Posted in theology

To all those who are sick

By Elizabeth Prata

I’m getting old. I’m officially in my senior phase now. The next phase is ‘elderly,’ and after that, death and translation to heaven. It’s remarkable how fast this life went. It really is a vapor. Things I remember clearly like ‘that new show Hawaii 5-0 reboot’ started 16 years ago. The movie Jaws which startled me so much is 50 years old. When I think of movies being that old I think of old black and whites like It’s a Wonderful Life. But that one is now 80 years old! Metropolis, that old masterpiece, is almost 100 years old. Yes, time flies.

With senior seasons of life come health challenges. It seems like a lot of people are having health challenges now. This summer I had some things pop up for which I needed to see a doctor. This was unusual for me. Normally I only go once a year for my annual checkup and that’s that.

So, in addition to being reminded every day that “life is a vapor” (James 4:14), aging also reminds me that this flesh is but flesh, transient, subject to the curse, and not meant to last. Only our glorified bodies will last, but we have to wait for those. The flesh is just a body of death waiting to break down until we die.

A while ago I made an order at Chapel Library. One of the pamphlets I’d ordered was called Christ and Lazarus: Comfort in Sickness and Death, By Robert Murray McCheyne. When I ordered this I did not know I’d need a doctor this summer, but the Lord did. I find the pamphlet a comfort. Here are some excerpts. You can order this for free to be sent to you in hard copy (or download yourself, or read online)

Of Bethany, the town of Mary and her sister Martha” (v. 1).

Bethany is a sweet, retired village, about two miles from Jerusalem, in a ravine at the back of the Mount of Olives. It is at this day embosomed in fig trees, and almond trees, and pomegranates. But it had a greater loveliness still in the eyes of Christ—it was the town of Mary and Martha. Probably the worldly people in Jerusalem knew Bethany by its being the town of some rich Pharisee who had his country villa there—or some luxurious noble who called the lands after his own name; but Jesus knew it only as “the town of Mary and her sister Martha.” Probably they lived in a humble cottage, under the shade of a fig tree; but that cottage was dear to Christ. Often, as He came over the Mount of Olives and drew near, the light in that cottage window gladdened His heart. Often He sat beneath their fig tree telling them the things of the kingdom of God. His Father loved that dwelling, for these were justified ones. And angels knew it well, for night and day they ministered there to three heirs of salvation. No wonder He called the place “the town of Mary and her sister Martha.”

After that introduction, McCheyne spends a bit of time explaining why Christ sends sickness. I’ll post only the headings but be assured he explained more fully with verses:

The reasons why God sends sickness are various:

1. In some it is sent for the conversion of the soul.
2. Sometimes it is for the conversion of friends.
3. Sometimes it is a frown of judgment.
4. Another case is now before us: that of a child of God sick, (Lazarus) that Christ might be glorified in him.

Lazarus was evidently a child of God, and yet Lazarus was sick. How he had come by his grace we are not told.

Not how McCheyne calls illness “a grace”. This belief is hard for unbelievers to understand but it is true. A friend of mine is a paraplegic, made so in a high school football game. He said it is a grace and he would not trade it. He said he has seen and received much grace due to his condition.

But when illness comes “Learn not to judge others because of affliction.” And, “God’s children should not doubt His love when He afflicts.”

Even if the affliction continues long and hard, do not lose hope. Christ’s love is in it completely. Though you may be in pain, or adjusting to a new life circumstance, or even seeing it in others, such as the sisters Mary and Martha watched their dear brother sink, don’t doubt the love of Jesus.

“And so with Christ; He bends His eye most tenderly over His own at the time He is afflicting them. Do not doubt the holy love of Jesus to your soul when He is laying a heavy hand upon you. Jesus did not love Lazarus less when He afflicted him.”

Van gogh, The Raising of Lazarus

Such afflictions, conditions, or illnesses spark the most fervent prayer in us. McCheyne-

Learn that urgency in prayer does not so much consist in vehement pleading as in vehement believing. He that believes most the love and power of Jesus will obtain most in prayer.”

Jesus sent word that the sickness of Lazarus is “not unto death”.

A word of promise: “This sickness is not unto death.” This was an immediate answer to prayer. He did not come; He did not heal. But He sent them a word enough to make them happy: “This sickness is not unto death.” Away the messenger ran, crossed Jordan, and before sunset perhaps he enters breathless the village of Bethany. Good news! “This sickness is not unto death.” Sweet promise! The hearts of the sisters are comforted, and no doubt they tell their joy to the dying man. But he gets weaker and weaker; and as they look through their tears at his pale cheek, they begin almost to waver in their faith. But Jesus said it, and Jesus cannot lie. If it were not so, He would have told us. “This sickness is not unto death.” At last Lazarus breaths his latest sigh beside his weeping sisters. His eye is dim, his cheek is cold, he is dead. And yet Jesus said: “Not unto death”! The friends assemble to carry the body to the rocky sepulcher; and as the sisters turn away from the tomb, their faith dies. Their hearts sink into utter gloom. What could he mean by saying, “not unto death”?

Are your hopes sinking: Is your faith weakening? Is your trust in Jesus wavering?

McCheyne: “Learn to trust Christ’s word whatever sight may say.

Do not allow grief, pain, heartache, or affliction to prevent you from approaching Jesus. His throne is open to His children. Come often, come boldly, come believing. He may or may not heal, but the belief is in His power to do good to those who are called and love Him. The belief is in His sovereignty, that His will is perfect. That our flesh wastes away but “this sickness is not unto death”. That no matter the outcome, even amputation or paralytic or memory loss, we WILL be restored and that restoration in glory will be forever.

Or perhaps He will heal and you come out the other side saying, yes, I prayed, yes I believed, yes, it was a grace from our beautiful Savior to be so afflicted.

Some trust Christ with their soul, but not with their body—with their salvation, but not with their health. He loves to be sent for in our smallest troubles”.-end M’Cheyne

Posted in theology

Why should the church always be on guard?

By Elizabeth Prata

The Lord will build His church. It will never fail. That’s not to say that it won’t be under attack. It’s under attack every day. So the Holy Spirit inspired the Bible authors to warn us in many of the books to stay vigilant.

From the John MacArthur Daily Bible, entry on July 18,

Why should the church always be on guard?

“Paul told the Ephesians that he had declared to them “the whole purpose of God” (Ac 20:27). The entire plan and purpose of God for man’s salvation in all its fullness: divine truths of cre ation, election, redemption, justification, adoption, conversion, sanctification, holy living, and glorification. And now that he was leaving, he gives them a warning.”

“False teachers were already plaguing the churches of Galatia (Gal 1:6) and the Corinthian church (2Co 11:4). “Be on guard for yourselves” (v. 28), a warning that proved true by later events at Ephesus (1Ti 1:3-7, 19-20; 6:20-21; Rev 2:2). Paul repeated this call to self-examination to Timothy when his young son in the faith served as pastor of the Ephesian congregation (1Ti 4:16; 2Ti 2:20-21). The “overseers” are the same as elders and pastors. The word stresses the leaders’ responsibility to watch over and protect their congregations- an appropriate usage in the context of a warning against false teachers. Church rule, which minimizes the biblical authority of elders in favor of a cultural, democratic process, is foreign to the New Testament (1Th 5:12, 13; Heb 13:17).”

“He warns of “savage wolves” (v. 29)-a term borrowed from Jesus (Mt 7:15; 10:16). This metaphor stresses the extreme danger false teachers pose to the church. “From among your own selves” (v. 30). Even more deadly than attacks from outside the church are the defections of those (especially leaders) within the church (1Ti 1:20; 2Ti 1:15; 2:17; Jude 3, 4, 10-13). These wolves would speak “perverse things.” The Greek word means “distorted” or “twisted.” False teachers twist God’s Word for their own evil ends (13:10; 2Pe 3:16).”

“And now I commend you to God and to the word of His grace, which is able to build you up” (v. 32). The Scriptures, the record of God’s gracious dealings with mankind, is the source of spiritual growth for all Christians. And since the church is “the pillar and support of the truth” (1Ti 3:15), its leaders must be familiar with that truth.” –end quoted MacArthur Bible entry


Stay vigilant. Be vigilant of our flesh and kill our own sin. Be vigilant over what we absorb from the world, which is at odds with the Lord Jesus. Stay vigilant over enemies and spies who come into the church, either your physical church or the digital Christian world via speeches, books, podcasts and the like. Jesus commended the church at EPhesus for being vigilant-

I know your deeds and your labor and perseverance, and that you cannot tolerate evil people, and you have put those who call themselves apostles to the test, and they are not, and you found them to be false; and you have perseverance and have endured on account of My name, and have not become weary. (Revelation 2:2-3).

How do we remain on guard but not get weary expending that energy? Rely on the Lord. His sustenance is the word, prayer, and fellowship with the saints. These things revive us.

Posted in theology

You have to know when to stop evangelizing

By Elizabeth Prata

Matthew 28:19-20 famously says,

Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.

This is known as The Great Commission, where Jesus, upon the occasion of His departure from earth, told His disciples to evangelize, baptize, and raise up more disciples.

Mark 16:15 says, And He said to them, “Go into all the world and preach the gospel to all creation.

So, we do. We share the Gospel (using words). It is our duty and our privilege.

So it seems like it would be a dereliction of duty to quit giving the Gospel to someone who rejects it. But it isn’t. If a person has been shared with and given the blessed Gospel of God, not only once but a few times, and they reject, it is OK to stop. In fact, sometimes they entrench further into their depravity and sin each time we bring it up. Rather that push the issue, stop and let the Holy Spirit do His work. If that person has been chosen and elect, they will at some point come to see as the scales fall from their eyes.

As Paul is a great model for sharing the Gospel he is also a great model of when to stop sharing the Gospel:

Acts 18:6, But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood is on your own heads! I am clean. From now on I will go to the Gentiles.

If they were blaspheming, their minds were definitely not ready and that meant their heart was not accepting either. Let them go and move on to more fruitful fields. Also, if they were blaspheming, they were heaping sin upon themselves. We don’t want that for them. Just let them go and let the seed germinate if it is going to.

Here is another example-

Acts 19:9, But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he [Paul] withdrew from them and took the disciples away with him, and had discussions daily in the school of Tyrannus.

They were becoming hardened. Sometimes when we share the Gospel with a loved one, we can spiritually see them hardening. We feel them moving away from Jesus, not toward.

Sometimes it is OK to stop giving the Gospel if they ask you to stop. If you have shared and are satisfied with your clarity in that share, and the next time or two you’ve raised the issue and they say ‘stop’ then respect that and just love them.

This verse is kind of a brutal description, but remember, it’s advice from the All Omniscient One-

Do not give what is holy to dogs, and do not throw your pearls before pigs, or they will trample them under their feet, and turn and tear you to pieces.” (Matthew 7:6).

And we remember Matthew 10:14, where Jesus instructed them,

And whoever does not receive you nor listen to your words, as you leave that house or city, shake the dust off your feet.

So, is the person you’re sharing with stomping on the Gospel, rejecting it in a blaspheming way, or just weary of the ‘Jesus-talk’? It is OK to stop. It is actually loving to keep on loving them but refrain from continuing the Gospel share so that they do not blaspheme or harden. But pray for them.

Posted in theology

The Conspiracy Age: Why Distrust Breeds Speculation

By Elizabeth Prata

The other day when Sen. Lindsey Graham collapsed and died suddenly upon returning home from engaging in seemingly healthy activity during a trip to Ukraine, Twitter/X came alive with conspiracy theories that he might have been poisoned or otherwise assassinated in some way. An autopsy result today reported that he died from a ruptured aorta due to heart disease.

The basis for conspiracy theories is skepticism and distrust. (sometimes mental unbalance, but that is more an individual than mass problem).

It does get wearisome to see them pop up all the time. But in one way, I think it’s good there is so much skepticism, it’s warranted. It is a natural fallout from government or other powers constantly lying, engaging in fraud, and making coverups the last 2 or so decades. The constant lying is wearisome to the populace. A natural fallout is immediate suspicion, which grows into conspiracies.

President Ronald Reagan used to say in the 1980s when negotiating with the Russians to make treaties, “Trust, but verify.” Those days are long gone, and now it seems that people “Disbelieve, then verify. Maybe.” Government has earned this, especially after the alleged “pandemic” disaster that shut down the world. Sadly, it has become ingrained to default to disbelief first rather than trust first.

Yet, certain segments of the Christian faith do have a well-documented tendency to conspiracy theories. The root oftentimes comes from an undue focus on apocalyptic theology tied to newspaper eisegesis. Newspaper eisegesis is when people look at newspaper headlines and backdate them into the Bible to ‘prove’ the end is nigh. We know the end is nigh because the Bible says so. We are in the end times. (Revelation 1:3, 1 Peter 4:7, James 5:8-9).

Headline exegesis is a pejorative for the practice of trying to determine where the world is in end-times prophecy according to current news stories. GotQuestions

When people get too wrapped up in only one aspect of the Bible instead of balancing the whole counsel of God in their minds, it tends to skew one’s perspective. This is good ground for conspiracy theories.

Conspiracy theories also are born from a sincere desire to understand, or even absorb rapid changes in our culture. Everything IS sped up these days, and changes occur so fast it makes ones head spin. Global technology spurs this cultural dizziness, we see more things happening in faster time than ever.

In 2003 I remember being stunned when a large earthquake occurred in the southern part of New Zealand, half a world away from me. I went to Youtube and saw videos of the area and the dust was still in the air! We see global events happening in real time now, when we never could before. I grew up in a time when we only learned these things days later in the newspaper or on the news broadcasts, if at all. This rapidity in our current day, in my opinion, has unsettled us.

Sometimes our critical thinking goes away when we distrust as a default or we cannot comprehend massive rapid changes around us. It is sad when people disbelieve and never verify. AI has made this both easier and harder. Artificial Intelligence videos seem real and many people take them as genuine. Others in an ironic twist, use AI to disprove an AI video or photo.

For example, Sen. Mitch McConnell (R), is Kentucky’s longest serving Senator (since 1984). He is 84 years old. The Senator was hospitalized on June 14 after being found unconscious at his home. His constituents nor the general public heard anything about his health progress for weeks. Under growing pressure to relieve the general public, by July 6 his office put out an abrupt non-detailed press release. Pressure increased to learn about his health, even if he was still alive. Still nothing. On July 8, the KY Governor sent a letter asking for information. Rumors rose, pushed along by conservative influencers claiming they had ‘high-level intel’. Even the President said he had heard nothing about how the aged Senator was doing.

This is the gray area between fact, rumor, and conspiracies. It is not helpful to promote rumors or to pass unfounded alleged intel along. Such activity feeds conspiracies.

Naturally, in the absence of information, conspiracies grew like kudzu, spreading everywhere. So on July 12, a photo of Mitch McConnell and his wife Elaine Chao was produced, showing the Senator awake, alert, and smiling in a medical bed. He was holding a prominently displayed newspaper of the same date that brings to mind those hostage pictures showing proof-of-life. That photo was followed by a more detailed press release explaining what had happened and why there was a month-long silence regarding his health status. During that month, conspiracies and rumors flew, some suggesting the Senator was brain dead, or even all dead.

Here is the news story about it. Even after explanations were given, many people still said the photo was AI generated and the writing on the paper was AI gibberish. (It wasn’t). When facts emerge and seem to have been verified, to persist in conspiracies is a foolish controversy the Bible warns against.

During the month-long blackout of information, people filled in the hole with their own rumors. People will always seek to fill a gap with information and if verified info isn’t available, people will let loose their own thoughts, usually negative. That is the human condition, filling an information gap negatively with their own assumptions, from their own bias. It’s called “negativity bias”. As depraved humans we tend to grope for the worst case scenario, and with the government’s behavior over these last decades, almost a generation, we have trained ourselves with good cause to deepen that bias.

We live in an information-rich environment, as I mentioned. We seek out missing details. We even think we deserve those details, even if they are none of our business. We are so used to seeing and knowing everything about everything, and instantly, too. If journalism does not provide the complete picture, our curiosity often manifests as anxiety or anger or suspicion, which causes people to latch onto rumors to resolve their angst.

It’s the lack of transparency that gives rise to conspiracies. This is the fault of the government, other public entities, and the media. I was told in my journalism days by media veterans to write as tightly as possible with few gaps so that people will be satisfied with the information, or at least cannot widen the gaps too far to fill with their own rumors.

The fault of the people is that critical thinking has seemingly gone by the wayside, and people operate on their feelings more than facts. Just as it is incumbent on the government et al to be transparent and forthcoming with information it is incumbent upon us Christians to withstand the curiosity and avoid foolish controversies and conspiracies.

The Bible says to avoid foolish controversies, arguments, quarrels. (Titus 3:9).

2 Timothy 2:23 says But reject foolish and ignorant speculation, for you know that it breeds quarreling.

1 Timothy 6:4 warns that some have a sick craving for controversial questions and disputes about words, from which come envy, strife, abusive language, evil suspicions,

Our generation and generations moving forward have to generate a discipline like previous generations have not had to- restraining ourselves from information overload, from unwarranted curiosity, and to resist promoting conspiracies.