Tag Archive | Proverbs

Hate Week Essay #2: Wisdom hates what God hates

Yesterday at the opening of Hate week, we looked at what God hates. If God declares in His word that He hates something, it’s incumbent upon us to know what it is and to hate it too. We are made in His image, so we should love what He loves and Hate what He hates. We must obey Him and glorify Him. If we do the things He hates, we don’t obey Him, love Him, or glorify Him. Therefore, we look into these things, as unpalatable as they are.

It couldn’t be clearer in Proverbs 8:13.

The fear of the LORD is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate.

Matthew Henry explains from his Whole Commentary on the Bible, opens with saying that hating what God hates gives men good hearts. Then,

v. 13. True religion, consisting in the fear of the Lord, which is the wisdom before recommended, teaches men,

1. To hate all sin, as displeasing to God and destructive to the soul: The fear of the Lord is to hate evil, the evil way, to hate sin as sin, and therefore to hate every false way. Wherever there is an awe of God there is a dread of sin, as an evil, as only evil.

2. Particularly to hate pride and passion, those two common and dangerous sins. Conceitedness of ourselves, pride and arrogancy, are sins which Christ hates, and so do all those who have the Spirit of Christ; every one hates them in others, but we must hate them in ourselves,

The froward mouth*, peevishness towards others, God hates, because it is such an enemy to the peace of mankind, and therefore we should hate it. Be it spoken to the honour of religion that, however it is unjustly accused, it is so far from making men conceited and sour that there is nothing more directly contrary to it than pride and passion, nor which it teaches us more to detest.

*The froward mouth speaks false doctrines, and bad counsels and deceits.
*The froward mouth is the mouth that speaks perverse things

As the Geneva Study Bible says succinctly,

“So that he who does not hate evil, does not fear God.”

Kind of puts it into perspective, doesn’t it? Hate evil. This is wisdom.

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EPrata photo

Hate Week Essay #1: What the LORD Hates

Since it was Valentine’s Day last week, I decided to write an essay each day on the topic of Love, as it appears in the Bible. I also write about other things as they came up, so not to worry if essays on love aren’t your thing. There were other essays published too, on other topics for your perusal and hopefully edification.

Since last week was Love, why not this week, the topic of Hate?

Hate? Yes, Hate does appear in the Bible in different facets and aspects, just as Love did.

I always publish a photo along with the essay, because people are visual. But how to represent hate pictorially? I definitely did not want graphic photos of people doing hateful things. I also did not want a dark and gloomy picture every day. In the end I decided on spikes and prickly things, things that can hurt you if you stepped on them or encountered them. I made scripture pictures of gum balls (seeds from Sweet Gum tree, as below), cacti, pine cones, pine needles, etc. Spiky, prickly things. Like hate is.

This first essay during Hate Week is examining things God hates. If God hates something, isn’t it important for us to look into that so we know what He hates?

God does hate things. This is hard to understand because one of his attributes (perfections) is love. But He does hate things, sin for example, (Psalm 5:4.) Sin is the opposite of who He is, which is a Being without blemish of any kind. Sin affronts Him, angers Him.

God hates divorce. Malachi 2:16 says it just that plainly. Since marriage takes two and makes them one flesh, and since it is a picture of His Son and the Bride, tearing one flesh apart and separating the picture of the Groom from the Bride is something God hates.

Proverbs 6:16-19 has other things God hates,

There are six things that the LORD hates,
seven that are an abomination to him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feet that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers.

The way the Proverb begins is a method in ancient days of speaking to gain attention, an idiom. It doesn’t mean the writer is unsure of how many things God hates.

Then the numeric saying goes on to describe a man of Belial. We remember the New Testament verse from 2 Corinthians 6:15,

What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?

Strong’s Concordance reminds us that the word Belial means “lord of the forest,” Beliar, a name of Satan. So the Proverb describes a man of satan, a satanic character.

The numeric saying in 6:16–19 serves as an easy-to-remember rule of thumb for evaluating character. In the modern day 6:25 applies to pornography as well as to acts of adultery. Holman concise Bible commentary (p. 237).

Matthew Henry’s commentary on the whole Bible provides more information about this man of Belial and his sins which God doth hate:

1. How a man of Belial is here described. He is a wicked man, that makes a trade of doing evil, especially with his tongue, for he walks and works his designs with a froward mouth (v. 12), by lying and perverseness, and a direct opposition to God and man. He says and does every thing,

(1.) Very artfully and with design. He has the subtlety of the serpent, and carries on his projects with a great deal of craft and management (v. 13), with his eyes, with his feet, with his fingers. He expresses his malice when he dares not speak out (so some), or, rather, thus he carries on his plot; those about him, whom he makes use of as the tools of his wickedness, understand the ill meaning of a wink of his eye, a stamp of his feet, the least motion of his fingers. He gives orders for evil-doing, and yet would not be thought to do so, but has ways of concealing what he does, so that he may not be suspected.

He is a close man, and upon the reserve; those only shall be let into the secret that would do any thing he would have them to do. He is a cunning man, and upon the trick; he has a language by himself, which an honest man is not acquainted with, nor desires to be.

(2.) Very spitefully and with ill design. It is not so much ambition or covetousness that is in his heart, as downright frowardness, malice, and ill nature. He aims not so much to enrich and advance himself as to do an ill turn to those about him. He is continually devising one mischief or other, purely for mischief-sake—a man of Belial indeed, of the devil, resembling him not only in subtlety, but in malice.

Why wouldn’t God hate that? Of course. Yet before our salvation we were all men of Belial, speaking and thinking and acting in ways that God hated. We did those things every day and thought them normal. We justified them. We cherished them. We even reveled in those very sins that God hates. Yet He saved us. God hated what we did but because He is mercy and grace and love and wanted a Bride for His Son, He saved us, electing to save our souls from eternity past before we even performed our graceless deeds of Belial.

God is indeed love.

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EPrata photo. A Sweet Gum tree seed, known in the south as a gum ball. They hurt.

Righteousness v. Wealth

I was saying last night at Bible Study that I live paycheck to paycheck. The relentlessness of always minding the budget and working assiduously to stretch it to the end of the month gets tiring and frustrating at times. The discussion was about contentment v. discontentment. I said I work hard to avoid being discontent with my circumstances by keeping my trust and faith and eyes on Jesus and not on my circumstances. I hope I avoid discontentment, at least.

So this morning I was reading the Bible in my quiet time, and along comes this verse. It was immensely encouraging. I pray it might be to you as well, if you’re living on the thin side.

Better is a little with righteousness than great revenues with injustice. (Proverbs 16:8).

Hmmm, interesting! What can it mean? Matthew Henry’s Commentary provides a succinct interpretation:

Here, 1. It is supposed that an honest good man may have but a little of the wealth of this world (all the righteous are not rich),—that a man may have but little, and yet may be honest (though poverty is a temptation to dishonesty, ch. 30:9, yet not an invincible one),—and that a man may grow rich, for a while, by fraud and oppression, may have great revenues, and those got and kept without right, may have no good title to them nor make any good use of them.

2. It is maintained that a small estate, honestly come by, which a man is content with, enjoys comfortably, serves God with cheerfully, and puts to a right use, is much better and more valuable than a great estate ill-got, and then ill-kept or ill-spent. It carries with it more inward satisfaction, a better reputation with all that are wise and good; it will last longer, and will turn to a better account in the great day, when men will be judged, not according to what they had, but what they did

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 990). Peabody: Hendrickson.

My interpretation: Righteousness reaps more contentment than do riches, because riches are from the world and righteousness is from Jesus.

Selah!

treasure

John Piper and his companions of fools

Who we choose to hang around with, learn from, and be yoked in fellowship with is important. You know that. But lest we attempt to diminish our personal and professional associations into mere “the verses are just a warming about possible temptation but I’m strong enough to handle it” territory, in fact, we have a biblical duty to separate from false teachers and from repeatedly disobedient brethren. (Romans 16:17; 1 Corinthians 16:22; Galatians 1:8-9; 2 John 7-11, 2 Thessalonians 3:14-15; 1 Corinthians 5:11- source). Here is a good verse and then a commentary on the subject.

Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. (Proverbs 13:20)

Matthew Henry says of this Proverbs verse, Continue reading