Posted in ferguson, jesus, new yorker, race, voddie baucham

New Yorker cover story shows St. Louis Arch divided, Tweet shows divided arch fixed

It’s a clever cover. The art work, at least for secular, liberal people, seems to capture the cultural feeling as to the recent race issues in Ferguson, Missouri. Ferguson is a city on the banks of the Mississippi River near St. Louis that recently melted down in fire and riots after a Grand Jury issued a verdict the black folks of Ferguson disapproved of. St. Louis is known for its “Gateway to the West” arch.

Here is the cover art from the New Yorker:

Cover Story: A “Broken Arch” for Ferguson

The introductory sentence to their accompanying article is a quote,

“I wanted to comment on the tragic rift that we’re witnessing,” Bob Staake says about his cover for the December 8th issue, arriving next week. “I lived in St. Louis for seventeen years before moving to Massachusetts, so watching the news right now breaks my heart. At first glance, one might see a representation of the Gateway Arch as split and divided, but my hope is that the events in Ferguson will provide a bridge and an opportunity for the city, and also for the country, to learn and come together.”

I won’t comment on the actual events that sparked the article and story art. The news that inspired the story and cover art isn’t the point of this essay. You can read a summary here and also a very good essay by Pastor Voddie Baucham here. In it, Baucham speaks to the root of the problem and how to solve it.

Sinful people do what sinful people do. The opening sentence of the news story above is “the world watched live as crowds hurled bottles, looted liquor stores and set this city on fire in the 24 hours after a grand jury announced it would not indict police officer Darren Wilson in the shooting death of Michael Brown, 18.

Didn’t the world watch live as riots occurred after the judicial verdict in the OJ Simpson case? The Rodney King verdict? (“Can’t we all just get along?”). The Zimmerman verdict riots? The 1965 racial inequality accusations that sparked the Watts Riot? Many people consider the Watts riot (which was the most bloody, violent US riot until Rodney King in 1992) to be a turning point in Black-White civil rights movement.

What are these systemic issues that keep turning a society upside down? Poverty? Racial inequality? Police brutality? Social oppression? Poor education? The post riot commentary on each of the above-mentioned riots all put forth different reasons for their cause and thus have different approaches to the solution.

However on Twitter, one man solved the St. Louis Gateway Arch divide this morning. Teaching Pastor of Summit Wentzville, Clayton Pruett, tweeted:

I fixed the New Yorker’s separated Arch problem #gospel #hope

This is more than a trite acknowledgement of Jesus as the solution to everything. It needs a deeper moment of thought than a nod, smile and a scroll past.

Some time ago I listened to Voddie Baucham preach his text. He had been alternating with another pastor as they went through Romans. Pastor Baucham was up to the closing, Romans 16:3-16. The title of his sermon is “An Extraordinary Affection for an Extraordinary Church” In the summary of the sermon, it is stated,

Most people today skip over sections of scripture like these because they do not see the relevance of a “list of names”. In this sermon, however, Pastor Voddie Baucham reveals the true depth of the affection that Paul has for the believers at Rome. It is an extraordinary affection for an extraordinary church!

Here are the names Paul wrote greetings for, and each name was accompanied by a commendation, which I have not included,

Greet Prisca and Aquila,
Epaenetus
Mary
Andronicus and Junias
Ampliatus
Urbanus
Stachys
Apelles in house of Aristobulus
Herodion
Greet those of the household of Narcissus
Tryphaena and Tryphosa
Persis
Rufus
Asyncritus
Phlegon
Hermes
Patrobas
Hermas
Philologus
Julia
Nereus
Olympas

This is more than a mere “list of names”. First, it reminds us that our Holy God has affection for individuals He inspired Paul to write by name. It gives us a picture of an an extraordinary affection the Apostle Paul had for an extraordinary church.

Pr. Baucham joked that as pastors when they look at the preaching schedule and see that they will be responsible for the passage that has the “list of names” they become overjoyed. He was speaking with a gentle sarcasm and a wry realism. He said more often they say, “Really? I got the list of names? Again?” [audience laughter]

But he said as he began to dig deeper, he found beauty. Allow me to summarize his sermon. Trust me, this will relate back to Ferguson and the broken arch that the cross fixes. In the Romans passage there is a picture of unity that had tremendous implications for Paul and his theology, that would have brought him great joy. It relates to the passage in Galatians 3:26-28,

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

There is no other entity on planet earth that unites people across ethnic lines like the church. ~Voddie Baucham.
The Apostle mentions male and females, Jews and Greeks, slaves and freemen. Beyond the surface of thinking we are saturated in today’s culture, back then, women had little to no value. Even their testimony was counted for half of a man’s. Today in Islam, a female’s testimony is worthless in court. Yet one-third of the names in the list are women. That was not normal in the first century. And Paul not only included women int he list but commended them as co-laborers! This list is a beautiful picture of the unity of gender we share through Christ.

Andronicus and Junias were Jews, as Paul used to be, as were Prisca and Aquila and several other names. Their names are intermingled with Greek names like Hermes, Narcissus, Aristobulus. Paul had been raised all his life to believe that if you even came into contact with a Greek you became ceremonially unclean. He included Greeks in his list, commends them, and joyously shares equal standing with them.

“It is the work that Christ has done in us that draws us to one another in spite of the fact that we’re not the same,” Baucham preached.

There is no more Jew or Greek, but only brothers in Christ. From the beginning, Christ broke down dividing walls. It isn’t because of a common fear that we have of police or any other government authority. It isn’t because of a common enemy we have, (except the enemy the devil), walls fall because of the Savior we have in common, our common Father.

A surface reading of the text will not readily show the names that are male and female, unless you know the masculine versus feminine endings in the Greek. As for the slaves vs. freemen, a deeper reading will need to be done to show who they are. Several names in this passage were well known slave names. Many of these names are gathered at the end of the list. Persis was a common slave name. Rufus was an extremely common slave name.

There is always a strict divide between people who hire people to serve them and people who serve. “Upstairs, Downstairs” is a well-entrenched division. It would have been unusual enough for any organization or gathering of people to accept mingling of servant and employer. However Paul’s inclusion of slave names among the list of free names was a startling departure from a cultural norm. As Baucham says, no one thought favorably of the group of people known as slaves. No one can own another person and think favorably toward them as a group because they must be thought of less-than, not equal-to. So here in Romans we have a vision of extraordinary unity.

To further deepen the picture, think of the implications. A systemic and accepted dividing of men into different classes, here, slave and free, had disappeared on Sunday because slave and master sat together in church. Slave and Master attended together, worshiped together, and praised their Lord together. This is highly uncommon in any culture.

Where Christianity flourishes, slavery ends. Caste system ends. Dividing lines over race, status, ethnicity … ends.

Only Jesus can make a man realize he is no better than his slave. Only Christ can do that. We stand as one before the Lord.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, (Revelation 7:9).

For Ferguson Missouri, Christ is the answer, as it always has been and always will be. The transcendent cross, our Savior Jesus died on then rose from, unites us despite our differences, which are only surface after all. We share our sin in common, and we share our need for Jesus in common. Through Him and His blood, we unite, washed in common. The problems in Ferguson are no different than the problems in slave-saturated Rome, in caste-rigid India, in oppressed Iraq. The issues aren’t racial or ethnic, they’re sin-ful.

Please take another look at the marvelous cross and praise a Savior who is not from earth but came to earth to reconcile sinful men and people so fall races, tribes, colors and status to Himself as a united ONE.

Posted in black, ethnos, kingdom against kingdom, persecution, race, white

How easy it will be for the current race violence to turn to Christian persecution

Hatred stirs up strife, but love covers all offenses. (Proverbs 10:12)

This is an eternal truth. Though there are only a few words in this proverb, the truth of both halves of the verse (hate-love) cover the entire world. It covers all human behavior. It was true 6000 years ago (Cain vs. Abel) and it is true now (Muslim vs. Christian) and it will be true in the future (Armageddon unbeliever vs Jesus).

When a person hates, it stirs up strife. That strife first appears in the heart, which has its own evil passions. Another Proverb tells us that from the heart flow all springs of life, (Proverbs 4:23). Pulpit Commentary explains, “The fact here stated is that the moral conduct of life, its actions and proceedings, are determined by the condition of the heart. If the heart is pure, the life will be pure; if the heart is corrupt, the life will be corrupt. “

Next, if the heart is not guarded and the issues which spring forth in life are not dealt with, the mouth will begin to give voice to the strife within. (James 3:6a). Matthew 15:18 clearly ties the two together: “But what comes out of the mouth proceeds from the heart, and this defiles a person.”

Finally, if the heart and the mouth are not restrained, then the person will begin to act on the corruption that is coming out. (Galatians 5:19-21). That is the way of the wicked.

We see this progression now in America. There is a rising race hatred which is causing riots, mobs, and individual beatings and killings, just on the basis of race. I am talking of black people killing white people simply on the basis of race-hatred.

A spate of news items in the last weeks has shown us that this particular kind of hatred is rising. Once hatred is found in the heart, if it is not addressed, and it rises to the mouth, it then is expressed in violence. This seems to open the floodgates. Just think of the spate of mob violence at fast food restaurants we saw in the news about 6 months ago. It seemed that every day there was some sort of altercation from a customer who, enraged for some reason or other, beat the cashier for a wrong order or a wrong look. Hatred and violence comes in waves, and now we see it in race violence.

I envision that hatred easily turned from race baiting and violence against white people to violence against Christians. After all, this is satan’s ultimate goal.

Jesus said that this would be the state of things in the Tribulation. In Matthew 24:7 He said, “For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.”

The word for nation against nation is ethnos. It means a people group against a people group. The Greek is defined here in Strong’s concordance, ‘people joined by practicing similar customs or common culture’. This is a perfect definition of white against black, or as in Bosnia, Bosnian Croat against Bosnian Serb. Gentile against Christian. In other words, a people who live in the same nation, but are otherwise divided by artificial lines within their same culture.

I am deeply concerned that the hatred we are seeing today in America, percolating in hearts and rising to the surface to evidence itself against those of different color, will soon be perpetrated against the Christians. It would only take a slight spark to ignite that fire. This is because it’s what the world is hurtling toward, anyway. By the time the Tribulation comes, the entire world, every nation, every people group, and every kingdom will hate the Christians and make war with them- and overcome them. (Revelation 13:7, Revelation 12:7).

Our job is to make disciples, share the Good News of the forgiveness of Jesus Christ, even as the world increasingly rejects this message. However, there are still people being converted. There will still be people converted by His grace throughout even the darkest days of the Tribulation, before the mark of the beast settles the dividing lines once and for all. So certainly now, share the Good News!

As for us who are already in Christ, please be ready with a mental mindset and a heart condition of coming persecution in the US…Canada…Australia… “Do not be surprised, brothers, that the world hates you.” (1 John 3:13)

Therefore, do not react with surprise or anger at anything from mild rejection to killing persecution, for “In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” (2 Corinthians 4:4).

Here are the news clips from the race violence

3 Blacks Randomly Kill White Man In TN. Mainstream Media Silent
“Memphis–A young white male was walking to his car on a city street late at night on August 12, when he was confronted by a trio of black individuals. They shot him dead. Police have arrested three people and charged them with first degree murder. But some in the victim’s family can’t understand why the shooting is being called a “failed robbery” when they say the evidence suggests something possibly more sinister: a hate crime.”

WWII vet, beaten by teens outside Eagles Lodge, dies
“WWII veteran Delbert Belton survived being wounded in action during the Battle of Okinawa only to be beaten and left for dead by two [Black]teens at the Eagles Lodge in Spokane on Wednesday evening. Belton, 89, died from the injuries he suffered in the beating Thursday morning at Sacred Heart Medical Center.

Don’t Ignore Race in Christopher Lane’s Murder
“Australian Christopher Lane was killed on Monday in Oklahoma by three teens, one of whom has said they were just “bored.” The right is complaining that the media is making nothing of the fact that two of the teens were black whereas Lane was white, as opposed to the massive alarm sounded in cases such as white (or white-ish) George Zimmerman killing black Trayvon Martin. And again the cry was heard that there is more “black-on-black” or “black-on-white” crime than “white-on-black,” and that young black men are in fact more of a problem than people like Zimmerman.”

RACE IN AMERICA: ‘Black mob violence’ – the forbidden words
“The murder of the Australian man in Oklahoma was horrific, but not unique. Or even rare. A similar episode of black mob violence happened just a few days ago in Memphis. And a few days before that in St. Paul. And before that in Burlington. And before that in Delaware, New Haven, Madison, Denver, Flint, Peoria, Springfield, Greensboro, Green Bay, and on and on and on. This is a long list with more than 500 cases of recent black mob violence in more than 100 cities, big and small, many on video – and all unreported as being part of an epidemic of black mob violence throughout America. “Beat Whitey Night,” for example: Two summers ago, black mobs beat and robbed dozens of patrons at the Iowa State Fair for three nights in a row. They also attacked police. Ever hear about it? Didn’t think so. That is because most editors are not comfortable with the words “black mob violence.” No matter that black mob violence exists plainly and exponentially out of proportion.”

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The hatred for another person based on skin, now that it has been expressed in violence so regularly, will be all that much easier to express in violence against Christians. It’s coming. Fortunately, the Good News is already here.