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We all look forward to our wages, but…

I work in a school system. We’re paid monthly, on the last day. It takes discipline to budget a household in a single income where the wages come 28-31 days apart. In December we go on Christmas vacation a few days before the holiday and return in the first week of January. It’s about a two week break, something everyone looks forward to since we began school in early August. We all need one by then!

As a kindness, the payroll system works in feverish activity and closes payroll early so we can get paid before Christmas instead of the week after, as the usual rotation would have been. That’s the plus. The minus is that it’s 50 days in between paychecks. Our wages don’t come for about 6 weeks and it’s a veeeeeeery long stretch between mid December and the last day of January. It takes a lot of patience to wait calmly and in disciplined manner for that paycheck in January.

We all look forward to our wages, whether they come on the day we worked, or the week’s end or the month’s end. When we receive that envelope, or open our bank account to view the Direct Deposit, we feel gratitude, pride in our work, and relief.

For the unsaved world, including the false Christians who think they are saved but aren’t, the spiritual wages they will receive on their last day will come as a shock. The wages for the sinner have a very long delay, but on their last day they will receive a fat envelope containing a list of all their misdeeds and sins. Their wages will be toted up at the bottom and it will say $DEATH$.

Why is this Romans 6:23 verse an encouragement to me? Deep in sin, Jesus lifted me from the muck, cleansed me with His blood, and gave me eternal life. I accumulated an eternal debt of wages upon wages for all the evil work I had performed before I was saved. I deserve death. He gave me life. Hallelujah!

Praise Him to the Highest. The babe has come, the boy will grow in wisdom and stature, the Man will die, the King will reign!

EPrata photo

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:7)

And Jesus increased in wisdom and in stature and in favor with God and man. (Luke 2:52).

He was delivered over to death for our sins and was raised to life for our justification. (Romans 4:25)

Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” (Revelation 11:15)

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A thorny crown

In Genesis 3, Eve and Adam sinned. They fell from grace, and destroyed the intimate relationship they’d been enjoying with Holy God. God told Adam that because of his sinful action,

cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
(Genesis 3:17b-18a)

Before the Fall, no thorns existed on earth. After the Fall, because of sin, thorns and thistles grew.

EPrata photo

As Jesus was being led to the crucifixion, they mocked Him.

and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” (Matthew 27:29)

The only reason thorns grew is because of sin. The man sinned and as a result, the ground was cursed, and thorns came. The thorns on Jesus’ head are a visual reminder of our sin and the curse of it He came to release us from.

He is a good, good God.

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I was here

Did you ever see the doodle/tag Kilroy was here? It was popular when I was a kid. It was a tag that came out of WWII and was a precursor to graffiti. It continued being popular for a while after WWII, such as my coming up days in the 1960s.

Kilroy tag at Washington DC WWII Memorial

It is generally thought that the origin of the tag was from James J. Kilroy who worked at a Massachusetts shipyard in WWII. When riveters finished their shift would make a chalk mark at the end of his shift to show where he had stopped and the next riveter had started. JJ Kilroy allegedly began tagging uniquely to stop the practice. Dishonest riveters would erase the previous worker’s mark and chalk a new mark farther back on the same seam, giving themselves credit for part of the previous riveter’s work, as Wikipedia says. The tag grew from there.

Then in the late 1960s and early 1970s spray paint graffiti came about, more tagging. John Naar was the first graffiti photographer. His pictures were published the 1973 seminal book on graffiti, by Norman Mailer and Mervyn Kurlansky’s “The Faith of Graffiti”. The Amazon description says,

In 1973 author Norman Mailer teamed with photographer Jon Naar to produce The Faith of Graffiti, a fearless exploration of the birth of the street art movement in New York City.

EPrata photo of local train tags

Did you ever see names or initials scrawled in wet cement? I saw this article at the magazine Gothamist,

A gang of tween vandals were “tagging” their names in wet cement outside their school in Middlesex, New Jersey recently when the local constabulary happened upon them. Taking swift action, police collared the young hoodlums, took them downtown for questioning, and finally handed them over to their parents, who signed an agreement to punish the children and paid a $250 fine each—except the father of 11-year-old Kelly Zierdt, who is refusing to pay his daughter’s debt to society. And now his little princess is being called before a judge to face justice.

Graffiti and tagging isn’t new. The Atlantic published an article about the graffiti on the ancient standing walls and sidewalks at Pompeii, Italy.

From Roman walls to Twitter, humans have a long-standing obsession with leaving their mark. …The oldest known graffiti at Pompeii also happens to be among the simplest: Gaius was here. Or, more precisely, “Gaius Pumidius Diphilus was here,” along with a time stamp, which historians have dated to October 3, 78 B.C. … So-and-so was here has been one of the messages humans have scrawled, etched, and eventually Sharpied and spray painted onto public spaces for millennia.

From across time and across oceans, the same impulse resides in humans to tag, make a stamp, declare identity, do something that remains. Why? Roger Gastman tried explaining the urge in the same Atlantic article-

“Overall, people want to write on things to be known,” Roger Gastman, the author of The History of American Graffiti, told me in an email. “To be everywhere at once yet nowhere at all.”

To be known. Man wants to be known, he wants to know that after he departs he won’t be lost to the mists of time as his body becomes dust. But he will be forgotten. He will be dust and he will be gone from this earth. Instinctively, he knows this.

All go to one place. All are from the dust, and to dust all return. (Ecclesiastes 3:20).

Will I be remembered? Will my mere few decades on earth carry any weight at all as the press of eternity weighs down the memory of me and as the overlay of other memories of other people rise up, compressing mine to a sliver, and then poof, my wispy remaining presence even as fleeting memory is obliterated completely? Noooo, I WAS HERE!

I sound my barbaric yawp over the roofs of the world. ~Walt Whitman, ‘Song of Myself’

My first thoughts about eternity came to my mind when I was in my 20s. When I was teaching school in my twenties, a woman I’d taught with for a few years named Ann retired. A few months after she retired, a phase of life she had eagerly been looking forward to, she died quickly of cancer. It started me thinking of life and death. Is this all there is? To work to live, then die right after you retire, nothing to be gained? What was the point of life? Was there an afterlife? If so, what was the thing that allowed someone in? Do we all get in? When someone close to you dies, these are the thoughts one naturally begins to think. I WAS HERE!

When we turn to Ecclesiastes again, we see that the verse says,

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. (Ecclesiastes 3:11).

Therefore, we know there is an eternity. We know that we do not stop when our heart stops. We know there is a God. We know that he is so much higher than us we can’t understand all his works from start to finish. We know this, instinctively. It is the urge that pushes us to tag, write, declare, “I WAS HERE.”

My friend recently discovered that a High School friend had died. She wrote about the issue of eternity at her blog. What Happens When You Die? Here is an excerpt, please read it in its entirety. It’s good.

I do know what happens when we die, and I will share that with you now since I’ve been asking you if you know.  In Hebrews 9:27 it says that it is appointed for men to die once, and then after that is judgement.  For those of us who have believed in God’s Son Jesus, and are placing our trust in His perfectly sinless life, death on a cross as punishment for our sins, and resurrection to life (the indication that Jesus sacrifice was acceptable to the Father, and His power over death) our judgement was taken care of by Jesus on the cross.  So for we who believe and are born again “to be absent from the body is to be present with the Lord” (2 Corinthians 5:8; please click on the link and read the entire chapter).  But for those people who do not believe in Jesus and are not trusting Him to pay the penalty for their sins, they will face eternal judgement and condemnation “and these will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-46 please read this entire passage)

Our barbaric yawps, graffiti spray, Kilroy tags, claims staked in cement only to be smoothed over by a crushing roller, will dissipate into the ether. All of it. Yet we want to be heard. Mr Gastman was getting close to the truth, ‘we want to be known.’

We will be known. We will go on. This is at once either a terrifying thought for the unsaved, or a comforting thought for the saved. Those who are not in Christ, who have not repented of sins and asked Him for forgiveness, will face Him in judgment. He knows you, unsaved person. You are known. The problem is, you do not know Him. Our fists shaken at the sky, our tremulous childish voices yawping into the cosmos are heard and seen by the One who created us.

What happens when we die? Eternity comes in an instant, and we go on as changed beings in hell or in heaven. Will we descend to join the moans and cries of others who declared their own eternity, only to discover that their piteous cries on earth melted into the air almost as instantly as their destination eternity had come? Or will they ascend to glory to know and be known?

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Corinthians 13:12 KJV).

You see, we are known. We are here. Yet here is as temporary as the tag that declares presence. Presence goes away. Eternity remains. Do you want to be known as friend to the One who will save you? Or do you want to be known as enemy to the One who condemns you? Our life is not about I AM HERE, but I am there. Unbeknownst to the unsaved, they have already been tagged.

And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:15).

Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. (Philippians 4:3).

This is the ultimate tag. This is where it matters most of all where your name is. Not on a subway train. Not on a ship hull. Not in wet cement. Your tag in the Lamb’s Book of Life is where it matters ultimately.

What is The Gospel?

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Worshiping the Creator of creation

I like natural history. It’s God’s creation. I like thinking about how He has created everything from nothing with just a word. I see the intricacy of His creatures and flora and fauna and I’m just amazed. But reading natural history books is a two-edged sword. Most are written from a secular point of view, and at some point the pricks of the constant lies within such books grate, and I abandon the endeavor.

Only to try again later, lol.

I wrote recently about the Victorian craze for seaweed collecting. This was a craze in which mostly women who were constrained by cultural pressure not to collect the more seductive looking plants participated. It was based on an original article at Atlas Obscura, which is a secular magazine. My article was to look at the issue through a biblical lens.

One of the natural history books mentioned in the Atlas Obscura article was a seaweed journal by Margaret Gatty. AO wrote of her,

One of the best known and most dedicated of these so-called seaweeders was Margaret Gatty, a children’s book author who took up the hobby while convalescing in Hastings, on Britain’s southeast coast, in 1848. Gatty’s crowning work of algology, British Sea-Weeds, is an exhaustive compilation of local seaweeds, fully described and illustrated in 86 colored plates.

These are selected plates of her seaweed drawings,

Selected plates from Margaret Gatty’s “British Sea-Weeds.” BIODIVERSITY HERITAGE LIBRARY/PUBLIC DOMAIN

I love those colored plates from natural history books from the 1800s. I own two rare books,

A popular history of the mollusca : comprising a familiar account of their classification, instincts and habits and of the growth and distinguishing characters of their shells, by Mary Roberts, 1851; and

Popular British conchology. A familiar history of the molluscs inhabiting the British Isles, By George Brettingham Sowerby, 1854.

I love the hand colored plates of the plants or animals they carefully drew. I also have several books by Harvard University paleontologist Stephen Jay Gould (secular guy, sigh). There’s French poet-philosopher Paul Valery in his engaging meditation on the aesthetics of the seashell, as Amazon describes his work. Anne Morrow Lindbergh’s musings on shells in her famous Gift from the Sea. And so many other books. I guess now that I’m thinking of listing them, my library contains quite a few natural history books. Rachel Carson, Farley Mowat, John Hay, Abbot & Dance…

In this article I enjoyed from the New York Times Review of Books, I learned from this article “What the Trees Say,

In 1664 John Evelyn, diarist, country gentleman, and commissioner at the court of Charles II, produced his monumental book on trees: Sylva, or a Discourse of Forest Trees. It was a seventeenth-century best seller. Evelyn was a true son of the Renaissance. His book is learned and witty and practical and passionate all by turns. No later book on trees has ever had such an impact on the British public.

I love trees. Maybe I’ll get that book. Hmmm. Maybe you’ll get those books.

As much as I love reading about the creation from scientists of various kinds, there’s nothing like reading the Bible, God’s actual account of His world. As poetic as Lindbergh was, as witty as John Evelyn was, as precise as Sowerby or Roberts was, the thrill of reading about the creation from God Himself never fails to thrill me. As familiar as these verses are, they still ignite a reverent awe at His power:

In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

6And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7And God madeb the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven. And there was evening and there was morning, the second day. (Genesis 1:1-8)

Nature displays God’s glory. The best place to read about that is His word, what He, Himself, has declared.

Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. (Psalm 96:11-12)

We are glad because as Job 12:10 says,

In his hand is the life of every creature and the breath of all mankind.

Is there any better place to be, if you’re saved? In His hand? Is there any worse place to be, if you’re not saved?

It is a fearful thing to fall into the hands of the living God. (Hebrews 10:31)

Read of His creation. The essays, poems, philosophies of the secular writers and scientists is fine, also good are Natural History books on the Bible such as The Scripture Alphabet of Animals by Mrs. Harriet N. Cook, 1842; The Plants of the Bible by John Hutton Balfour, 1885. But the originator of it all is the one to be worshiped and the best place to do that is read of Him in His word.
Do you not know? Have you not heard?
The Everlasting God, the Lord, the Creator of the ends of the earth
Does not become weary or tired.
His understanding is inscrutable. (Isaiah 40:28)
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God is light

God is many things. His attributes are infinite. We know that God is love. Did you know that “God is light” too?

See the verse.

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. (1 John 1:5).

I like thinking of Jesus as Light. It’s one of my favorite ways to think of Him. I use a lighthouse quite often in my blog banners and avatars.

God is light. What does that mean? We know what it means on a surface level. We understand and can read the words on the page. It’s easy enough to understand the fact of the sentence. But what does it mean, spiritually? How can it inform me of His attributes and increase my knowledge of Him so I can love Him more and worship Him properly?

The word light in this verse is from a Greek word meaning phós. Strong’s Concordance says it is defined this way-

in the NT, the manifestation of God’s self-existent life; divine illumination to reveal and impart life, through Christ.

When were saved, our citizenship transfers, from being children of darkness to children of the Light. (1 Thessalonians 5:5). Light does reveal, doesn’t it? It reveals all. What glorious light He is!

God is light—What light is in the natural world, that God, the source of even material light, is in the spiritual, the fountain of wisdom, purity, beauty, joy, and glory. As all material life and growth depends on light, so all spiritual life and growth depends on GOD. As God here, so Christ, in 1 Jn 2:8, is called “the true light.” Jamieson, R., Fausset, A. R., & Brown, D. Commentary Critical and Explanatory on the Whole Bible

As a matter of fact, look how many times Apostle John referred to Jesus as Light- (John 1:4–5, 7–9; 3:19–21; 8:12; 9:5; 12:35–36, 46; Rev. 21:23). One cannot walk in His light and also be walking in darkness (sin). One cannot serve two masters. Light is Light and darkness is darkness, and the two can’t dwell with each other. If we claim to be in the Light but are holding on to sin without repentance we are lying that we’re in fellowship with the Light. Disobedience is dark indeed.
God is purity itself. He is holy without blot or stain. Is there anything on earth that is pure? I think not. Gold has dross which must be extracted. A newborn babe, though innocent looking, has a sin nature. Even the light through which we see vistas and each other, is polluted. The cleanest and clearest thing on earth swill is subject to the curse.
God’s glorious light must be ablaze with stunning purity and glorious illumination. Sometimes  at church where the lights are a bit dimmer, a lady’s diamond ring might catch the light and sparkle for just that flash of a moment. I always try to hold onto that flash but it’s momentary. As beautiful as it is, it cannot be captured.
Matthew Henry wrote,
This report asserts the excellency of the divine nature. He is all that beauty and perfection that can be represented to us by light. He is a self-active uncompounded spirituality, purity, wisdom, holiness, and glory. And then the absoluteness and fulness of that excellency and perfection. There is no defect or imperfection, no mixture of any thing alien or contrary to absolute excellency, no mutability nor capacity of any decay in him:Matthew Henry’s commentary on the whole Bible
Picture the glittering brightness of this scene, our prophetic future: (Revelation 22:1-5).
1Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4They will see his face, and his name will be on their foreheads. 5And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
His morally perfect sinless soul will illuminate the entire universe. His light will blaze out in uninterrupted glory, in a purity so clear that God, who IS light, will be our light. What a day that will be.
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The Lawyer tested Him on the Law

Let’s think about this verse today:

And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together. One of them, an expert in the law, tested Him with a question: “Teacher, which commandment is the greatest in the Law?” (Matthew 22:34-36).

This lawyer was an expert not in civil law, but in religious law. By that time of Jesus’ incarnation, there had been added to the original ten, 603 laws. The Jews were laboring under a heavy yoke of an expectation to keep 613 laws.

Here is a website with which I’m not familiar, but lists a simple version of all 613 laws with their scripture. Continue reading “The Lawyer tested Him on the Law”

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Thankful

Why did the turkey cross the road?
To prove he wasn’t chicken!

Enjoy your meal, breaking bread with friends and family.

For 43 years I rebelled against Christ, and He plucked me from my mire and saved me anyway. Today I’m thankful for grace.

Happy Thanksgiving everyone. I hope your travel goes smoothly, your meal is delicious, and your family is tame.

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From unclean to pure lips

Do you ever feel like such a terrible sinner that the very words of repentance and sorrow pouring from your lips in prayer to heaven is a blot on the name of Jesus?

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ (Luke 18:13)

I can relate to Isaiah (the lips part, not actually seeing the LORD!)

And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5).

But then in His Day He will purify our lips and when we praise Him we will be clean! Imagine praising Him from pure lips!

Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder”. (Zephaniah 3:9 NIV)

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The dignity of our spiritual release

I was reading the Valley of Vision, A collection of Puritan Prayers and Devotionals, which is a stunning book, by the way. It’s one of the top three books on my shelf, after the Bible and barely before Pilgrim’s Progress.

In my version, there is a prayer on page 60 titled simply, “A Christian’s Prayer”. One particular line spoke to me deeply. The Christian who was praying (writing) the prayer wrote,

May I remember the dignity of my spiritual release

Continue reading “The dignity of our spiritual release”

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How to witness-lite

I was saved when I was 43 years old. At the time just before grace came and released me from spiritual bondage, I was working two jobs. In the morning I’d work from 6:30-10:30 putting up Post Office mail. Sorting the mail behind the wall of PO Boxes, I could hear the conversations occurring in the lobby. There was a particular Bible-believing pastor who used to come in and cheerfully greet everyone. It wasn’t one or two seconds before he would mention Jesus. Not ‘Lord’, or “Him’, or ‘God’, but he’d say “Jesus”. Things like, “Isn’t it a great day on Jesus’ world?” or “How are you on this day Jesus made?”

I’d become inflamed when I heard the name of Jesus. I believed that there was a God, the existence of the world in its complexity made it obvious. I was one whom the verse in Romans 1:19-20 applies,

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 

However, I was also one for which the previous verse applied, too,

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.


And, what truth was I suppressing? Jesus, for He IS the truth. Therefore any mention of Jesus by anyone, with all its attached concepts- sin, repentance, wrath, inflamed my heart and mind and I suppressed it all.

When I’d hear that name I’d push the mail into the PO Boxes a little harder, I’d grind my teeth, I’d mutter to myself, “Why doesn’t he shut up? Doesn’t he know nobody wants to hear that bunk? Doesn’t he know that nobody’s listening??”

Of course, lol, I was listening.

Soon after that, my carefully built fortresses I’d built in my heart and mind were as wafers and wisps in the face of Jesus’ power who, in His irresistible grace, in His timing, instantly crumbled them all down. I became a believer.

The lessons there were some I never forgot. Please allow me to share these few tidbits.

I know we feel funny when we witness to people. Sometimes we think we have to approach people in a way to share deep, complicated, theological truths in a private setting. Sometimes we beat ourselves up for missing an opportunity, or failing to be clear, or for being fearful we’ll forget critical component.

When we speak to each other as believers, or when we to those we interact with as we go through our daily life (clerks, tellers, cashiers, etc), we should say the name of Jesus, specifically. Saying His name in the public square has power. Not as in magic genie power, but because the name of Jesus is the only name, the name above all names, and the name upon which we come to salvation, the name of Jesus incites people.

Secondly, have conversations about Jesus in the public sphere. Speak of him in the college cafeteria, in the meeting before it begins, at the coffee counter. Just a quick exchange with the friend you’re with of what you learned about a specific verse, or reciting a scripture, or an insight regarding a parallel verse. Others around you hear these conversations. You may never know who heard them, as the pastor never knew I was listening, but the Holy Scriptures have impact upon whom the Lord decides they will have impact. Speak His truths in public, the word will not come back empty.

Of course we do want to witness as to the full message when we can. But when we can’t, don’t feel like you’ve failed. Speak His name or a few verses to someone in the public square. The name of Jesus and His word has power to chip away at the hardest of hearts.