When you read chunks of the Bible at one time, patterns and themes emerge that may not be as noticeable as when you read just a few verses more deeply. That’s why both kinds of study are valuable.
In reading the Psalms, one immediately notices David’s worldview. It’s stark, solid, and biblical. With David, there are the righteous, and the wicked. Period.
We live in times where Christians are pressured to blur those lines. We’re told to accept and tolerate all manner of sin, value any and all professions of faith even if they’re unaccompanied by fruit, and to view all people as inherently good. Failure to do the above invites catcalls of “Pharisee”, “judgmental”, or worse.
However, when we blur those lines, the loss to the church is that mission fields shrink and disappear. Doctrinal lines are dismissed. Sadly, if we don’t know who is in and who is out, who do we evangelize?
I found this article from a church in MO, called The Righteous and the Wicked. I don’t agree with their KJV-only stance, but I do agree with this article.
We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the lord Jesus, and sanctified by the spirit of our god, are truly righteous in his esteem while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death. …
This article also emphasizes the fact that with God, there is no middle ground. With men, we see much middle ground or gray area. With God it is all black or white, right or wrong, for him or against him. Joshua made this very clear in Joshua 24:14,15 when he demanded that Israel make a choice to either serve God or not serve God. “Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. 15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.”
The Bible makes it clear so many times, using opposites in a plethora of descriptions. This verse from Isaiah 5:20 is just one:
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
The verse presents three of the stark opposites:
We read of those who are cursed and those who are blessed.
Those who are dead and those who are living.
There are those in Christ and those who are in outer darkness.
There are those who draw near, and those who fall away.
There are those who are hot, and those who are cold. The middle ground of lukewarm is something Jesus hates!
The sad thing is that some of these unsaved, evil people are professing Christians. Others are simply true Christians who are stumbling. Without practicing biblical discernment, we are losing our ability as a global church to detect the difference. This is to our detriment. The biblical worldview is that there is either-or.
We need to be mindful of the two-path approach to Jesus. Now, we don’t have the omnipotence that God does. When I try to have these conversations with fellow believers, they quickly shut it down, saying, “Only God knows the heart.” That is true. I can’t see the heart of people to say with the same certainty as God that a person is saved or not saved. I’m not omnipotent. But discernment doesn’t require omnipotence. “You will know them by their fruits,” Jesus said, twice in the same lesson. (Matthew 7:15-20). He gave us the ability to discern the difference between a thistle and a fig, the difference between a grape and a thorn.
He didn’t say, ‘You won’t know them.’ He didn’t say, ‘You may know them, perhaps. Try again later.’ He didn’t say, ‘Stay quiet because only God knows the heart.’
Therefore by their fruits you will know them. (Matthew 7:20)
I’m not saying to go around and make unsound declarations about people’s position in Christ. But I am saying two things that revolve around this concept – inconsistency and hypocrisy in Christian life brings reproach upon the cause of truth.
Many will follow their sensuality, and because of them the way of the truth will be maligned; (2 Peter 2:2).
So for that reason,
1. Remember that there are two roads and two roads only. Societal pressure, cultural tolerance, personal timidity add to the reluctance of people to remember that. The biblical worldview is that it’s either-or with nothing in the middle! The middle road with mushy doctrinal lines is lukewarm. Jesus hates lukewarm. Do not tolerate sinners among you who preach false doctrine! (Revelation 2:20).
2. If you see a long-term pattern of sin in a person or a long time of no fruit, it is allowed and even commanded by His word, to do something about it. Some of these verses are aimed at pastors but it is also incumbent on lay-people to both edify and rebuke in sincere concern for their restoration. (1 Cor. 5:1-13, 1 Timothy 5:20, 2 Timothy 4:2, Titus 1:13, Galatians 2:14, Ephesians 5:11…)
In an attempt to be kind, or caring, or non-judgmental, we too often allow a believer (or a non-believer “believer”) to go on their wicked path. The believer, if he is a believer, loses rewards every moment he continues on his course of sin. More importantly, professing believers who continue on a wicked path bring reproach onto the name of Jesus. (Romans 2:23-24). The professing person who is self-deluded and not a believer at all, may, in fact, be shaken out of their deluded complacency unto salvation if one confronts them about their lack of fruit.
Even if they aren’t shaken out of complacency or a sinning path, and the Lord hardens them further instead, His glory is manifested in that person as a vessel of wrath. Plus, you are giving Him glory by obeying. Just as the result of our salvation discussions is left to the Holy Spirit, sin-correcting discussion results are also left to Him. Sometimes the person will be amenable, sometimes they will become angry and then amenable, and sometimes they will get mad and stay mad. If you have prayed, if you have been diligent to follow His statutes, if you’ve removed the log from your own eye, if you’ve spoken with a sincerity for the betterment and concern for the person, then leave the results to the Spirit. You’ve done your part.
There are two roads. There are the righteous and the wicked. The two roads people travel lead to His domain, whether it is the kingdom of Light in heaven or His domain of Outer Darkness in the Lake of Fire. After death, there is a great gulf fixed, that none many travel from one to the other. Speak the truth in love to those who you have concerns for before the roads become unalterably fixed after death.
As David said in Psalm 6:5,
For in death there is no remembrance of you; in Sheol who will give you praise?
Matthew Henry is concise regarding this verse, and of today’s concept, his comment on Psalm 6:5 is a good way to end it:
6:1-7 These verses speak the language of a heart truly humbled, of a broken and contrite spirit under great afflictions, sent to awaken conscience and mortify corruption. Sickness brought sin to his remembrance, and he looked upon it as a token of God’s displeasure against him. The affliction of his body will be tolerable, if he has comfort in his soul. Christ’s sorest complaint, in his sufferings, was of the trouble of his soul, and the want of his Father’s smiles. Every page of Scripture proclaims the fact, that salvation is only of the Lord.
Man is a sinner, his case can only be reached by mercy; and never is mercy more illustrious than in restoring backsliders. With good reason we may pray, that if it be the will of God, and he has any further work for us or our friends to do in this world, he will yet spare us or them to serve him. To depart and be with Christ is happiest for the saints; but for them to abide in the flesh is more profitable for the church.
In keeping with the theme of knowing there are only two roads and that there are only the righteous and the wicked, let’s look at what a Biblical worldview is, and when a Christian’s biblical worldview can become diluted: