Posted in discernment, encouragement, God, prophecy, sovereign, spring

3 Bad Reasons/3 Good reasons to leave your church; leaving over eschatology?

By Elizabeth Prata

Chris Martin used to write at his blog Millennial/Evangelical, which is now defunct. FYI, Hardcover or paperback books never go defunct, but online essays come and go like milkweed seeds in the wind. OK, old lady rant over, lol.

EPrata photo

In 2015 he wrote a piece called 3 Bad Reasons to Leave Your Church which is in archive mode now. The link works. Mr Martin is currently content director for Moody Radio and keeps a substack instead of a blog now.

I had not read a great quantity of articles at his site, but I did enjoy this piece. At the bottom of it, he has a link to a companion piece called 3 Good Reasons to Leave Your Church. Here is his archived essay ‘3 Bad Reasons’ opening paragraph:

“Stop treating your local church like your high school girlfriend, and start treating it like the bride of Christ.”

You don’t leave the church when it doesn’t share the same musical interests, when it hurts your feelings, or when a newer, more popular one catches your eye.

The people of God, the Church around the world, is the bride of Christ, and the bride of Christ deserves the faithfulness of a bride, not the summer crush you bailed on when you were a jerk in college.

And in like manner Mr Martin did indeed write about 3 ‘good’ reasons to leave your church. In the former (the bad reasons) they were trivial and self-serving. But sometimes there arises an issue in one’s church which violate one’s conscience, harms the sheep, or otherwise provide a basis for a holy reason to leave. Here are his opening paragraphs about ‘good’ reasons to leave:

On Wednesday I shared “3 Bad Reasons to Leave Your Church.” That sort of piece is common, almost a rite of passage for Christian bloggers these days. As I was brainstorming some blog posts the other day, I realized that I’ve read a bunch of posts on why not to leave your church, but I’ve read very few on reasons why you should leave your church. Allow me a bit of disclaimer as well: even among these “good” reasons to leave your church—it is my hope, as one who deeply cares about the local church, that even these problems wouldn’t cause you to leave. My hope is that somehow you could work through the problems listed below, stay at your church, and see them through to health and new life. However, not everyone is in a position to enact major change in their churches, so leaving may be the best option, unfortunately. Here are three good reasons to leave your church

I recently left my church. I left in good standing and with recommendations from my elders to the church I’m currently a member of now. It was a plant to which I’d been a member since before the first service when we were praying and organizing. One of the elders who planted it had been my Sunday School teacher for 5 years prior to that. It was very hard to leave. I miss him so much to this day.

EPrata photo. Leaving your church is hard. It SHOULD be hard, anyway.

I left for 3 reasons. I’d had an issue since 2 years into the plant, then another issue cropped up 5 years later, then a final issue which cemented my decision to depart. I’d prayed for the elders and been a submitted member the entire time I was wrestling with my issues, but eventually, the Spirit in me made it clear in the way He makes it clear, that it was acceptable to depart. My first and longest-lasting issue was my church’s eschatology.

This week on Twitter/X I saw a poll and a discussion about eschatology which brought to mind this issue of whether to leave a church over its eschatology. The question was, “If your church required a specific end-times view to become a member, would you agree with that policy, though you held that same view of the end-times?

I haven’t thought through the part about a membership requirement, but it brought to mind the issue of a church member believing differently on Last Things than their church teaches.

I noticed two things about the replies. Everyone called Eschatology (Doctrine of Last Things) a ‘secondary doctrine’. In purely theological terms a secondary doctrine is one that isn’t salvific, that is, requires a person to believe in if they are to be considered saved. The Deity of Christ is an Essential Doctrine. In addition, most of the Essential Doctrines contain a biblically stated penalty for NOT believing. CARM.org calls them Essential Doctrines and outlines them here.

Then there are Secondary Doctrines, AKA Non-Essential Doctrines that don’t touch on one’s salvation. Believing in the timing of Jesus’ return or the specific sequence of end-time events, isn’t a doctrine that illustrates that a person is unsaved. It’s not that the doctrine isn’t important when we call it ‘Secondary’ or ‘Non-essential’, but that it isn’t a biblical mandate to believe.

EPrata photo

CARM asked this question about secondary doctrines: Women pastors is not an essential doctrine, so why worry about it? Shouldn’t we just let those with whom we disagree go ahead and believe what they do about women pastors and not worry about it?  The answer is that we should be concerned – very concerned. The reason is that in order to justify having women pastors and elders, several Scriptures need to be reinterpreted.”

If you’re interested, CARM has a Doctrine Grid here. Last Things is classified on CARM’s page as a secondary non-essential, “Any of them can be denied or affirmed, and regeneration is not questioned.”

But that does not mean these secondary non-essentials are insignificant. They are significant. All doctrines in the Bible are tied together with a thread, all of them touch on all the others. In order to believe certain stances, the interpreter needs to change his interpretive method and/or blatantly discount other clearly stated verses. So though a Last Things doctrine isn’t salvific, it comprises a third of the Bible and are a hinge point for many other interpretations and doctrines. It informs the preacher’s hermeneutic, that is, the WAY they interpret all the scriptures. And the way your pastor interprets the scriptures touches every person under his authority.

The second thing I noticed about the Twitter discussion of Last Things and membership was that though most people said ‘nah, do not require a specific eschatological stance for membership, don’t divide over non-essentials…EXCEPT…’ and then the person would state his exception. ‘Except if they believe preterism…except if they want to become a leader…except if they become divisive over it…’

I agree that Eschatology isn’t salvific, but it’s more important than one would think. The Prophets taught on it. It’s taught in the Gospels, referenced in Corinthians, Thessalonians, 2 Peter, and of course Revelation, among other mentions.

Eschatology informs us as to what to think and how to act when certain things come to pass. Eschatology makes certain demands and commands of us, as in Matthew 24, 2 Peter 3, and 1 Thessalonians.

Also, believing alternately from your elders and your church friends creates difficulties and temptations for the member. Several of the Twitter comments referenced this. When one signs on the dotted line to become a member of a church, often there is a clause with asks the prospective member to submit to the church’s teaching.

EPrata photo

In my case, as some of my friends studied and came to eschatological conclusions different from the teaching of our church, they came to me to ask about it. I always referred them to the elders if they had questions. We had open and approachable elders, a blessing. If they insisted to know my stance, I told them in general, but again strongly referred to the elders. If a member goes around teaching something different behind the Elders’ backs, it is divisive and causes confusion and a stumbling block.

This caused me a temptation to teach differently. My conscience was caught between needing to be a submitted member, which the Bible tells us to be, and my conscience in referring people to a teaching I honestly believe is error. A hard go.

Another issue is that the member who believes alternately from his or her church’s teaching on Last Things is muzzled. I wanted to joyfully shout the doctrines and exult in the Lord’s plan. I could not. Eschatology is a third of the Bible that I could not speak to, proclaim, or even encourage. After a while, this hurt my conscience so much.

Why did I join such a church, you ask? It was a plant by a then-young minister who had not completely cemented his personal reconciliation about the Doctrines of Last Things. Two years into it, he had, coming down on an opposite side of what I believed from my own 10 year study of the Old Testament first then the New Testament. What did I do? I was disappointed, but I focused on all the positive things my church did well, and there was a lot to be joyful about.

Until some other issues piled up. Until my conscience issue about the three issues I was having made it impossible and it as clear that I needed to go, not just for myself but for my church family. Let them be joyful in their interpretation, and I’ll go somewhere else and be joyful in mine.

Our church family is family. I know that blood ties feel strong, but they are only fleshly ties. Emotional, yes. Long lasting, yes. But the church family is eternal. It’s a family that is united not by our blood but by the infinitely holy blood of Jesus. Our union is with Him, through Him, and with Him. Leaving one’s church should not be a trivial matter, nor should it be casual.

Here are a few ‘church search’ sites that help you find a church according to the search directory.

TMS church search lists churches led by or planted by The Master’s Seminary Graduates. If you know the doctrinal stances of TMS then you fairly well know the doctrinal stances of these churches. Plug in your zip code or city info and a radius and it brings up a map and a listing. There are links for each search result that bring you to their website with contacts so you can check further:

TMS Find A Church

Founders Ministries also has a church search. Their criteria for being included in the listing, including doctrinal stances, is here.

9Marks has a church search. It also includes criteria for inclusion in their search listing. Churches must agree with 9Marks as described in their website here, and also T4G’s Affirmations and Denials.

There are good reasons for leaving a church and there are good reasons for staying. Pray it through, don’t be hasty, honor the Head of the Church and the under-shepherds (your pastors), and may the Lord bless your decision.

Posted in encouragement, Uncategorized

Kay Cude poetry: Our Fortress Prevails

Poetry by Kay Cude. Used with permission.  Right click on image to open larger in new tab. Or read the text below. Artist’s statement:

I keep returning to our (me!!) needing to “remember” God’s promises and provision. GOD THE I AM is the only fortress in Whom we find a righteous protector, defender and provider. He is the only place of eternal refuge from the world’s continuing tragedies and chaos. He is the stronghold Who is and Who will provide peace, wisdom, understanding, instruction and endurance.

OUR FORTRESS PREVAILS

FACING FEAR:
IN THE MIDST OF GOD’S PROVIDENCE
As waves of fear rolled nearer still, as deep its swell approached us nigh; our hearts near failed as we cried out, “O Lord, Your servants rescue now!” And crashed the waves of terror strong, our lives at risk — we knew death’s tide; yet stilled our hearts Your Glorious Word and on we clung and Truth prevailed.

As deep and dark, as depth of brine, we battled ‘gainst the foe’s onslaught; its torrents fierce as bounding main, — with cruelest rage this foe can slay. Yet in Your Will, O Saviour ours, Salvation’s Light’s our mighty Ark; afloat we stay midst evil’s gale, for You prevail within its rage.

Afloat we ride with knowledge sure, we look ahead with strength not ours; Endurance meets us Face-to-face, ’tis You our Strength our sure Bulwark, The fears we face — our spirit’s gain, makes strong we resolute of heart, to live God’s Will through providence — and triumph through His Will’s Intent. ~kay cude, October 1, 2017


Study Resources:
desiringgod.org/articles/god-s-bright-design-
for-your-bitter-providences

mikeratliff.wordpress.com/2015/03/22/persecution-
is-the-natural-result-of-teaching-or-preaching-
gods-word-without-compromise/

bible.org/seriespage/lesson-61-god-s-providential-
protection-acts-2312-35

gty.org/library/sermons-library/TM13-15/
providence-iisi-remarkable-phil-johnson

OUR FORTRESS PREVAILS
Refer to Psalm 46. FEAR NOT, GOD IS OUR ETERNAL REFUGE AND STRENGTH.
“We will not fear, for God hath willed His Truth to triumph through us; The body they may kill. God’s Truth abideth still, His Kingdom is FOREVER.” ~Martin Luther

IT IS the grace of God through His unfathomable mercy through the power of His predetermined love that urges us to remain and stand in His will concerning providence! WHAT THEN

IS IT that assails our thoughts with such unrelenting vengeance that can tempt us into overbearing fear when trials overtake us?

IT IS not remembering His Word — that He is Sovereign over all circumstances and issues we will encounter during our lives, during our service to, for and through Him…

Art: THE NINTH WAVE, Hovhannes Aivazovsky (1817-1900) PD, State Russian Museum, St. Petersburg. https://commons.wikimedia.org/w/index.php?curid-21854187

Posted in encouragement

The Weary Christian Must Rest Upon Christ

 By Elizabeth Prata

You might be feeling a bit weary, as I am feeling. Weary of our own sin, weary of the world’s sin. Weary of the election cycle. Weary of tragedies and disasters. Weary of being shocked. Weary of girding against shock.

Jesus acknowledged weariness. He knows of the weariness of the unbeliever burdened by his conscience and his heavy battle against God in his enmity; to the Jew burdened by ceremonial Laws, to the believer who struggles with awareness of His sin and labors daily to mortify it.

Jesus is the salve for weariness.

Then Jesus said, “Come to Me, all of you who are weary and carry heavy burdens, and I will give you rest.” (Matthew 11:28)

JC Philpot wrote in his essay “The Laborer’s Rest

JC Philpot

“The Lord’s purpose in laying burdens upon us is to weary us out. We cannot learn our religion in any other way. We cannot learn it from the Bible, nor from the experience of others. It must be a personal work, wrought in the heart of each; and we must be brought, all of us, if ever we are to find rest in Christ, to be absolutely wearied out of sin and self, and to have no righteousness, goodness, or holiness of our own.”

“The effect, then, of all spiritual labor is to bring us to this point: to be weary of the world, for we feel it, for the most part, to be a valley of tears; to be weary of self, for it is our greatest plague; weary of professors, for we cannot see in them the grace of God, which alone we prize and value; weary of the profane, for their ungodly conversation only hurts our minds; weary of our bodies, for they are often full of sickness and pain, and always clogs to our soul; and weary of life, for we see the emptiness of those things which to most people make life so agreeable.”

“By this painful experience we come to this point: to be worn out and wearied; and there we must come, before we can rest entirely on Christ”.

“As long as we can rest in the world, we shall rest in it. As long as the things of time and sense can gratify us, we shall be gratified in them. As long as we can find anything pleasing in self, we shall be pleased with it. As long as anything visible and tangible can satisfy us, we shall be satisfied with them.”

“But when we get weary of all things visible, tangible, and sensible–weary of ourselves, and of all things here below–then we want to rest upon Christ, and Christ alone.”

— J.C. Philpot, “The Laborer’s Rest”

If you are weary, be weary in joy that Jesus gives us rest.

Posted in encouragement, rapture

When our anchor becomes sight

By Elizabeth Prata

We sang Christ the Sure and Steady Anchor at church yesterday. I love the marine references in the Bible, and as I sang I thought about anchors.

I lived by the water growing up and most of my adult life, mainly the ocean. Some years were spent on a lake. I loved it.

The ocean has moods, a personality, mystery, and power. Who doesn’t love a day at the beach? Even better, who doesn’t love a day ON the water? When we got a chance, we got on a boat. After a while, we had a boat. LOL, back in the day, a bunch of teenagers zooming around the bay on a 20 foot Boston Whaler wasn’t unusual.

We grew up knowing how to use our knees to ride the waves, could look at the rocks to spot the state of the tide, knew how to anchor, dock or throttle up to reach plane. We kept a weather eye on the clouds, watched the whitecaps, and had a grand time.

Despite having such familiarity with the water, and were so comfortable on it, we knew its dangers. On Narragansett Bay there was a navigational hazard called “boiler awash”.

It is a shallow patch of water near Hope Island near Prudence Island. A Navy tug sank there and its boiler, being tall, presented a hazard to the keels of boats passing over it. To make the shallow water issue worse, its boilers came to just under the surface of the water at low tide. It was a hazard all right. We always gave it a wide berth.

As an adult, I lived on a sailing yacht for two years and we sailed from Maine to Florida, crossed the Gulf Stream, and went on to the central Bahamas. We returned with the weather following the same route. Our route took us on almost every coastal river, sound, bay, and canal along the entire eastern seaboard as well as the Atlantic ocean waters off it.

Because we lived on the boat and were no longer teenagers messing around near shore, we well knew the hazards. Our VHF radio was full of calls from mariners in distress, the squawk of the marine weather station, and calls from the Coast Guard to alert to hazards (container awash, drifting and disabled boat, etc). Sailing in New England meant having intimate knowledge of reefs, shoals and rocks, and sailing in Florida meant having intimate knowledge of drunken fools, wannabe mariners and rich guy weekend warriors. In between, we learned to respect the fishermen, shrimpers, oystermen, and all the others trying to make a living.

We quickly acclimated to the water living and became respectful of the hazards. When you are underway, you are always on guard, even if it’s familiar water. Always, every second. Because any second, anything could happen, and since your boat was both your home and your transportation as well as your life, well, if it required being vigilant, that is what you did.

That is why, when the anchor was set and the engine turned off, you breathed a special sigh of relief. Oh, anything could still happen, but the ratcheting down of the vigilance was considerable. As long as the anchor held, you were all set. We just had to trust that it would hold.

I remember feeling a wonderful sense of relief when the day’s run was ended and we anchored. The engine turned off and all we could hear were the sounds of the birds and the waves. We were still, secure, and finished for the day.

When we’d traveled a thousand nautical miles were under our keel over the dark and murky waters, wondering ‘what’s down there?’ when we got to The Bahamas, the waters were clear to the bottom! We could SEE the anchor! We could determine if it was set or not, It was such a comfort after all those miles of trusting but not seeing the anchor, now to SEE it with our eyes. Our faith had become sight.

Our anchor 20 feet below, we could see it even at night! EPrata photo

In Bible days there were only three ways to travel. You got there by walking, riding an animal, or boat. Paul traveled a lot and because of that, he was on a boat a lot. He used many marine references in his letters, examples that the people of the era would know well and understand immediately. Here are a few examples Paul and the other Apostles used:

But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. (James 1:6)

…tossed to and fro by the waves and carried about by every wind of doctrine (Ephesians 4:14)

These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds (Jude 1:12)

holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, (1 Timothy 1:19)

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)

The interesting thing about that last one is that the drifting away in the Greek literally means from God’s anchor.

Strong’s explains, to “drift away from,”pararrhyéō, only occurs in Hebrews 2:1 where it refers to going spiritually adrift – “sinning by slipping away (from God’s anchor)”. It means to “lapse” into spiritual defeat, describing how we slowly move away from our moorings in Christ.”

Friends, stay moored to Christ. He is our anchor. One day, ourfaith will become sight and we will see Him as He is.

Though our journey is tense, and long, imagine the sweet relief we will feel when we get there! When all storms are over, and there are no more hidden reefs. The empty clouds deceive us no more, and our friends and family’s spiritual shipwrecks (so hard to watch!) are but a distant memory gentle Christ wipes from our mind. The sweetness and rest awaiting us beside the glassy sea is unimaginably wondrous. Rest in that assurance 🙂

Here is “Christ the Sure and Steady Anchor” performed by Matt Papa, Matt Boswell, Keith & Kristyn Getty-

Posted in encouragement

Be encouraged: the Lord’s word can break the stoniest of hearts!

By Elizabeth Prata

Keep praying for your friends and family. The LORD and His Word is stronger than all circumstances, bigger than any sin, the healer of hearts, and the slayer of fortresses.

I traveled to Italy a few times back in the 1990s. I visited a lot of ancient stone and granite buildings, cathedrals, and monuments. It always amazed me to see the sunken middle step. Where millions of footsteps had trod over millennia, the stone had work away! Stone seems so strong, like it will never be worn out or dented. But with enough persistent pressure and use, the stoniest of stones will wear down.

inside steps of the Tower of Pisa

Whether God works slowly in a person’s life or quickly, His word will wear away the seemingly strongest of guards around the heart. If your family, work acquaintance, or friend isn’t saved, God’s word IS like fire, a hammer, and a sword. It will pierce the strongest of stoutly sinning hearts. Don’t give up speaking truth and praying.

Posted in abide, encouragement, vine

Can we abide apart from Christ?

By Elizabeth Prata

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:5)

We’ve been having the usual summer storms- thunder, lightning, rain, and wind. In some of these, people were without power. Many tree limbs came down.

There was a branch in my yard that came down. It was a biggish limb, torn right off from a large tree in the back yard. I’d planned to take a photo of it to illustrate the verse, but the yard was cleaned up before I came home from work. So I found this branch in the pasture instead.

Look at it. The limb is dead, that kind of dead, rusty brown that pine trees turn when they are good and dead. It is no longer connected to the tree. That limb can stay on the ground there as long as it wants but it will never do anything except lay there and get dead-er. It will not grow longer. It will not spring pine needles, It will not bear pine cones. It will not house birds. It will not shade worms. It will only lie there, dead.

It is apart from the tree.

Do not be apart from the vine. Jesus is the vine, providing life-flowing sustenance, strength, power. We can do nothing apart from Jesus. In Him is our only salvation, our only way toward holiness, our only blessing. Stay connected to the Vine. Let prayer, obedience, the Word of God rule your life. Abide in Him. If you do, you will flourish.

 

Posted in encouragement, marriage, singleness, unmarried, virgin

Joyful in Singleness part 4: Famous biblical unmarrieds

Joyful in singleness part 1
Joyful in singleness part 2

Joyful in Singleness part 3

Are you one of a partly hidden minority in the body of Christ who has felt led by the Lord to remain single and celibate for all your days? I’m not talking about unbiblical vows of celibacy like the false Roman Catholic Church forces on its priests and nuns. I’m wondering if you are one of the blessed recipients of what apostle Paul called a gift of singleness.

Though marriage is the norm for most people, and it is indeed an institution created by God, and it is a picture of our coming union with Christ, marriage is not given to everyone. Never mind that the average person on earth is single for a good portion of their lives. Americans now spend more years of their adult lives unmarried than married.

The trend toward spending more time single is not specific to the United States. Across 192 countries, people who, by age 30, had always been single, increased from 15% in the 1970s to 24% in the 1990s. The increase was greater for developed countries: In the 1990s, 38% of the women and 57% of the men reached the end of their 20s without ever marrying (World Fertility Report, 2003). Source: Single Women Fact Sheet

These demographics are reflected in the average church congregation. Yet ministry and interpersonal attitudes have not kept up, and some permanently single people feel marginalized or overlooked.

In part one I introduced these and other facts. In part 2 & 3 I looked at specific verses and passages that address marriage, singleness, celibacy, and eunuchs (old and modern-day). In this part I’ll look at the impact that single people have made for the kingdom. I’m not focusing on the status of temporarily single people who will marry at some point. I am looking at those people who are beneficiaries of the God-given gift of singleness, a status designed purposely by God for His glory through His use of these individuals. (1 Corinthians 7:6-7).

I admire married people with children who labor in the church. I can’t imagine their exhaustion, the time it takes to raise children, and still have time to study that Sunday School lesson he will be teaching, or her volunteer work in the nursery, or their ministry to the community hungry…and remain diligent in personal Bible study and family devotions. Phew! There seems not to be enough hours in the day. Jesus designed it so that a majority of people will at some point in their lives marry and most of these will likely have children. Their focus is naturally on their family lives. And naturally, their interests are divided. (1 Corinthians 7:33, 35).

We know of famous married couples in the Bible, Adam and Eve, Ruth and Boaz, Jezebel and Ahab, Abram and Sarai, Jacob and Rachel/Jacob and Leah, David and Michal/David and Bathsheba, Solomon and all his wives, Mary and Joseph, Zacharias and Elisabeth, Priscilla and Aquila, Ananias and Sapphira…In each case God ordained for the person a spouse and in each case their marriage as recorded in scripture became something the Lord used for His glory and our instruction.

However, remember, marriage is not an institution that will last forever. In his exposition of 1 Corinthians 7:25-40, S. Lewis Johnson said,

The central thought of the apostle is that celibacy is desirable; it’s not demanded. Why? … Well, from reading the passage here and from knowing the things that our Lord had said with which the apostle was familiar, evidently for him he thinks of marriage as a temporary covenant for the propagation of the human race. But the relation to the Lord is an eternal relation — relationship.

And so in the light of that, what he seems to be suggesting to us is that we, as believers, should remember that we are heading to an eternal destiny in the presence of the Lord. … He wants to focus our attention upon the fact that we are on our way to eternity. And this is temporary. And we are to spend ourselves during this temporary period of time in seeking the Lord and ministering as believers for him in the society of which we are apart. I gather that that’s what — that’s why Paul says the things that he says when he says, “Marriage is good. It’s alright to marry, but it’s better to give yourself holy to the Lord.” And now he is going to talk about why it is so.

The unmarried man or women does not have divided interests and can focus solely on pleasing the Lord. (1 Corinthians 7:32, 34b). Let’s look at some people in the Bible who were specifically and notably single, devoting all time and energy to ministering to Him. First will be people from the Old and New Testaments we know were single, and then a list of others we can say might have been or were probably single.

Jeremiah, by Michaelangelo

Jeremiah

A prophet of the Lord and author of the book of Jeremiah and Lamentations, Jeremiah never married or had children.

The word of the Lord came to me: 2“You shall not take a wife, nor shall you have sons or daughters in this place. (Jeremiah 16:1-2)

The LORD said He was planning to still the voice of the bride and bridegroom, and plagues and hardship were going to come upon the land. Gill’s Commentary explains Jeremiah’s single status,

Thou shall not take thee a wife,…. Not because it was unlawful; for it was lawful for prophets to marry, and they did; but because it was not advisable, on account of the calamities and distresses which were coming upon the nation; which would be more bearable by him alone, than if he had a wife, which would increase his care, concern, and sorrow.

Apostle Paul alludes to the times also as a reason not to marry. (1 Corinthians 7:26). Sometimes God ordains singleness not to test a person in endurance or deny a person a pleasure, but to spare a person grief in coming calamity.

Anna

St. Anna the Prophetess by Rembrandt Van Rijn

Here is a woman who lived in apostate times, the worst of times. Her generation had drifted fully from the Old Testament law and lived under the oppressive and false rule of Pharisaical law, as we know from the many admonitions and warnings Jesus gave to the Pharisees, and Paul’s initial terrorism against the early Christians. God had been silent 400 years, since the close of the Old Testament canon in Malachi in approximately 430BC. The last chapter of Malachi is short, but contains a warning about the Day of the LORD, a warning to follow the Law given to Moses, and this, the last words Israel heard said to them by God–

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Malachi 4:5-6)

Malachi’s warning was not without cause. The Jewish people were mistreating their wives, marrying pagans and not tithing, and the priests were neglecting the temple and not teaching the people the ways of God. In short, the Jews were not honoring God. (Source)

Things only worsened as 400 years ground on. Yet there were a few that remained pure in heart and pleasing to the LORD. In approximately 27-29BC, Jesus was born and was presented at the Temple according to the Law. Anna was there.

And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. (Luke 2:36-38).

A widow can know what it is to face a long, lonely and cheerless life, and a solitude made more acute because of the remembrance of happier days. But it was not so with Anna. When as a young, motherless wife, God withdrew from her the earthly love she rejoiced in, she did not bury her hope in a grave. In the place of what God took, He gave her more of Himself, and she became devoted to Him who had promised to be as a Husband to the widow, and through her long widowhood was unwearying in devotion to Him. She “trusted in God,” and her hoary head was a crown of glory (Proverbs 16:31). Repose of soul was hers for eighty-five years because the one thing she desired was to have God’s house as her dwelling place all the days of her life. Source.

Paul

Paul writing his epistles. Valentin de Boulogne

In 1 Corinthians 7:6 Paul declared he himself had the gift of celibacy, so we know that he was not at that time married. Had he ever been married? We don’t know for sure. At some point, if Paul had been married, his wife either had died or was not in the picture. Paul’s tremendous conversion showed that the redemption available in only Jesus Christ is not beyond even the “chief of sinners”, a murderer and terrorist of His people. (1 Timothy 1:15).

In his life lived and in the strength of Christ, Paul founded churches all over the region in his three missionary journeys, pastored them, discipled young men for the future labor in Christ, contended for the faith alongside many men and women, ‘redeemed’ a slave and reconciled him with his master, and wrote Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 and 2 Thessalonians, Philemon, Ephesians, Colossians, 1 and 2 Timothy and Titus.

From conceited, legalistic terrorist, Paul became a humble, powerful witness for the glory of Christ.

Mary/Martha/Lazarus 

This sibling trio were single. They were used mightily of Jesus. In His Incarnation He lodged with them, all three of whom He loved. (John 11:5). He used Lazarus to show the glory of God, Martha illustrated her “love and piety alike found adequate and satisfying expression at all times in the ordinary kindly offices of hospitality and domestic service” according to Lockyer, and Mary loved to sit at her Lord’s feet and absorb heavenly truths.

Philip’s four unmarried daughters

These women (Acts 21:8-9) prophesied.

Philip’s household included four virgin daughters who were prophetesses. That Luke describes them as virgins suggests that they may have been set aside by God for special ministry (cf. 1 Cor 7:34). Prophets, like apostles, were specially appointed by God in the church. They must be distinguished from individual believers with the gift of prophecy (1 Cor 12:10). They complemented the ministry of the apostles (Eph 4:11) by functioning exclusively within the body of a particular congregation, while the apostles had a broader ministry.

It has been recorded that early believers regarded these women as valuable sources of information on the early history of the church. The historian Eusebius notes that the church Father Papias received information from them (Ecclesiastical History III.XXXIX, p. 126). Perhaps Luke used them as a source of information in writing his gospel and Acts. He would have had many opportunities to talk with them, not only during this visit but also during Paul’s two-year imprisonment at Caesaria (Acts 24:27). (Source: MacArthur Commentary on Acts).

Apocalypse of Lorvao.

The 144,000

Revelation 7:1-8 and Revelation 14:1-5 records that the Lord reserves 144,000 virgins and will supernaturally seal them from harm during the judgments of the Tribulation, in order to use them for His glory. They will evangelize the world during the Tribulation. Multitudes and myriad come to faith in Jesus Christ during this time, thanks to the supernatural energizing of these unmarried singles.

We, in the Christian church, perhaps in our day are not giving proper credit to those who, by the grace of God, have given themselves to a celibate or single life. The unmarried woman, for example, and the unmarried man who have given themselves to service for the Lord and have eschewed marriage; we should give them credit for what they have done. ~S. Lewis Johnson, Marriage Counsel III

Lydia

This woman ran a profitable business and had a home large enough to accommodate the entire missionary team. (Acts 16:14, 15, Acts 16:40). No husband is mentioned in association with ‘Lydia’s business’ and ‘Lydia’s household’ so it was likely she was single via widowhood. She provided a safe haven for Paul and his mission team time and again, in loving hospitality so they could rest and recover. Her home is where Paul and Silas went after being released from prison, and it was there the brethren received solace and encouragement. Baumgarten says,

“This assembly of believers in the house of Lydia was the first church that had been founded in Europe”.

Of Marriage and singleness in general, S. Lewis Johnson remarked,

I never quite understand why married people who have the comforts of home often speak in a disparaging and unkind way of unmarried people. It should be that if marriage is so delightful, that married people would speak in a very tenderness and — tender and sympathetic way of people who have not married. But instead of that, they speak sometimes in such a contentious way. I never like to hear people say, “Oh she’s just an old maid’ or “he is just an old bachelor.” Wait a minute! He whom you so designate may be glorifying the Lord in a way he could not have done if he were the head of a household and she of whom you speak, may be one who is rendering wonderful service to God and humanity. I repeat, some of most devoted Christians I have ever know have been unmarried men and women who gave themselves holy to the work of the Lord Jesus Christ. All honor to them. I agree with that. ~S. Lewis Johnson, Marriage Counsel III

Rachel Saint
Wikipedia

In modern times we can point to many people who chose to remain unmarried for the sake of the kingdom, like Pastor John Stott, for example, who was single all 90 years of his life and served the Lord actively as pastor for 65 of them. Some chose to stay unmarried after the death of a spouse, Rachel Saint, for example. MacArthur says of Mrs Saint,

Rachel Saint served as a single missionary among the Auca Indians of Ecuador for many years without companionship. She poured out her life and her love to the indians and found great blessing and fulfillment. (source)

S. Lewis Johnson said of single missionaries,

Many of the missionaries who have gone out from the shores of the United States have been women missionaries who’ve gone out, spent their lives in heathen lands and the jungles, and in the countries where things are not nearly so nice as the United States of America, and have been responsible for many, many people having an opportunity to hear the Gospel of the Lord Jesus Christ. I’ve known of some who have gone to Mexico, translated the language of tribes themselves and then written the Bible for them, so to speak, translated it, and made it possible for people to have the Bible in their own language. What a marvelous ministry. And when you remember that we are here just a short time and eternity is fairly long, you can see what a marvelous choice has been made by some people to not be entangled in marriage.

Whether God has destined a mate for you, or has consecrated you to Himself as an unmarried/single earlier than eternity, His glory always shines through His people when we submit all to Him. Whether married or unmarried, single temporarily or permanently, we are His children, loved perfectly and endowed with His Spirit to do His work. We have all been gifted, and when we look upon each other, we should not see married or single, at odds in misunderstanding or apprehension, but equally gifted individuals co-laboring for Christ’s name and His glory.

 




Posted in celibacy, encouragement, glennon doyle melton, paul, singleness

Joy in Singleness, part 2: Gifted to live singly for Jesus

Joy in Singleness part 1 

While some singles are waiting impatiently for God to change their circumstance, other singles are not walking in a fog of depression but joyfully serve from His gift.

Singleness in the church today. Singleness in the Body Christ is for His glory. Though there is a rightly heavy focus on married couples in preaching, ministering, and fellowship life, there are single people in the church. We know this by the data the Census and the Christian church demographics. Yet as the number of singles in the church increases, churches are grappling with how to effectively minister to this demographic of the family of Christ.

Many single people report that they feel left out, overlooked, or worse, are treated as second-class citizens in church life.

This is part two of a series on being single in today’s Christian church. I’d said in part one that we can drill down even further into examining what the Bible has to say about being single. In my view, there are two branches of singles. Some people are single because they are going through a life phase in God’s timing where marriage hasn’t happened for them yet, or they were married and are now widows or widowers, perhaps to marry again. I’m not discussing these singles, these precious folks who trust that God will provide a mate for them.

The other type of single today are men and women Jesus calls and ordains as single permanently. It’s the divinely ordained singles I’ll discuss. These are modern-day ‘eunuchs’, as Matthew 19:12 illustrates. The Bible directly teaches the gift of singleness, the status whereupon Jesus is forming people for His glory who will never marry, or if they were married, will never marry again. Rarely does preaching, ministry, or church fellowship reflect this biblical reality.

In this part I’ll look at what the scriptures have to say generally about singleness. In part 3 I’ll look at specifically named single individuals in the Bible and their work for the glory of Jesus.

In dividing singles into the two branches, the temporarily single as a phase of life and the sovereignly, ordained single as a permanent status, it allows churches to edify each by uniquely focusing on their special gift or need. Teaching about the gift of singleness also honors the Word of God as we preach or teach about this segment of our family demographic from scripture. The Bible specifically addresses the ordained single- but these verses seem to be invisible in today’s preaching and as a result, these folks are often invisible also.

But this demographic certainly was not invisible in the Bible! Yet with article titles like these,
–Why So Many Singles?
–Surviving Church as a Single
–Are Singles the Lepers of Today?

Is it any wonder many permanent singles wonder where and how to minister to the Body and honor Jesus in church?

Julia Stager at Randy Alcorn’s Eternal Perspective Ministries wrote,

I’ve always felt encouraged by how singleness is addressed from the pulpit. I hear how, being single, I have the opportunity to love and serve God in a way that’s undivided and different from how I can do it when I’m married. But things get a little more challenging in the foyer. It’s there I hear things like, “So, have you started dating anyone?” Or, “Whatever happened with you and that guy?” Or, “You’re so great. I can’t believe you’re not married!” These questions, though well-meaning, can come across as invalidating my singleness or as insinuating that the only goal of singleness is to end it.

John Stott, famously single to the end

The entire chapter of 1 Corinthians 7 focuses on marriage, singleness, lust, celibacy, and the duties of each person whether married at the time or not. Above all, one should understand that some people today in the body of Christ have been gifted with singleness. God has given a gift to the person and by extension to His Son’s Body.

Acknowledging this is paramount, an important step in puncturing church conceptions about permanent singles. Not to say some singles are better than anyone else, but simply to say that their lifestyle has been given them by Holy God and that ministering through this gift will bring blessing to His body of believers that seems uncommon today.

The great preacher John Stott was single for 90 years. His period in office was 1945–2010. He was interviewed specifically about singleness, in this article appearing just after his death in 2011.

We must never exalt singleness (as some early church fathers did, notably Tertullian) as if it were a higher and holier vocation than marriage. We must reject the ascetic tradition which disparages sex as legalized lust, and marriage as legalized fornication. No, no. Sex is the good gift of a good Creator, and marriage is his own institution.

If marriage is good, singleness is also good. It’s an example of the balance of Scripture that, although Genesis 2:18 indicates that it is good to marry, 1 Corinthians 7:1 (in answer to a question posed by the Corinthians) says that “it is good for a man not to marry.” So both the married and the single states are “good”; neither is in itself better or worse than the other.

We know marriage is a gift from God. In 1 Corinthians 7:6-7, Paul specifically addresses singleness as a gift for some.

Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

John MacArthur said in his commentary on 1 Corinthians 7:6-7,

His comments were not meant as a command for every believer to be married. Marriage was instituted by God and is the norm for man-woman relationships, and it is a great blessing to mankind. But it is not required for believers or anyone else. His point was, if you are single, that is good, if you are married or get married, stay married and retain normal marital relations for that is of God. Spirituality is not determined by marital status.

This biblical truth is countered and overshadowed by “Christian” writers who unfortunately have much influence, especially over young women. Mommy bloggers like eventual apostate Glennon Melton who claim to be a ‘truth teller and hope spreader’ wrote in her oddly titled “Ways to Secure your Happyish Ever After“,

“Marriage is still the best chance we have to become evolved, loving people.”

Of course it is not true, as we see in the scripture above. Sadly, Melton’s insinuation is not uncommon, that if one is not married, one cannot become “evolved” or be loving in he same way the lucky marrieds can. Yet it is the Spirit Who grows us (if that is what is meant by ‘evolved’). Further, it is the Spirit Who delivers the spiritual fruit of love. (Ephesians 5:9, Galatians 5:22). Marriage is a God-given institution but it is not the marriage itself that grows a Christian into maturity. MacArthur commentary continues,

The attitude among Christians today about singleness, however, is often like that of the Jewish tradition in Paul’s day. It is looked upon as a second class condition. “Not so,” says the apostle. If singleness is God’s gift to a person, it is God’s will for that person to accept and exercise the gift. If that person is submissive to God, he can live in singleness all his life in perfect contentment and happiness.

Part 3 tomorrow

Joy in Singleness part 1 

~~~~~~~~~~~~~~~~~~~~

Further Reading

Though this article still makes the assumption that all singles are going to be married, I can forgive it because many singles ARE going to be married. However for the permanent single, there is good advice for you here too
Desiring God: Single, Satisfied, and Sent: Mission for the Not-Yet Married

Christianity Today: John Stott on Singleness 

Biblical Christian Counseling Coalition: Single in the Church

GotQuestions: Does the Bible teach that there is a gift of celibacy/singleness?

Singled Out: Does the Church Ignore Singles?

Let Me Be Single

Life does not begin at marriage. Life begins in the exact moment when we submit ourselves to Christ and make Him Lord, when the Holy Spirit comes to dwell within us and take residence within us.

 

Posted in encouragement, ephesians, redeeming the time

Redeeming the Time

Ephesians 5:15-16

Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil.

Of this passage in context, Matthew Henry said,

“These verses contain a caution against all manner of uncleanness, with proper remedies and arguments proposed: some further cautions are added, and other duties recommended.”

 One of the cautions is that the days are evil, so we redeem the time. If we do, we are wise. Henry further comments on the part about redeeming the time,

It follows, redeeming the time (v. 16), literally, buying the opportunity. It is a metaphor taken from merchants and traders who diligently observe and improve the seasons for merchandise and trade. It is a great part of Christian wisdom to redeem the time. Good Christians must be good stewards of their time, and take care to improve it to the best of purposes, by watching against temptations, by doing good while it is in the power of their hands, and by filling it up with proper work—one special preservative from sin.
Our time is a talent given us by God for some good end, and it is misspent and lost when it is not employed according to his design. If we have lost our time heretofore, we must endeavour to redeem it by doubling our diligence in doing our duty for the future.

The Bible Exposition Commentary by Warren Wiersbe says of the Ephesian 5:15-16 verses,

It is a mark of wisdom (v. 15). Only a fool drifts with the wind and tide. A wise man marks out his course, sets his sails, and guides the rudder until he reaches his destination. When a man wants to build a house, he first draws his plans so he knows what he is doing. Yet, how many Christians plan their days so that they use their opportunities wisely? True, we cannot know what a day may bring forth (James 4:13–17). But it is also true that a planned life can better deal with unexpected events. Someone said, “When the pilot does not know what port he is heading for, no wind is the right wind.”
Life is short (v. 16a). “Buying up the opportunity—taking advantage of it.”

An old Chinese adage says, “Opportunity has a forelock so you can seize it when you meet it. Once it is past, you cannot seize it again.” Our English word opportunity comes from the Latin and means “toward the port.” It suggests a ship taking advantage of the wind and tide to arrive safely in the harbor. The brevity of life is a strong argument for making the best use of the opportunities God gives us.

I ask Jesus to expand the time for me, to help me make use of the time, and to convict me when I fail to be “wise.” He always hears that prayer, because it belies a heart that wants to glorify Him more, and not less. If I can glorify Him one minute more each day, even one minute, by purposeful prayer, or conduct, or Bible study, then that is a beautiful thing.

EPrata artwork, paper collage, scanned, & digitally altered