their child for permission to do such and such. “Do you want to go home now?” “Can you please put down the screwdriver?” “Do you need a nap?” The questions should be “Why are we thrilled a mom hunted down her son and prevented him from wrong doing? Where is his dad? Why did the mom have to wade into a dangerous situation to extract her son? And…where were all the other parents of the teens out there in the riot and why didn’t they come get their kids?

3. Civil Authority
I believe anyone who has eyes can see the difficulty in being a law enforcement officer in these days. The law is little regarded and sinful behavior is increasing. Flash mobs (pleasant public pop-up groups of people who sing in harmony to surprised and happy spectators) have shifted to angry mobs lobbing bricks and beating police. The Baltimore Police lost control and were overwhelmed with the fierceness of the reaction to Freddie Gray’s death, circumstances which are still being investigated by the way.

But in very recent years the Baltimore incident is not alone in showing the suddenness of fierce rioting and police losing control. London (2011), Vancouver (2011), Egypt (2012), Ferguson MO (2014) are all top-of-the mind examples of rioting where civil authority was not strong enough to restrain sin, i.e. where police lost control.

Communities are responding with ever-increasing heavy-handed tactics. Rolling out the SWAT team as a first-pass instead of a last resort for example. Purchasing military-grade equipment, is another example. Showy drills and practices is yet another example of the show of force the civil authority is forced to make in response to increasing lawlessness of both the legal and spiritual kind.

There is some push-back to the military intrusiveness into civil authority. One Texas town was concerned enough with troops drilling with military grade equipment they sent the State Guard to monitor them so martial law would not be instilled.

Texas Gov. Greg Abbot ordered the Texas State Guard to monitor federal troops as they conduct Jade Helm 15 military exercises later this year that some fear are a prelude to declaring martial law. … Operation Jade Helm 15 is a massive training exercise involving 1,200 special operations troops operating clandestinely in several southwest states, including Texas, which, for the duration of the exercise, has been designated a hostile country.

The Governor is being made fun of and called paranoid, but martial law was put in place in Boston after the terrorist bombing at the Marathon, and again in Baltimore as the riots erupted. The problem is not martial law, when it’s temporary until a riot or terrorist situation is under control. It’s forgetting to lift martial law afterwards.

Not many towns like the one in Texas resist the heavier handed displays of force to combat rising lawlessness. It’s a circle the drain situation because the more citizens disobey the law the fiercer the law enforcement gets, the harder the lawless ones push, and so on. The bottom line is that civil authority such as laws, police, and jails are beachheads that have been penentrated and are presently being overrun.

4. The church
This is a sad one too. It is ‘organized religion’ that is the restrainer at present (energized by the Spirit) but organized religion is under attack- from inside. “Christians” decry organized religion and want only a “relationship with Jesus”, but the Church is a restraining force Jesus instituted for the benefit of society through one-on-one evangelizing and for making disciples. Change occurs on the inside of a person by Jesus making a new creation. The soul-by-soul salvation and protection and growth of the new babes in Christ takes place in the church through the mechanism of organized religion. When religion is organized it is easier to submit to those in authority because you actually know who they are. It is easier for the pastor to hold those who are part of the organization accountable because he actually knows who they are. But many liberals want to do away with the organized religion part, making ‘Jesus followers’ like free-floating amoebas occasionally bumping into one another and then drifting around in a primordial soup of feel good platitudes that passes for purity.

This attitude is a direct attack on the force that Christians have in restraining sin. Combine that attack with apostasy and many tares infiltrating the church and you have a visible ‘church’ that can’t, won’t, or doesn’t know how to restrain sin.

One example of this is the decree that famous pastors have signed announcing they will not follow the law if the Supreme Court institutes gay marriage for all the land. Many, many of the signatories are not of the faith. Signatories include Orthodox priests, Catholic priests, James Robison, Rick Joyner, Rod Parsley, Sid Roth, John Hagee, Franklin Graham, Johnathan Cahn, female pastors, self-styled prophets, false; all of them. It is nice to politically stand for marriage but it is not biblical to partner with darkness to do it. We change people from the inside by giving the Gospel and the Spirit birthing them again.

Yet the world is reporting that the ‘church’ and ‘pastors’ are objecting to the pending decision by SCOTUS. Yet those above are not the church. They are tares. Sin isn’t being restrained, not with that crowd.

If these 4 vanguards of sin-restraint, (conscience, family, civil authority and the church) are weakening to such a degree, how much closer would the rapture be when the Church is totally taken out of the way and he who has been restrained (antichrist) is let loose? How long until the man of sin is released onto a world that wants to ‘be free’? How long until no one will tell anyone else that what they are doing is wrong, and which offends a holy God? Sinners, be careful what you ask for.

As for us, we continue to be holy as He is holy, relying on the Spirit to continue in the faith. Shine brightly, the light of holiness and purity will be a beacon to those who are either being drawn to Him or are being repelled and want to shield their eyes.

What should we do in these times? Protect our restraining mechanisms.

1. Conscience
Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (Hebrews 10:22)

2. The Family
The strong, biblical family is a stepping stone to keeping the church pure-
For if someone does not know how to manage his own household, how will he care for God’s church? (1 Timothy 3:5).

3. Civil Authority.
Rome was a brutal and evil empire in many respects. The first century saints were told to submit to it. (1 Peter 2:12, Romans 13:5). We do the same. Unless we are forced by law to directly contradict God’s law, we submit to civil authority. And don’t let your kids throw bricks at police.

4. The Church
Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. (Ephesians 2:20-22)

Keep the church pure by being pure yourself. Also, respect doctrine and keep it pure. Speak up in humility when errant doctrine infiltrates your church. And pastors, practice rightly biblical church discipline so the church will remain strong. We need the church to restrain sin in the world. Pray.

Posted in discernment, joel osteen, victoria osteen

The “good” in God’s plan for your life

By Elizabeth Prata

Here was an exchange on Twitter that occurred, one of many through the years.

The Prosperity gospel/Word of Faith that the Osteens and their kind promote is a deathly error. It drags away the unwary, it devastates the witness of the true Christians, and it condemns the Osteens to hell.

The “good” plan for your life, according to the Osteens, is a healthy checkbook, a large house, health, and happiness.

However the “Good” that Jesus plans for us may or may not include any of the above. Peter was told by Jesus that Peter will stretch out his hands and go where he will not want to go (crucifixion. John 21:18). Paul was told he will be tormented in every city will he ever travel to.

And now, behold, bound in spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me.” (Acts 20:22-23)

Stephen was bashed in the head with rocks, dying a martyr’s death. This does not sound like “a good plan for your life.”

What satan offered Eve was a temptation involving the lust of the flesh, the pride of the eyes and the pride of life. (1 John 2:16). In other words, the world. And the Osteens offer the world, too, wrapped in a veneer of prosperity and ‘happiness’.

Was Stephen happy when he was being stoned? No but yes. He was in pain but also saw the Jesus in glory standing at the right hand of the Father. Was Paul “happy” when he was beaten and left for dead? Or put in chains in jail? No but yes. He wrote in Philippians 4:4, “Rejoice in the Lord always; again I will say, rejoice.

I have a feeling if Victoria Osteen was beaten and left for dead she would not have the wherewithal nor the capacity to shout Rejoice! That is because the Osteens attach happiness to their worldly circumstances. Paul did no such thing. He rejoiced with friends at supper, while teaching in the synagogue making disciples, sewing a tent, or while sitting in chains in the sewer sludge. That’s because his ‘happiness’, prosperity, joy, came from above, not the world.

The ‘good’ in God’s plan is Good not because we receive pleasant things from the world. It is good because:

  • God made the plan and everything God does is good. We proclaim this by faith, and
  • All things work together for the good of those who love Him, to them who are the called according to his purpose. Romans 8:28, and
  • God receives glory from the perfect outworking of His plan. The good is the glory He gains when saints acknowledge Him as good, no matter their circumstances. The ‘good’ in our lives is Jesus, not the world nor the things in it.

We do not seek the things the world calls good, but the things that God calls good. 

We do not say in our greetings and our letters and our prayers, “I want a mansion, perfect health, and a fat checkbook for myself” but we say –

May mercy, peace, and love be multiplied to you (Jude 1:2) because it was multiplied to us. Now that’s good!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Further Reading 

Al Mohler: The Osteen Predicament

Posted in bible, encouragement, refresh, word

And now a word from our sponsor: the Word of God

Saturday was a great morning and I’ll tell you why. Last week was the beginning of State Testing, it’s a demanding time for the kids and test administrators, proctors, and everyone else. Very stressful. On Friday I had a bad day after receiving some news about a student. I arrived home Friday feeling beaten up, wrung out, run over, and cast off. I was wiped out.

Did you ever get home from a long week and your body just throbs? Pulses with stress and worldly pollution and reverberating with clanging and noise you just can’t seem to get out or clear your head? That was Friday night.

Saturday morning I slept late, always nice. (until 7:00 am!). I got my Bountiful Basket from a friend who who kindly picks it up for me in Athens when she goes to get hers, and we meet halfway between. I came home and roasted broccoli, butternut squash, orange peppers, and spaghetti squash. On BB weekends which occur every other Saturday, when I process the produce and cook, I listen to sermons. I enjoy Refnet, Reformation Network. It’s a 24-hour online radio station featuring expositional sermons, prayers from the Valley of Vision, music and hymns, devotionals, some talk on news issues from a Christian perspective, and plain old reading of the word, uninterrupted and unadulterated. It’s a great network. No ads, and it’s free.

So on Saturday morning while my hands worked, my mind was busy listening. I listened to three sermons on RefNet.fm while I cooked: Alistair Begg on David and Goliath (which is not about facing your giants but is about the might of God), RC Sproul on Mary’s Magnificat (brought me to tears), and John MacArthur on predestination in Romans 8, gorgeous.

Reformation Network: 24-Hour Internet Radio Committed To the Historic Christian Faith

As for the prayers, I heard one from the Valley of Vision that just about killed me, it was so beautifully written. Here is just part of it:

Lord Jesus, give me a deeper repentance, a horror of sin, a dread of its approach. Help me to flee it and jealously to resolve that my heart shall be yours alone. Give me a deeper trust, that I may lose myself to find myself in you, the ground of my rest, the spring of my being. Give me a deeper knowledge of you as Savior, Master, Lord, and King. Give me deeper power in private prayer, more sweetness in your Word, more steadfast grip on its truth. Give me deeper holiness in speech, thought, action, and let me not seek moral virtue apart from you. The Valley of Vision (Puritan Prayer)

When people are stressed or overwhelmed they do a lot of things. They work out. They go for a walk. They cook ;). They enjoy their hobby/game/movie. For the Christian, there is no better stress reliever than the Word. Read it or listen to it. I don’t know how to explain the supernatural advance of the Spirit in us, but when I listen to the reading of the word and sermons explaining the word and music that praises the Lord, it does something to me. It washes me from the inside. It restores me, cleans me, revives me.

After a few hours, my heart was expanded with love for Jesus, my head was full of scripture, and my belly was satisfied with food He had provided.

The law of the LORD is perfect, reviving the soul; (Psalm 19:7a)

he refreshes my soul. He guides me along the right paths for his name’s sake. (Psalm 23:3)

I am exceedingly afflicted; Revive me, O LORD, according to Thy word. (Psalm 119:107)

for he satisfies the thirsty and fills the hungry with good things. (Psalm 107:9)

He gives strength to the weary and increases the power of the weak. (Isaiah 40:29)

Power-
and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might (Ephesians 1:19)

The reviving energy of the Word is part of the great power He bestows on us.

The word “power” (dynamis; cf. 3:20) means a spiritually dynamic and living force. This power of God is directed toward believers. Paul then used three additional words to describe God’s power. It is according to the working (energeian, “energetic power,” from which comes the Eng. “energy”) of the might (kratous, “power that overcomes resistance,” as in Christ’s miracles; this word is used only of God, never of believers) of God’s inherent strength (ischyos) which He provides (cf. 6:10; 1 Peter 4:11). This magnificent accumulation of words for power under scores the magnitude of God’s “great power” available to Christians.
Hoehner, H. W. (1985). Ephesians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 620). Wheaton, IL: Victor Books.

What a good and loving God we have. His word is eternal and strong, it refreshes, revives, strengthens, and enlivens. Don’t put off reading it or listening to it.

Before reading/listening to the Word

After reading/listening to the Word

Posted in children, justice, prophecy

To those who harm children:

Sin is ramping up so much and families are just disintegrating. It all falls on the children. They take the brunt.

Just as Cain killed Abel and the LORD said,

“And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground.” Genesis 4:10
Parents, Adults, what have you done? The children’s tears cry out from the ground!

Just as Abel’s blood cried out from the ground, the children of the world and our county who are neglected, abused, trafficked, homeless, hungry, aborted…their pain slips out of them at night when they cry, their tears seep into the ground. 
The flood of tears is saturating the ground that the ground cries out to God for justice. The agony of the world’s sin is painful enough, but the children are suffering terribly, horribly and their tears wet the earth and the earth gives up its strength and weeps with the children.

Posted in arm, good shepherd, prophecy, the worthless shepherd, zechariah

The strong arm of Jehovah and the antichrist’s withered arm

There are many symbols in the bible. Many of those symbols refer to an aspect of God, the Spirit, or Jesus. In the case of God, his ability to reach into the doings of humankind is shown in a symbol of His mighty Arm, or His right hand. I focus on His arm.

I was listening to a sermon by RC Sproul on Mary’s Magnificat, and in Luke 1:51, Mary extols the strength of the LORD by His arm in saying,

He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; (Luke 1:51)

Here are other verses which do the same:

Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed?” (Isaiah 53:1)

You Yourself crushed Rahab like one who is slain; You scattered Your enemies with Your mighty arm. (Psalms 89:10)

Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage I will also redeem you with an outstretched arm and with great judgments.” (Exodus 6:6)

Dr Henry Morris at The Institute for Creation Research wrote,

“The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” (Isaiah 52:10)

The human arm is often used in the Bible to symbolize spiritual strength or power. The word is first used in Jacob’s dying prophecy concerning His beloved son Joseph: “But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob” (Genesis 49:24).

The source of all true strength is in the mighty God, so it is not surprising to find at least 40 biblical references to the Lord’s powerful “arm” or “arms.” One of the most striking is our text, promising that when God “bares His arm” for His great work of delivering the lost world from its bondage to Satan and sin and death, then the whole world will see His salvation (literally, His “Jesus”).

It is an interesting article, please feel free to click the link and read the rest.

The arm of the LORD symbolizes many aspects of Himself, but for now we focus on the strength. How much more can we see the lack of strength when we contrast the following verse,

He stomps the earth but his arm is withered!

Woe to my worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! Let his arm be wholly withered, his right eye utterly blinded!” (Zechariah 11:17)

That powerful chapter of Zechariah depicts a several-fold prophecy over the course of time. Zechariah is prophesying about Israel’s future rejection of Christ. Here is an outline of the verses’ meanings by Roy Gingrich:

3. The coming of a false shepherd (11:15–17)
(Because Israel rejected Her true Shepherd, God will chasten her by giving her a false shepherd. There is already a time gap of more than 1900 years between verses 11:14 and 11:15.)
a. His character—He will be “a foolish, (wicked) shepherd.” The Old Testament writers often associated foolishness and wickedness. See Psa. 14:1.
b. His identity—He is: (1) The “little horn,” Dan. 7:8; (2) “the desolator,” Dan. 9:27; (3) “the willful king,” Dan. 11:36; (4) “the man of sin,” 2 Thes. 2:3; and (5) the “Antichrist,” 1 John 2:18.
c. His origin—God will indirectly raise him up to punish His people, 11:16. Satan will directly raise him up to promote his end-time total rebellion against God, 2 Thes. 2:4; Rev. 19:19.
d. His ruthless ministry—He will not feed, but will fleece, the flock. He will not tend, but will tear, the flock. He will not edify, but will eat, the flock. He will not feed, but will feed on, the flock.
e. His punishment (his end)—He will receive woe. His right arm (with which he slew the sheep) will be completely dried up and his right eye (with which he looked upon the sheep for evil) will be completely blinded. These things mean he will be utterly destroyed, Dan. 9:27; 2 Thes. 2:8; Rev. 19:20. God will first use and then punish this masterpiece of Satan.

Gingrich, R. E. (1999). The Books of Haggai and Zechariah (p. 52). Memphis, TN: Riverside Printing.

The worthless shepherd will strike the sheep, but the LORD will wither his arm.
EPrata photo

This foolish and wicked shepherd Zechariah speaks of is the prophesied antichrist, also spoken of in the book of Daniel. John MacArthur writes of the Zechariah verse,

With the removal of the true shepherd, the drama called for the prophet to play a foolish shepherd, who depicted the antichrist of Daniel’s 70th week. (cf. 2 Thess 2:3; John 5:43; Dan 9:27). Zechariah’s prophecy jumped from the first century A.D. to the last days before the second coming, omitting the present mystery of the church age.

This foolish (wicked) shepherd had a broken staff or club that he used to beat stubborn sheep into submission, something clearly inappropriate for a shepherd who thoughtfully and carefully cared for his sheep. Because they did not choose the good shepherd, Israel will do a foolish one who will do absolutely the opposite of what is expected of shepherds. He will destroy the sheep (11:16). This is exactly what the antichrist does. (cf. Dan 9:27, Matthew 24:15-22). Source: MacArthur Study Bible: Note on Zech 11:17

In returning to the symbolism of the arm, we have a great God whose arm is stretched out to perform mighty deeds, the mightiest is that Jesus is God’s arm. Christ is the power of God unto salvation (cf Isaiah 53:1, 52:10)

Thus the foolish shepherd is also a worthless shepherd who rightfully deserves the condemnation pronounced (Woe). The arm indicates his strength and the eye his intelligence. The foolish plottings of the worthless shepherd will be annulled when the True Shepherd returns (cf. 12:10; Rev. 19:19–20).

The Bible Knowledge Commentary: An Exposition of the Scriptures J. F. Walvoord & R. B. Zuck (Eds.)

We can ponder the mightiness of the arm of the LORD in giving His Son to us. Whether one meets the Messiah Redeemer as friend or foe, His mighty arm will be extended to perform wonders and holy perfections. He will wither the arm of the worthless shepherd. He will strengthen His saints. He will direct His angels. He will cast the rebels into the Lake of Fire. His arm does wonders, forever!

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Let Us Reason Ministries: The Arm and Right Hand of the LORD

Alexander MacLaren, The Arm of the Lord from his Expositions of Isaiah and Jeremiah

Posted in glory, idols, jesus, nepal, repent, wrath

Everest/Nepal quake: "I don’t know where somewhere else is"

On Saturday, April 25, a powerful “7.9 magnitude earthquake struck Nepal,” reports the UK Guardian. The latest update states that the-

“death toll has risen to more than 2,500. More than 5,000 people have been injured. Powerful aftershocks today between Kathmandu and Everest unleashed more avalanches in the Himalayas and caused panic in the capital, where hospital workers stretchered patients out into the street as it was too dangerous treat them indoors.”

O Nepal, your Buddha cannot help you.
Repent and turn to the Living God: Jesus the Christ. Source.

Videos of the quake occurring at Base Camp Mt. Everest are starting to surface. This video appears to show the quake and avalanche as it is occurring. Warning: The video contains strong language. The videographer says the “F-word” numerous times. At the beginning he emerges from his tent, saying, “The ground is shaking!” Then he sees the white wall of ice and snow coming and the chaos (and profanity) begins.

The UK Guardian reports: At least 17 people believed to have been killed on Everest, and 61 injured, by an avalanche which left mountaineers calling for helicopter assistance to evacuate the most badly wounded.

In this report, the computerized news reader quotes a witness, who said,

Everybody [the climbers] are pretty much in rescue mode. But this is different from an independent climbing accident where people can be rescued and taken somewhere else. I don’t know where somewhere else is.”

And that is what broke my heart. The widespread devastation in Nepal due to the quake is terrible and it will take the country some time to recover. I watched another video of the immediate aftermath in Katmandu and the people were screaming and terrified, rubble all around and nowhere to go for safety. Worse is the man’s surprised and terrified reaction on Base Camp Everest, the world’s tallest and mightiest mountain, when he perceived the ground under him was shaking. A strong and massive mountain like Everest, just shaking like a bowl of jello.

This video below really is shocking. It shows an aftershock, in neighboring Tibet. It is not the original quake and it is not in Nepal, so you can imagine the shaking that went on there. It is footage from CCTV-

But worst of all is…The Tribulation. Plagues, war, famine, chaos, meteors, and earthquakes and more will be common. Common. By the grace of God, the humanitarian organization World Vision is already on scene in Nepal. In the Tribulation, no one will know where “somewhere else” is. No one will be flying in with medical kits and compassion, for sin will be running rampant, and even if they could fly in, resources will be too scarce…and then another disaster will hit and that will be that.

There will be nowhere else to seek healing, refuge, comfort. The disasters that will plunge the world into darkness, chaos and sin will be occurring one after another. If you can horrifyingly imagine the Nepal Quake on Saturday and the Banda Aceh tsunami the next day and meteors fly in on Monday and a plague ramping up on Tuesday…that is what it will be like for the people left behind to face God’s wrath during that period. Where will they go? To whom will they turn?

Jesus.

He certainly offers salvation  now, in the Age of Grace. In the Tribulation, God’s wrath will be poured out but He will have mercy on those who repent and give Him glory. (Revelation 11:13). He will offer salvation then in His Day of Wrath just as He does now. His compassion will be still evident in the Tribulation when He sends an angel to fly at mid-heaven during the Tribulation to proclaim to the people,
And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”
Revelation 14:7.

It is good advice we can take now. You do not want your worst enemy to go through it.

Share the Gospel with someone today, so they will hear and perhaps believe. The time coming, soon many think, will be horrific beyond belief, a thousand Nepal quakes all at once… and no one will know where “somewhere else is.”

But those who turn to the Living God will always have refuge in Him and a home in heaven.

~~~~~~~~~~~~~~~~~~~~~

Further Reading

Nepal earthquake: Traumatized nation copes with a panorama of devastation

Posted in earthquake, God, mighty, nepal, prophecy

Nepal’s large quake: a tragedy and an opportunity

The large earthquake in Nepal is saddening to the extreme. As of 1:00 today there have been over 27 aftershocks. It is shocking and upsetting to see a headline like “Everest shaken.” Our earth’s tallest mountain, solid, strong, stalwart against all storms, it is shaken like a toy in a moment of time. Yet we know in the Tribulation, all the mountains will be thrown down.

The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. (Revelation 6:14)

O, Nepal, your dead idols cannot help you now! Turn from them and repent to the True and Living God!

Source
And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.” (Isaiah 21:9)

This warning given in Isaiah regarding the fall of Babylon was fulfilled in 689BC when Babylon fell to the Assyrians, and again in 539BC to the Persians. Yet there is one fulfillment left, the future when by Revelation 18 Babylon the city, the spiritual Babylon and Economic Babylon all fall at the mighty arm of God. No more idols! No more prayers to dead Vishnus or Ganeshas or Shivas.

Our Lord God is alive. Every single person on earth has a “relationship” with Jesus. Either they are His enemy or they are His friend. The difference is repentance. Have you turned from your sin and appealed to Jesus for forgiveness of sins, acknowledging the resurrected King as the only One who can forgive? He is perfect, holy, and just, and He will demand an account of every life lived.

The tragedy is that with a thousand dead and more to be discovered, hell is receiving many who worshiped the dead gods of Hinduism and not the Living God of all. (81% of Nepal is Hindu, second is 9% Buddhist). May those who are in Nepal and those who are watching Nepal’s tragedy unfold, give glory to God in heaven. Is now the time to press for honor and glory to God, with so much death and strife? Yes. Look what happens in the future Tribulation when there is a great quake:

And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. (Revelation 11:13)

The God who can shake Mount Everest is the God who holds in His hand life and death of all who dwell on the earth. You can have everlasting life in Him, by repenting and giving Him glory.

I pray that those who are affected repent and understand the might and patience of the True and Holy God. I pray that those who by going there to participate in humanitarian aid bring with them the TRUE Gospel to share with those who are homeless, hurt, and spiritually lost.

Pray for Nepal