Posted in theology

Though There Be Wolves

Poetry by Kay Cude

Poetry is by Kay Cude. Used with permission. Kay Cude is a Texas poet.

The Sheepfold, Moonlight. 1856-1860

BY KAY CUDE

Through shadows long the dusk drew near to spread its cloak ov’r all;
and watched I there the setting sun, its glory long displayed.
And as the eve flowed like the sea, there saw its breaking tide;
wash ov’r that shore, submerge that line that marks the night from day.

And as the twilight covered me, upon the path I trode,
heard I a howling–not afar–yea, wolves therein at bay.
What then that sound, that too-near cry, that breaks upon my ears?
T’was Satan’s voice through men–his words–deception’s planned foray.

So then my step at quickened pace, determined to avoid,
the rushing onslaught of those fiends, proficient with their lies.
From mouths perverse I heard their yelps–distortion, rank deceit!!
Through mouths profane, egregious words, revealed demonic ties.

Then on that path near where I stood, upon a group they came;
engaged them there to turn aside and listen to their words,–
to capture those within that flock, with clever speech persuade;
they narcigeted God’s Sure Word, made theirs the “truth” preferred.

And I distressed in shadows stayed, perchance their faces see;
for in that pack, before me clear, saw faces I knew well!
And greatly shaken to my core, with trembling heart I watched;
and there was grieved that “who they seemed,” their idiom dispelled.

And as the eve became the night, that veil that sets our rest;
I watched as they revealed themselves as hunters for a prey.
Though garbed these men in cleric’s robes, through doctrines of Sheol,
perverted they God’s Holy Word; blasphemed Salvation’s way.

With souls suborned spoke they the words borne through the Devil’s lips,
neath shepherd’s cloaks, dressed they like those of Christ’s beloved redeemed;
supplanted they the Word of God with flagrant disregard;
contrived their will, incited doubt, their dogma there esteemed!

And soon saw I the faltering steps of some turn slight their heads;
to hearken to deception’s swill, therein perceived as truth!
Beheld bewitchment glaze their eyes, confound their reasoning;
watched them beguiled, near trance-like state, no longer resolute.

Like pigs at feast midst slop and filth, some joined to sup their fill,
there wallowed in idolatry; renounced Christ’s finished work.
Bedazzled by the lure of wealth, of health and “easy” grace,
defiled they soon Christ’s sacrifice; atonement there besmirched.

And as they trode upon the grace of God’s redemptive plan,
they as the wild ass roams the plains, as harlots sin pursued!
There turned from Light they said was theirs, yet proved themselves as fools;
enraptured with self-righteousness, their love for Christ withdrew.

How then? I queried of myself, can evil overtake,
so quickly those who name the Lord their sovereign Christ I AM?
–Through words or script that hold not fast to God’s delivered Word;
–preferring tales that tickle ears, make Christ mere mortal man.

As tears and anger filled my breast, I shouted out a plea!
“turn now from myths, forsake these wolves whose writ consumes the soul!”
Reject this feast they offer you–’tis vomit you’ll consume,
belched forth from depths of Satan’s bile–THIS hatred’s not its whole.

–It never rests, nor does it sleep, it never sates his need;
therein is set his subterfuge to render you bemused.
–Then she deception casts her net, delusion her end yield;
and round your soul draw tight the ropes, reel in the dragnet’s due.

Like greedy dogs still they pursued this gospel borne of Hell;
like mindless men devoid of sense, joined to that wicked throng!
And they like Judas took that sop and dipped it in the bowl,
there seared their minds incapable of judging right from wrong.

And as the shadows of the night grew deeper in the dark,
saw I deception master them; delusion unconstrained.
And they who “seemed” like branches true, engrafted into Christ,
bewitched by lies, removed themselves preferring sin’s domain.

And then I fell upon my knees neath failure’s crushing weight,
there realized the choice they made, my pleas would not deter!
And suddenly a fear arose that gripped my very heart!
Now I a hindrance for the wolves, their vengeance might incur!

And in that shock of sudden fear, my face prone to the earth,
cried to the Lord to wash me clean, this sin to set aside!
Then quick within my spirit rose the reason not to fear–
the battles we engage with wolves, o’er each the Lord presides!

Remember, those who leave the flock, those never to return,
were never Christ’s but of the world; pretenders from the start.
But there amongst that depraved throng, perchance are God’s elect–
know ’tis Christ’s will to seek them out, redeem their errant heart.

The brands we seek to pluck from Hell IS NOT a work of ours;
for ’tis Christ’s Spirit that prevails, our part is faithfulness.
And when think we that we have failed to reach those ones deceived:
THE DRAW IS GOD’S FOR HIS ELECT; SALVATION TO POSSESS.

kaycude October 10, 2021©


Description of Millett’s painting, The Sheepfold, Moonlight: In this nocturnal scene, the waning moon throws a mysterious light across the plain extending between the villages of Barbizon and Chailly. Millet was recorded as saying of the solitary shepherd: Oh, how I wish I could make those who see my work feel the splendors and terrors of the night! One ought to be able to make people hear the songs, the silences, and murmurings of the air. They should feel the infinite.

Posted in theology

The darkening of the world, the light of the Christian

By Elizabeth Prata

Many verses are about the darkness:

to open their eyes so that they may turn from darkness to light, and from the power of Satan to God (Acts 26:18).

Did you see the parralellism there? Dark v. Light, Satan v. God. Also the darkness is representative of satan, and the light is representative of God.

Then Jesus again spoke to them, saying, “I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life.” (John 8:12).

Light vs. dark again, and implied is that SINCE the light is life, THEN darkness is death.

For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, (Colossians 1:13).

The word transfer here is important. We dwell in a world of darkness. It’s the unredeemed, sinful world. It’s dark. It’s represented by darkness. We cannot transfer ourselves to the world of Light, which is the world of God in heaven of which we are citizens of but not yet residents. It’s not like we can stop off at the airline agent’s desk at the airport and ask for a transfer from our intended destination to a new one. The airline agent will help us do that. But our transfer from the domain of darkness to the one of Light is handled by Jesus only. There is a great gulf fixed, between which no man or women may travel.

In the end, hell will be thrown into outer darkness in the end of the end. (Matthew 8:12, Matthew 22:13

Sinners love the dark. Because they love the dark and because their worldview is only dark (though they don’t know it), and because sin only worsens as succeeding generations emerge, everything IN the world darkens too.

Romans 1:18-32 shows the progression of darkening due to sin. We can apply that section either to individuals, or to whole societies, but either way, each generation gets worse. The spiritual darkness increases.

The things we see in this darkening world are also darkening. Art, architecture, language, conversation, movies, television, print media, literary plots- darkening. Thigs are way darker now in 2024 than they were in 1970.

People frequently ask ‘Why is architecture so ugly now? Why aren’t we building beautiful buildings anymore?’

Pirelli Tire Building, New Haven, USA. 1966
Ahsan Manzil palace, now a museum, 1859, Dhaka, Bangladesh

I hear people wondering ‘Why is art so ugly now?’ A particular street art installation in Athens GA raised a ruckus because it was nearly uniformly deemed ugly. The Martin Luther King statue recently erected in Boston Massachusetts was likened to a large fecal log. We used to have this:

Trevi Fountain, Rome, Italy. 1762. James Dalgliesh photo

Now we have this:

Hank Willis Thomas, The Embrace, Boston, 2023

I wrote a piece 12 years ago about the Vatican sculpture “The Resurrection”. It is supposed to depict Christ rising from the tomb alive, while the earth is shaken by a great storm. Its sculptor was Pericle Fazzini and it was installed in 1977. The piece looks more demonic to me, of a devil rising among crows. Ugly.

Another piece of art is making news these days, and it’s the first official portrait of King Charles III. The description is:

The portrait, which stands over 6 feet tall, features a striking red background and shows Charles wearing the uniform of the Welsh Guards, of which he was made Regimental Colonel in 1975, according to the palace. According to a new description of the portrait shared on [artist Jonathan] Yeo’s website, the artist chose the “vivid” red background, in part, to bring a “contemporary jolt” to the painting.

The ‘jolt’ that people got was thinking that the King looks like he’s in hell. A professor at the Rhode Island School of Design said all he could think of was blood. “The instant I saw it, having no idea what to expect, I literally heard the word ‘blood’ in my head. It was a bit of a shock — all that red, dripped here and there and scrubbed on and scrubbed off,” Brinkerhoff says.“

Ugly…brutal… art and architecture. Now let’s talk movie posters and TV covers. Same thing. They are literally dark. The colors depicted in the digital and print advertising for film and television are dark colors, scary scenes, and blood. It’s dicey for me to view an array of movies or TV shows because of the scenes depicted. They are not pictures I want to stay in my head. The plots are darker nowadays. Crime shows show everything, medical shows show everything, so much gore.

So when the Bible says that the world is dark, it means it metaphorically, spiritually, AND literally. As sin increases, so does the darkness. Foul language, brutal behavior, media constantly presenting to us with dark colors and scary depictions of brutal acts… and it will only get worse.

We are the LIGHT. Though the darkness may affect us spiritually as we wrestle against the ‘the cosmic powers over this present darkness’, we need to maintain a light shining from us. We are the beacons, we are the lighthouses, shining in the darkness (which has not been overcome) showing the darkened sinner where true glory is. Keep praying. Keep reading the Bible. Keep going to church. Keep listening to podcasts. Keep good hymns on rotation in your streaming service. Keep allowing His light to pour into you so that it can shine out of you. The people dwelling in darkness need it. Other Christians need it too!

Posted in theology

When the sun breaks through the clouds

By Elizabeth Prata

I was driving along on a cloudy day. Cloudy days have their charm. They give relief from heat and sunburn rays. They allow lawns to be mowed, gardens to be tended in more comfort than when the sun is shining.

But too many cloudy days does drain the spirit a bit. The charms of a cloudy day only go so far.

So I was driving along, and suddenly the clouds parted. Beams of sun shone down all around. The golden haze immediately brightened the landscape and gave a glowing aspect to it. The glow extended into my heart and spirit. Relief from the gloom! The sun pushed the gloom away and everything was all right. Ahhh, sun! Isn’t everything prettier in the sun? Warmer? Better?

When the sun parts the clouds and cast its golden light over all, it does make a difference. You know that lift, the feeling of happiness and calmness you feel.

Now. Just imagine the feeling when the SON breaks through the clouds and His glory light shines forth! When we see the warmth, purity, and brightness of glory light, the feelings of relief, comfort, and peace we will feel!

Here is John Currid at Ligonier with a shortish article clearly explaining what God’s glory is.

Glory: “Because the word glory defines the very essence of God’s being, it came to be used of the very presence of God among His people…”

And this devotional from Ligonier:

The Glory of God: Under the old covenant, the primary way in which our Creator manifested His glory was in a cloud. (Ex. 16:10; 1 Kings 8:10). We do not know exactly what this cloud looked like, but we get the impression that it glowed brightly with some kind of unique light because this same cloud had to direct Israel through the wilderness after they left Egypt (Neh. 9:12). In fact, most of us probably think of bright light whenever we hear the word glory, and this is due to the fact that light is often associated with glory in Scripture (Rev. 21:23).

Both articles say this truth: the most perfect and glorious manifestation of God’s glory is through Jesus Christ.

Ponder God’s glory, seek verses that talk of this essential attribute of His. Let your Spirit lift as the sun breaks through the clouds to reveal light onto your soul.

Posted in hymns, theology

The Hymn that Spawned a Book

By Elizabeth Prata

Hymns are important doctrinal mechanisms to get truth into our brain, and therefore transform it. Remember, the mind in Christ is constantly transforming. As we progress in sanctification, the mind thinks different thoughts, seeks new desires, and is content with different things than when it was aligned with the world. God’s truth constantly renews our mind, so, we need to absorb God’s truth in order to provide that springboard for the transformation. Sermons of course are one was this is accomplished. Hymns with good doctrine are another.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. (Romans 12:2).

For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ. (1 Corinthians 2:16)

Below is an interview from 2010 regarding Sinclair Ferguson’s inspiration for his then-new book By Grace Alone, based on the hymn O How His Grace Amazes Me. When Ferguson heard it, it gripped his imagination.

 

Pastor Conrad Mbewe wrote about the hymn and its author, pastor Emmanuel T. Sibomana, an African Baptist pastor in Burundi. (1915-1975). Mbewe wrote-

I think that Oh, how the grace of God amazes me should rank among such hymns as Amazing grace by John Newton. To begin with, it is an experiential hymn. It speaks about our experience of the grace of God. Anyone who “has been there” will immediately identify with it. Something in your soul resonates with the lyrics as you sing the hymn. It is not the senseless excitement of those who are drunk with wine, but an informed warmth of heart because of a godly reflection on what God has done for you in Christ. And by the time you get to the last stanza, you really want the whole of creation to join you in singing your divine Saviour’s eternal praise.

Sinclair said that he had begun a project with the church organist to play through and intently listen to all the hymns in the hymn book at their church. They did this over successive nights. When they came to O How His Grace Amazes Me, Ferguson was struck by the power of the hymn and its progression into all the important doctrines, and unusually, on grace.

The hymn caused him to ponder these things for a good while, until finally breaking forth into the book he decided to write.

When Sinclair is asked if the world needed yet another book on grace, he said the world should be filled with books on grace. Amen! I love the doctrine of grace. I pray that the music at your services cause you to truly reflect on the great doctrines and the awesome attributes of God.

Here is Emmanuel Sibomana’s hymn O How His Grace Amazes Me:

Modern arrangement, 4-min: https://www.youtube.com/watch?v=s963Kq4sbtk

Traditional arrangement with organ, 7-min- https://www.youtube.com/watch?v=sAsCo_RsHJg

Posted in theology

John the Baptist ate locusts, ew

By Elizabeth Prata

EPrata photo

I was pondering the ‘strain out a gnat, swallow a camel’ verse yesterday (Matthew 23:24). That blog essay is here.

There is an Old Testament link in Leviticus 11:20, 23, 41, and 42 that mention winged things as detestable. The people were not to eat them. Some Laws are easy to follow…

Oh no, did John the Baptist sin by eating locusts? He, a scrupulous Nazirite, and who Jesus called the greatest of men?

Maybe it’s true. I mean, Lot sinned much and yet was still called righteous. It could happen … No. I need to look into this.

If you read the Old Testament Law in Leviticus, indeed, the people were not to eat bugs. They were declared unclean. Here is the verse,

All the winged insects that walk on all fours are detestable to you. (Leviticus 11:20).

and,

Cicada. EPrata photo

Now every swarming thing that swarms on the earth is detestable, not to be eaten. 42Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in regard to every swarming thing that swarms on the earth, you shall not eat them, because they are detestable. 43Do not make yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean. (Leviticus 11:41-43).

Four times in a short amount of time, God called detestable. OK, we get it. Insects are unclean.

So, did John the Baptist sin by eating locusts?

No.

There was an exclusion to the ‘no bugs’ rule!

Yet these you may eat among all the winged insects that walk on all fours: those which have jointed legs above their feet with which to jump on the earth. These of them you may eat: the locust in its kinds, the devastating locust in its kinds, the cricket in its kinds, and the grasshopper in its kinds. But all other winged insects which are four-footed are detestable to you. (Leviticus 11:21-23).

Ew. EPrata photo. Grasshopper

So it was allowable to eat grasshoppers, crickets, and locusts. I wonder how they taste? Business Insider has an article about “5 Bugs you Can Eat” including the ‘beginner bug’.

High in protein, zinc, and iron, locusts can be pan-fried, deep-fried, or even covered in chocolate, as noted in BBC. Locusts are said to have a sort of shrimpy, nutty flavor. They were even renamed “sky prawns” during an Australian swarm, according to Bugsfeed.

‘Sky prawns,’ lol. How to cook them? These 5 countries eat locusts as a delicacy–

Locust is also the only creature that’s considered kosher. They fry the winged creatures and even serve it as desserts. … So Israelis prefer to drop the locusts in a boiling broth, clean them off, roll them in a mixture flour of coriander seeds, garlic chili powder, and finally deep fry them.

They are often served on a skewer as street food. This picture is in China but the same can be seen in the Middle East. They are a delicacy to many people groups in the world, not a novelty like they are to us in America.

They are nutritious, say Nutritionists. The ones mentioned in the Bible that are allowed to eat are easy to catch. When they swarm, there are plenty to eat, preserve, and feed to one’s livestock. We can envision John the Baptist in the desert grabbing up a handful, skewering them, and cooking over a small fire. Or maybe not envision it…

The fact that John made his food of them is emblematic of his poverty and simple, humble life.

THE LOCUST. In The Scripture alphabet of animals, by HN Cook, 1842

The locust is called an insect, as well as the ant and the bee, but instead of being harmless, as they usually are, it does a great deal of injury. It is also much larger than they; for it is generally three inches long, and sometimes as much as four or five. The plague of the locusts was the eighth that God sent upon the Egyptians, because they would not let the children of Israel go, as he commanded; and it was a very terrible one indeed. The Bible says, “They covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field through all the land of Egypt.” This is the way they often do in those countries, though perhaps it is not common for so many to come at once.

They fly in companies of thousands together, and so close that they look like a great black cloud. When they alight on the ground they all come down in a body, and immediately begin to devour the grass and grain; they also eat the leaves of the trees, and every green thing they can find. The people dread them more than they do the most terrible fire or storm; because though they are so small, they destroy all the food, and leave the people ready to starve. When the inhabitants see them coming over their fields, they try to drive them away by making loud noises or by kindling fires; but this does little good.

It is said that a great army of locusts came over the northern part of Africa about a hundred years before the birth of Christ. They consumed every blade of grass wherever they alighted; also the roots, and bark, and even the hard wood of the trees. After they had thus eaten up every thing, a strong wind arose, and after tossing them about awhile, it blew them over the sea, and great numbers of them were drowned. Then the waves threw them back upon the land, all along the sea-coast, and their dead bodies made the air so unwholesome that a frightful pestilence commenced, and great numbers of men and animals died.

Many travellers have seen these great clouds of locusts, and describe them in their books. One says that he saw a company consisting of so many that they were an hour in passing over the place where he was. They seemed to extend a mile in length and half a mile in width. When he first noticed them, they looked like a black cloud rising in the east; and when they came over head, they shut out the light of the sun, and made a noise with their wings like the rushing of a water-fall. Another swarm is mentioned which took four hours to pass over one spot; and they made the sky so dark that one person could not see another at twenty steps off.

You can now understand two or three passages from the Bible which I will mention. David says in the 23d verse of the 109th Psalm, “I am tossed up and down as the locust;” that is, as the clouds of locusts are tossed about by the wind. In the first chapters of Joel God threatens to send the locust among the people, because of their wickedness; and he says of them, “Before their faces the people shall be much pained; all faces shall gather blackness. They (the locusts,) shall run like mighty men; they shall climb the wall like men of war. They shall run to and fro in the city; they shall run upon the wall; they shall climb up upon the houses; they shall enter in at the windows like a thief.” An English clergyman who visited countries where the locusts are found, a few years ago, says that these verses describe them exactly as he has himself seen them.

Cook, H. N. (1842). The Scripture alphabet of animals. American Tract Society.

Posted in theology

Strain a gnat, swallow a camel

By Elizabeth Prata

Ye blind guides, which strain at a gnat, and swallow a camel. (Matthew 23:24)

EPrata photo

What I love about the puns, parables, and sayings of the ancient Palestinian world in the Bible is that you can understand the main concept it’s presenting on the face of it. But if you dig a bit, there is always more meaning to be gained. By looking into the context, history, and natural history we can learn more.

In Matthew 23:24, gnat means gnat or mosquito- something small. We immediately see the contrast, big vs. small. Jesus was saying the Pharisees work hard at getting something small out of the way while ignoring something big.

But if we dig, and ask ourselves, ‘Why would the Pharisees work at straining out a gnat?’ there is more understanding to be gained…

Looking further, there is an Old Testament link to this. Leviticus 11:20 23, 41, and 42 mention winged things as detestable. They were not to eat them.

EPrata photo

All the winged insects that walk on all fours are detestable to you. Yet these you may eat among all the winged insects that walk on all fours: those which have jointed legs above their feet with which to jump on the earth. (Leviticus 11:20-22).

So in the New Testament, the Pharisees, hyper-keepers of the Law, so intent on arranging their lives so as to show they were precise in keeping it, used a cloth to strain out any insects that may have fallen into their drink, so they would not be breaking the law. Here is a Jamieson-Fausset-Brown Bible Commentary comment on that:

Ye blind guides, which strain at a gnat—The proper rendering—as in the older English translations, and perhaps our own as it came from the translators’ hands—evidently is, “strain out.” It was the custom, says Trench, of the stricter Jews to strain their wine, vinegar, and other potables through linen or gauze, lest unawares they should drink down some little unclean insect therein and thus transgress (Leviticus 11:20, 23, 41, 42)—just as the Buddhists do now in Ceylon and Hindustan—and to this custom of theirs our Lord here refers.

and swallow a camel—the largest animal the Jews knew, as the “gnat” was the smallest; both were by the law unclean. End Jamieson-Fausset-Brown Bible Commentary.

EPrata photo

In his magazine The Sword and Trowel, Charles Spurgeon wrote in 1877,

“The note on this in the “Pictorial Bible” is valuable:—”In the East, where insects of all kinds abound, it is difficult to keep clear of insects liquors which are left for the least time uncovered; for which reason it was and is usual to strain the wine before drinking, to prevent insects from passing into the drinking vessel. Beside the common motive of cleanliness for this practice, the Jews considered that they had another and more important one—that of religious purity. For as the law forbade them to eat ‘flying creeping things,’ they thought themselves bound to be particularly careful in this matter . . . The Talmud contains many curious explanations and directions relating to it.”

In thinking about this idea of smaller-to-larger even further by making a connection with the mention of taking the splinter out of a brother’s eye but ignoring the plank in our own. Do we strain out the little things in our life, but ignore the big things? Do we have a hyper fixation on attending church (as a show) but fail to slay any lustful thoughts? Do we make a show of tithing but fail to give mercy to those who need it? Do we stalwartly refuse to take a pen home from work even accidentally, but cheat on the taxes? And so on.

The Bible’s parables and sayings are interesting parts of the Lord’s word. ALL the Bible has meaning, whether you skim and understand on the surface, or dig deeper. Either way, the key is to THINK about what you read, and not just the ‘big things’ like doctrinal commands, but the ‘little things’ too- whether it’s a doxology, a list of greetings, a seemingly murky proverb or parable, or anything else; and ask the Spirit to absorb it into your heart and transform your mind.

Posted in encouragement, theology

Encouragement: Keeping our conscience tender

By Elizabeth Prata

I hope this fine late spring week has offered you beautiful glimpses of God’s creative intellect and His wonderful power. Once, I saw a rainbow extending from left to right directly in front of me, and for the first time I even saw the end of the rainbow pooling in colors right there on the ground. (No pot of gold, sorry 😉

I’m semi-not looking forward to the weather easing into summer. Summers in Georgia can be brutal like a hot box. But the upside is that school is out and I can stay home and read and write and blog and podcast and listen to sermons and nap!

We always enjoy the march of the seasons. “He appointed the moon for seasons: the sun knoweth his going down.” (Psalm 104:19, KJV).

Wherever we are in the world, reading this blog, we see and understand the times and seasons. In spring, we look for the robin, the crocus, the ladyslipper. In summer we look for puffy clouds, rain showers, cicadas. The orderliness and consistency of the seasons since His ordination of them is a comfort. Yet even in Jeremiah 8:7 it is said of the seasons, meaning HIS season,

“Yes, the stork in the heaven knows her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.”

In the natural history of Israel, Barnes notes explains, “Jeremiah appeals to the obedience which migratory birds render to the law of their natures. The “stork” arrives about March 21, and after a six weeks’ halt departs for the north of Europe. It takes its flight by day, at a vast height in the air (“in the heaven”). The appearance of the “turtle-dove” is one of the pleasant signs of the approach of spring.”

As for the part of the Jeremiah verse which speaks to His judgments, Matthew Henry holds sway here:

“Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. They would not attend to the ways of providence, nor understand the voice of God in them, ver. 7.

They know not how to improve the seasons of grace, which God affords. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.”

How perfect and prescient His Word is! Let us enjoy the seasons of grace that Jesus offers His children.

In Numbers, where God is dispensing instruction to the Priesthood, God said, “I am giving you the service of the priesthood as a gift.” (Numbers 18:7b). It is a gift to serve Him. It is a gift to dedicate one’s life to Him. It is a gift to be close to Him. It was a gift to the people who needed priests. He also gave the Prophets as a gift and in the New Testament, the gift of prophecy/preaching is also a gift. (1 Corinthians 12:10; Romans 12:6).

I feel deeply for Jeremiah the Prophet, who was known as The Weeping Prophet. Jeremiah lived in a time when the People’s pride was dragging them backward into sin and away from the LORD. (Jeremiah 13:15-27; “Pride precedes captivity”.) He lived when the people’s sins had piled up. Jeremiah was the last prophet sent to preach to the Southern Kingdom. The searing effects of their sins had hardened them so much that no one ever listened to Jeremiah. He never had one convert. “Yet they did not obey or incline their ear, but followed the counsels and the dictates of their evil hearts, and went backward and not forward.” (Jeremiah 7:24). Seasons of sin means seasons of bondage.

We speak of His love these days and His joy, peace in knowing Him. All these things are good to have and feel and be. But where is the grief? Where are our weeping prophets (Christians) today? Do we repent in grief for our sins?

Our conscience is a gift too. Let us keep it in good order in every season.

Meanwhile, keep up the good fight, persevere. Repent of the big things and the little things. Keep a tender conscience. Enjoy the gift of His Spirit and His people, and His church, and His word. Soon enough, our faith will be made sight, and we shall see Him as He is. What a day that will be!

hope 7
EPrata photo

Further resources:

John MacArthur, book, The Vanishing Conscience

RC Sproul 4-min devotional, Don’t Waste Your Conscience

Monergism, selections on the conscience by Puritans, essay by JI Packer: The Puritan Conscience

Posted in theology

In the presence of God with great joy?

By Elizabeth Prata

Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy. (Jude 1:24).

How will we be presented? We shall be presented blameless.

Matthew Henry commentary, Now, our faults fill us with fears, doubts, and sorrows; but the Redeemer has undertaken for his people, that they shall be presented faultless. Where there is no sin, there will be no sorrow; where there is the perfection of holiness, there will be the perfection of joy.

We will not only experience great joy when we are finally glorified and presented to God, but also God will have great joy-

Then shall our hearts know a joy beyond what earth can afford; then shall God also rejoice over us, and the joy of our compassionate Saviour be completed. (MHenry)

We read in Hebrews 12:2a that Jesus is the “originator and perfecter of the faith, who for the joy set before Him endured the cross”. And what is His joy? To receive a Bride to Himself given by the Father.

Isn’t it astonishing to think the God on high will be joyous over us? Not that we have any internal merit to warrant His joy, but that He redeemed us through His Son, kept us from stumbling, persevered us to the end, and now has a blameless humanity with which to present His Son. His joy is joy for His Son through us.

God promises to present His people to Himself blameless and joyful. Left to ourselves none of us is blameless. Only those who have been washed in the blood of the Lamb will be made to stand blameless on the day of judgment. Though Adam and Eve lost the joy of living in the presence of God when they sinned, Christ has taken away the guilt of our sin and removed the fear of judgment. We will rejoice in that day because we stand clothed in His righteousness and will have been fully set free from sin. Additionally, God personally rejoices to bring us to Himself in glory. The writer of Hebrews tells us that “for the joy that was set before Him” Jesus died to bring us to glory. (12:2). ~HB Charles, Jr. “Blessing and Praise: Benedictions and Doxologies in Scripture” Study Guide

“Robe of Righteousness” by Lars Justinen
Posted in theology

The future, AI, and EM Forster’s novella “The Machine Stops”

By Elizabeth Prata

In 1909 a novella was published by EM Forster, he of the novels A Room with a View (1908), Howards End (1910) and A Passage to India (1924). His novella, again reminding the reader it was published in 1909, was called The Machine Stops. It is a view of the long trajectory of humanity that the author envisioned where humans have become totally dependent on The Machine, even worshiping it. They live underground and are suspicious of those who want to go above. Eventually, travel to the surface is banned. His novella explored overreliance on technology, as well as the impacts of perpetual social isolation and separation from the natural world.

The plot of the novella is below containing spoilers, so skip it if you do not want to know, and scroll down to the next part of this essay. Licensing to reproduce the Wikipedia plot recap is here. The novella is incredibly, INCREDIBLY prescient, predicting the internet, video-conferencing, instant messaging, and more.

Plot summary: The Machine Stops

The story describes a world in which most of the human population has lost the ability to live on the surface of the Earth. Each individual now lives in isolation below ground in a standard room, with all bodily and spiritual needs met by the omnipotent, global Machine. Travel is permitted, but is unpopular and rarely necessary. Communication is made via a kind of instant messaging/video conferencing machine with which people conduct their only activity: the sharing of ideas and what passes for knowledge.

The two main characters, Vashti and her son Kuno, live on opposite sides of the world. Vashti is content with her life, which, like most inhabitants of the world, she spends producing and endlessly discussing secondhand ‘ideas’. Her son Kuno, however, is a sensualist and a rebel. He persuades a reluctant Vashti to endure the journey (and the resultant unwelcome personal interaction) to his room. There, he tells her of his disenchantment with the sanitised, mechanical world.

EPrata photo

He confides to her that he has visited the surface of the Earth without permission and that he saw other humans living outside the world of the Machine. However, the Machine recaptures him, and he is threatened with ‘Homelessness’: expulsion from the underground environment and presumed death. Vashti, however, dismisses her son’s concerns as dangerous madness and returns to her part of the world.

As time passes, and Vashti continues the routine of her daily life, there are two important developments. First, individuals are no longer permitted use of the respirators which are needed to visit the Earth’s surface. Most welcome this development, as they are skeptical and fearful of first-hand experience and of those who desire it. Secondly, “Mechanism”, a kind of religion, is established in which the Machine is the object of worship. People forget that humans created the Machine, and treat it as a mystical entity whose needs supersede their own.

Those who do not accept the deity of the Machine are viewed as ‘unmechanical’ and threatened with Homelessness. The Mending Apparatus—the system charged with repairing defects that appear in the Machine proper—has also failed by this time, but concerns about this are dismissed in the context of the supposed omnipotence of the Machine itself.

EPrata photo

During this time, Kuno is transferred to a room near Vashti’s. He comes to believe that the Machine is breaking down, and tells her cryptically “The Machine stops.” Vashti continues with her life, but eventually defects begin to appear in the Machine. At first, humans accept the deteriorations as the whim of the Machine, to which they are now wholly subservient, but the situation continues to deteriorate as the knowledge of how to repair the Machine has been lost.

Finally, the Machine collapses, bringing ‘civilization’ down with it. Kuno comes to Vashti’s ruined room. Before they both perish, they realise that humanity and its connection to the natural world are what truly matters, and that it will fall to the surface-dwellers who still exist to rebuild the human race and to prevent the mistake of the Machine from being repeated.

Here are a few quick reviews of the novella:

“In such a short novel The Machine Stops holds more horror than any number of gothic ghost stories. Everybody should read it, and consider how far we may go ourselves down the road of technological ‘advancement’ and forget what it truly means to be alive;” rating the story as 10 out of 10.” ~The Fantasy Book Review

“‘The Machine Stops’ is not simply prescient; it is a jaw-droppingly, gob-smackingly, breathtakingly accurate literary description of lockdown life in 2020.” ~Will Gompertz, BBC, 2020

“1909: E.M. Forster publishes ‘The Machine Stops,’ a chilling tale of a futuristic information-oriented society that grinds to a bloody halt, literally. Some aspects of the story no longer seem so distant in the future.” ~Randy Alfred, Wired magazine, 2010.


EPrata photo

I read The Machine Stops a few years ago. One thing the plot recap nor the reviews mentioned is the impact of over-reliance on technology on the mind. The inhabitants of the underground world ceaselessly delivered lectures to each other by a vast network akin to our video-conferencing today. But the ideas contained in the lectures were derivative of each other, endlessly recycled and repackaged. New ideas were non-existent. This is because there was no input from external stimuli, neither in-person social conversation nor inspirations from nature and the organic world. Everything was sanitized, pneumatic, and sterile. Soon enough their minds were too dulled to create connections to new ideas and did not produce art, music, literature, science, etc.


Reading this essay below reminded me of The Machine Stops. The author is a Christian professor discussing how AI is impacting his life of teaching, but he also related the overall issue of derivative thinking to our faith, the sin problem, and morality.

He said, and I agree, that technology in and of itself is morally neutral. Immorality stems from an individual’s desire to live a life apart from God. The immoral person disbelieves he is going to be judged by a morally perfect God, and errantly believes that God’s behavioral standards do not apply to him. Autonomy from God is the root of all sin. Two examples are mentioned- climate ‘control’ and transhumanism:

“Like Frankenstein, these technocrats will seek to replace God by altering nature. Silicon Valley leaders seek immortality in transhumanism. Their goal is an unending life apart from God.” ~Owen Anderson

Most technology invented is one that seeks to give humanity a life of ease. Washing machines, smartphones, automobiles… do make our lives easier.

“Work that involves toil and drudgery can be done by technology so that humans can spend their mental efforts on creativity instead.” ~Owen Anderson

Except, they don’t spend their mental efforts on creative endeavors instead. Every time a new invention hits the market it seems that it will be the thing to release us from work-work-work, but then the hours fill in with more work, somehow.

EPrata photo

Many people are unaware of this, but when settlers first came to America, they saw many of the different Native tribes’ leisure time as scandalous. The Native Americans had very little ‘technology.’ Of course, they worked hard for their means, but once accomplished, they actually had copious amounts of time to do as they pleased. They lived lives of leisure with competitive sports, games, gambling, songs, dances. They had much free time and they used it for enjoyment of life.

They viewed the whites’ lives as one of drudgery that was grim and joyless, filled with wealth-building. Benjamin Franklin once said of ‘the savages’, “Having few artificial wants, they have abundance of leisure for improvement by conversation. Our laborious manner of life, compared with theirs, they esteem slavish and base…” “Remarks Concerning the Savages of North America” (1784).

Technology has afforded us in this and the previous generation the ability to proclaim Jesus across the globe. O, how the early missionaries may have envied us this day and age where at the press of a button, an entire whole Bible can be delivered to anyone who wants to receive it, in their language. Where sermons can be heard from a wealth of living and passed on preachers. Church history at the fingertips… and so much more.

But the biggest industry online is porn.

As Mr Anderson said in his essay, “Sinners make tools to sin more effectively. Instead of aiming at the chief end of glorifying God and enjoying him forever, unregenerate humans will seek our own ends.“

And what ARE those ends? Satisfying various lusts. Only and forever.

I’d encourage the reader to read Forster’s novella. It is only 46 pages, and can be bought inexpensively as a paperback, read on Kindle, or read for free online. Then compare with Mr Anderson’s thoughts on AI.

AI and the future of technology is a subject worthy of pondering for the Christian, and to come to a settled conviction of how we each approach it. Daniel 12:4 says

But as for you, Daniel, conceal these words and seal up the book until the time of the end; many will go to and fro, and knowledge will increase.

It is true, knowledge has increased, but has wisdom? Critical thinking? No. It has actually declined. I wrote a bit about that here.

I am personally skeptical of AI. I am leery of anything that does my thinking for me. I am old enough to have seen the invention of many things, wonders of science and positive additions to our lives. But by the grace of God post-salvation I now also know the human tendency to use these things for evil purposes. These things are a boon to our lives but at the same time provide yet another temptation we need to guard against.

For example, social media is great for sharing doctrine but also a platform that tempts us to intemperate speech. Smartphones to communicate at a distance with loved ones, but also time-waster TikTok viewing. Streaming platforms to view edifying material, but also lascivious movies we should avoid.

One day all the machines will stop. Then we will worship God and dwell sinlessly in His kingdom. Any technology present that we see or use will be solely for the glory of God! What a day that will be!

Posted in theology

Attributes of God: Goodness, Holiness, Immutability

By Elizabeth Prata

Any day is a good time to ponder who God is. He is worthy of service and worship.

Tim Challies created a visual theology of God’s attributes. Remember, God’s attributes are not parts that make up a whole. Everything good that there is, is 100% contained in God. He is 100% beauty, 100% aseity, 100% omniscient, etc. He is complete in Himself.

A typical classification of God’s attributes divides them into those that are incommunicable (those that he does not share or “communicate” to anyone or anything else) and communicable (those that He shares with other beings). Blue text attributes are incommunicable. For example, humans can seek to be good, but we can never be immutable. We can be wise, but we can never be omniscient.

GOODNESS: Moral attributes: God is the final standard of all good, and all he is and does is worthy of approval.

HOLINESS: Moral attributes: God is separated from sin and he is committed to seeking his own honor.

IMMUTABILITY: Incommunicable attribute: God cannot change in his being, perfections, purposes, and promises.

Other essays about God’s attributes-

1. Attributes of God: Aseity, Beauty, Blessedness
2. Eternity, Freedom, Glory

Further reading

What is the Immutability of God? from GotQuestions
The Immutability of God TableTalk Magazine from Ligonier

By Tim Challies. Right click to open larger in new tab. Or here to download your own

Previous weeks-1. Aseity, Beauty, Blessedness
2. Eternity, Freedom, Glory
3. Goodness, Holiness, Immutability
4. Invisibility, Jealousy, Knowledge
5. Love
6. Mercy, Omnipotence, Omnipresence
7. Peace, Righteousness, Perfection
8. Will, Wisdom, Wrath