Posted in reading, theology

Do you have time to read literature books? No? Here are some tips

By Elizabeth Prata

I love to read. I’ve always been a reader. It became my profession, both as an elementary school teacher and then a journalist. I love connecting people with print.

Reading has been my friend all my life. This age-old activity provided an escape from difficult family situations. It offered never-ending, free entertainment. It informed and inspired.

When I was graciously saved by the grace and blood of Jesus, (2004) I added theological books to my reading pile, and of course I now read the Bible. There is so much to read, and not enough time!

As I’ve aged however, my eyes grow tired at night, and my energy flags. Admittedly, it’s become easier to sit there like a lump in front of the TV after my evening tasks are done. The pile of books grows ever more towering and my desire to read rises ever more lofty, but the actual reading lessens  more & more. The gap is wide.

One way I’ve attempted to combat the widening of the gap is to make a schedule for reading. I take the books I want to read, place them prominently at hand, within eye-view. Then I look at the total number of pages the book contains, and divide that total page count by a number

I’ve talked with a lot of Christians about this issue. ‘Do you want to read? Yes! Do you have time to read? No!

books here to stay
Between work, family, other responsibilities, volunteering, church, and Bible reading/devotionals, pleasure reading comes dead last, falls off the table, and gets swept under the rug, more often than any of us would like!

Lots of people, including me, find it hard to achieve that balance.

IS reading for pleasure important? Should Christians be reading for pleasure at all? Does it redeem the time (Ephesians 5:16) to read novels or other secular books? How do we strike a balance with limited reading time and pleasure plus theological books?

Here are a few resources that discuss reading and may prove helpful for you.

Tim Challies has been a reader, book reviewer, and blogger for over ten years. Here is his take on reading and how the advent of technology/screens has changed it:
Tips for Reading Better & The Future of Books

 

Don’t have time to read? Who does? Who even has time to evaluate a book you’re reading or have just finished. Here is John Frame’s 9-Point Checklist for Evaluating Theological Writings

 

Jesus commanded His followers, “Take care how you listen” (Luke 8:18). The guys at Behold Your God podcast say Take Care How You Read, explaining,

Christians simply are readers. God has revealed Himself to humanity through special revelation, which is only recorded for us in the 66 books that make up our Bibles. Christianity is a reading religion by definition, but we are not at liberty to read indiscriminately.

 

Justin Taylor at The Gospel Coalition presents an essay about Why J. I. Packer Reads Mystery Novels (Or, In Defense of Light Reading),

Do I urge everyone to read detective and cowboy and spy stories? No. If they do not relax your mind when overheated, you have no reason to touch them. Light reading is not for killing time (that’s ungodly), but for refitting the mind to tackle life’s heavy tasks (that’s the Protestant work ethic, and it’s true).

 

Tony Reinke wrote a book called Lit! Here’s the blurb:

Whether reading is your addiction or your phobia, this book is for you. A practical guide built on the gospel, Lit! models the skills needed to build a balanced reading diet of Scripture, theology, and devotional books, but without overlooking important how-to books, great stories, and books meant to be enjoyed for pleasure.

I bought Reinke’s book but haven’t read it yet. I plan to over the Christmas school break. Meanwhile I bought this book and started it. I like it a lot.

 

How to Read a Book: The Classic Guide to Intelligent Reading Revised Edition, Mortimer J. Adler and Charles Van Doren.

With half a million copies in print, How to Read a Book is the best and most successful guide to reading comprehension for the general reader, completely rewritten and updated with new material. Originally published in 1940, this book is a rare phenomenon, a living classic that introduces and elucidates the various levels of reading and how to achieve them—from elementary reading, through systematic skimming and inspectional reading, to speed reading. Readers will learn when and how to “judge a book by its cover,” and also how to X-ray it, read critically, and extract the author’s message from the text.

So that’s it. You’ll never get me to say that reading is passe, or that it doesn’t matter, or that adults can dispense with it. I’ve found it harder to maintain the habit as I grow older and older, but that just means I have to work harder to make sure I always have good theological material at hand that includes the Bible, theology books & commentaries, and  quality literature to devote my time to. The mind must be kept sharp. This is one way to do it. I hope any of these resources help you, if you, like me, are struggling with finding time to read.

“There is a great deal of difference between an eager man who wants to read a book and the tired man who wants a book to read.” – G.K. Chesterton

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Posted in theology

This is worth its own post

By Elizabeth Prata

Charles Surgeon’s Morning Devotional this morning is especially pointed regarding tale-bearing.

In this day and age, we are so proccupied with ‘bigger’ sins such as abortion and homosexuality, we forget that tale-bearing was almost the original sin (satan’s pride was first) but his tale-bearing “widespread merchandise” in Ezekiel 28:16 is lamented over deeply. Satan’s tale-bearing caused war in heaven and a third of the holy angels to fall! Tale-bearing blackens the Imago Dei of each human, we are all made in the image of Christ.

The scripture is so clear. DO. NOT. DO. IT.

Thursday, November 29, 2018
This Morning’s Meditation
C. H. Spurgeon

“Thou shalt not go up and down as a talebearer among thy people . . . Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.”—Leviticus 19:16, 17.

TALE-BEARING emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God’s Word forbidden to spread it.

The reputations of the Lord’s people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord. Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah’s wise sons cast a mantle over their father, and he who exposed him earned a fearful curse. We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond—SPEAK EVIL OF NO MAN.

The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God’s blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it.

Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in His warning given to Peter, the prayer with which He preceded it, and the gentle way in which He bore with Peter’s boastful denial that he needed such a caution.

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Posted in missionaries, theology

John Allen Chau’s death stuns, angers, and perplexes the world

By Elizabeth Prata

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Source

John Allen Chau, a 27-year-old American, was killed a few weeks ago on Sentinel Island, part of a series of islands owned by India in the middle of the Bay of Bengal. An isolated tribe dwells there with whom very few people have made successful contact over the last hundreds of years. Chau, desiring to contact the tribe for the purpose of telling them about Jesus, (as his notes and journal state), was appeared to have been speared on the beach by arrows. The same fate had awaited nearly all of the visitors to the island since written records first mentioned the place. [Photo above source]

It’s interesting to read and watch India news outlets on this story. Some there, believe Chau to have been a rogue adventurer out to get more likes on his social media. Others believe him to have been a passionate missionary desiring to share the name of Jesus.

Chau’s arrival wasn’t the first visit to the island by Chau, who had gone to or near the Sentinelese at least 5 times previously. He had brought gifts such as safety pins, a football, and other trinkets in hopes of proving his friendliness. This had been hard to do, as the first recorded contact in 1880 by British Officer Maurice Vidal Portman ended badly and all subsequent contact since has demonstrated only hostility by the natives.

Portman was stationed at Port Blair on nearby South Andaman Island (the port from which Chau had departed on his ill-fated trip). Portman was fascinated with the tribe, who were painfully timid, he wrote, and ate roots and turtles. He absconded with two elderly tribe members and four children, bringing them back to his house on the nearby island for observation, where the elderly members promptly died, having been exposed to diseases against which they had no immunity. Portman returned the children to North Sentinel Island and called the foray a failure.

In more recent times, a NatGeo group attempted to land on the island to film the tribe in the 1970s, but they were repelled in a hail of arrows, one of them striking the director in the leg. Sadly, in 2006 two local fishermen were stranded there after their boat engine failed, and were also immediately killed. Their bodies were impaled and erected like scarecrows on the beach, perhaps as a warning to others who might want to venture near.

Chau had stated that he was motivated by a missionary zeal. This is commendable. However, I strongly caution all of us to be discerning about those who go forth to proclaim Jesus to the nations. Just because someone claims to be a missionary, doesn’t mean they have a firm grasp of who Jesus is. Some Mormons, Jehovah’s Witnesses, Jesuits and other Catholics call themselves missionaries, yet they do not know Jesus. Chau also graduated from Oral Roberts University, which is not known for teaching the most solid of doctrine. We don’t know Chau’s doctrine. We don’t know which Jesus he was proclaiming. One hopes and prays that he was a true believer, laying down his life for his friends.

“The poor Heathen knew not that they had slain their best friends” ~John G. Paton

But moving on from that caution, Chau was motivated by a strong urge to proclaim Jesus to an unreached tribe. His writings demonstrate this.

His joy turned to sorrow as he was sadly killed on the beach. Fishermen observed the natives dragging Chau’s body and burying it in the sand. Some still hold out hope that Chau is alive, that the arrows did not slay him. This is not likely, however.

There are many facts and circumstances around the death of John Allen Chau that aren’t known yet. Some may never be known. However, I am satisfied that this death has captured the world’s attention. The lost do not know why Christians are willing to die in order to proclaim Jesus. Though there are Christian missionary deaths every day, sometimes in large groups at once, the fact that this death, a young man, solo, on the beach, with an unknown stone age tribe hostile to outsiders, captured the world’s attention for over a week and is still going strong. A week is a long time in the minute by minute news cycle.

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Google Earth

Because of this, people now know of the tribe and are praying. Additionally, it’s sparked a discussion about dying for the Gospel. It has baptized the ground for Jesus and for perhaps an awakening to come.

People make many comparisons of Chau’s death to the 5 Ecuadorean martyrs in 1956 (Jim Elliot, Nate Saint, Ed McCully, Peter Fleming, and Roger Youderian) but I see the comparison more toward the missionaries to the New Hebrides Islands in the 1800s. This is an excerpt from missionary to the New Hebrides, John Paton’s book, Thirty Years among the South Sea Cannibals-

Glance backwards over the story of the Gospel in the New Hebrides may help to bring my readers into touch with the events that are to follow. The ever-famous names of Williams and Harris are associated with the earliest efforts to introduce Christianity amongst this group of islands in the South Pacific Seas. John Williams and his young Missionary companion Harris, under the auspices of the London Missionary Society, landed on Erromanga on the 30th of November 1839. Alas, within a few minutes of their touching land, both were clubbed to death; and the savages proceeded to cook and feast upon their bodies. Thus were the New Hebrides baptized with the blood of Martyrs; and Christ thereby told the whole Christian world that He claimed these Islands as His own. His cross must yet be lifted up, where the blood of His saints has been poured forth in His name! The poor Heathen knew not that they had slain their best friends; but tears and prayers ascended for them from all Christian souls, wherever the story of the martyrdom on Erromanga was read or heard.

Again, therefore, in 1842, the London Missionary Society sent out Messrs. Turner and Nisbet to pierce this kingdom of Satan. They placed their standard on our chosen island of Tanna, the nearest to Erromanga. In less than seven months, however, their persecution by the savages became so dreadful, that we see them in a boat trying to escape by night with bare life. Out on that dangerous sea they would certainly have been lost, but the Ever-Merciful drove them back to land, and sent next morning a whaling vessel, which, contrary to custom, called there, and just in the nick of time. They, with all goods that could be rescued, were got safely on board, and sailed for Samoa. Say not their plans and prayers were baffled; for God heard and abundantly blessed them there, beyond all their dreams.

When these Missionaries “came to this Island, there were no Christians there; when they left it, there were no Heathens.”

Subsequent missions were more successful, and within some years, 3500 natives had thrown away their idols and been converted to the name of Christ. One may hope and pray, just as Williams and Harris, though killed almost immediately upon meeting the tribe in New Hebrides, that further approaches at North Sentinel Island will be met with Gospel success.

Time will tell of the results of Chau’s death. I do have a fear that we still do not know his doctrine, thus, ‘which Jesus’ (Acts 1:11) Chau proclaimed, but the Lord will take the global conversations, the worldwide shock, and the questions about these ‘strange Christians’, and open many hearts, I am sure. The slumbering world, immune to knowlege of the wrath to come, was awakened by one man’s lone act, his death ‘for Jesus’ both angering and perplexing it.

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Below are some resources regarding the John Allen Chau issue and missions in general.

Denny Burk:
Mission agency clears away some false assumptions about John Chau’s missionary work

Interview via Quick to Listen/Christianity Today with the director of All Nations missionary organization Mary Ho about John Allen Chau

What John Allen Chau’s Missions Agency Wants You to Know

All Nations missionary organization issues letter regarding John Allen Chau

Al Mohler The Briefing

Segment 1: The morality of global missions: How should those in the developed world look at hunter-gatherer tribes?

Segment 2: Motivation vs. methodology: What the modern missions movement has taught us about how to most effectively reach the unreached.

Garrett Kell: Was murdered missionary John Chau and arrogant fool?

End of the Spear: Movie about Operation Auca and the five missionary deaths in 1956

Gladys Aylward: The Little Woman autobiography of first woman missionary to inland China

Rethinking the viability of short term mission trips

Why short term missions is really long-term missions

Incomprehensible Evangelicals and the Death of John Allen Chau

Posted in book review, theology

Book Review- Heaven and Hell: Jonathan Edwards on the Afterlife by John Gerstner

By Elizabeth Prata
Heaven and Hell: Jonathan Edwards on the AfterlifeHeaven and Hell: Jonathan Edwards on the Afterlife by John H. Gerstner
Dr. Gerstner was an enthusiastic student of the famous Jonathan Edwards. He spent a good deal of his professional life studying Edwards and his theology. In this book, he examines the teaching of Edwards on the subjects of heaven and hell.

A short work, at times felt more like Cliff’s Notes, but it is such a weighty subject, particularly the way Edwards deals with it, that I don’t know if my heart and soul could stand the pain of reading about hell any more deeply that was already presented.

I didn’t agree with all Edwards had to say on the subject (i.e. earth being the location of hell after the conflagration, or that devils torment us in hell) but alternately, Edwards did raise interesting points. Like this one: are men punished for sins IN the state of punishment as well as in the state of trial?

One comes to appreciate Edwards’ attention to the doctrine. His pleas, constant and earnest as they were, to avoid hell ran consistently with the Bible’s frequency on the subject (3-to-1 in favor of threats and warnings vs comforts and lovelies). Here is one excerpt from an unpublished sermon where Edwards remarks on his own frequency of hell’s mention-

And indeed when I went about preparing this discourse it was with considerable discouragement. I thought it was now some time since I had offered any discourse of this nature. But so many had been offered with so little apparent effect that I thought with myself I know not what to say further.

But however because I must warn you from God whether you will hear or whether you will forbear I have warned you again. It has now been told once more, whether you will yield to the power of God’s Word, to the force of the awful warnings and threatenings which the Word of God sets before you [or not]. If you will not hear now you may possibly solemnly lay these things to heart when you come to die. And if you continue in your stupidity to the last, being given up of God to a dreadful degree of hardness that is beyond the alarm of approaching death, which is the case with some, yet as soon as ever you are dead you will be fully sensible of all.

Edwards’ motivation for the frequency of hell’s mention stems from a vivid understanding of God’s character, his wrath and His grace. His sermons are clear on the wondrous character of God and his unchangeableness in dealing with sin. Edwards fervently wanted his hearers to spend eternity in grace, not wrath. Some were converted, some were not. Some even stayed on the fence, Edwards says that “they were neither awakened, nor at ease.”

Gerstner uses copious amounts of quotes from Edwards’ sermons and writings, and many footnotes for further study.

Edwards once remarked that the only way for men to have ease on earth is to delete the doctrine of hell, and so it is the same to this day. Recommended.