Posted in fellowship, gracious, hospitable, hospitality

On being hospitable; Part 2

Yesterday I excerpted Jen Wilkin’s essay on the difference between entertaining and being hospitable.Today I have a more personal take on being hospitable.

I envy people who can easily converse in a crowd. The art of conversation is one that, I believe, is a dying art.

Once we had a friend Mike, we called him Mikey. He was a huge man, 350 pounds, built like an aging football player, with an easy laugh. He lived next door and often, he would stop at our house on his way home. When we heard his truck we knew we were in for a few laughs and a good story. He was a true raconteur, regaling us loudly and always had us laughing in two minutes flat. Mikey was the kind of friend you were always glad to see coming. We were glad we were the kind of friends he felt comfortable stopping in to see.

Public Domain

Other people can converse on a more quiet and less showy way. My gal friend had a husky laugh and her eyes sparkled in delight when we talked. She didn’t say much, but her words were always insightful and full of love. Her style of conversation was more of the listening kind. She would listen with full attention, too. I’d storm in, say, “Guess what happened?!” and she would stop what she was doing, fold her hands across her Buddha belly, and look me full in the eye. She would laugh at all the right spots, and was entertained by the smallest incident. Often, she would add an insightful comment that left me pondering a new thought for the rest of the day.

Therefore encourage one another and build one another up, just as you are doing.
(1 Thessalonians 5:11).
I think that the dubiously named skill of “multi-tasking” has had a negative effect on conversation. Have you noticed that people do a lot of things while they say they are listening to you? Cell phone message checking, taking notes, shuffling papers, glancing at the computer. I am a bad offender of that as well. I need to do better at my listening, I admit. What if we all stopped doing other things and really listened to each other? Gatherings at home would be more hospitable. Please turn your cell phone off.

Italians’ style of conversation is steeped in storytelling. We call it ‘l’historia.” Even the simplest query from a friend, the smallest question designed for a short answer of “fine”, to the Italian, is met with excitement. Immediately we launch into a long, lyrical story that has a beginning, middle, end, and ranges from laughter to tears and back again. Watch out if you ask me how I’m doing! You are likely to get a long, and to me, absolutely fascinating story.

Remember the movie Moonstruck with Cher? A Brooklyn Italian-American family and their trials and triumphs? The brother-in-law character was named Raymond Cappomaggi and it was he who saw the large moon years before. Around the dinner table he was urged to repeat the legendary incident, with the family exhorting, ‘Come on, Ray, tell about Cosmo’s moon!” he responded apologetically, “Well, it’s not a story…but…”

Moonstruck

I knew exactly what he meant. It’s almost genetically impossible for me converse without having a fully born story in my mind, accompanied by hand gestures that usually knock over the salt shaker.

Not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:25)

There are many different styles of conversation, and the one I like best I had the good fortune to experience one long ago Thanksgiving. As a person with no family nearby I was invited to spend the day at a friends’ house. There were ten of us there, their family members and me. Even though I was meeting some of them for the first time, they included me in conversation that was flowing, relaxed, and easy. I was really touched by their hospitality. Ultimately, the best conversation style is not verbal, it’s one of the heart, one that includes, listens, and loves. I hope you all have a wonderful Thanksgiving and can be hospitable by being a good listener and a lover of people.

Public Domain

That is, that we may be mutually encouraged by each other’s faith, both yours and mine. (Romans 1:12)

Posted in entertainment, hospitable, hospitality, love

Jen Wilkin explains the difference between entertaining and being hospitable

Part 2 here…

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Jen Wilkin wrote a great essay about the difference between entertaining and being hospitable. Please, PLEASE read it.

We are called to be hospitable. It is a biblical command.

  • Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Hebrews 13:2)
  • Show hospitality to one another without grumbling. (1 Peter 4:9)
  • Contribute to the needs of the saints and seek to show hospitality. (Romans 12:13)
  • But hospitable, a lover of good, self-controlled, upright, holy, and disciplined. (Titus 1:8)
  • And having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. (1 Timothy 5:10)
  • Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? (Isaiah 58:7)
  • Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, (1 Timothy 3:2)
  • And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, (Acts 2:46)
The Graphics Fairy

Did you know there were so many references to being hospitable? There are still others, about serving, and lodging with one another and in the OT about not suppressing the sojourner. Being hospitable is important.

I knew a woman who was the most hospitable person I’d ever met. Neither one of us was saved. I am now and she still isn’t so we’re not talking biblical standards here, but still, her loving kindness is ever an example to me. Her house was open to one and all. Jen Wilkin wrote,

Orderly house or not, hospitality throws wide the doors. It offers itself, expecting nothing in return. It keeps no record of its service, counts no cost, craves no thanks. It is nothing less than the joyous, habitual offering of those who recall a gracious table set before them in the presence of their enemies, of those who look forward to a glorious table yet to come. It is a means by which we imitate our infinitely hospitable God.

That was her. The piles of clutter tottered high and were thrown to this corner and that when more people piled in. The table was moved out from the wall, then moved again with a leaf added when more people stopped over. The larder was often bare-bones but the beans and bread was just as tasty as if it had been lobster and caviar. The tea kettle whistled when someone needed sympathy, guitars were broken out when we were joyful and wanted to sing, kids were always included, and there was always laughter. It was convivial and sweet there, always.

No one minded the towels on the bathroom floor, the crumbs on the table or the dishes in the sink. What I remember is the laughter, friendliness, warmth. It was a bright and safe place to berth when seeking refuge in a cold-cruel world.

Jen Wilkin again,

Hospitality involves setting a table that makes everyone feel comfortable. It chooses a menu that allows face time with guests instead of being chained to the cooktop. It picks up the house to make things pleasant but doesn’t feel the need to conceal evidences of everyday life. It sometimes sits down to dinner with flour in its hair. It allows the gathering to be shaped by the quality of the conversation rather than the cuisine. Hospitality shows interest in the thoughts, feelings, pursuits and preferences of its guests. It is good at asking questions and listening intently to answers. Hospitality focuses attention on others.

Pixabay free pics

And there is the Christ-likeness, service in humility and love. I can’t wait for the day when I can be
perfectly hospitable in heaven, when others may come to my room Jesus had prepared for me and I can host them in the name of Jesus in perfect love.

Until that time, I’m not perfect, but as the hospitable season approaches I hope I can display the same loving openness that my friend did. Even more, I’m thankful for the example of generations of warm and loving Christians who have done for my ancestors in the faith. Peter stayed many days in Joppa with Simon the Tanner (nearly three years). (Acts 9:43). Saul/Paul stated with Judas in Damascus on Straight Street. (Acts 9:11). Lydia urged Paul and ensemble to stay at her house,

And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. (Acts 16:15).

“her [Lydia’s] faith soon worked by love; and by the fruits of righteousness which followed upon it” (Gill’s Exposition).

Part 2 here…

Posted in bible, foreigner, hospitable, immigrants, refugees, United States

A two part look at the southern US border situation and influx of people: part 2

In part 1 we looked at migrations since bible times, and what the bible says about treating the foreigner residing among us.

In current times, mass migrations of populations still occur with regularity.

The BBC writes of the greatest mass movement of populations ever:

The end of World War Two brought in its wake the largest population movements in European history. Millions of Germans fled or were expelled from eastern Europe. Hundreds of thousands of Jews, survivors of the genocide perpetrated by the Nazis, sought secure homes beyond their native lands. And other refugees from every country in eastern Europe rushed to escape from the newly installed Communist regimes.

From Wikipedia we learn of immigration to the United States that,

  • Nearly 14 million immigrants entered the United States from 2000 to 2010.
  • From 1836 to 1914, over 30 million Europeans migrated to the United States.
  • The peak year of European immigration was in 1907, when 1,285,349 persons entered the country
  • Today Mexico is largest sending country with 135,000 annually (escaping poverty) and China is next with 71,000 (escaping industrial pollution). Mexico has been #1 sender and China #2 since at least 1990

In 1921, America installed a nation-by-nation quota on how many to allow in from each sending nation. Entry could be monitored and thus immigrants absorbed without overwhelming the services, lands, towns and cities. It was done away within 1965.

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God. (Leviticus 19:34)

In 2001 there was an issue in a city north of where I was living, Lewiston Maine. PBS reported in 2007:

Somali refugees began arriving in Lewiston, Maine (pop. 36,000) six years ago. Word spread that Lewiston had good schools, a low crime rate and cheap housing — and the Somalis began arriving in droves.

The NY Times wrote,

More than 1,000 have poured into this city of 36,000 in the last 18 months. Immigration experts said they could not think of another city that, proportionately speaking, had absorbed so many newcomers so quickly.

Lewiston is mill city. Unemployment was high, so the draw of Somalis was not due to an availability of easily obtained jobs. Maine’s climate is well known for its long, frigid winters with heavy snowfall, in contrast to Somalia’s climate at the desert equator with some of the highest mean temperatures in the world. So the draw was not the climate. Rumors went circulating among the Lewistonians that the Somalis were relocating to Lewiston from their initial settlement in Georgia because the welfare was better in Maine. Interviews with some of the newly settled confirm this was a prominent factor in their migration from Somalia to Clarkston GA to Lewiston Maine, with families back home getting the word that Lewiston was the place to come to.

Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. (Exodus 22:21)

So, once word was out, Somalis arriving “in droves” swamped the city. Public Schools were scrambling to find ESL teachers. Interpreters were in short supply. Social service organizations and job trainers were overwhelmed. Housing went from 20% vacancy rate down to 7% vacancy rate a few years later but rents went up accordingly. In frustration, and of concern for both the newly arriving Somalis and the beleaguered citizens of his city, in 2002 Mayor Laurier Raymond wrote an open letter to the Somali community. He pleaded with them to discourage others from settling in Lewiston. He said:

“Please pass the word: We have been overwhelmed and have responded valiantly. Now we need breathing room. Our city is maxed-out financially, physically and emotionally.”

The letter received nationwide attention, and sparked a firestorm. Racial tensions increased. Religious tensions increased, Lewiston is one of the most Franco cities in the US and heavily Catholic. The Somalis were Muslim. Things have died down now, more than ten years later, but it hasn’t been an easy ride.

Do not despise an Edomite, for the Edomites are related to you. Do not despise an Egyptian, because you resided as foreigners in their country. (Deuteronomy 23:7)

Tensions arise and issues exist among legal immigrants when they pour in to one location in a sort space of time. What of illegal immigration? The lure of free stuff, a better life, and/or safety still draws people. The current immigration crisis at the Mexican border with the United States began in early June. Here is some news:

Illegal women, kids swarm US via Mexico after home countries report Obama ‘amnesty,’ free legal aid

Driven by an agricultural disaster and lured by news reports in their home countries that a feckless Obama administration has essentially declared amnesty for illegal aliens, thousands of women and children are flooding holding centers in Texas and Arizona. Since being overwhelmed by an influx of illegal immigrants at the Texas-Mexico border last month, including huge numbers of children unaccompanied by adults, the Department of Homeland Security has been transporting migrants – by bus and plane — from the Rio Grande Valley in Texas to sites in Arizona, The Associated Press reported. The immigrants are mainly coming from Central America, which makes it more difficult to deport them than just sending them back to Mexico.

“They keep coming. This will not stop. The call has gone out to Central American countries, countries abroad, that if you get here the doors are open,” Wilder said.  KRGV Channel 5, in the border town of McAllen, Texas, reported that migrants from Central American countries like Guatemala are hearing news reports at home that mothers with children are being welcomed in the U.S. with plane and bus tickets to the interior.

In 2011 when North Africa lit up in warfare, (Libya, Egypt, Algeria)…hordes of refugees fled from Tripoli to the tiny Italian island of Lampedusa, 70 miles away. 10,000 per month were flooding in. Lampedusa’s total area is 7 sq miles big. That’s it.

But the island was overwhelmed by a surge of more than 30,000 migrants between February and April this year. Aid workers based on the island say the situation, although difficult, has since improved. (source)

The island lies closer to mainland Africa — only 80 km from the Tunisian coast — than Italy, making it a key gateway for migrants searching for a way into Europe. Lampedusa’s 6,000 residents are often outnumbered by thousands of migrants housed in improvised camps on the island. (source)

Just like with the Somalis to Lewiston in 2001, once the call goes out about ease of entry, whether true or not, and once the call goes out that plenty of free stuff awaits the immigrants, whether true or not, it is hard to stem the flow. Remember, Isaiah said the wicked are like the restless sea.

But the wicked are like the tossing sea, which cannot rest, (Isaiah 57:20).

“Word has gotten out around the world about President Obama’s lax immigration enforcement policies and it has encouraged more individuals to come to the United States illegally,” said Rep. Bob Goodlatte, the chair of the House Judiciary Committee, in a statement last week. The White House had pushed back on that claim — until now. Their reversal comes after a Border Patrol memo, obtained and distributed by the conservative Center for Immigration Studies said the main reason migrants traveled to the U.S. was to “to take advantage of the ‘new’ U.S. law that grants a free pass or permit” from the U.S. government. Other reasons included gang violence, economic opportunity, and domestic abuse. (source)

Winslow Homer “Northeaster” 1895

That means they are without hope. Sinners escaping sin. Hopeless people more than anyone else need to reach a dream, need to seek a gleam of light somewhere in their dark world. What they grasp will be illusions and foam, striving after wind, even if they DO make it in and find a place to settle. But they don’t know this. So they try. They come.

They have no hope in Jesus, no certainty of His promises for this world and the next. Worse still, they live in grinding, generational poverty, terror-inducing generational war violence, or subsistence farming where one bug can wipe out a life’s work. No wonder at the drop of a hat they’ll get on a bus with their child and head north to the land of opportunity.

June 16, 2014: This year, the number of migrant children U.S. officials will apprehend along the border is expected to triple, according Customs and Border Protection. According to the memo, more than 90,000 migrant children are expected to be apprehended this year — and possibly as many as 140,000 next year. The number of unaccompanied children grabbed by border agents already grew by more than 10,000 from 2012 to 2013.

The situation is rapidly becoming a humanitarian crisis. Every day, hundreds of children cross the border, mostly making their way from violence-stricken areas in Honduras, Guatemala, and El Salvador. They have overwhelmed Border Patrol resources significantly in the Rio Grande area, and many migrants have been sent to processing facilities in Arizona. The causes for the influx are many, but a large portion are children fleeing increased drug and gang violence. (source)

Winslow Homer “The Life Line

The situation at the border is a humanitarian crisis as well as a legal nightmare. How or why it is happening is less of an immediate concern than exists the problem of what to do. These are human beings, ‘foreigners residing among us’ as the bible says. Some are met with compassion. Others are met with anger.

Last week, it was reported from Florida that,

With more than 51,000 unaccompanied Central American children already here, and more expected to come, school officials ask the federal government for a helping hand.  Border kids costs more to educate, about $1,900 per head. Teachers must be bilingual. The students will need health care and psychological services because many arrive sick and traumatized by things they’ve seen and experienced on their journeys north

There is no doubt that sudden mass displacements either from refugees or immigrants, legal or otherwise, destabilize countries. Last month, Reuters reported from Iraq.

U.N. cites destabilizing risk of mass Iraqi refugee exodus

A senior U.N. humanitarian official on Tuesday flagged the risk of a mass exodus of Iraqi refugees from sectarian bloodshed overwhelming nearby countries already reeling from nearly 3 million uprooted Syrians. … “Looking at the situation of the countries of the region, I mean Syria is obviously not a possible destination (for Iraqi refugees), Jordan is now having the enormous pressure of the Syrian refugees,” Guterres said. “So it’s difficult to see how the region can cope with another big refugee outflow.

Two weeks ago, it was reported that,

Syrian Refugee Crisis Destabilizes Jordan

Almost 2 million people have fled Syria since the civil war began in early 2011, according to U.N. numbers. By some estimates 800,000 of these poured into neighboring Jordan, a traditional safe haven for refugees from previously war-stricken regions such as Iraq and Palestine. This influx is taking a heavy toll on the Arab nation which by the end of the year may host as many as a million refugees.  Instability in Jordan creates a dangerous situation for the region.

So in addition to the humanitarian crisis, the legal crisis, the political crisis, there now perhaps may be a threat to the stability of the United States through destabilizing the nation with a tsunami of refugees from Central America. Though in the face of the massive and longer term displacements from Syria and Iraq, and now Gaza, the few thousand along the lengthy US border can be put into a different perspective.It’s not so many people. And Turkey and Jordan are handling their thousands inflowing than we are handling our hundreds.

Winslow Homer “High Cliff” 1894

What are we to do? Is this the proper response?

The national controversy over a surge of Central American immigrants illegally crossing the U.S. border established a new battleground this week in a small Southern California town, where angry crowds stopped detained migrants from entering their community. The sentiment carried over to a raucous Wednesday night meeting at a Murrieta high school auditorium. Border Patrol and immigration officials got an earful. “This is an invasion,” attendee Heidi Klute said before a full house. “Why isn’t the National Guard stopping them from coming in?”

Not just Californians are angry, not just Floridians, but Texans as well. One woman at a raucous town meeting said, “What we see is not immigration, but an invasion, a deliberate invasion.”

When resources are scarce, people react with anger and fear. 9/11 changed Americans’ attitudes toward immigration, fewer believed it was a good thing for the US overall. 68% down to about half, 52%. (Wikipedia). With strange diseases popping up, and with the extreme drought already stretching local resources, residents react angrily.

And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:15-16)

I do not have the answers. All I can offer is a historical perspective on nations, people-movements, and reasons for such restless seas. What is happening in the southern part of the US is not anything new. It isn’t particularly invasive, either, compared to the influx to Jordan and Turkey from Syria, and Lampedusa from Egypt and Libya. I can offer the biblical verses that shows Jesus  wants us to be compassionate and to show hospitality. I know it’s easy for me to say that far from the areas of tension. My water isn’t running out. My services aren’t stretched to the limit. My fears of crime or disease aren’t ignited. But isn’t that an opportunity for Christians in those areas to practice peace, love, and hospitality? Isn’t it an opportunity to show that we know we are not of this nation, we ourselves are sojourners and strangers. We long for a better country, we yearn to be reunited with our friends and families in heaven.

Yet…it is a fact that the bible also says to submit to the authorities. We can’t violate civil law. John MacArthur was asked about illegal immigrants in 1985-

Answering Tough Questions About the Christian and Government
WHAT ABOUT ILLEGAL ALIENS AND REFUGEES WHO ARE ILLEGAL IN THE COUNTRY, SHOULD THE CHURCH HARBOR THEM?

You might not realize this but we have had to deal with that not on a few occasions, of people who have come into the United States, for example, across the Mexican border or from Latin America, they come to California, they come to Los Angeles, they come to Grace Community Church, they come to a Bible study or whatever, perhaps in the Spanish department, they come to know Jesus Christ, they are saved, they become a part of the church and then we discover they’re here illegally. What is our responsibility?

Well the position we have taken on that is that our responsibility is to report them as illegal but do all we can to demonstrate that there are means to maintain their residence and presence and stand along side in any way we can to assist and help. But again, not to harbor them in violation of the law.

Now somebody is going to say, “Well, I mean, if they go back they’re not going to have any Christian friends, and so forth and so forth and so on.” The issue is not that, the issue is you obey what God says and you trust Him to take care of the circumstances. If we had a God who couldn’t be trusted, we might have a little problem here, right? If we had a God who couldn’t take care of them without us, we might worry about it. And so it becomes a situation where we need to go to the authorities and let them know what the situation is. We had a young man in a very unique situation some years ago. Came to the United States because he had kidney failure, couldn’t get dialysis in Mexico. Came to the United States, found here the ability to live and was saved, became a part of Grace Community Church and there he was an undocumented illegal alien, desperately in need to be here not only for spiritual reasons but for physical ones as well. And I don’t remember all the details of the situation except my memory serves to point out the fact that we did everything we could with the authorities who are not without some compassion and he was able to stay until eventually, I believe, he went to be with the Lord.

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”  But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” (Luke 10:25-29).

That is the question. Who is my neighbor? Where is the peaceful shore?

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Further Consideration:

Todd Friel of Wretched Radio had a short word, regarding the children of this current immigration influx

Immigration and the Christian: Should we send them all back?

Posted in bible, foreigner, hospitable, immigrants, refugees, United States

A two part look at the southern US border situation and influx of people

Part 2 here

Winslow Homer “Northeaster

But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt. (Isaiah 57:20)

[The ungodly are] wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. (Jude 1:13)

The sea is an apt metaphor for the restlessness of the ungodly. They toss and turn, go to and fro, casting up muck and mire with ungodly thoughts and deeds. In Jude, he is speaking of infiltrating false teachers, but the metaphor is apt also to apply in general to the ungodly, their foaming spray prevents clear vision and in fact has no substance.

They waves dash themselves against the rocks, attempting to breach the ordained boundaries and come on a flood.

The situation at the southern border of the United States with Mexico has been in the news this past month. Thousands upon thousands of people are flooding across the border, seemingly unhindered. Many of these are children. It is difficult to determine why so many, why now. We have always has a porous border but it seemed that the limits were holding somewhat, but then last month the border suddenly collapsed and they came on in droves.

What do we call these people? Immigrants? Illegals? Refugees?

Winslow Homer “Summer Squall” 1904

I was asked to look into the situation and write about it. As with anything I write, I don’t like to simply put something out there and leave it adrift without context. Nor do I like to write something without having a solid Christian perspective on it. I like to embed a news piece or a situation in history and place a context on it, so we can understand what it means.

What is this crisis? Is it a humanitarian crisis? A refugee crisis? An illegal immigrant crisis? A deliberate enemy combatant strategy in asymmetrical warfare?

It might do to look at a few things first. Nations are artificial. Originally, God had us on one continent, speaking one language. One race, one people. After the flood, the bible seems to hint that the continents were broken up geologically and separated by seas.

To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. (Genesis 10:25)

In that way, the geography of nations was born. Genesis 10 outlines the Table of Nations and the fathers of those nations.

The population problem grew and grew. Nimrod settled the plains of Shinar and founded Babylon. He led the inhabitants into an apostasy revolt and built a tower to a false god. So God confused the languages and scattered the people across these recently divided lands. (Genesis 11:7-8). And so, the peopled nations were born. It was the first mass migration.

Winslow Homer, “After the Hurricane” 1899

Ever since, the peoples have been a restless sea, as Isaiah metaphorically proposed, throwing up muck and mire. After the end of the church age during the Tribulation, the antichrist will arise from ‘the sea’,

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. (Revelation 13:1).

Pulpit Commentary says of the sea in this verse,

The sea, again, is the type of instability, confusion, and commotion, frequently signifying the ungovernable nations of the earth in opposition to the Church of God

In some cases, peoples didn’t emigrate willingly. War or persecution struck many. The Old Testament has commands for how to treat “the alien” or the asylum seeker.

In fact, a multitude of Hebrews left Egypt with Moses. Jesus and his family fled persecution from Israel to Egypt. Leviticus 19:34 says,

You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.

Other translations of the Leviticus verse say ‘resident alien’ or ‘foreigner among you’.

And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.  (Deuteronomy 10:19)

Do not despise an Edomite, for the Edomites are related to you. Do not despise an Egyptian, because you resided as foreigners in their country. (Deuteronomy 23:7)

Winslow Homer “Undertow” 1886

In the New Testament, Matthew 10:23 describes persecution as one reason for mass migration.

But whenever they persecute you in this city, flee to the next; for truly I say to you, you shall not finish going through the cities of Israel, until the Son of Man comes.

Acts 8:1 records the persecutory migration of Christians from Jerusalem outward:

And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

Ever since the separation of peoples into nations, they have moved restlessly from one side of the earth to another for one reason or another. They search for food (As Naomi and Ruth did). Sometimes they are captured and unwillingly brought to a new nation, as Daniel and his people were. (Daniel 1:1-3). Sometimes war and pestilence force them out. as the Acts 8:21 verse shows.

After Adam and Eve were forced to relocate from the Garden of Eden, they settled. Eve bore Seth, and they began to worship the LORD by name. (Genesis 4:26). Apostate, God-hater and rebellious Cain left that place, and he wandered. Cain left in search of a land that would accept him. He settled in Nod, east of Eden, and built a city; Genesis 4:16-17. Since the beginning, individuals, tribes, races, and whole populations have always moved. It is no different in these days.

Migration has always been a part of human history. But because of the widespread changes caused by globalization, more people are migrating than ever before. In the last 25 years the number of people on the move has doubled from 100 million to over 200 million.  Many migrants are forcibly uprooted and approximately 30-40 million are undocumented worldwide. (Source)

As one of the most complex issues in the world, migration underscores not only conflict at geographical borders, but also between national security and human insecurity, sovereign rights and human rights, civil law and natural law, and citizenship and discipleship. (Groody, NCR) (Source)

Winslow Homer “Eight Bells” 1886

From small tribes to mass emigrations, as Isaiah said, the unsaved are restless. Until the coming of the Son of Man, the Lion of the Tribe of Judah, to install His Kingdom and deliver peace…the people as the sea will always be looking for a new horizon, a better horizon.

Part 2, the migrations of today, including the southern US border.

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Further Consideration:

Todd Friel of Wretched Radio had a short word, regarding the children of this current immigration influx

Immigration and the Christian: Should we send them all back?