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New England’s mission drift

I saw a series of unrelated tweets and Facebook statuses which got me thinking about New England…again.

Here is the first tweet:

When Christ came to America, it was to a region later known as New England. In 1620 the Pilgrims actually landed at Provincetown, not Plymouth. They anchored and took 2 weeks to long-boat around the area to scout a suitable harbor and final settling spot. That ended up being Plymouth, and they later expanded outward to Boston and Cambridge.

The Puritans later spanned out across the region, bringing Jesus with them. The reason they left Holland and England was to find a place where they could worship in peace, and they came to the new world to do so. The fire was in their belly and Jesus was in their heart and evangelism was on their mind. With that, by 1636 they had begun a College, established for the express purpose of educating young men in Christian ways and doctrine, so as to become godly leaders of families and good witnesses to the natives for His name. That University was Harvard. Princeton and Yale soon followed.

Wikipedia has the origins of Harvard:

With some 17,000 Puritans migrating to New England by 1636, Harvard was founded in anticipation of the need for training clergy for the new commonwealth, a “church in the wilderness.” Harvard was formed in 1636 by vote of the Great and General Court of the Massachusetts Bay Colony. It was initially called “New College” or “the college at New Towne”. In 1638 the school received a printing press‍—‌the only press in North America until Harvard acquired a second in 1659.

In 1639, the college was renamed Harvard College after clergyman John Harvard, a University of Cambridge alumnus who had willed the new school £779 pounds sterling and (perhaps more importantly) his library of some 400 books

New Light Presbyterians founded the College of New Jersey, later Princeton University, in 1746 in order to train ministers dedicated to their views.

Yale was founded in 1701 in Saybrook Colony to train Congregationalist ministers.

New England was ground zero for religious evangelism and training, but by 2017, the original mission has drifted off center by miles. New England is he most ‘godless’ section of this nation

Back to Harvard. Its original mission and motto was:

Harvard’s “Rules and Precepts,” adopted in 1646, stated (original spelling and Scriptural references retained):

Let every Student be plainly instructed, and earnestly pressed to consider well, the maine end of his life and studies is, to know God and Jesus Christ which is eternal life (John 17:3) and therefore to lay Christ in the bottome, as the only foundation of all sound knowledge and Learning. And seeing the Lord only giveth wisedome, Let every one seriously set himself by prayer in secret to seeke it of him (Prov. 2:3).

Every one shall so exercise himselfe in reading the Scriptures twice a day, that he shall be ready to give such an account of his proficiency therein, both in Theoreticall observations of Language and Logick, and in practical and spiritual truths, as his Tutor shall require, according to his ability; seeing the entrance of the word giveth light, it giveth understanding to the simple (Psalm 119:130).

The motto of the University adopted in 1692 was “Veritas Christo et Ecclesiae” which translated from Latin means “Truth for Christ and the Church.

Yet today (well actually in 2015) according to a major new Pew Study as reported in the LA Times,

The U.S. has become notably less Christian in the last few years, but the shift has come unevenly, with New England and the Pacific Northwest at the leading edge of the social transformation and the South holding fast to more traditional religious beliefs.
Among the 10 states with the largest percentage of adults who profess no religion, New England has four — Maine, New Hampshire, Vermont and Massachusetts — and the other six are in the West, according to a major new study by the Pew Research Center.

Which is all very sad, but not surprising. After the first wave of original apostles, do we hear much about the churches there? Is there a church at Sardis? Corinth? By the time John was an aged man, Jesus gave the Revelation to him and several of the 7 churches in Asia Minor received no commendation from Jesus at all. They were charged with coasting on reputation, having their love for Him gone cold, of allowing false prophetesses to flourish uncorrected, and worse. And that was just within the lifespan of one apostle. After nearly three hundred years, of course if left unchecked, or if compromise had proceeded unaddressed, the churches of New England would falter and die.

Here are some interesting articles about New England’s decline in fervor for Jesus.

Harvard, Yale, Princeton, Oxford—Once Christian?

Most of the colleges in the United States that started over 300 years ago were Bible-proclaiming schools originally. Harvard and Yale (originally Puritan) and Princeton (originally Presbyterian) once had rich Christian histories…

Harvard was named after a Christian minister. Yale was started by clergymen, and Princeton’s first year of class was taught by Reverend Jonathan Dickinson. Princeton’s crest still says “Dei sub numine viget,” which is Latin for “Under God she flourishes.”

The cracks first appeared in the late 1700s and early 1800s, culminating with the influence of Charles Lyell’s three volumes of Principles of Geology in the 1830s. Belief in an old-earth seriously wounded widespread acceptance of the Flood and the biblical chronology, and Lyell just “finished off the victim and nailed the coffin shut,” as AiG historian Dr. Terry Mortenson says.

This old-earth belief permeated universities by the mid 1800s, setting the stage for Darwin’s evolutionary model in 1859 (Origin of Species) and his later work on human evolution The Descent of Man (1871), both of which required long ages. After Christian universities adopted these compromises, the slide from biblical Christianity to naturalism soon followed.

The End Time, July 2014:

Mission New England, the city on a hill where the light has (almost) gone out

No matter where we are in the world, spiritual decline is inevitable. Fear not! The world hates Jesus. (John 15:18). No matter what the type of beginning a nation had, high or low, sacred or profane, all will fall. All parts of all nations will fall. Satan is working mightily to try and overthrow heaven’s gates. The areas we hold dear, where we grew up, or where we live now, will some day be renewed! Every Christian who dwells in the places that are so dark now, will cry with joy when the Light comes. Jesus will revive every ember, bursting into glory light of pure and holy truth.
Until then, pray for New England.

Nate Pickowicz wrote a good book called Reviving New England. Google Books has more

At one time in history, New England was a light to the nations. From its origination, the Northeast region has been a spiritual powerhouse, leading the way for Christianity to flourish in America and beyond. However, after three centuries of vibrant Christian influence, it encountered a perfect storm comprised of false doctrine, liberalism, and materialism, which crippled the church, and plunged the region into spiritual darkness. In Reviving New England, Nate Pickowicz makes a case for the inestimable value of the region, and offers a series of biblical prescriptions for faithfulness. Revival is desperately needed-a mighty work of the Spirit of God to stir the hearts of the people. Now, more than ever, the church must devote herself to the Lord. Not only will the reader be encouraged and spurred on, but Reviving New England offers plausible steps for churches to rededicate themselves, be revitalized, or be planted anew. This is a passionate call to action! (Endorsed by: Mike Abendroth, Hershael York, Dave Jenkins, Todd Friel, Scott Christensen, Terry Wragg, Jimmy Snowden, Ves Sheely)

Whatever your mission statement is or was, whether it was in your church plant, your foreign mission field, your seminary studies, your New Year’s resolution, whatever it was, cherish your mission statement. Be aware of compromises that cause a drift from Christ. Be wary of making decisions that are founded on something other than Jesus and His cross. Be mindful of letting your love grow cold as you seek man’s approval. Mission drift is going to happen. (Revelation 2:4, Revelation 2:14-15, Revelation 2:20, Revelation 3:1, Revelation 3:16, Galatians 1:6, 2 Corinthians 11:4…)

Pray strongly. Stay with Christ. Cling.

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Salvation shall never pass away: art by Chris Powers

Full of Eyes is a support-based ministry of exegetical art that creates still and moving images intended to point people to the beauty of God in the crucified and risen Son. All art and animations are done by Chris Powers. Powers’ goal is to help people see and savor the faith-strengthening, hope-instilling, love-kindling beauty of God in Christ. And he does this by creating free exegetical art in the form of pictures, animations, and discussion guides. His work is at Patreon.com, Youtube, and his website fullofeyes.com

My Salvation Will Be Forever

Isaiah 51:6, “Lift up your eyes to the heavens, and look to the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner, but my salvation will be forever, and my righteousness will never be dismayed.”

This is one of those simple and yet profoundly beautiful and paradigmatic truths–the vastness and solidity of the heavens will pass away like smoke in the wind, and the depth and strength of the earth will wear out like the knees in my blue jeans. We live in a world of mist. As Paul said, everything that we see around us is transient (2 Cor.4:17-18). And God calls us to remember this, indeed, here in Isaiah the reason for looking at the heavens and earth is precisely to remember that they will not remain. YHWH intends for us to live with the ever present recognition that the world around us is not eternal, it is not forever, it will not always be as it is now, it is passing away.

But….the salvation of YHWH, the righteousness of YHWH–this is everlasting (because He is everlasting), this is sure, this is unshakable and will never pass away.

Oh, to get this into our heads and hearts and imaginations! The world is a tossing surf of change and uncertainty, but the strong rock of YHWH’s Name and Character and of the salvation He works for His people–that is where our hope is to be found, that is where we are to cling and hold and hide and hope. And note also that if the Lord’s salvation is forever, the implication is that those who are saved by this salvation will, in some way, be forever also. This is not a fully developed doctrine of the resurrection and eternal state of new creation (though I think that Isaiah does think in those categories), but it certainly hints in that direction.

And how will the Lord work this everlasting salvation? How will He reveal this never-dismayed righteousness? Through the Suffering Servant, through the gospel of the glory of Christ who is the image of God, the gospel that is the power of God unto salvation to all who believe because in it the righteousness of God is revealed. The surrounding passages in Isaiah introduce the Servant (50) and move into a foretelling of His suffering, death, and resurrection (52-53), this is how the eternal salvation of God breaks into the transient world of humanity…..And we cling to Him!…..we lay hold of this rock of salvation, this anchor of righteousness and are unmoved…….those who trust in YHWH–who trust in the crucified and risen Son–will sing songs of joy and see visions of beauty long ages after the sun has burned down and Everest has blown away in the wind.

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Powers’ work in visual exegesis & Challies’ book “Visual Theology” come with study guides

Even at the beginning, when God ordered the Israelite craftsmen to build the tabernacle, He instructed the men to create objects that were not merely functional, but beautiful. Some of the items were not functional at all, but solely for beauty’s sake. Most people enjoy things that are more beautiful rather than less beautiful. Since then, people created beautiful things dedicated to God through paintings, drawings, or sculptures intended to honor Him by beautifying their church. The beautiful theological visual is not an oxymoron, nor it is unorthodox. Here is RC Sproul on beauty as one of the legs of the stool we include as foundational to faith, in his essay For Glory and Beauty–

The Christian faith is like a stool with three legs, but we have a tendency to make our stools with only one or two legs. The three legs that properly belong to the Christian faith, the three elements of the faith, are the good, the true, and the beautiful. It is obvious that God is concerned about goodness, for He is the fountainhead of everything that is good (Gen. 1:31; James 1:17). As His people, we are called to mirror and reflect who He is, which means we are called to reflect the good. Likewise, God is deeply concerned about truth, for He is Himself the essence of truth (Isa. 65:16; John 14:6). Therefore, we are to be people who love and practice truth. Finally, as we have seen, God is highly concerned about that which is beautiful. As we read and study the Scriptures, we have to come to the conclusion that there is an ultimate source of beauty — the character of God. Just as the normative standard for goodness and truth is God, so the ultimate standard of beauty is God, and He is very interested in beauty in His creation.

John Bunyan is credited with making the first visual theological chart, his Ordo Salutis. In today’s time, there have recently been two books published which explore visual theology.

Chris Powers’ book Visual Exegesis, Vol. 1; and Tim Challies’/Josh Byers’ Visual Theology. As Justin Taylor said in his review of the Byers/Challies’ book,

Most theology books merely convey what we are to believe, but this one uses creative and beautiful design to capture and portray these crucial truths.

By themselves, both these books are worth your time. However what I wanted to point out also is that the Challies book comes with an 80-page study guide. And many of Powers’ animations as well as all his still pieces also come with written guides and explanations from scripture, which you can find at his site fullofeyes.com. The pictures plus the study guides, make these books valuable group teaching tools as well insightful as for individual learning.

As Chris Powers explains,

Imagery will always be secondary when it comes to declaring the glory of God in Christ, and so I want to make an explicit link between the imagery I am sharing and the words of scripture from which they spring

Westminster Books is offering until April 7, 2017, a free printed study guide with each purchased book Visual Theology ($11). If you miss the deal, or already own the book, you can download the Visual Theology Study Guide for free, here.

Posted in encouragement, Uncategorized

Behold the Works!

On Sunday, our pastor was preaching through Galatians 5. Paul is reminding the Galatians about the grace that saved them, and how they have fallen away from it by adding works (of the Law-circumcision). Our pastor spent some time dwelling on this.

Galatians 5:2-6:

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

At one point he was talking of how we must remember how utterly depraved we are in the sight of Jesus. Our sins are dirty, polluted, corrupted and our sins dirty, pollute and corrupt everything and anything we try to do for Jesus, unless we are saved by Grace. Even if we try to preach that salvation is grace PLUS works, it is still a dirty doing. People think they can be saved by works, or add works to grace, because they forget just how holy Jesus is, and how filthy we are. The Galatians certainly did.

Our pastor said it’s like a master artist, who had painted a glorious masterpiece, and someone came along and added to it. Someone thinks, “Let me just add to this…” and wrongly believes that Jesus will accept or even needs our help. How could we even possibly believe that even one atom of our help could be added to a work of Jesus and not immediately pollute it?

When he said that, it reminded me of the very real event that had occurred a few years ago in Spain. What happens when you have an old church, an elderly woman, and a fresco that needs restoring?

An elderly woman has unintentionally destroyed a valuable piece of artwork after she decided to ‘restore’ the painting herself. The painting was a 19th century Spanish fresco titled “Ecce Homo” by painter Elias Garcia Martinez. It was donated to the Centro de Estudios Borjanos in Borja, Spain, by the painter’s granddaughter, according to the Telegraph. The centro reportedly holds an extensive archive of regional religious paintings. The woman, a neighbor of the church reportedly in her 80s, thought she would save the church both time and money by restoring the painting herself. The Telegraph described the restoration as, “a botched repair where the intricate brush strokes of Martinez were replaced with a haphazard splattering of the octogenarian’s paint. Years of carefully calculated depth of expression simply washed out by copious amounts of red and brown.” (source)

Cecilia Ginenez, the octogenarian aforementioned, truly was sincere in her attempts to “help” the painting. She was not out to ruin it. But she thought more highly of her ability and works than she ought. And so, her results made the painting worse for the wear.

Three versions of Ecce Homo: left, the original version;
center, the deteriorated fresco; right, the attempted restoration by Cecilia Giménez

Wikipedia describes the event:

The Ecce Homo (Behold the Man) in the Sanctuary of Mercy church in Borja, Spain, is a fresco painted circa 1930 by the Spanish painter Elías García Martínez depicting Jesus crowned with thorns. …[I]ts fame derives from a good faith attempt to restore the fresco by Cecilia Giménez, an untrained elderly amateur, in 2012. The intervention reinterpreted the painting and made it look similar to a monkey, and for this reason it is sometimes known as Ecce Mono (Behold the Monkey).

No…we are saved by glorious grace alone. We do not add works to our salvation as part of the initial justification event. Afterward, of course, while we are being sanctified, we work for Jesus because we obey Him, we love Him, and we are grateful to Him. But before justification, our works are nothing but filthy rags, rubbish, dung, and counts for nothing toward righteousness. What a relief that Jesus does it ALL. Otherwise, take heed, or you will Behold the Monkey!

—————————————–
Further Reading:

What Role do Works have in Salvation?

Is Salvation by Faith Alone, or faith plus works?

Are we saved by faith alone, or do we need works, too?

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God created a colorful world. He didn’t have to…

Genesis 1:1:

In the beginning, God created the heavens and the earth

When God created the earth, He could have made it colorless. He could have used only His brush strokes of black, or gray, or brown. The world could look like this:

Did you ever wonder why God graced us with a common grace of color? He has made the world beautiful in its time, says Ecclesiastes 3:11. This beauty includes the spectrum of colors which we enjoy in all its prettiness. I particularly enjoy colorful flowers.

The Bible has in it of course, references to colors. It doesn’t, however, really explain if colors of the tabernacle meant anything, if they individually had a symbolism. Other colors do have a symbolism. Here is Baker’s Evangelical Dictionary’s entry on color:

Color, Symbolic Meaning Of

Although the Bible contains relatively few references to individual colors, their symbolic associations are theologically significant. Colors usually symbolize redemptive and eschatological themes. The Bible is, however, silent on whether the colors used in the tabernacle, temple, and priestly garments held symbolic meaning.

Black signifies gloom, mourning, evil, judgment, and death (Lam 4:8; Micah 3:6; Zechariah 6:2 Zechariah 6:6; Revelation 6:5 Revelation 6:12). Its image is often one of dense, impenetrable darkness (Job 3:5; Isa 50:3). The terms “darkness” and “night” parallel this usage (Job 3:3-7; Joel 2:2; Zeph 1:15). Hell is the place of “blackest darkness” reserved for the godless (2 Peter 2:17; Jude 13).

The pale horse of Revelation 6:8 resembles the color of the terror-stricken and corpses (cf. Jer 30:6; Dan 10:8). The horse’s color matches the work of its rider. Its rider is called Death, who, with Hades, goes forth to kill a fourth of humankind.

An expensive dye, purple represents wealth and royalty (Judges 8:26; Est 8:15; Daniel 5:7, Daniel 5:16, Daniel 5:29; Luke 16:19); for this reason, idols were attired in purple (Jer 10:9). The purple dress of the harlot symbolized Roman imperial rank (Rev 17:4; Revelation 18:12, Revelation 18:16). Before his crucifixion, Jesus was robed in purple in mockery of him as “king of the Jews” (Mark 15:17, Mark 15:20; John 19:2, John 19:5; cf. Matt 27:28,; “scarlet robe”). Garments of purple suitably clothe a wife of noble character (Prov 31:22).

Red symbolizes blood. Israel’s sin as brilliant scarlet and deep-red crimson is analogous to the bloodstained hands of murderers (Isaiah 1:15 Isaiah 1:18). The images of red, blood-soaked garments of God as an avenging warrior (Isa 63:1-6) and the fiery red horse bringing slaughter through warfare (Zech 6:2; Rev 6:4) describe divine retribution against evildoers (see also Joel 2:31; Rev 6:12). The red color of the dragon (Rev 12:3) and beast (17:3) symbolizes the shedding of innocent blood (11:7; 16:6). The red heifer (Nu 19:1-10) and scarlet wool (Heb 9:19) symbolize the Old Testament means of purification through blood; the New Testament powerfully expresses the fullness of Christ’s atoning work through a contradictory color image: believers’ robes are washed pure white through the blood of the Lamb (Revelation 7:9 Revelation 7:13-14 ; 19:13-14).

White signifies purity and holiness. It depicts complete forgiveness of sin. David and Israel’s bloodguilt would be fully removed, leaving them whiter than snow/wool (Psalm 51:7; Isa 1:18). It represents the absolute moral purity of God (Da 7:9), Christ (Rev 1:14; Mark 9:3; pars.), angels (Mark 16:5 ; pars. Acts 1:10), and believers (Rev 2:17; 3:4-5; 4:4), and thus of the divine judgment of God (20:11) and Christ (14:14). It indicates the certainty of God’s conquest and victory over evil (Zechariah 6:3 Zechariah 6:6; Rev 6:2; 19:11).

H. Douglas Buckwalter, Bibliography. G. W. Thatcher, Hasting’s Dictionary of the Bible, 1:456-58; P. L. Garber, ISBE, 1:729-32; A. Brenner, Colour Terms in the Old Testament; “Color, ” BEB, 1:494-96.

Color is a common grace. Every person on the planet whether young or old, saved and acknowledging the creator or unsaved and worshiping the creation, enjoys the colors of this earth. Everyone can admire a sunset, colorful avian plumage, floral hues that delight the senses.

Theopedia defines common grace as

Common Grace refers to the grace of God that is common to all humankind. It is “common” because its benefits are experienced by the whole human race without distinction between one person and another, believers or unbelievers. It is “grace” because it is undeserved and sovereignly bestowed by God.

The Lord God created a world that is beautiful. Its beauty is enhanced by the colors He created for us (and Him!) to enjoy in our common grace. The painted desert, the lush tropics, the animals, insects, and fish in all their rich tones and hues are a joy. He didn’t have to But He did.

Thank you Lord!

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El Shama: A God who hears, He is a God who listens

Doesn’t it just crush you to pray to Jesus…and know He hears us? It’s incredible, and a privilege we always remember in gratitude.

As Isaiah cried in his wonder and grief, “I am a man of unclean lips!” (Isaiah 6:5). In my case, a woman of unclean lips. Why should I be able to use these lips to pray to Jesus when I am the chief of sinners, wretched woman that I am? What is man that God should be mindful of us? (Psalm 8:4). Why should He hear us?

But He does.

Though ‘El Shama’ is not an official name of God, it refers to the fact that God hears…He listens. God told Hagar to name her soon to be born son Ishmael. Ishmael is is a combination of el and shama, “God hears” or “God listens”. The name would be a reminder to Hagar and all who knew them that He heard Hagar’s cry in the wilderness. (Genesis 16:11). He listens.

Psalm 17:6 says

I have called on you, for you will hear me, O God: incline your ear to me, and hear my speech.

Gill’s Expositions says of the Psalmist’s plea in verse 6,

“for thou wilt hear me, O God; God is a God hearing prayer; he is used to hear his people, and they have frequent experience of it, and they may be assured that whatsoever they ask according to his will, and in the name of Christ, he will hear; and such an assurance is a reason engaging the saints to a constant calling upon God, Psalm 116:2; and such confidence of being always heard Christ had, John 11:41;”

1 John 5:14 says,

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.

Did Peter forever relive his anguish each morning of his remaining life, when he heard the rooster crow the day awake and remembered his own perfidy? Owww, Peter, I understand your grief, the pain of betraying Jesus in word or in deed from our own sinful actions. Yet…Jesus prayed for Peter. Luke 22:32. He did not pray for Judas. Both men betrayed Jesus, but Jesus prayed for Peter.

If you’re a Christian, Jesus prays for you, too. It’s staggering to consider that the God of the Universe prays for us. He hears us, and He prays for us. We have a superlative God, One who is true and kind and loving and compassionate. Sister, no matter what you are going through, Jesus hears your prayer and He takes your cares to the Father in prayer. Be encouraged.

be strong verse

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Our struggles are not so different

“Help me never to mistake the excitement of my passions for the renewing of the Holy Spirit, never to judge my religion by occasional impressions and impulses…”

Excerpt from the Valley of Vision, today’s devotional, ‘True Religion’. The set of Puritan prayers edited by Arthur Bennett is copyrighted and requested not to be published so I won’t post the entire devotional, as energizing and encouraging as it is. You can read today’s full devotional here.

More info on the book here:

“In this classic volume, edited by Arthur Bennett, the prayers of the Puritans are brought to life. Including prayers of Richard Baxter, John Bunyan, Isaac Watts, Charles Spurgeon, and others, The Valley of Vision is a selection of petitions and meditations in the Puritan tradition. This compilation of prayers is intended to teach and encourage Christians to be faithful in their private and family worship.”

What I love about the book is not just the quality writing, the stirring sentiments, and the deep theological pleas and truths. It’s also that we can see that in the 1600s, 1700s, 1800s Christians prayed and pleaded for the same things we do in the 2000s, go through the same things, have the same cares and wants. O, the thread that connects us to the brothers of the past. It’s glorious and it’s Jesus. He keeps us, He hears us, and He knows us. We are truly family with these precious brethren who lived and loved and struggled, just as we do. Yes, they were heroes, but they were men and women, and thus, had a flesh nature that plagued them until the end. Just as we have and we do.

Sister, are you fighting against temptation to mistake personal passionate emotion for Holy Spirit enlivenment? So did the Puritans. Perhaps it was Bunyan or Watts, or one of the other men who wrote today’s devotional, who asked the Lord in his prayer to help him not mistake passion for Holy Spirit. Are you seeking “to be enrolled amongst the earthly great and rich”? Or are we asking “to be numbered with the spiritually blessed”? as the devotional writer stated. Are we ‘feeling and confessing ourselves a stranger and a pilgrim here’ or do we seek to hide, meld in, or worse, pursue earthly goods and fame? The Valley of Vision writers sought the same spiritual blessings we pursue we do and were yet tempted to stray toward the same paths we encounter today.

The good news is that foremost, Jesus is the same yesterday, today, and forever. (Hebrews 13:8). He responds to our please with the same compassion, care, and perfection that He did to all the previous pray-ers and pursuers we read of in the Valley of Vision.

It is also good news that Jesus knows what is in a man. (John 2:24-25). And He loves us anyway.

He also knows what temptation is, having encountered it at all points. And so He sympathizes with us. (Hebrews 4:15).

He is also God, who is above us and beyond us in comprehension, but He gave us His word so as to know Him and be encouraged by His love and strength when we’re tempted. For when we’re sad. For when we’re confused. For when we fail. For everything.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (2 Timothy 3:16).

Whether we are John Bunyan in the 1600s, the author of Pilgrim’s Progress and nearly 60 other books, whether we are Isaac Watts in the 1700s, writer of 750 hymns and acknowledged as the father of English Hymnody, whether we are 1800s Charles Spurgeon, the Prince of Preachers and deliverer of over 3500 sermons, or whether we are Elizabeth Prata in the new millennium, a Christian woman who isn’t anybody, or whether you are you, we all share the same struggles, the same fears, wants, and affections. We share Christ.

We’re blessed that the Lord raised up good men like the aforementioned ones, and also the editor of Valley of Vision, who compiled these monumental prayers and devotions. We take encouragement from them, and thus strengthened, we go forth as the writer said, paying attention to our principles as well as our conduct, to our motives as well as our actions.

As it says in today’s devotional, please, Jesus-

Give me large abundance of the supply of the Spirit of Jesus, that I may be prepared for every duty…

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Losing my salvation

John MacArthur has famously said on more than one occasion, “If I could lose my salvation, I would.” His comment is a succinct but devastatingly incisive statement about the fallenness of man. The fleshly part of man wants to be in control. It wants to be king of our lives. Even Christians who understand our own depravity and desire to work FOR God soon find that if they do not carefully reign in the flesh, that we are not participating in our own sanctification, but we’re bossing God around and replacing Him with the idol of works.

MacArthur wasn’t guessing when he said what he said. I’ts grounded in the bible. There is biblical precedent for his statement.

God instituted a Doctrine of Works. Don’t bristle. Stay with me. In Genesis 2, God told Adam,

The LORD God took the man and put him in the garden of Eden to work it and keep it. 16And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:15-16).

As Martyn Lloyd Jones said of the Doctrine of Works in his sermon “The Covenant of Grace in the Old Testament“, the Genesis verses are obviously a doctrine of works. God told Adam to–

–work the Garden
–keep the Garden
–not eat of the fruit.

The inheritance of the reward from God was entirely dependent upon what Adam did or did not do. This is works.

It failed.

It failed immediately and utterly. Adam failed to work correctly for his reward from God. Since we are all in Adam from the moment of birth, from the moment of conception even, (Romans 5:12, Psalm 51:5) we, too, will fail to please God with our works. (Hebrews 11:6).

Once again Lloyd Jones, “If man in a perfect position didn’t keep the covenant of works, then what is the point of God making a new Covenant of Works? And indeed He didn’t. He then made a Covenant of Grace.”

We cannot, cannot, inherit any reward from God based on our own works. We have proved this. It was tried, it failed, it’s done. God made a Covenant of Grace which is that we receive a reward from Him based on HIS choice, HIS will, HIS election, HIS grace. Our reward is all based on faith, and guess what? The faith we have is also a granted gift from Him. (Galatians 3:22). It is a faith that HE keeps for us and in us. It’s sealed. (2 Corinthians 1:22, Ephesians 1:13).

This knowledge of works v. faith has import for those who are in a works-based religion – which is to say everyone else in all other religions, even atheism. Mormons try to reach god through their covenant of works. Catholics try to pile up works so as to acquire enough to please God. Islam teaches “To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward,” (Surah 5:9). And so on. And so on. And so on…

Our working out of our salvation through fear and trembling is a result of the sovereign choice of God to dispense faith and repentance to us. It’s based on our knowledge of the above, that our works while in the flesh count as filthy rags. It’s all Jesus, from start to finish, including His reward to us. We receive a glorified body so that we may no longer sin against Him. We become sons, adopted to His family, and thus co-heirs. We receive manifold and eternal mercies in heaven. Most of all we receive HIM. Jesus is our treasure. In His grace he shared Himself with us, gladly, voluntarily.

Praise God for the Covenant of Grace. Because, if I could lose my salvation, I would.

riches of his grace verse

Posted in encouragement, Uncategorized

A Mother’s Agony

Luke 2:34-35

And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

We know that the people whose lives are recorded in the Bible were real. Abraham, Noah, Daniel, Hagar, Rahab, Mary…and the others, were all real people who lived a life on earth with all their joys and trials, and heartaches and triumphs. They did their jobs, sang and laughed, worshiped, prayed, ate, relaxed, and did everything real people do.

Sometimes we read about their lives on the pages of the Bible and as inspired as we are, we tend to think of these people as object lessons, as in, what can I learn from their lives that will inspire me to further obedience or knowledge of Christ?

I see people close to me going through difficulties and heartaches. Some have aging parents in poor health, some are experiencing grief because of death, some are parents with ill children or have children who have received dread diagnoses.

The Lord saw fit to place me in this era and in this nation, where, as a Christian, I am not currently being stalked, hunted, killed, persecuted, or arrested. I know our brethren in the closed countries are, but as of now I personally am not. Sometimes I feel guilty about that, but then again, this is when and where the Lord created me, He appointed times and seasons for everything, so I cannot speak back to the Potter.

I think some of the greatest agonies ever endured. Number one has to be the separation Jesus endured when God withdrew from Him on the cross. “My God, My God, why has thou forsaken me?” Jesus cried. (Matthew 27:46–47). The glory and intimacy He had enjoyed for all eternity with the Father was broken, and Jesus was alone in the dark, spiritually bereft.

If there is a number two agony someone had endured, could it be Jesus’ Mother, Mary, watching her Son hung up as a criminal, beaten, tortured, and dying in front of her eyes? Most mothers believe in their sons. Moms tend to err on the side of their innocence, proclaiming their son’s non-guilt to anyone who would listen. However of all mothers who ever lived, Mary alone knew she had a perfect Son. He never did a wrong thing. He never harmed anyone. Growing up, He treated everyone with perfect courtesy, perfect consideration, perfect attention, perfect honor, perfect trust, perfect love…the list is infinite because Jesus’ qualities as God were perfectly and fully manifested in His human life.

So for Mary to see her beautiful Son, hung up as the lowest criminal, on the most dastardly method of execution ever invented, must have been a grief only mothers can conceive of, and even all other mothers can’t know the depths of her spiritual and motherly despair.

Jesus knew His mother’s temporal agony would be great and her future as a widow would be uncertain. The Lord is good and kind.

When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” 27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. (John 19:26-27)

He also knew her spiritual agony would be great too. As Barnes’ Notes says,

Yea, a sword … – The sufferings and death of thy Son shall deeply afflict thy soul. And if Mary had not been thus forewarned and sustained by strong faith, she could not have borne the trials which came upon her Son; but God prepared her for it, and the holy mother of the dying Saviour was sustained.

The Lord of all is so great, kind, wonderful. He is the originator of our faith, the pinnacle of perfection. And yet even as he looked ahead to the sure knowledge of imminent separation from the Father, a moment none of us can even plumb the surface of, never mind the depths, Jesus cared for His weeping and agonizing mother. He sustained her in her faith and spiritually carried her through her agony.

Whatever agony you endure, especially if you are a mother, remember Mary. Remember that even though her crisis was one that no other mother can even attempt to understand, we can still sympathize. It gets even better, because Jesus is there to help us, sustain us, give us the courage to endure. He did for Mary. He will for you.

Posted in encouragement, Uncategorized

The truth about grace

Grace is a concept. But it’s not just a concept. Grace is a gift, but it’s not just a gift. Grace is a force. Think about how powerful grace is. Think about its power as it exists in Jesus, as it is delivered to the saints, its common state as it covers the world, and its special state as it enlivens the saints to do our work.

Here is an excerpt about grace from a sermon from John MacArthur called, Strength Perfected in Weakness, looking at this verse: 2 Corinthians 12:7-10.

or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

In speaking of the linchpin part of the passage, ‘my grace is sufficient for you’, MacArthur said,

But grace is not just an inert sort of concept; it is a force, it is a power. It is a power that transforms us. It is a power that awakens us from sleep. It is a power that gives us life in the midst of death. It is a power that is dynamic enough to transform us from the kingdom of darkness to the kingdom of God’s dear Son. It is the power that saves us. It is the power that keeps us, the power that enables us, the power that sanctifies us, and the power that one day will glorify us. You have to look at grace as a force, a divine force that God pours out into the lives of His people at all points to grant them all that they need to be all that He desires.

Grace is a gift.
Grace is a state.
and…
Grace is a POWER.