I subscribe to Justin Peters Ministries because I like how Justin operates in truth and kindness, I like what he does (evangelism and his rebuttals against false doctrines like health/wealth or word-faith), and I like the encouraging things I read about what the Lord is doing through him.
His reports are uplifting. We need encouragement these days. I like Paul Washer’s mission updates, too. (HeartCry Missionary Society). We can get so caught up in our own spheres we might overlook the grace that is bestowed elsewhere.
I found a new website I enjoy, “Beauty of Planet Earth“. There are all sorts of interesting articles about our home planet, and other planets. Lots of gorgeous pictures, facts about a wide range of subjects, architecture, and more. Like this article: “Priceless Art Found In Paris Apartment Vacant Since 1939.” The only thing that drives me crazy are the ‘science facts’ stating this or that animal died 44,000 years ago, or global warming.
Here is a scripture photo containing scripture against a beautiful photo, with poetry by a friend named Kay Cude. I like her art and she gave me permission to publish some of her poetic scripture art. Right-Click to enlarge in new tab. Please enjoy.
Buffalo Springfield. 1966. For What It’s Worth. An anthem that captured a moment, a movement, a revolution. And it wasn’t about the Viet Nam war.
“For What It’s Worth (Stop, Hey What’s That Sound)“ (often referred to as simply “For What It’s Worth”) is a song written by Stephen Stills. Performed by Buffalo Springfield, it was recorded on December 5, 1966, released as a single on Atco Records on December 23, 1966. … The song is a staple of period piece films about 1960s America and the Vietnam War, such as Forrest Gump, and often used as a common shorthand to quickly establish the atmosphere of 1960s counterculture movement and protests.” (Wikipedia)
I used to vacation in the small village of Lubec, Maine. It is the “nose” on the map of Maine that looks like a silhouette of a dog. It sits across from Campobello Island, New Brunswick, Canada. I mean a stone’s throw. See?
The boat is docked in Lubec, USA. The lighthouse is in Canada.
Sunlight is a precious thing in Maine, especially that far north. Lubec is just 5 miles from the 45th parallel, which is the halfway point between the equator and the north pole. Daylight hours in July (when I visited) are 15 hours but in December there are only 8 hours of sunlight.
There is a street facing Canada called Water Street. There is an old cannery, the town library, a hotel, some pubs and cafes. One place you can stay is called the Betsy Ross B&B. It faces east, toward Campobello Island and has a bank of poppies and other plants growing in front. There is a slight overhang over the flwoers, plus the building is tall. The poppies are aiming, seemingly desperately reaching for the sun, as it rises over Campobello and arcs quickly across the sky before leaving the poppies in shadow again. See?
I wish I had a further-out view for you. But every flower is parallel to the wooden brace you see at a nearly 45 degree angle.
This isn’t a new thought, or an especially creative thought. But I think it is a good thought.
Though creation is fallen, it is still subject to God. Even the plants ‘know’ enough to reach for what is good for them. They need and thrive on the sun.
Isaiah 55:12,
For you will go out with joy And be led forth with peace; The mountains and the hills will break forth into shouts of joy before you, And all the trees of the field will clap their hands.
Barnes’ Notes says,
Here it is an expression of the universal rejoicing which would attend the extension of the kingdom of God on the earth.
The conscience-less creation groans now and will be praising with joy later. Metaphorically? Actually? The Bible doesn’t explain. Yet, we know that God has a relationship with creation. Maybe it’s a general call to praise, or perhaps the trees will clap and the mountains will shout.
For all our human wisdom and machinations and progress, we Christians, do we reach for what is good for us? The Son? With our superior relationship with Jesus over the creation and even over the angels, do we reach? Bask? Long for the Son?
The School shooting was horrific. I shed tears. The teachers and staff of our own school having just released our 500 students for the summer, waving goodbye as they settled into their bus seats and called out to us. It was a sweet parting. But only hours later, a devastated community, parents, and nation parted with 19 children and 2 staff members at another school in our country, parting with their kids in a different way- not in a sweet goodbye, but from massacre.
A shooter, alleged to be 18-year-old Salvador Ramos, opened fire at Robb Elementary School and killed 19 kids and two teachers. He injured two policemen before being shot to death.
I can’t imagine.
I just can’t imagine the grief.
Needless to say, Twitter came alive with all sorts of opinions, reactions, and attempts at comfort. Here are a few.
I long for Jesus’ return. I can’t wait for the Day when all will be resolved to His satisfaction as He’d ordained. I can’t wait for sin to be done. I can’t wait for the glory of the Lord to shine over all, and creation to be released from the curse. I can’t wait to serve Him in person.
I also long for and pray for the salvation of my loved ones. I cry, pray, and plead. I wish all could be saved, but I know all will be saved that are in the Lamb’s book of life, written before the foundation of the world. Meanwhile, since I don’t know who they are, I pray for all.
The Last Things, or Eschatology. is a set of doctrines pertaining to the Lord’s return. Sadly, that sphere of study has a bad reputation. Some fringe people have made too many predictions, too many people have set dates.
Eschatology has a bad reputation partly because people don’t understand it, having been ignored in seminaries for a few decades, and partly because so many people in recent decades have misused it (newspaper eisegesis, date setting, etc). The pendulum swings with regard to Christian trends and eschatology is currently OUT. That is too bad!
But beyond that, there should be a tension between wanting to see all come to salvation, and wanting the Lord to come back. They are not mutually exclusive preferences. They are not mutually exclusive doctrines. We are commanded to share the Gospel with all. Paul desired so much for people to be saved he would change places with an unsaved person if he could! (Romans 9:3)
But we are also told that we should long for His appearing. Paul of all people, pastoral Paul, with his desire to be with the Lord, even longed for judgment to come!
If anyone does not love the Lord, he is to be accursed. Maranatha! (1 Corinthians 16:22).
Maranatha was a common greeting and departure comment by which the early church was known. It literally means, ‘O, Lord come!’
John also expressed his fervent hope in the Lord’s return, as the book of Revelation and the Bible itself ends with it! “He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus!” (Revelation 22:20)
Longing for sin to be done away with, or wanting to be with the Lord because your heart aches due to family not saved or friends who are going astray is not to be sloughed off. There is nothing wrong with wanting justice to be done, or wanting to see the Lord’s glory. Saying ‘Lord please come’ is perfectly all right and more than all right, we are given a crown for longing for His return! (2 Timothy 4:8).
We’re told repeatedly in scripture to watch and be ready. Should we not express what we are hoping and readying for? Of course we should! The NT uses the word parousia, referring to the eschatological coming of Christ at the end of the age. (e.g., Matthew 24:3; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1, 8; James 5:7–8; 2 Peter 3:4, 12; 1 John 2:28). It means arrival. In these and other verses, look how many times we see reference to his arrival/revelation/appearing!
According to International Standard Bible Encyclopedia, “The subject of eschatology plays a prominent part in New Testament teaching and religion. Christianity in its very origin bears an eschatological character. It means the appearance of the Messiah and the inauguration of His work;” and “The eschatological interest of early believers was no mere fringe to their religious experience, but the very heart of its inspiration“
Yet in these days people don’t mention last things often. It’s a point of contention now, thanks to the devil. It’s also not mentioned much from pulpits, so the people in the pews don’t often exhort or even look for the coming of the Lord. If I mention it, sometimes I’m even scolded. I’d written on Twitter that if a so and so false teacher does not repent before death, then I long to see the day she is judged by a righteous Christ.
“On the one hand I remember what it was like to be so deep in sin, my worldview was as perverted & warped as hers. She needs Jesus badly. On the other, if she doesn’t repent, I can’t wait for the Day when He opens the books, repeats her awful statement, & pronounces WOE. Mt 12:36!”
A reply came that ‘Rejoicing in someone elses damnation is not cool. Js“. I said back,
Rejoice in His holiness
Rejoice in His justice
Gal 1:9, “As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!”
Even though I couched the first part of the statement with a hope that repentance would come forth, and I meant it, the second part of my statement seems to ignite a furor in people. Speaking of Jesus return to right wrongs, to perform justice, or just to enjoy Him, is seen as “unkind” and open to rebuke.
We should be excited for his return, he is our great Hope!
Saying ‘Lord soon come’, is also a way to remind ourselves and others that this world is TEMPORARY. It is not the end. ‘Lord soon come’ is the end. Not this world. We need people to say Lord, soon come, to help expand our mind to remember the future is not…this.
It’s also a way to confirm the Lord’s promise that he will return. We are told to look for it. 2 Peter 3:13 says, “But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.” Saying Lord soon come is a way to also confirm our trust in that promise.
We are weary and it’s OK to hope for that eternal rest. It’s not to the detriment of the unsaved for us to express that we long for the time when we are released from the burdens of this world. We can still hope for their salvation and also long for our rest.
Anyone who is a false teacher or who isn’t saved is an enemy of God. Often, people focus too much on the false teacher’s feelings rather than remembering that they are at enmity with God and enemies of the faith. We’re on Jesus’ side in this battle, at His great cost. There is nothing wrong with wanting enemies to be dealt with. David wrote a lot about that! We would not have half the Psalms we do if David hadn’t wanted righteousness to reign and enemies judged.
Again, there is nothing wrong for wanting the Lord to come and saying so. There are many biblical reasons for saying pleading for His return. Paul did. John did. We can serve the Lord by praying for salvations AND hoping and desiring His return. The two should be balanced in our heart and mind, but it’s nothing to be chastised for if we express our desire for Him and His righteousness to reign at His return, and evil to be vanquished. What a day that will be!
The Last Judgement 1853 John Martin 1789-1854 Bequeathed by Charlotte Frank in memory of her husband Robert Frank 1974 http://www.tate.org.uk/art/work/T01927
I didn’t own a cell phone until recently. The one I have now is a flip phone with no internet capability and it’s usually off, so perhaps I have a perspective that others don’t. Sitting at lunch with other people, even if we are in the middle of a conversation, if the phone buzzes they stop talking to the live person in front of them answer it. If there is even a half-second lull in the conversation, they turn to it. The phones are part of cutlery now. When sitting down, people take out the phone and lay it in place next to their lunch plate, napkin, fork, knife. While talking, their eyes don’t meet other peoples’ but glance down at the phone every few seconds. The phone distracts even if they are not talking on it that moment.
Once, when I was in a room with six other people, at one point all five were on the phone. I was completely invisible.
Even talking one-on-one to a person means half of the time they will turn away from our conversation to do something on the phone.
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25).
John talked about his love and desire to see his fellow believers face to face. (3 John 1:14), even noting that when they are face to face, their joy may be made complete. (2 John 1:12)
I know phones are important devices these days, for parents to keep in touch with kids, especially if there is an emergency. I am no Luddite. I know that sometimes people are waiting for an important doctor return call. Or for a check-in from the teenager. Or for results of a job interview. Lots of things.
But consider, my fellow brethren, the verses above. When we meet with others who are in Christ; at work, at the playground, at church, for a meal … we are meeting with a purpose. Every time we gather with others it is for a biblical purpose: to build each other up. We have an opportunity to encourage each other. There is nothing more encouraging than to look into someone’s eyes as they talk with you and they know that you are devoting your full attention to them, even if it is for one minute, or five minutes or half an hour over a lunch. It’s the way we connect through Christ.
So as for the second verse, when we neglect someone, or dismiss them while they are standing right in front of us in favor of chatting or texting on the phone with a “better” person, we are actually neglecting the Christ in us. Please ponder that as you watch this good little video about how we make our loves ones (Christ) invisible.
Be present with those you’re engaging with in real life. Or, as the song says, “Love the ones you’re with”.
A reader kindly asked me a question from something she heard on my podcast. I appreciated the thoughtfulness which which she had asked, and also used scripture. Nothing makes me happier than this (except salvations and baptisms!) It’s the goal, constructive discussion on theological topics.
She said I was sharing that Beth Moore speaks of having (false) revelations and she wondered “if the Holy Spirit does not give His people revelations anymore? Especially on the Word of God, meaning enlightens us with deeper meanings or understandings about the Word? That He shines a brighter/clearer light on it, than say, perhaps what has been traditionally taught? Not negating it, necessarily, but being able to see, as enabled by the Holy Spirit of God, into the meaning of the written Word on a deeper level.“
“I do not support Beth Moore, or listen to her, but when you said one of the biggest problems with her was her receiving revelations from God, I wondered if you believe or not whether He gives them. I am thinking of the Scripture, of 1 Cor.14:26-“How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.”
The way she described revelation, I think she meant illumination. Her description was super, too. The description is just assigned to the wrong word, but it’s exactly what the Spirit does when opening our mind to understand God’s word.
As for revelation, that means new knowledge of God’s mind, word, intent, plans, etc. He speaks, and it’s revealed by Him. His speaking in the past was through angels, prophets, even a donkey. In this current age of the closed and finalized Bible, He spoke through His Son Jesus, and then He stopped speaking. All we need to know is already in the word. God declared it so:
Deuteronomy 4:2, You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.
Revelation 22:18-19, I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues that are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.
Hebrews 1:1-2, God’s Final Word in His Son: God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world.
What we do have for revelation from God is sufficient. We do not need to ask for more, look for more, or expect more.
2 Timothy 3:16, All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness;
What Beth Moore and others say is that God gives her NEW knowledge straight from Him, and even worse, she is to turn around and teach it. She quotes what He has supposedly said. This makes her a false prophetess. God is against people attributing things to Him that He did not say. (Jeremiah 23:21, Revelation 2:20).
However, revelation from God is different from illumination. The Spirit illuminates what is already revealed, applies it to our mind to transform it. He makes scripture clear, and brings scripture to mind. Illumination is the Spirit helping us to understand what has already been revealed. Revelation is the giving of new knowledge about God from God. As mentioned, what we know about God has already been revealed. But the Spirit goes on with helping us understand it.
Picture going into a dark room. There is a dimmer switch on the wall. The furniture is already there, but when you turn on the dimmer, a soft glow illuminates the outlines of the furniture. Then as you study, the the switch turns on more light. It gets brighter and you see more details in the room. Finally when we are glorified, then the light is on all the way and we know all that God had intended for us to know.
the-end-time.org 