Posted in discernment, doctrine, false teachers, jesus, teaching

If a teacher teaches some things wrongly, but the Gospel rightly, is it OK to follow them?

A lot of people wonder when it is reasonable to leave off following a teacher. What are the standards for giving loving benefit of the doubt, and banning them completely from your mind, your church, and your home? Both are called for in the bible.

There are these verses,

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35)

Accept one another, then, just as Christ accepted you, in order to bring praise to God. (Romans 15:7)

And then there are these verses,

If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, (2 John 1:10)

In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us  (2 Thessalonians 3:6)

How do we know when to do which?

First, it’s helpful to understand the difference between brethren and teachers. All Christians are brethren, including teachers. But the standards for becoming a Christian and the standard for teachers are different.

Pure

All brethren stand on the same, equalizing blood-soaked ground. None are qualified to do so, except by the grace of Jesus and faith alone. This standard includes teachers.

But once in the Lord’s kingdom through salvation, the Spirit bestows different gifts. The gift of teaching is given to some, not many, and for those, there are different standards of behavior and of scrutiny. In James  3:1-2 we read,

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.”

Not many of you. This indicates the seriousness of the calling. The verse also indicates the extreme fallibility in all of us. So teachers should be especially wary, because they handle the word of God, and are in a position to cause more damage and harm in Jesus’ name. That is why they are judged more strictly.

So already we know that the first standard of teaching is that it is given by gift of the Spirit. It’s not something that can be taught, adopted, or decided upon, and certainly not entered into casually.

The second thing we learn from that one verse alone is that it is a serious calling, and a stricter standard is given for the Christian’s performance in it.

Thirdly we already know that ‘not many’ are given the gift.

So what are the standards for teachers from there? There are moral/behavioral standards, and there are doctrinal standards for teachers.

BEHAVIOR

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. (Titus 2:7-8)

not lording it over those entrusted to you, but being examples to the flock. (1 Peter 5:3)

Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. (Titus 2:3

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, (Titus 2:3)

DOCTRINE

If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. (1 Timothy 4:6)

So what IS good doctrine? Well, we know that there are teachings of demons (1 Timothy 4:1). And likewise, there are teachings of God. Theologians generally categorize doctrine into ten major headings: (source MacArthur Study Bible)

  1. Holy Scriptures
  2. God the Father
  3. God the Son
  4. God the Holy Spirit
  5. Man
  6. Sin
  7. Salvation
  8. the Church
  9. Angels 
  10. Last Things

All good teachers will teach any and all ten doctrines rightly. But what about the Gospel? If a teacher teaches The Gospel rightly but some of the other doctrines wrongly, it still OK to follow that teacher?

Well, let’s look at exactly what The Gospel is.

Here is 9Marks listing of the elements of the Gospel.

  • The one and only God, who is holy, made us in his image to know him (Gen. 1:26-28).
  • But we sinned and cut ourselves off from him (Gen. 3; Rom. 3:23).
  • In his great love, God sent his Son Jesus to come as king and rescue his people from their enemies—most significantly their own sin (Ps. 2; Luke 1:67-79).
  • Jesus established his kingdom by acting as both a mediating priest and a priestly sacrifice—he live a perfect life and died on the cross, thus fulfilling the law himself and taking on himself the punishment for the sins of many (Mark 10:45; John 1:14; Heb. 7:26; Rom. 3:21-26, 5:12-21); then he rose again from the dead, showing that God accepted his sacrifice and that God’s wrath against us had been exhausted (Acts 2:24, Rom. 4:25).
  • He now calls us to repent of our sins and trust in Christ alone for our forgiveness (Acts 17:30, John 1:12). If we repent of our sins and trust in Christ, we are born again into a new life, an eternal life with God (John 3:16).

If you compare the Gospel to the ten doctrines, you find the doctrines permeate the Gospel and the Gospel permeates the doctrines. A teacher must know holiness, speak of and understand how exalted God is. He or she must have a true understanding of sin. So many false teachers teach sin is just a mistake, or can be controlled, or is not our fault due to generational bondage, or any number of reasons that distance ourselves from responsibility for our sins.

A teacher must have a proper understanding of who Jesus is. There’s ‘this same Jesus’ who will return (Acts 1:11) and ‘a different Jesus’ preached and taught falsely. (2 Corinthians 11:4).

A flawed teaching on the law vs. grace, of the cross, of the resurrection, or of sanctification affects the Gospel relating to those elements. Not understanding what God’s wrath affects the doctrine of Last Things.

So you see, if a teacher teaches “the Gospel”, they are really teaching ‘the good doctrine’ (1 Timothy 4:6)

In addition, if you still want to follow a teacher who seems to be teaching some things well and others poorly, remember the demon possessed slave girl.

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” (Acts 16:17)

Is there anything inaccurate about what she said? No. Then why didn’t Paul like the free advertising? Because nothing pure can come from a deceitful heart. Because her father is the father of lies. Who needs satan to advertise the Gospel when we have the pure word and holy servants to do so?

Matthew Henry commentary says of the slave girl verse,

Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers.

Mixing lies and truth is what satan did to Eve. And look what happened.

A little leaven leavens the whole lump. (Galatians 5:9 cf 1 Corinthians 5:6)

If a teacher is teaching wrongly have nothing to do with him or her.

That’s not to say that a true teacher must teach all doctrines perfectly. We are imperfect individuals. But as I said in a previous essay, the Holy Spirit who is inside us will never allow a true teacher to remain in a false understanding. The Spirit always testifies of Jesus and points to Him, who is Truth. That’s why discernment means being alert, and watchful and patient. A teacher should always be growing in Christ-likeness. A false teacher is always growing away from Christ.

1 Timothy 6:3 says that good teaching is sound doctrine according with godliness. An overseer’s primary job is to “hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”

Jesus IS Truth. Seek Him and don’t compromise for anything less.

Posted in discernment, Joyce Meyer, mommy bloggers, monkees, teaching, truth

Our roles as woman in the faith part 2: Be discerning about mommy bloggers. For example, Glennon Melton is not a Christian

This is a three part series about women in the faith. In part 1 I showed from scripture that women have particular vulnerabilities to satan. We looked at what those are and how to avoid being used by satan to bring shame on the family and slander to the faith.

In this second part I’m looking at where the modern woman is doing her dark work against Jesus: it’s not just inside the church anymore. Mommy bloggers and online amateur theologians have grown to be an enormous network outside the church and thus often operate outside their husband’s watchful eye and usually outside their pastor’s eye. Much mischief happens on mommy blogs and amateur online theologian platforms and satan uses these to filter back to the church, to our detriment. I myself am in the amateur online theologian category so definitely don’t take what I write at face value but test it.

Third, I’ll look at the most famous female false prophet, heretic, and worker of iniquity today: Joyce Meyer. Meyer is representative of the female false teacher doing very much harm to the women of the church. Under her umbrella are women like Beth Moore, Anne Voskamp, Kim Walker Smith, and other newcomers who are spiritual daughters of Meyer and Moore and are being used by satan in exploitation of the particular vulnerabilities I showed in part 1.

~~~~~~~~~~~~~~~~~~~~~~~~~~

As women, we are vulnerable to satan in specific ways. As I related in part 1, satan is crafty and he has a plan. He targets women. Satan doesn’t only target women, but he targets women because we are the weaker vessel. (1 Peter 3:7). The serpent deceived the woman, Eve.

and Adam was not deceived, but the woman was deceived and became a transgressor. (1 Timothy 2:14)

But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.” (2 Corinthians 11:3)

In part 1 we looked at the specific times in the bible that women either individually or in groups were chastised by either one of the Apostles or by Jesus. In general, the men or groups of men in the bible who were rebuked were false believers. In contrast, the female groups or individual women who were chastised were believers.

The issues with the women were that they become loaded down with sins and are vulnerable to flattering false teachers who come near to them, or as widows either old or young they tend toward slander, gossip, and idleness. Much mischief can happen in these cases. In part 1 I provided a list of the scriptural remedies for resisting satan’s deceit.

~~~~~~~~~~~~~~~~~~~~~~~~~~

Because women are vulnerable in specific ways to satan’s deceits, women are not allowed to lead, rule, or prophesy during church services. This may seem harsh, or seem outdated, but it is scriptural. God knows what He is doing. Jesus is building His church, and He knows the proclivities of human nature. He knows satan. He set up the church so that women would be submissive to husbands, just as husbands are to be submissive to Jesus, who is Head over all. Children are to obey their parents.

Women do have roles to play. Phillip had four prophesying daughters. Priscilla taught along with her husband. Tabitha helped the widows. Lydia opened her home and supported the men of the church with means and encouragement.

But the proclivities I mentioned are in us, as God said to Eve after the Fall. He took what happened in the Garden and extended it to a semi-permanent condition (semi-permanent because once we’re glorified we will be free from the Genesis 3 curse).

Your desire shall be for your husband, and he shall rule over you.” (Genesis 3:16)

As Matthew Henry’s Exposition states,

If man had not sinned, he would always have ruled with wisdom and love; if the woman had not sinned, she would always have obeyed with humility and meekness. Adam laid the blame on his wife; but though it was her fault to persuade him to eat the forbidden fruit, it was his fault to hearken to her.

So there will be this constant chafing of the woman to rule over her husband, to enter into his domain, to strive against his headship. This does not happen in only man-woman marriages but also in THE marriage, the church.

And outside the church, too…as in blogs, other social media, books, and television. Women ponder, write, speak, interpret, prophesy, and do all sorts of theological things, mostly away from the eyes of their husbands, pastors, or other accountability. I’m not talking about good interpretation, solid ponderings, and appropriate use of scripture, but women who twist scripture and shape Jesus into a god of their own making. One who is comfortable, where sin is just a mistake and being gay is OK. Where experience is equal to or trumps scripture, and where everyone goes to heaven and no one goes to hell, because that would be just so mean.

I’m talking about women like mommy blogger Glennon Doyle Melton, a HUGELY influential blogger and someone who claims to be a Christian but is far from Jesus as the east is from the west. Her blog is called Momastery.com, and she receives over 70,000 views per day. It’s important to remember that she dispenses both parenting advice and advice regarding the Christian faith, Jesus and the bible. She is a phenomenon, which occurred after one particular blog post went viral and the publishers lined up to make a book out of her blog, which has been called “classic Glennon: self-deprecating, sardonic, mildly insane, major-league wit.” She is a recovering bulimic, alcoholic, has rage issues because of which she has earned a permanent police record, was pregnant and had to get married, and refuses to live quietly but believes instead that the “authentic life” is one “lived out loud.”

To that end, Melton spills everything on her blog, despite the fact that “her parents and husband sometimes plead that she should take a few things to the grave, Melton rejects self-censorship. She believes that sharing everything — the ugliness, hole-iness and messiness of our lives — is the way to forge relationships dense with meaning.” (source)

No. No, it’s not. The bible calls women to live quietly (1 Thessalonians 4:11, 1 Peter 3:4)  Characteristics of a meek and quiet spirit as posted on the Revive Our Hearts blog and adapted from Matthew Henry, “Meekness is calm confidence, settled assurance, and rest of the soul. It is the tranquil stillness of a heart that is at rest in Christ. It is the place of peace. Meekness springs from a heart of humility, radiating the fragrance of Christ.

Yet Melton writes,

“Sex is really, really freaking confusing. No one talks about this, which is a shame. I’ve been married for eleven years and my husband and I are still trying to figure out how to make sex enjoyable for both of us.”

This is not meekness. This is not humility. This is ‘look at me, how authentic I can be, and so what if it freaks out my husband’ (who Melton was secretly separated from before she confessed to her readers. Some authenticity.) And we are supposed to use her as a model of a good, Christian wife? Or even a good wife? No thanks. Or this statement from Melton,

“Marriage is still the best chance we have to become evolved, loving people.”

And yet after her separation from her husband, she wrote that separating from him made her into a more well-rounded person. Which is it?

Isn’t the Holy Spirit in us really the best and only chance we have to become evolved loving people? And what about the never-married or the widowed? They can never evolve? Or do you have to be married then separated then reconcile to be well-rounded. Advice from a non-Christian person, no matter how funny and witty and ‘been through it all’ attitude they have, will never make sense. No thanks, I’ll take my advice from someone who is really a Christian and even better, from the bible.

Do you think that Apostle Paul would have commended Melton as Paul commended Timothy’s mother Eunice and grandmother Lois for being Christian women of great faith, raising Timothy so well that Paul reminded Timothy of where he learned it? Or have commended her like he did Lydia, who, despite being a busy businesswoman of means, independent and intelligent, worshipped God, and was baptized after God opened her heart. She hosted Paul in her home and was always hospitable, even after Paul and Silas were released from prison. Can we picture gracious and hospitable, faith filled and dignified yet independent Lydia loudly spilling her guts to the world about her sex life? Never let it be so!

The problem is, her followers see Melton as a Christian, they believe she speaks for Christians and they avidly follow her (they even dub themselves her ‘monkees.’) I was not aware of Melton until a reader alerted me to her. In reading one of her posts, I saw the following and began to mourn the misplaced faith and perverted view she has of Jesus. And yet most who follow her see her as a true Christian. How warped. Read this. It is from Melton, in composing a hypothetical open letter to a hypothetical son who is hypothetically homosexual. What would we say to him if he came out to us, she wondered. Here is what she wrote.

“We’ve worried that since we are Christians, and since we love The Bible so much, that there might come a day when you feel unclear about our feelings about this. Because there are a few parts in The Bible that discuss homosexuality as a sin. So let us be clear about how we feel, because we have spent years of research and prayer and discussion deciding. Chase, we don’t believe that homosexuality is a sin. Your parents are Christians who believe that the Bible is inspired by God, just like people are. And since the Bible is a living thing, it is in its very nature to evolve toward becoming more loving.”

Significantly, you notice that Melton said they read the scriptures and decided. Not submitted. What they “decided” was to reject the word of God to suit their own personal tastes. And that is why she is not a Christian.

One does not have to read one moment more to understand that Glennon Doyle Melton’s version of Christianity is nowhere near the faith delivered once for all to the saints. It is clear that she HATES the bible. A careful read of that paragraph will tell you that she said that God said homosexuality is a sin, but she decided that it’s not. That she knows better because she can decide which parts to choose to obey and which parts not to. Because the bible is evolving, being alive and all, which obviously means that God is changing too, in order to keep up with the times and desires of Glennon Doyle Melton.

Anyone with an ounce of discernment knows that God never changes. His Holy Spirit inspired the word, and He never changes either. That God IS love and that He doesn’t evolve to become more loving (which would mean He was less loving before. In fact, God is immutable). A discerning person would know that humans have no right to decide what is sin and what is not, especially since the bible lists them plainly. How wrong it is to compare people to the Holy Spirit. Glennon Doyle Melton in no way is Christian. Avoid her, sisters! The chuckles she evokes in you are not worth the blasphemies and the insinuation of satan’s false doctrines into your heart!

She wrote that in the Huffington Post, to parents on a blog about bullying. You see how satan is using the woman to insinuate his blasphemy into the minds of the gullible via non-church avenues. Even 25 years ago, if a woman had said such a thing in church or in a bible study setting, she would have been corrected by a deacon, pastor, or elder woman. And there were no other outlets in which to speak blasphemies and perversions, unless she had a ditto machine and handed out pamphlets on the street corner.

But because social media is so prevalent and permeates everywhere now, and anyone can blog, and the men either don’t or won’t oversee what women write on them, women are saying these and other blasphemous things. Younger women are eating it up! And because Melton is witty, her false words go a long way. Because she resonates with mothers, she has an entry. And because she appeals to the rebellious side that is in all women who want to usurp male authority, (Genesis 3:16 again) the combination is too tempting not to absorb. A reviewer wrote on Melton’s Amazon review page, “She easily expresses what so many of us think but would not dare say aloud.” There is good reason not to say some things aloud. Biblical reasons.

But the monkees spread Melton’s seed of false doctrine and liberal post-modernism and a different Jesus of their own making everywhere they go. Just as Beth Moore’s groupies do and Meyer’s admirers do and so on as Revelation 2:23 shows, where there is a Jezebel there will be children of Jezebel. Melton is a problem of unparalleled proportions. You have no idea how popular Melton is. Unsupervised women spouting false Christianity are a problem, and undiscerning women lapping it up is even more of a problem. These are the times in which we live.

Godlessness in the Last Days : But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. (2 Timothy 3:1-7)

This has become long, and I don’t want to prevail upon your patience for much longer. There are grave problems with women like Sarah Young of Jesus Calling, Rachel Held Evans whose ‘Christianity’ is similar to Melton’s, of Joyce Meyer and other women who spout false doctrine. However, false teachers have always existed. But there’s graver problems with the way so many choose to follow these women. Women more often gravitate to a female teacher who has overcome addiction or abuse or having been through some sort of trauma such as grief. Women tend to choose bible teachers based on an emotional quality of being able to identify with them through their personality or a shared trauma, rather than the doctrine the women are saying.

And secondly, often as they come to appreciate the qualities of the female teacher in their shared identification (Glennon Doyle Melton is ‘authentic’, Beth Moore is ‘funny’, Joyce Meyer is ‘down to earth’) discernment of WHAT they are saying passes away and they focus solely on HOW these teachers are saying it. When I wrote about Beth Moore’s wild histrionics on stage and charged her with being undignified, I received more criticism for that than I did for my exploration of her illegitimate bible exposition. And that’s sad.

Women have become so undiscerning, and the fault is not all theirs. Their men have abdicated their responsibility to share in the bible teaching of their wives, and to monitor who their wives are listening to (or reading, or writing).

Women, Sisters, choose a person to admire and learn from who speaks truth, not because you were both bulimic at one time. Your bulimia (or rage or alcohol addiction or nymphomania or molestation) will be wiped from your memory in heaven, but the truth never will be. Any shared feeling you think you have with these women is ephemeral, while the shared reality of a solidly built sisterhood in truth with Jesus will remain for all eternity. Choose wisely. Remember, satan wants to make merchandise out of you.

source

So who IS good to read or listen to?

I enjoy the following women bloggers. I also enjoy blogs from John MacArthur, Phil Johnson, Carl Trueman, Al Mohler, and Tim Challies. Please don’t make a decision to read or not read a person based on their gender, but instead focus on the truth of their doctrine.

Aimee Byrd, Housewife Theologian

Nancy Guthrie

Challies interview of Nancy Guthrie

Erin Benziger, Do Not Be Surprised

The Christian Pundit, a husband and wife team who write alternatingly. Rebecca VanDoodewaard (RVD) is the wife and William VanDoodewaard (WVD) is the husband.

Posted in bible, challies, commentaries, discernment, macarthur, matthew henry, spurgeon, teaching

Sayings and mottos that sound pious but aren’t. #2: "I don’t use commentaries because they’re men’s wisdom. I only use God’s Word when I study."

Part 1 of the series, Sayings and mottos that sound pious but aren’t. #1: “Let Go and Let God”
Part 3 of the series “I’m too humble to think that I could ever know what the Bible really means”
Part 4 of the series  Pray Big Because We Have a Big God
Part 5 of the series He’s so heavenly minded he’s no earthly good

Spurgeon

Some sayings sound legitimate on their surface. They sound pious. They sound biblical. Like this one: “Cleanliness is next to Godliness”. Only problem is, that one isn’t in the bible. At all.

It is sometimes hard to tell what truly is Christian and what merely sounds Christian. Charles Spurgeon wisely said, “Discernment is not a matter of simply telling the difference between right and wrong; rather it is telling the difference between right and almost right.” So what is right, and what is almost right (AKA ‘wrong’) about the following sayings which have become such cliches?

Some of these mottoes are:

  1. “Let go and let God”
  2. “I don’t use commentaries because they’re men’s wisdom. I only use God’s Word when I study.”
  3. “We can’t know for certain what the bible means, I’m not that smart”
  4. “Pray big because we have a big God.”
  5. “He’s so heavenly minded he’s no earthly good”

In part 1 we looked at “Let go and let God.” Now let’s look at #2,

“I don’t use commentaries because they’re men’s wisdom. I only use God’s Word when I study.”

“It has been the fashion of late years to speak against the use of commentaries…A respectable acquaintance with the opinions of the giants of the past, might have saved many an erratic thinker from wild interpretations and outrageous inferences.”
CH Spurgeon
Beth Moore says this a lot. It sounds like she’s being diligent and pious, doesn’t it? The phrase actually has a legitimate root. It’s called biblicism. GotQuestions defines biblicism as “Biblicism: a high regard for and obedience to the Bible as the ultimate authority” and this is a good thing.

However, many people take biblicism to an unintended end by rejecting all supportive works recognized as legitimately helpful by the Christian historical record.

It is less than pious to reject the wisdom of the faithful men God has raised up for our learning. God took time to mold men, justify them, install the Spirit in them, educate them, and empower them for good works. When we say “I don’t need commentaries” what we’re saying is that though we believe we have all the power necessary to learn all we need from the bible, (and we do, by the Spirit) it means we also totally reject God’s work in these men. It’s like saying, “I don’t need to listen to my pastor’s sermons because they are a man’s wisdom. I only need God’s Word” and then cover your ears in the pew and go la la la the entire sermon.

Jonathan Edwards

Who doesn’t need to read Jonathan Edwards’ sermon Sinners in the Hands of an Angry God? Who isn’t blessed in reading SPurgeon’s sermon on God’s Providence? Who doesn’t need to listen to Martyn Lloyd-Jones’ sermon series on the Great Biblical Doctrines? Who can’t use a Matthew Henry or a John MacArthur commentary? Do the people who make this impious claim really understand what they are saying? More to the point, do they realize what they leave themselves open to? Solid biblical and theological scholarship that comes from seminaries and universities or from church fathers obviously in the Spirit (such as Spurgeon who never went to college OR seminary) who remain adherent to God’s word, is teaching that actually guards us against heresy and helps us to remember of the hard lessons of church and martyrdom history.

It seems odd, that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others. ~Charles Spurgeon

In almost every book or Bible study since Breaking Free, when Moore began to depart from the bible, Moore relates experiences of direct revelation from God or conversations with God. This is what will tend to happen as one rejects solid teaching supplements, begins to slack off in personal study, and fall into the trap of mystical intuition. We need as much help as we can get to remain on the right side of sound doctrine. (Titus 2:1)

“The best commentators are those who have written upon only one book. Few men can comment eminently well upon the whole Bible.” Charles SpurgeonAnd there are also a few logical facts to consider…

In and of ourselves, we aren’t the end of all wisdom about God’s Word. So sometimes we need a little help. That’s what commentaries are for, to help us understand the Bible better. Now, of course studying the bible alone is preferable. It is THE starting point. But it shouldn’t be the only method. Be discerning. But don’t neglect the historical wealth of God’s work in good men.

Martin Luther

In this issue of the student magazine, The Encourager, the author William J. Brown wrote, “To say the written wisdom of Spurgeon, Whitefield, Wesley, Calvin, Luther, Augustine and others have no bearing on our lives shows a bit of arrogance on our part. All we have left of these men is what they wrote. Their pastoral voices cry from the pages of ink-stained books. These men were wise (in many ways much wiser in their times than we are in ours.) We need to listen to these men and the things they desire to teach us about God’s Word.

One caution: Do not allow commentaries, sermons, books, or other notes to dictate to you about what the bible says and means. Begin with the Word of God itself and allow the Spirit room to work in illuminating it to your mind.

Here are some resources for you:

John MacArthur essay: How to Enjoy Bible Study

Kay Arthur’s study “Titus…Living with Integrity in a Hostile Culture” begins with an explanation about

Kay Arthur

inductive bible study- what it means and how to do it. [note: link is to .pdf]

How to Use Bible Commentaries

In keeping with Spurgeon’s exhortation that the best commentaries are ones where the author focused his heart, mind and attention on one book, the standout which comes to mind is Dr Martyn Lloyd-Jones’ exposition on Romans. As The Banner of Truth explains, “All over the world in the most diverse situations are to be found Christian men and women who owe an incalculable debt to the ministry of Dr. D. Martyn Lloyd-Jones who for thirty years was the minister of Westminster Chapel, London. His longest series of expositions was this 14 volume set of Romans, the greatest of New Testament Epistles.”

Martyn Lloyd-Jones sermons on Romans (free)
Martyn Lloyd-Jones commentary on Romans, 14-volume set for purchase

Pastor & book reviewer Tim Challies often makes recommendations on good commentaries. This link leads you to his page titled Best Commentaries on Each Book of the Bible

Wiki Commons, Amish housewife

To be sure, we strike a delicate balance between relying on the Spirit to illuminate the scriptures to us and consuming work the Spirit previously did in other men. We acknowledge that while He is all-sufficient for leading us into all truth (John 6:13), He is always working (John 5:17) and His work includes illuminating the meaning of scripture in others, too, who wrote it down for us.

Ultimately, the important thing is to actually read the bible. One may be surprised at how few people actually read it. I understand lives are busy. There’s a tendency to rely on one’s intuition, or at the other extreme, other people’s commentaries. Reading the bible is hard. Moms are busy, Dads are tired. Satan wants us to set daily reading aside ‘just for today.’ Soon you realize it has been two months.

When you begin, sometimes the text itself is hard to read. I just finished 1 & 2 Kings, and man, it was rough going. I hardly understood anything. The history was unfamiliar to me, the names were difficult to read and pronounce, the list of kings was confusing. I wanted to revert to the Prophets so many times, texts I love! But it’s important to just keep reading. Next time I read something from 1 or 2 Kings, it will be a bit easier. I needed to break that trail.

And now for something completely different, I think I’ll read Galatians next.

I use commentaries after I read a text, Vines Expository Dictionary of New Testament Words, old and new maps (I love seeing where these things are taking place), natural histories (if animals are mentioned or if the topography is important to the story), a Lexicon, Strong’s concordance, parallel verses, and more. I want to understand as much as possible about the text after I read it.

For example, it was helpful to know a simple thing like when I read “A Psalm of Ascents” to hear Phil Johnson explain that when the Israelites had to go to Jerusalem for a feast, it was uphill all the way. So they sang these song as they ascended. I looked up the topography and now I can better hear their singing in my mind and feel the dust under their feet and their tired legs as they ascend. Or when Elijah fled Jezebel from Mt Carmel to Beersheba to Mt Horeb, to see where he ran to and how far it was on a map.

Rely on scripture as your authority to learn the word of God and His revealed nature, and use supporting texts to expand your understanding for context and historical meaning. Don’t be abusive with them but don’t be ashamed, either. But above all, read the bible.

Commons, Photo by Savio Sebastian
Posted in beth moore, bible, discernment, teaching

Troubled by Beth Moore’s teaching, Part 2

By Elizabeth Prata

In part one of “Troubled by Beth Moore’s Teaching,” I outlined some of my biases, and listed one of my first concerns with her approach to Bible teaching. I’ll go on to the next concern now, a concern about her method of delivery. I’ll get into her theology in part three.

In this essay I’ll explore her tendency for seeking affirmation tag-end questioning, the lack of dignity in delivery of the teaching, and her rapid-fire talk. In the next piece I’ll look at her attempts to extract biblical truth from personal experience (eisegesis) and finally, her theology.

In one pet peeve that drives me crazy about females in general, as part of their gender rhetoric they ask for affirmation at the end of their sentences. The less secure a woman is, the more she will use questioning affirmations to relate to the audience, whether it is one (husband) or thousands (Beth Moore audience.)

An example of Beth’s seeking affirmation at the end of sentences: “Are you with me?” “Do you understand?” She does this a lot. These are called tag-end questions and the woman’s tendency to use them as a method of establishing rapport and relationship building was observed by gender sociologist and linguist Deborah Tannen and Robin Lakoff in the mid to late 70s. People say their research has debunked the female tendency to use hedge language and tag-end questions, but anyone who has listened to a mother on the playground, restaurant, or checkout line knows this kind of speech is alive and well:

You hear it in moms who don’t declare things, as in “put your toys away now,” but instead they ask the child’s permission: “Put your toys away now, OK?”

It is an unfortunate tendency in women, but it is absolutely credibility-diminishing for women Bible teachers. The Bible is authoritative. Teachers delivering a teaching message from it should be authoritative! Just make declarations about its truths! You don’t have to check for understanding every five minutes. The Holy Spirit does that. He delivers its teaching. (John 14:26). The Spirit delivers the wisdom (Eph 1:17).

On to my next concern with her method of teaching. I haven’t gotten to the content yet! I’m going in order of least offensive to greatest offenses.

Next: She isn’t dignified. Yes, that’s what I said. Beth Moore is not dignified on her stage. She moves around a lot, quickly delivering scriptures and her interpretations in rapid-fire fashion. She will use tricks like having a wastebasket prop to “throw away” negative behaviors, she presses participants to wear bracelets that supposedly mean certain things (I read this from three blogs) and she will contort, kneel, dance, and generally cut up, sometimes while holding the Bible. Laughter is frequent.

Call me staid (Decorous? Sedate?) but I don’t think Paul hung “I AM” posters around the necks of hapless volunteers in the synagogues when he was reasoning with them…

A Bible lesson is not a comedy routine. I am all for laughter. Our pastor says some funny things sometimes and the congregation will of course laugh. I am among those who laugh loud and I’m sure even the choir can hear me from where I sit. But teaching the Bible with respect requires some gravitas. It requires some dignity. It isn’t a prop or a party trick. I shun antics as the main behavior of the teaching session. Funny sometimes, yes. Zany Bible teachers? No.

Lest you think that I am too picky, let’s turn to the scriptures and see what they say about mature leaders of the church handling the word of God.  Be sober, be alert, be wise–

Instructions for Ministers:
“A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;” (1 Timothy 3:2-3)

Instructions for wives of ministers:
“Even so must their wives be grave, not slanderers, sober, faithful in all things.” (1 Timothy 3:11)

Instructions for aged men:
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” (Titus 2:11-12)

Instructions for aged women:
“Older women likewise are to be reverent in their behavior, not malicious gossips, nor enslaved to much wine, teaching what is good, so that they may train the younger women to love their husbands, to love their children, to be self-controlled, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.” (Titus 2:3-5)

Do you get the idea that the church leaders, teachers, and elders should be dignified? I hope so. The scriptures are clear. Anyone who has seen a Beth Moore clip knows that self-control and circumspectness is less than optimal. Her bio says she ‘teaches with energy and passion.’ She even calls herself obnoxious. I call it undignified.

Awww, cow patties, you might say. That is part of who she is! She’s from Texas! Well, let’s look at women leaders from Texas and see if they are fast-talking, jumping bean, let-it-all-hang-out leaders:  Laura Bush? Lady Bird Johnson? Kay Bailey Hutchinson? Hillary Clinton? (Beth Moore was raised in Arkansas). Supreme Court Justice Sandra Day O’Connor? Can’t picture them being fast-talking, jumping bean, ‘energetic and passionate’ in front of a crowd in order to get an important point across? There is a reason. It’s distracting to the point you’re making. The problem with energetic and passionate delivery is that is puts the speaker at center stage when it should be the Word.

I mentioned Beth Moore’s rapid-fire delivery. This next issue is a bit more problematic. She talks fast. And I mean F-A-S-T. She spits out verses, explains its interpretation like lightning, and then launches into a personal story that supposedly confirms the verse and interpretation. The Word deserves better. It takes a moment to find the address of the verse, it takes a while to absorb the truth being presented. Spitting it out fast and furious, flinging it all around the stage like fast food is not respectful to the Word and its meanings. It also makes it harder to detect error. What I want is gravitas. Beth Moore talks of Bible truths so fast and at such a high pitch, that as Chris Rosebrough of Pirate Christian Radio said, ‘she makes my ears bleed.’

Now a staunch supporter could dismiss the verses on being sober, grave, and self-controlled and put the rest down to my individual preferences. I don’t think so, but in any case, in part three I’ll take a look at some of the more troubling things about Beth Moore’s teaching: its content, her penchant for eisegesis versus exegesis, (those terms are defined here) and aberrant interpretations.