Book of Revelation

It is profitable to ponder God’s role as vine-dresser, and the agricultural metaphors of the branch, the tree, and the pruning, and the fruit.

I was listening to a sermon about us being the branches connected to the vine, (John 15:4). We had a rain-wind event here and a tree in the yard lost a good portion of itself. Can this branch produce any fruit? No. Apart from the tree, it can do nothing. That is any lost person who is apart from Jesus and any saved person operating in the flesh and not the Spirit.

EPrata photo

In addition to the branch, I was also thinking of the agricultural metaphors of vine, tree, branch, fruit, and then…I started thinking about the Tree of Life.

I like trees, and I love the Tree of Life. I like thinking about God’s tree, the life He gives us, and the tree of life in Heaven we will see. Here are some mentions in scripture of the Tree of Life. It is mentioned in Genesis and Revelation (nice bookends), and also in other places.

The Tree of Life defined:

One of two trees situated in the centre of the Garden of Eden. It is also mentioned in Revelation, where it symbolises life and salvation. [Manser, M. H. Dictionary of Bible Themes]

The tree of life as a metaphor:
Pr 15:4 See also Pr 3:13-18; 11:30; 13:12. [Manser, M. H. (2009). Dictionary of Bible Themes]

The Tree of Life described:

Some people wish they had a tree which grew money, but there is an even better tree—the “tree of life.” The term in Greek, xulon zōēs, denotes “a tree that gives life”—that is, eternal life (John 20:31). This tree symbolizes the eternal life God has made available to humanity. We see this tree in the very beginning of the Bible and at the very end.

The “tree of life” was placed by God in the midst of the garden of Eden (Gen. 2:8–9). God told Adam that he could eat from every tree of the garden except the “tree of the knowledge” of good and evil (Gen. 2:16–17). When Adam and Eve disobeyed God by eating from the tree of the knowledge of good and evil, they were expelled from the garden lest they “take also of the tree of life, and eat, and live for ever” (Gen. 3:22). The Genesis narrative suggests that God intended the “tree of life” to provide Adam and Eve with a symbol of life in fellowship with and dependence on Him. Human life, as distinguished from that of the animals, is much more than merely biological; it is also spiritual—it finds its deepest fulfillment in fellowship with God.

The book of Revelation contains the only references to the “tree of life” in the New Testament (Rev. 2:7; 22:2, 14, 19). The Bible begins and ends with a Paradise in the midst of which is a “tree of life.” The way to the “tree of life,” which was closed in Genesis 3, is open again for God’s believing people. This was made possible by the second Adam, Jesus Christ. He died on the cross for the sins of all humanity—from Adam to you and me. Those who have washed their robes in the blood of Christ (Rev. 7:14) and have sought forgiveness of their sin through the redemptive work of Christ, receive the right to the “tree of life” (Rev. 22:14), but the disobedient will have no access to it. This tree will give constant, continuous life to all who partake of it, for it symbolizes the eternal life of God made available to redeemed humanity. [Carpenter, E. E., Holman Treasury of Key Bible words]

And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. (Genesis 2:9)

And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” (Genesis 3:22)

After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life. (Genesis 3:24)

through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. (Revelation 22:2)

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. (Revelation 22:14)

The fruit of the righteous is a tree of life, and whoever captures souls is wise. (Proverbs 11:30).

The Garden must have been so beautiful. I can’t wait until all is restored (Isaiah 51:3). Heaven where the Tree is must be so majestic. What the tree symbolizes is even more wonderful- eternal fellowship in righteous and holy life with God. Thank you, Lord, for all you have given us now and all we have to look forward to, forever.

The Tree of Life in art:

In Gustav Klimt’s famous mural, The Tree of Life … signifies the connection between heaven and earth and the underworld. For Klimt’s admirers, the mural also has another significance, being the only landscape created by the artist during his golden period. Klimt used oil painting techniques with gold paint, to create luxurious art pieces during that time.

The concept of the tree of life is illustrated by Gustav Klimt’s painting, in a bold and original manner. The swirling branches create symbolism, suggesting the perpetuity of life. The branches twist, twirl, turn, spiral and undulate, creating a tangle of strong branches, long vines and fragile threads, an expression of life’s complexity. With its branches reaching for the sky, the tree of life roots into the earth beneath, creating the connection between heaven and earth…While the artist uses a richness of symbols, gold for paint and other luxurious techniques to illustrate a magical world, the presence of a single black bird draws the viewer towards the central part of the painting. The black bird is a reminder that everything that has a beginning also has an end, as black birds have been used as a symbol of death by many cultures… (source)

John the Apostle on Patmos by Jacopo Vignali

No.

The Book of Revelation is not the most difficult book in the Bible to understand.

Is it possible to be dogmatic about this? So certain?

Yes.

First, some background. The Book of Revelation is the last book in the Bible. Chronologically it’s the last book as well because it is devoted almost exclusively of what is to come at the end of time. It is also the last book to be written, being finished by about 96AD by the last of the eyewitness Apostles to have walked with Jesus: John son of Zebedee, the Beloved Apostle. John had been exiled to the rocky, barren isle of Patmos off Greece,

“I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus, (Revelation 1:9).

He had come onto the bad side of Emperor Domitian for the word of God, and the Emperor had exiled John, a common punishment.

Patmos is part of the Greek chain, sitting in the Aegean Sea but closer to Turkey than Greece. It is small, just 7.5 miles tall by 6 miles wide. Today, Forbes magazine voted Patmos as “Europe’s Most Idyllic Places To Live.” Back in 96AD it was barren, rocky, treeless, and hot.

John was an old man by 96AD. Perhaps he had thought his usefulness to the Lord was concluded. Perhaps he wondered why he had been kept alive long after his fellow disciples had been privileged to die a martyr’s death. And then one Lord’s day when John was in prayer and reverie, Jesus spoke to him.

Just as Paul said in 2 Corinthians 12:2 that he was caught up to the third heaven but whether in the body or out of the body he knows not. John described the circumstances of his surroundings and activities upon receiving the visions, said he was in the Spirit, but then simply begins to record when he was given to see without saying if he was actually in heaven or how he it was possible to hear Jesus and see these things.

What amazing, wonderful and terrible things John was given to see. Daniel was given a vision of the end and afterward he was sick many days. (Daniel 8:27). John concludes chapter 1 with a description of Jesus, the appearance of whom caused John to fall at his feet as though dead. So did Daniel (Dan 8:18).

Chapter two and three encompass personal messages Jesus wanted John to write and send to the 7 churches of Asia (Province of Rome, not the entire continent). These were Pergamum, Thyatira, Philadelphia, Smyrna, Sardis, Laodicea, Ephesus.

Wikipedia summarizes the flow of these early chapters in Revelation,

The letters follow a common pattern. For example: the Lord first addresses each church and identifies himself, then defines things that he knows about the church in question. After this a challenge or reproach is given, followed by a promise. In all seven cases the admonition is included, “He who has an ear, let him hear what the Spirit says to the churches”, although sometimes this comes before the promise and sometimes after.

What is interesting, and what would require study, is how Jesus identified Himself to each church. In one He says He is the Amen, to another, the Holy One, to another, the One who walks among the 7 lampstands, to another Him who has the sharp two-edged sword. It would take study, prayer, and thought to determine why Jesus identified Himself in these unique ways to certain churches and why this name matched the message He gave them. But that is regular Bible study, just like in any other book of the Bible. Revelation chapter 4 has John receiving a vision of heaven! This includes seeing those majestic, strange creatures with six wings and four faces and eyes all around. That’s deep! Yet Isaiah and Ezekiel also saw the throne room, these creatures, the rainbow, and flashes of fire and peals of thunder as John did We can compare those prophets’ previous texts and John’s text so scripture can interpret scripture. Just like we do for any book. Though the creatures are strange and the throne of God awesome in the word’s truest sense, these things are hard to comprehend, but not especially difficult to interpret. Especially when there are two other texts to help us.

Patmos. Wikimedia Commons

So why do people say Revelation is hard? Marginalize it? Ignore it? Dismiss it?

In his sermon “How to Study Your Bible” John MacArthur writes,

Perhaps if we asked people who have some familiarity with the Bible, “What would be the most difficult book in the Bible? What would be the hardest book of the Bible to understand?” they would probably say Revelation. Probably most people would say that the book of Revelation is hard to understand. I know many preachers, who throughout the life of their ministry, would never preach on the book of Revelation because they don’t think they can understand it. And that’s because they have abandoned the proper hermeneutics to interpret it. Because if they interpret it with the right hermeneutics they have to interpret it literally, and if they interpret it literally it goes against their historic theology. And they really don’t want to do that so they just don’t know what to do with the book of Revelation and they leave it out.

Actually, in my opinion, the book of Zechariah is theologically dense, and pound for pound contains more prophecy and symbolism than Revelation does. Revelation is pretty clear. MacArthur again:

Now I believe that the book of Revelation can be understood. It can be understood if you just read it; it’s very clear what it says. It’s only when people get mystical about it that it becomes confusing. Obviously there are some elements of the prophecies there that we will never understand until they actually come to pass, but that’s true of all prophecy. But the message of the book, exalting Jesus Christ, speaking about the glorification of the saints and the judgment of the ungodly is very clear in the book of Revelation.

I’d opened with a dogmatic statement that the book of Revelation can be understood, at least as much as any other book of the bible and as much as any prophecy can be before it is fulfilled. I say this for two reasons.

Reason #1: The book is called The revelation. Revealed. It is not the book of Confusion. It isn’t the book of Mystery. It isn’t called The Really Hard Book We Should Stay Away From. The first line in the book, Revelation 1:1, says

The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place.

Jesus chose to reveal things, for the purpose of showing us. Rather than being cloaked in mystery, the statement about itself is one of understanding.

Reason #2: “Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.” (Revelation 1:3)

It is the only book of the Bible in which His servants are promised a blessing just for reading it. THAT is how important this book is to Jesus, and thus to all of us. He did not choose to reveal, to show, and to bless, and then do a takes-back by cloaking it in mystery, hide, and curse.

Now, in one sense, of course the entire bible is the revelation of Jesus Christ. Matthew Henry says in his commentary,

This book is the Revelation of Jesus Christ; the whole Bible is so; for all revelation comes through Christ, and all relates to him. Its principal subject is to discover the purposes of God concerning the affairs of the church, and of the nations as connected therewith, to the end of the world. … This blessing seems to be pronounced with a design to encourage us to study this book, and not be weary of looking into it upon account of the obscurity of many things in it; it will repay the labour of the careful and attentive reader.

Reason #3: If Revelation is the only book in which the reader will receive a blessing for reading, what is the one book satan is going to concentrate on getting us NOT to read? Of course. He has done a good job in getting Seminary Professors not to teach it, and a generation of pastors coming up have not learned it well. Satan has spent a good deal of time getting pastors, teachers, and lay people to doubt their ability to understand it. That old serpent has done a good job of clouding our judgment when it comes to the Book of Revelation. The devil has been successful in getting to see this book almost as a curse, not a blessing. So reason #3 in which we can say with certainty is that we are not unaware of the devil’s schemes (2 Corinthians 2:11).

With that encouragement, I do encourage you to read Revelation, study it, enjoy it. It is magnificent book, relating to us the things of our end, the final state of this present age. Eden will be restored! The Holy City will have none to defile it! Wow! Blessing is pronounced, not just the one in chapter 1 but another in chapter 22:7

“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

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Category: Book of Revelation

The Tree of Life

Is Revelation the most difficult book in the Bible to understand?