The post discusses the need for rest as life seasons change, acknowledging shifting energy levels from youth to adulthood. I emphasize the importance of balancing rest with productivity, advocating for discipline in scheduling downtime. I encourage intentional rest practices, grounded in faith, to avoid burnout and maintain spiritual connection with God.
In his second letter to Timothy, Paul emphasizes the importance of remembering Christ, especially as he nears death. This act of remembering transcends mere recollection; it is a call to engage deeply with God’s promises.
“Girl, you are enough.” “Girl, you are beautiful.” “Girl, you’re a princess.” “Girl, you’re fine just the way you are.”
I suppose it was inevitable. The Jesus is my boyfriend trend naturally morphs into the “I am a beautiful princess of God and I’m enough” trend. Browse Pinterest on the ‘Christian’ side of things and you’ll see plenty of soft-filtered flowery photos with mottos declaring these kind of statements.
Now, it’s true that we are daughters of the King. Galatians 3:26, John 1:12 declare we are children of God. And taking it a step further, God is King. And further, that children of a King are Princes and Princesses. All true, as far as it goes.
But wait a minute, if we literally take the metaphor stretched that far, wouldn’t men as Princes compete with THE Prince!? Yes. That’s why you almost always only see women being called Princesses and not male Christians as Princes.
Doing so manipulates women in an area where many are emotionally weak and needy, which is sad.
I am reminded of a scene in Exodus. Moses had been dwelling in the wilderness of Midian for 40 years when God called Moses to his ordained task, leading the Hebrews out of Egypt. Moses had just been instructed to remove his shoes at the Burning Bush because he was standing on holy ground. He is having a conversation with God. God told Moses he must speak to Pharaoh to let the Hebrews go.
Moses asked couple of questions which could be called legitimate. But as chapter 3 rolls into chapter 4 he crossed a line from earnest questioning to not-so-thinly disguised objections. By the time we read the conversation in chapter 4 verse 10, Moses has argued he is inadequate to the task. He is supposed to speak for God to Pharaoh but is ‘slow of speech,’ he complained.
Then Moses said to the LORD, Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue. (Exodus 4:10)
In the “Girl, you’re enough, you magnificent princess” world, we would see scripture reassuring Moses that indeed he IS enough, right? We’d see God cooing over Moses, telling him, ‘Guy, don’t you know you are enough? You’re my Prince, my love, my cherished bouquet in the garden of God.”
Moses’s objections would be met with a thousand assurances six ways to Sunday of all the good things Moses is. God would assure Moses that he was…enough. Wouldn’t He?
But that didn’t happen. What happened was, God essentially said, ‘You’re NOT enough, Moses. You’re inadequate to the task. But I AM adequate. I AM enough.’
The LORD said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the LORD? (Exodus 4:11).
The problem with the ‘you’re enough’ trend is that it downplays our weaknesses and dismisses God’s power to perfect us in our weakness.
And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. (2 Corinthians 12:9)
Moses wasn’t enough. And God considered Him a friend, and spoke to Moses face-to-face! (Exodus 33:11). But we are NOT enough. That is as it should be. The wider the gap in our abilities for the task, the more we praise God that He fills that gap with His strength, His power, His abilities.
If we were enough, we wouldn’t need God. If we were enough, we would be God.
I lived aboard a sailing yacht for two years and sailed up and down the Eastern Seaboard. Here is our boat.
At anchor in the Chesapeake
Upping anchor at dawn in a Georgia river
Looks peaceful, doesn’t it? Many days, it was.
But the sea can a capricious enchantress, and sometimes it kicked up wildly.
Sailing south of the FL keys. HUGE wave, photo doesn’t do it justice.
If we made an overnight offshore passage, it meant that when one of us was at the wheel, the other was resting or sleeping below. We did not have an automatic pilot (a yacht’s gizmo for cruise control). One of us just stood there in two hour shifts, hands on the wheel at all times. If the wind changed, we left the wheel and went forward to deal with changing the sails to adjust.
That was the most dangerous thing we had to do in the whole cruise. Leaving the cockpit and walking forward, at night, alone, with one of us sleeping below. You could easily get knocked overboard and the boat would sail on without you. Cries for help would be meager and immediately drowned out by the swish of the boat, the knocking of the sails and lines and anchor chain, the waves lashing against the boat, and the wind. When there is a storm the last thing the place is, is quiet. A human voice cannot compete.
My fear of falling overboard was palpable and never left me. Just thinking for a moment of the stern of the yacht sailing on and me in the cold, cold water probably to die, was a specter in front of my eyes all the time.
The way that small boat sailors dealt with that was to install jack lines. These are:
a rope or wire strung from a ship’s bow to stern to which a safety harness can be clipped, allowing a crew member to move about the deck safely when there is risk of falling or being swept overboard. At sea, falling overboard is one of the leading causes of death in boating; fastening oneself to the ship with a safety harness reduces this risk.
Many men in small yacht sailing avoid jack lines, something to do with machismo, I suppose. I’m glad my husband didn’t feel that way. He installed and actually used jack lines whenever we made an offshore passage. Insisted on it, actually.
I watched the PBS show Carrier, about sailors on a US Navy Carrier, and in one episode, a sailor fell off the ship. He was not found.
I often think about how hard it would be to spot a tiny dark head in the swishing ocean. What insignificance we would feel being a tiny bundle of flesh in the mighty and expansive sea.
God is like that ocean. Sometimes we might feel tiny and insignificant in the face of His majesty and power. He created the universe with a word, flooded the entire earth with His power, named all the billions of stars. Does He remember me, a small package of flesh yawping and lumbering about on the earth? Does He recall my name, see this forgiven sinner in the vast ocean of humanity?
Yes.
Yes, He remembers you (and me). (See Genesis 21:14-17). There is no fear that one lone person will get lost in the shuffle. He formed our soul, wrote our names in His Book since before the foundation of the world, anticipated us through His sovereign plan, formed us in the womb, and guarded us until the appointed day of salvation. Then-
I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one. (John 10:28-30)
Moreover, his Son died for us, for each tiny bundle of flesh bouncing around in this world of sin and death and activity and humanity. Jesus died for us, each of us, the elect. We will not get lost in the shuffle. He will remember me.
I encourage believers amid the world’s growing sinfulness by recalling Charles Spurgeon’s sermon, “God’s Non-Remembrance of Sin.” As believers grapple with their own imperfections, Spurgeon offers hope that God not only forgives but forgets sins. This message remains relevant, urging believers to embrace and share God’s mercy and grace.
The term “leaven” represents a small yet influential force, both positively in the growth of God’s kingdom and negatively as a corrupting influence. Biblical teachings warn against allowing these harmful influences to pervade one’s heart and mind, urging believers to maintain purity in thought and faith.
I discuss Psalm 115 using Charles Spurgeon’s commentary, The Treasury of David. I focus on the Psalm’s theme of God’s glory versus heathen idols. The Psalm underscores a fervent plea for God to receive glory amidst hardship. Modern idolatry can encompass things like money, social media, and a host of other personal idols. They all detract from God’s glory. I urge reflection on true devotion.
Kay Cude poetry. Used with permission. Artist’s statement below.
As I continue to go through them my perspective is reinforced with the fundamental truth: it is necessary that we learn and grow through “issues” and situations we’d rather avoid. They will either drive us deeper into Scripture and prayer, or we will allow them to drive us into despondency, confusion and sorrow. When we experience breath-knocking blows, above all else it is necessary that we “remember” Who our first love is and that He, Christ is our ever-present secure help. He is our All-in-All, our sufficiency, protection, strength and giver of wisdom. We must remember that issues and circumstance have eternal purpose for His beloved redeemed.
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WHEN WE REMEMBER
The love of Christ is a constant Guardian over His redeemed. With never wavering eyes is His sight steadily upon us. Selah
O Lord God our Saviour, You are our ever-present Vigilance; in You our salvation remains inscribed. You are our Strong Tower; in You we live and exist and have our being. You are the Watchman over our spirit; in You is the permanence of our eternal forgiveness. You are the Appointed Hope and Source of our resurrection; You are the Propitiation through Whom we are reconciled to God the Father.
The Gate of our heart
is Yours, and with the jealousy of a husband do You stand in its entryway. Against the adversary is Your Word positioned as our Shield and Defender. Nothing prevails against You, our Bulwark.
These things we know–these things we believe, O God our Saviour! In our weakness Lord, we may forget; yet You lift us up from the depths of our weakness, and we remember! O Lord, with thanksgiving our hearts are prone before You – we remember!
Redeemed of GOD, with rejoicing, recount the patience and lovingkindness GOD THE I AM proffers through the Finished Work of
Reflecting on two shipwrecks—the brutal chaos of the Medusa in 1816 and the unity aboard Shackleton’s Endurance in 1915—this post contrasts human nature under pressure. Where the Medusa revealed the depths of selfishness and disorder, the Endurance showed the power of leadership, sacrifice, and teamwork. The comparison invites a deeper look at how faith, morality, and love for others shape our responses in crisis.
SYNOPSIS In a time of heightened emotion and spiritual activity—such as the Asbury Revival and recent cultural flashpoints like the Charlie Kirk memorial—Christians are often stirred to act. But is all zeal for God genuine? Drawing on Scripture, historical revivals, and the powerful preaching of Dr. Martyn Lloyd-Jones, this essay explores the critical distinction between true zeal rooted in knowledge and false zeal fueled by emotionalism, activity, or crowd-driven momentum.