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Worshiping the Creator of creation

I like natural history. It’s God’s creation. I like thinking about how He has created everything from nothing with just a word. I see the intricacy of His creatures and flora and fauna and I’m just amazed. But reading natural history books is a two-edged sword. Most are written from a secular point of view, and at some point the pricks of the constant lies within such books grate, and I abandon the endeavor.

Only to try again later, lol.

I wrote recently about the Victorian craze for seaweed collecting. This was a craze in which mostly women who were constrained by cultural pressure not to collect the more seductive looking plants participated. It was based on an original article at Atlas Obscura, which is a secular magazine. My article was to look at the issue through a biblical lens.

One of the natural history books mentioned in the Atlas Obscura article was a seaweed journal by Margaret Gatty. AO wrote of her,

One of the best known and most dedicated of these so-called seaweeders was Margaret Gatty, a children’s book author who took up the hobby while convalescing in Hastings, on Britain’s southeast coast, in 1848. Gatty’s crowning work of algology, British Sea-Weeds, is an exhaustive compilation of local seaweeds, fully described and illustrated in 86 colored plates.

These are selected plates of her seaweed drawings,

Selected plates from Margaret Gatty’s “British Sea-Weeds.” BIODIVERSITY HERITAGE LIBRARY/PUBLIC DOMAIN

I love those colored plates from natural history books from the 1800s. I own two rare books,

A popular history of the mollusca : comprising a familiar account of their classification, instincts and habits and of the growth and distinguishing characters of their shells, by Mary Roberts, 1851; and

Popular British conchology. A familiar history of the molluscs inhabiting the British Isles, By George Brettingham Sowerby, 1854.

I love the hand colored plates of the plants or animals they carefully drew. I also have several books by Harvard University paleontologist Stephen Jay Gould (secular guy, sigh). There’s French poet-philosopher Paul Valery in his engaging meditation on the aesthetics of the seashell, as Amazon describes his work. Anne Morrow Lindbergh’s musings on shells in her famous Gift from the Sea. And so many other books. I guess now that I’m thinking of listing them, my library contains quite a few natural history books. Rachel Carson, Farley Mowat, John Hay, Abbot & Dance…

In this article I enjoyed from the New York Times Review of Books, I learned from this article “What the Trees Say,”

In 1664 John Evelyn, diarist, country gentleman, and commissioner at the court of Charles II, produced his monumental book on trees: Sylva, or a Discourse of Forest Trees. It was a seventeenth-century best seller. Evelyn was a true son of the Renaissance. His book is learned and witty and practical and passionate all by turns. No later book on trees has ever had such an impact on the British public.

I love trees. Maybe I’ll get that book. Hmmm. Maybe you’ll get those books.

As much as I love reading about the creation from scientists of various kinds, there’s nothing like reading the Bible, God’s actual account of His world. As poetic as Lindbergh was, as witty as John Evelyn was, as precise as Sowerby or Roberts was, the thrill of reading about the creation from God Himself never fails to thrill me. As familiar as these verses are, they still ignite a reverent awe at His power:

In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

6And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7And God madeb the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven. And there was evening and there was morning, the second day. (Genesis 1:1-8)

Nature displays God’s glory. The best place to read about that is His word, what He, Himself, has declared.

Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. (Psalm 96:11-12)

We are glad because as Job 12:10 says,

In his hand is the life of every creature and the breath of all mankind.

Is there any better place to be, if you’re saved? In His hand? Is there any worse place to be, if you’re not saved?

It is a fearful thing to fall into the hands of the living God. (Hebrews 10:31)

Read of His creation. The essays, poems, philosophies of the secular writers and scientists is fine, also good are Natural History books on the Bible such as The Scripture Alphabet of Animals by Mrs. Harriet N. Cook, 1842; The Plants of the Bible by John Hutton Balfour, 1885. But the originator of it all is the one to be worshiped and the best place to do that is read of Him in His word.
Do you not know? Have you not heard?
The Everlasting God, the Lord, the Creator of the ends of the earth
Does not become weary or tired.
His understanding is inscrutable. (Isaiah 40:28)
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God is light

God is many things. His attributes are infinite. We know that God is love. Did you know that “God is light” too?

See the verse.

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. (1 John 1:5).

I like thinking of Jesus as Light. It’s one of my favorite ways to think of Him. I use a lighthouse quite often in my blog banners and avatars.

God is light. What does that mean? We know what it means on a surface level. We understand and can read the words on the page. It’s easy enough to understand the fact of the sentence. But what does it mean, spiritually? How can it inform me of His attributes and increase my knowledge of Him so I can love Him more and worship Him properly?

The word light in this verse is from a Greek word meaning phós. Strong’s Concordance says it is defined this way-

in the NT, the manifestation of God’s self-existent life; divine illumination to reveal and impart life, through Christ.

When were saved, our citizenship transfers, from being children of darkness to children of the Light. (1 Thessalonians 5:5). Light does reveal, doesn’t it? It reveals all. What glorious light He is!

God is light—What light is in the natural world, that God, the source of even material light, is in the spiritual, the fountain of wisdom, purity, beauty, joy, and glory. As all material life and growth depends on light, so all spiritual life and growth depends on GOD. As God here, so Christ, in 1 Jn 2:8, is called “the true light.” Jamieson, R., Fausset, A. R., & Brown, D. Commentary Critical and Explanatory on the Whole Bible

As a matter of fact, look how many times Apostle John referred to Jesus as Light- (John 1:4–5, 7–9; 3:19–21; 8:12; 9:5; 12:35–36, 46; Rev. 21:23). One cannot walk in His light and also be walking in darkness (sin). One cannot serve two masters. Light is Light and darkness is darkness, and the two can’t dwell with each other. If we claim to be in the Light but are holding on to sin without repentance we are lying that we’re in fellowship with the Light. Disobedience is dark indeed.
God is purity itself. He is holy without blot or stain. Is there anything on earth that is pure? I think not. Gold has dross which must be extracted. A newborn babe, though innocent looking, has a sin nature. Even the light through which we see vistas and each other, is polluted. The cleanest and clearest thing on earth swill is subject to the curse.
God’s glorious light must be ablaze with stunning purity and glorious illumination. Sometimes  at church where the lights are a bit dimmer, a lady’s diamond ring might catch the light and sparkle for just that flash of a moment. I always try to hold onto that flash but it’s momentary. As beautiful as it is, it cannot be captured.
Matthew Henry wrote,
This report asserts the excellency of the divine nature. He is all that beauty and perfection that can be represented to us by light. He is a self-active uncompounded spirituality, purity, wisdom, holiness, and glory. And then the absoluteness and fulness of that excellency and perfection. There is no defect or imperfection, no mixture of any thing alien or contrary to absolute excellency, no mutability nor capacity of any decay in him:Matthew Henry’s commentary on the whole Bible
Picture the glittering brightness of this scene, our prophetic future: (Revelation 22:1-5).
1Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4They will see his face, and his name will be on their foreheads. 5And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
His morally perfect sinless soul will illuminate the entire universe. His light will blaze out in uninterrupted glory, in a purity so clear that God, who IS light, will be our light. What a day that will be.
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The Lawyer tested Him on the Law

Let’s think about this verse today:

And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together. One of them, an expert in the law, tested Him with a question: “Teacher, which commandment is the greatest in the Law?” (Matthew 22:34-36).

This lawyer was an expert not in civil law, but in religious law. By that time of Jesus’ incarnation, there had been added to the original ten, 603 laws. The Jews were laboring under a heavy yoke of an expectation to keep 613 laws.

Here is a website with which I’m not familiar, but lists a simple version of all 613 laws with their scripture. Continue reading “The Lawyer tested Him on the Law” →

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Thankful

Why did the turkey cross the road?
To prove he wasn’t chicken!

Enjoy your meal, breaking bread with friends and family.

For 43 years I rebelled against Christ, and He plucked me from my mire and saved me anyway. Today I’m thankful for grace.

Happy Thanksgiving everyone. I hope your travel goes smoothly, your meal is delicious, and your family is tame.

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From unclean to pure lips

Do you ever feel like such a terrible sinner that the very words of repentance and sorrow pouring from your lips in prayer to heaven is a blot on the name of Jesus?

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ (Luke 18:13)

I can relate to Isaiah (the lips part, not actually seeing the LORD!)

And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5).

But then in His Day He will purify our lips and when we praise Him we will be clean! Imagine praising Him from pure lips!

“Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder”. (Zephaniah 3:9 NIV)

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The dignity of our spiritual release

I was reading the Valley of Vision, A collection of Puritan Prayers and Devotionals, which is a stunning book, by the way. It’s one of the top three books on my shelf, after the Bible and barely before Pilgrim’s Progress.

In my version, there is a prayer on page 60 titled simply, “A Christian’s Prayer”. One particular line spoke to me deeply. The Christian who was praying (writing) the prayer wrote,

May I remember the dignity of my spiritual release

Continue reading “The dignity of our spiritual release” →

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How to witness-lite

I was saved when I was 43 years old. At the time just before grace came and released me from spiritual bondage, I was working two jobs. In the morning I’d work from 6:30-10:30 putting up Post Office mail. Sorting the mail behind the wall of PO Boxes, I could hear the conversations occurring in the lobby. There was a particular Bible-believing pastor who used to come in and cheerfully greet everyone. It wasn’t one or two seconds before he would mention Jesus. Not ‘Lord’, or “Him’, or ‘God’, but he’d say “Jesus”. Things like, “Isn’t it a great day on Jesus’ world?” or “How are you on this day Jesus made?”

I’d become inflamed when I heard the name of Jesus. I believed that there was a God, the existence of the world in its complexity made it obvious. I was one whom the verse in Romans 1:19-20 applies,

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 

However, I was also one for which the previous verse applied, too,

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.


And, what truth was I suppressing? Jesus, for He IS the truth. Therefore any mention of Jesus by anyone, with all its attached concepts- sin, repentance, wrath, inflamed my heart and mind and I suppressed it all.

When I’d hear that name I’d push the mail into the PO Boxes a little harder, I’d grind my teeth, I’d mutter to myself, “Why doesn’t he shut up? Doesn’t he know nobody wants to hear that bunk? Doesn’t he know that nobody’s listening??”

Of course, lol, I was listening.

Soon after that, my carefully built fortresses I’d built in my heart and mind were as wafers and wisps in the face of Jesus’ power who, in His irresistible grace, in His timing, instantly crumbled them all down. I became a believer.

The lessons there were some I never forgot. Please allow me to share these few tidbits.

I know we feel funny when we witness to people. Sometimes we think we have to approach people in a way to share deep, complicated, theological truths in a private setting. Sometimes we beat ourselves up for missing an opportunity, or failing to be clear, or for being fearful we’ll forget critical component.

When we speak to each other as believers, or when we to those we interact with as we go through our daily life (clerks, tellers, cashiers, etc), we should say the name of Jesus, specifically. Saying His name in the public square has power. Not as in magic genie power, but because the name of Jesus is the only name, the name above all names, and the name upon which we come to salvation, the name of Jesus incites people.

Secondly, have conversations about Jesus in the public sphere. Speak of him in the college cafeteria, in the meeting before it begins, at the coffee counter. Just a quick exchange with the friend you’re with of what you learned about a specific verse, or reciting a scripture, or an insight regarding a parallel verse. Others around you hear these conversations. You may never know who heard them, as the pastor never knew I was listening, but the Holy Scriptures have impact upon whom the Lord decides they will have impact. Speak His truths in public, the word will not come back empty.

Of course we do want to witness as to the full message when we can. But when we can’t, don’t feel like you’ve failed. Speak His name or a few verses to someone in the public square. The name of Jesus and His word has power to chip away at the hardest of hearts.

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The ‘Wondrous Strange’ Gospel

Back in 1998 I drove a few hours from my home in Gray, Maine to Rockland, Maine. The destination was the Farnsworth Library & Art Museum. The Farnsworth is a gorgeous museum tucked away on the rockbound coast. The New York Times wrote of the opening of the Farnsworth and the Wyeth collection this way,

Ever since N. C. Wyeth bought a place in Port Clyde, south of Rockland, in the early 1930’s, the family has summered here, and Andrew Wyeth’s painting ”Christina’s World” is, for many people, synonymous with Maine. The Wyeth center is attached to the Farnsworth Art Museum, a respected 50-year-old institution that focuses on artists connected with Maine and that has built one of the best small, specialized collections in the country.

They had advertised a collection I was dying to see. It was called, “Wondrous Strange: the Wyeth Tradition: Howard Pyle, N.C. Wyeth, Andrew Wyeth, James Wyeth.” You might or might not know that the three generations of Wyeths have a deep connection to Maine, and all three generations owe inspiration to Pyle. The generations went like this- Turn-of-the-last-century illustrator Howard Pyle; His student was N. C. Wyeth; N. C.’s student and son was Andrew Wyeth (wife Betsy); Andrew’s student and son was Jamie Wyeth. Betsy Wyeth chose the paintings and illustrations for the show I was driving to see, and named it Wondrous Strange.

The theme of the show is described from the catalog as, “an imaginative, often disquieting, dreamlike imagery.” The catalog/book describes the paintings- “Demonic eyes shining out of a shadowy tree. A blind man staggering through a moonlit landscape. Disembodied, dark hands rising out of snow. A feral dog with one blue eye. Ambiguous shadows harboring human shapes.”

The NY Times described it this way:
While Andrew and Jamie work in cooler times, there is no question that some of the images in ”Wondrous Strange” are really weird. Andrew paints a corpse emerging from a block of melting ice and severed hands perched on ice floes; Jamie portrays himself with a pumpkin head and as a clownish scarecrow. He depicts lighthouses with the same fierce perspective that his grandfather used for Peg Leg Pete.

One of the paintings’ raison d’etre is described by the artist Andrew Wyeth himself as ”to memorialize the emotions he felt upon viewing his father, N. C. Wyeth, in his casket.” Yes. Weird indeed.

Here are a few of the paintings that were mounted in that long-ago show.

“Mischief Night,” by Jamie Wyeth.
“Pumpkinhead Visits the Lighthouse,” by Jamie Wyeth

Treasure Island illustration, NC Wyeth, 1911

One painting that was included in the show was this one, called simply, “Lighthouse”, by Jamie Wyeth. This painting adorns the cover of the catalog/book.

It’s eerie. There’s nothing particularly ghoulish about the scene. In fact, many other paintings were more weird and fiendish. But there is something maniacal and out of control in this painting. The scudding clouds evoke thoughts of monstrous hands strangling the world, the fortress-like lighthouse, the wild hair, the jarring vestment of a wrinkled military uniform worn on a wild hill… the painting is a perspective of the world that’s cracked, tilted, and agitated.

Perhaps that was the appeal- weirdness, agitation, and ghoulish specter of the disquieting. As I said, I’d driven a few hours and it was going to be a day trip, no less. After seeing the exhibition and having lunch with the friend accompanying me, we’d turn around and drive home. The attraction of the wondrous strange to the pagan heart is strong.

The title of the show comes from Shakespeare’s Hamlet Act I Scene V-

HORATIO
O day and night, but this is wondrous strange!
HAMLET
And therefore as a stranger give it welcome.
There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.

Returning from nostalgia, on Saturday I was listening to John Gerstner’s Handout Apologetics this morning. The lesson was on The Gospel of God, lesson 10. Gerstner said of the Gospel,

The question remains, how do I know that this Jesus of Nazareth, a man among men, was more than a man among men? You ask me to believe He was actually God incarnate? When did anybody ever stretch the credulity of the human mind more than when it is asked to believe that that simple peasant of Galilee was God dwelling in human flesh?!

The mind of man couldn’t think it up. To think a Person in the Godhead, would unite humanity with deity, and suffer in that humanity and yet as deity, survive the wrath of the Godhead, that is something that when you read about it in the Bible you know it has to be true, it couldn’t be fictional. It is so strange, so wonderful so beyond human anticipation that it has to be a God-given reality.

Well, you know of course why I spent time writing about the Wyeth wondrous strange exhibition. The mind of man I’d thought was so imaginative in painting and illustrating eerie and strange scenes, is not so wondrous strange after all. The REAL wondrous strange is the reality of the Gospel, of a God whose act of sacrificial incarnation, suffering, and death is SO strange that man had never ever thought it up in any religion, before or since. The wondrous strange mind of God, who had planned this devastatingly necessary separation of His Son from the Godhead since before the foundation of the world, in merciful love and grace, is the strangest wonder of all. As Halloween proceeds through this day, please ponder the most strange philosophy, Horatio, ever not dreamt of in earth, but is real and true from heaven.

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What does it mean to “reason together”?

People are surprised when they learn that the following verse is not in the New Testament. It sounds New Testament-ish. But it’s not in that book.

Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. (Isaiah 1:18).

It’s from Isaiah.

Things get even more interesting. It is the LORD God telling His people to approach Him to reason with Him, and to do it in confidence and not in fear. In the verse, God is speaking to His chosen people Israel.

Gill’s Exposition explains:

Come now, and let us reason, together, saith the Lord,…. These words stand not in connection either with the preceding or following, but are to be read in a parenthesis, and are thrown in for the sake of the small remnant God had left among this wicked people, in order to comfort them, being distressed with sin.

These, seeing their sins in their dreadful colours, and with all their aggravating circumstances, were ready to conclude that they were unpardonable; and, seeing God as an angry Judge, dared not come nigh him, but stood at a distance, fearing and expecting his vengeance to fall upon them, and therefore put away the promises, and refused to be comforted;

when the Lord was pleased to encourage them to draw near to him, and come and reason with him: not at the bar of his justice; there is no reasoning with him there; none can contend with him, or answer him, one of a thousand; if he marks iniquity in strict justice, none can stand before him; there is no entering the lists with him upon the foot of justice, or at its bar:

but at the bar of mercy, at the throne of grace; there the righteous may dispute with him from his declarations and promises, as well as come with boldness to him; and at the altar and sacrifice of Christ, and at the fountain of his blood:

here sinners may reason with him from the virtue and efficacy of his blood and sacrifice; and from the Lord’s proclamation of grace and mercy through him; and from his promises to forgive repenting and confessing sinners: and here God reasons with sensible souls from his own covenant promises and proclamations to forgive sin; from the aboundings of his grace over abounding sin; from the righteousness of Christ to justify, his blood to cleanse from sin, and his sacrifice to atone for it.

We have a good God, abounding in mercy and patience. His grace is eternal. His Son’s atoning sacrifice is eternal. Our communion and reasoning with Him is eternal.

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Footsteps of the Man of Galilee: Jenin by Early Morning Light

I like the book Earthly Footsteps of the Man of Galilee due to the wonderful, sepia photos of places where Jesus walked. Taken in the late 1800s, the photos record a mostly unchanged region, where it is inspiring to peer into the picture and imagine the days of Jesus’ incarnation. Here is the synopsis of the book:

‎Earthly Footsteps of The Man of Galilee and the Journeys of His Apostles contains 400 original photographs by Robert E.M. Bain, taken in Egypt, Israel, Syria, Lebanon, Turkey, Greece, and Italy. Descriptions for each photograph are written by James Lee. These photographs depict the life of Christ and the influence of his ministry—the locations where Christ was born, baptized, crucified, as well as scenes from his prayers, miracles, and sermons. This resource also contains photography of sacred sites between Jerusalem and Rome. Vincent, J., Lee, J., & Bain, R. E. M. (1894). Earthly Footsteps of The Man of Galilee and the Journeys of His Apostles. New York, NY;St. Louis, MO: N. D. Thompson Publishing Co.

Jenin by early morning light.

Jenin is perhaps ten miles to the right of the route Joseph and Mary are supposed to have followed on their return from the sojourn in Egypt. It is one of the places, however, our Lord often passed during the years of His active ministry. Jenin is supposed to be the Ginea of Josephus, which again answers to the ancient En-gannin or “Garden Spring” (Joshua 19:21) with the territory of Issachar. The road from Nazareth to Jerusalem always passed this way, therefore, we are on sure ground again as we think of Mary on her way to Jerusalem with Joseph; on her way from Egypt; on her way from Nazareth to Jerusalem again when the lad Jesus was twelve years of age.

Jenin is a well-built town of some importance. It was never a fortress, but its soil is fertile and its verdure uncommonly beautiful. It is situated on the boundary between the mountains of Samaria and the plains Esdrælon. An excellent spring, rising to the east, is conducted through the village which abounds with fruit orchards and large gardens. Jenin is now the chief town between Nablous and Nazareth. Its people are Moslems, fanatical, rude and rebellious. There are a few families of the Greek faith. The inhabitants deal in all the products of the country, and their best customers are the Bedouin Arabs on the east of Jordan. Their dress is peculiar. H. B. Tristram describes it thus: “They wear no trousers, but a long blue and white striped cassock reaching to the ankles and bound around the waist by a broad leather girdle.”