Since it was Valentine’s Day last week, I decided to write an essay each day on the topic of Love, as it appears in the Bible. I also write about other things as they came up, so not to worry if essays on love aren’t your thing. There were other essays published too, on other topics for your perusal and hopefully edification.
Since last week was Love, why not this week, the topic of Hate?
Hate? Yes, Hate does appear in the Bible in different facets and aspects, just as Love did.
I always publish a photo along with the essay, because people are visual. But how to represent hate pictorially? I definitely did not want graphic photos of people doing hateful things. I also did not want a dark and gloomy picture every day. In the end I decided on spikes and prickly things, things that can hurt you if you stepped on them or encountered them. I made scripture pictures of gum balls (seeds from Sweet Gum tree, as below), cacti, pine cones, pine needles, etc. Spiky, prickly things. Like hate is.
This first essay during Hate Week is examining things God hates. If God hates something, isn’t it important for us to look into that so we know what He hates?
God does hate things. This is hard to understand because one of his attributes (perfections) is love. But He does hate things, sin for example, (Psalm 5:4.) Sin is the opposite of who He is, which is a Being without blemish of any kind. Sin affronts Him, angers Him.
God hates divorce. Malachi 2:16 says it just that plainly. Since marriage takes two and makes them one flesh, and since it is a picture of His Son and the Bride, tearing one flesh apart and separating the picture of the Groom from the Bride is something God hates.
Proverbs 6:16-19 has other things God hates,
There are six things that the LORD hates,
seven that are an abomination to him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feet that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers.
The way the Proverb begins is a method in ancient days of speaking to gain attention, an idiom. It doesn’t mean the writer is unsure of how many things God hates.
Then the numeric saying goes on to describe a man of Belial. We remember the New Testament verse from 2 Corinthians 6:15,
What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
Strong’s Concordance reminds us that the word Belial means “lord of the forest,” Beliar, a name of Satan. So the Proverb describes a man of satan, a satanic character.
The numeric saying in 6:16–19 serves as an easy-to-remember rule of thumb for evaluating character. In the modern day 6:25 applies to pornography as well as to acts of adultery. Holman concise Bible commentary (p. 237).
Matthew Henry’s commentary on the whole Bible provides more information about this man of Belial and his sins which God doth hate:
1. How a man of Belial is here described. He is a wicked man, that makes a trade of doing evil, especially with his tongue, for he walks and works his designs with a froward mouth (v. 12), by lying and perverseness, and a direct opposition to God and man. He says and does every thing,
(1.) Very artfully and with design. He has the subtlety of the serpent, and carries on his projects with a great deal of craft and management (v. 13), with his eyes, with his feet, with his fingers. He expresses his malice when he dares not speak out (so some), or, rather, thus he carries on his plot; those about him, whom he makes use of as the tools of his wickedness, understand the ill meaning of a wink of his eye, a stamp of his feet, the least motion of his fingers. He gives orders for evil-doing, and yet would not be thought to do so, but has ways of concealing what he does, so that he may not be suspected.
He is a close man, and upon the reserve; those only shall be let into the secret that would do any thing he would have them to do. He is a cunning man, and upon the trick; he has a language by himself, which an honest man is not acquainted with, nor desires to be.
(2.) Very spitefully and with ill design. It is not so much ambition or covetousness that is in his heart, as downright frowardness, malice, and ill nature. He aims not so much to enrich and advance himself as to do an ill turn to those about him. He is continually devising one mischief or other, purely for mischief-sake—a man of Belial indeed, of the devil, resembling him not only in subtlety, but in malice.
Why wouldn’t God hate that? Of course. Yet before our salvation we were all men of Belial, speaking and thinking and acting in ways that God hated. We did those things every day and thought them normal. We justified them. We cherished them. We even reveled in those very sins that God hates. Yet He saved us. God hated what we did but because He is mercy and grace and love and wanted a Bride for His Son, He saved us, electing to save our souls from eternity past before we even performed our graceless deeds of Belial.
God is indeed love.