Tag: God

Posted in theology

Angels and Demons

Posted on by elizabethprata

By Elizabeth Prata

A reader asked about the spiritual realm. She wisely noticed that though the Bible is clear that there is a spiritual realm, she was hesitant to delve into its study because of all the wacky, outlandish and downright bizarre books and posts about it.

It is a huge subject! Angels are interesting, and I am like my reader, wondering why not many preachers preach on the subject. Though, if you are fortunate to be in a church that preaches expositionally (verse by verse through a book of the Bible), then perhaps the preacher will credibly address it when it naturally arises. It IS a legitimate feature of most Systematic Theology divisions, it’s called Angelology.

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What ARE Angels?

Angels were created by God before He created the world. We know this from Job, because the angels shouted with joy when God did create the universe and worlds. (Job 38:6). In Genesis 1:31 by the end of creation week they had not fallen and were still holy, because God declared everything at that point, “very good”.

They are spirit beings, but they have a personality and a personal will. Some are named in the Bible- Michael and Gabriel for sure, probably Lucifer (Satan), and possibly Apollyon/Abaddon. The mentions of “The Angel of the LORD” are usually interpreted to be a pre-incarnate Jesus.

Then the 6-day creation happened, including earth and God making man. By the next verse after the 2 humans He made, Genesis 3:1 shows us a cunning serpent, which most take to be satan, questioning God’s goodness with the woman. So, by then, some angels had fallen into sin and rebelled. Satan visited the woman in the garden, and Adam was with her. We do not know exactly how long between the end of creation day 6 and the angels’ fall happened, just we know between Genesis 1:31 and Genesis 3:1 things were not ‘very good’ any more because the serpent duped the woman by questioning God’s standards. Satan (a title meaning Accuser or Adversary) was one of them who fell. Most theologians believe his name is Lucifer. According to most interpretations of Revelation 12:3–4, satan convinced about a third of the created holy angels to follow him into rebellion against God, now becoming unholy, AKA demons.

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Lucifer was found to have sin in his heart. (Ezekiel 28:15). This is how we know angels have a personal will. He was discontent, and started up rumors doubting God’s goodness. He was internally filled with violence (Ezekiel v. 16). His desire and intent is mentioned in Isaiah, a section known as the “5 I Wills”. Isaiah 14:12-15 says-

Ezekiel 28:12-16 mentions satan as one of the highest cherubs who became proud and fell.

“How you have fallen from heaven,
You star of the morning, son of the dawn!
You have been cut down to the earth,
You who defeated the nations!
13“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God,
And I will sit on the mount of assembly
In the recesses of the north.
14‘I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15“Nevertheless you will be brought down to Sheol,
To the recesses of the pit.”

Lucifer/Satan and his cohorts are now unholy angels, or better known as demons. The demons oppose God by attempting to thwart His plans. They incite sin, make war, lay traps for the unwary, foment chaos, hinder God’s holy angels as one of them did to Daniel in Daniel 10:13 by preventing the angel to reach Daniel in answer to Daniel’s prayer, and more. They also have the ability to possess an unsaved person’s body (they cannot possess a Christian, we are sealed with the Holy Spirit, (Ephesians 1:13-14; 1 John 4:4).

What do angels do?

What do holy angels do? A LOT! I was surprised when I heard a sermon by John MacArthur and he outlined all the things angels do and I had not known how busy they are! Did you know they execute judgment? They brought the Law? They are priests to God, they minister to God’s people, they bring messages, comfort, and more. They worship God in the temple, they guard things, like the entrance to Eden. John MacArthur preached on what the angels do in a 3-part series I linked below. Once you listen to that and then see in the Bible how much angels do and how much they are around, you can’t unsee it!

Angels: God’s Invisible Army, Part 1 https://www.gty.org/sermons/1361/angels-gods-invisible-army-part-1

Angels: God’s Invisible Army, Part 2 https://www.gty.org/sermons/1362/angels-gods-invisible-army-part-2

Angels: God’s Invisible Army, Part 3 https://www.gty.org/sermons/1363/angels-gods-invisible-army-part-3

More resources:

Satan: What is he like? https://www.gty.org/sermons/1355/satan-what-is-he-like

Satan: How does he operate? https://www.gty.org/sermons/1356/satan-how-does-he-operate

Good Angels: https://www.mljtrust.org/sermons/great-biblical-doctrines/good-angels/

“The Devil and the Fallen Angels”: transcript, audio was lost. follow up to Martyn Lloyd Jones’ first part called Good Angels, https://the-end-time.org/wp-content/uploads/2021/12/fallen-angels-sermon-transcription-lloyd-jones.pdf

Wackiness abounds

Angelology and Demonology are fascinating subjects, but a student of Jesus is wise to be cautious about what is real and what is not. Both those subjects, particularly demonology, have a LOT of crazies preaching wrong stuff. Those subjects seem to invite a lot of extra-biblical speculation, experiential anecdotes, and just plain weird doctrines that have no place in any serious discussion.

John MacArthur preached for nearly 60 years, actively. He said there were only two times he came across a demon-possessed person. John Piper preached for nearly that long, and encountered a demonic possession only once. We cannot see demons, they are spirit beings. If a ministering angel incarnates and walks among us, we most often are unaware of their presence (Hebrews 13:2), but there seem to be rare occasions that a person could detect him. If so, it’s most likely an unholy angel, since the holy angels obey God and as Hebrews says, we are unaware of entertaining them.

There seemed to be a lot of demonic possession in the Bible but you see that the demons intensify their activity when God’s plan is coming to fruition. For example, in Genesis 6, during the time of the Prophets, and especially during Jesus’ earthly ministry. They will again be given opportunity to do their worst during the Tribulation of the last of the last days. But demonic possession is not rampant and most Christians never encounter it.

Demons ONLY do as much, no more or less, than Jesus orders them to. When God told satan he could harass Job, satan was also told not to take Job’s life. Satan obeyed that command. When the legion of demons in Gadara met Jesus they begged Him not to send them into the pit (which they knew He could.) They didn’t demand, they begged. He sent them into the pigs instead. Demons only do what is in God’s plan. A few early on that disobeyed His orders were locked up in the abyss (Jude 1:6 and 2 Peter 2:4).

So demons are allowed by God to do certain things as part of His desire to push forward His redemptive plan, to test Christians, to sanctify us through trials, to hand over the sinning ungodly to His wrath, and so on.

Angels have incredible power

2 Thessalonians 2:9 says of the Antichrist, that “the one whose coming is in accord with the activity of Satan, with all power and false signs and wonders”

Satan has power to deceive the elect, if that is possible (Matthew 24:24), with his lying signs and wonders. Remember, the magicians of Pharaoh, named in the New Testament as Jannes and Jambres, kept pace with God’s signs done through Moses, until the plague of gnats. There, they failed, their power unable to match the increasing complexity of the signs. They eventually conceded that God is the greater power, but failed to convince Pharaoh.

Here is Randy Alcorn on the topic of why satan keeps opposing God when he obviously knows God’s word and the ending- https://www.epm.org/resources/2025/Jun/25/ultimate-outcome-oppose/

Do demons harass us?

Spiritual battles take place every day, but normally a battle is against our own sin and against the world that wants us to sin. We defeat sin by refusing to sin, praying, relying on the Holy Spirit, and staying in the word of God.

We may at times be influenced directly by a demon, but more likely they influence us in general by formulating false societal constructs (‘love is love’, feminism, liberal theology, etc.), tempting us with porn, putting ungodly television shows on, inserting ungodly ideas into books, and so on.

If someone says they have seen a demon, perhaps they are making it up. Or sometimes it can be seemingly real to the person but they are being influenced by books or movies, or dreams that seem real.

Occasionally we hear of outbreaks of alleged demonic possession. These are called “mass hysteria outbreaks”. They almost affect females of adolescent age. Malaysia is a Muslim country with Islam being the state religion. It’s called the mass hysteria capital of the world. The BBC wrote this article about demonic outbreaks:

An outbreak of mass hysteria usually begins with what experts call an “index case”, the first person to become affected. In this story, that is Siti. “It doesn’t happen overnight,” says Robert Bartholomew. “It starts with one child and then quickly spreads to others because of an exposure to a pressure-cooker environment of stress.” And all it takes is a major spike in anxiety in a group situation, like seeing a fellow classmate faint or have a fit – to trigger a reaction in another person.

In Salem, the location of the famous witch trials of the late 1600s, an indigenous slave who dabbled in sorcery had filled some adolescent girls’ heads heads with stories and showed them how to perform certain magic. One story goes of how the witch hysteria began was that several of the Puritan adolescent girls tried repeating what the slave, traditionally named Tituba, had shown them. When they were caught, they accused Tituba of bewitching them. The events ran from there. As it went along, the girls had to keep up the story and a mass hysteria event spread, all from the girls aged 9-20. They fell down, had fits, barked, and other displays of alleged demonic possession, whether real or imagined,

There are many reasons to be cautious about any tales of the demonic.

Conclusion

There are numerous holy angels and fallen angels. Myriads upon myriads, an uncountable number to the ancients, are said to have been created. The holy angels work for God diligently and worshipfully. The fallen angels will be cast into the lake of fire forever after being judged.

Do you not know that we will judge angels? How much more matters of this life? (1 Corinthians 6:3).

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Jamieson-Fausset-Brown Bible Commentary says of the verse: “judge angels—namely, bad angels. We who are now “a spectacle to angels” shall then “judge angels.” The saints shall join in approving the final sentence of the Judge on them.”

What a day that will be!

Posted in encouragement, holy, Lamb

Be ye reconciled to God

Posted on by elizabethprata

By Elizabeth Prata

And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. (Genesis 22:7-8)

The Sacrifice of Isaac is a familiar chapter to most Christians. We study it in Sunday School, it’s taught in VBS, we read it familiarly as mature Christians, our eyes having passed over the verses many times.

But sometimes the gravity of the moment just grabs you and won’t let go. The Father DID provide the Lamb for the sacrifice. The grandest, most beautiful, most terrible moment in all of history or ever shall be, was the death of Jesus on the Cross at Calvary.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:20-21)

Ambassadors have all the authority of the sending nation behind them. As Christ’s ambassadors, we have all the authority of heaven behind us!

Sometimes just thinking about how Jesus died for us and absorbed the wrath that was rightfully due me, is overwhelming. Sometimes thinking of how despite my craven sinful nature, God cleaned me and forgave me. Sometimes thinking of the fact that God uses me, a poor clay vessel, for His glory, is just too immense for my mind to absorb.

The Christian journey is sometimes not easy, and it is always demanding, but it is also the most joyous and entrancing life a person could ever imagine. If you have not turned to Jesus for forgiveness of your sins, sins that incur the wrath of a Holy God against you every minute of every day, please do it. The life, death, and resurrection of Jesus of Nazareth split history. The event divided the world into two paths. One is narrow and leads to everlasting life. The other path is broad and many find it, and will descend to hell for everlasting wrath.

The Father did provide the Lamb. And He is exalted.

The Lamb Exalted
Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.” And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.” (Revelation 5:11-13)

Posted in theology

Fragments of Grace: Thoughts That Stayed With Me

Posted on by elizabethprata

By Elizabeth Prata

This is not a one-thought essay on one topic. These are just some tidbits that moved me or stayed in my mind as I’ve studied this past month.

The Apostle Paul’s self-description progressed toward greater humility as he aged, moving from “least of the apostles” (1 Cor 15:9, c. AD 55) to “very least of all the saints” (Eph 3:8, c. AD 60), and finally to “foremost/chief of sinners” (1 Tim 1:15, c. AD 62-64), reflecting deep gratitude for grace. Source Jerry Bridges Blessing of Humility

Spurgeon on Humility “Micah’s Message for Today”, “I believe that when a man goes back he gets proud, and I am persuaded that when a man advances he gets humbler, and that it is a part of the advance to walk more and more and more humbly.”

Spurgeon ibid, on our progress toward humility: “Remember how Abraham, when he communed with God, and pleaded with him for Sodom, said, “I have taken upon me to speak unto the Lord, which am but dust and ashes;” “dust” — that set forth the frailty of his nature, “ashes” — as if he was like the refuse of the altar, which could not be burnt up, which God would not have. He felt himself to be, by sin, like the sweeping of a furnace, the ashes, refuse of no value whatsoever; and that was not because he was away from God, but because he was near to God. You can get to be as big as you like if you get away from God; but coming near to the Lord you rightly sing,” —

“The more thy glories strike mine eyes,
The humbler I shall lie.” Isaac Watts.

The “Son of man” was Jesus’ favorite term for Himself. It is used 14X in the New Testament. We first read it in Daniel 7,

The Son of Man Presented

“I kept looking in the night visions,
And behold, with the clouds of heaven
One like a son of man was coming,
And He came up to the Ancient of Days
And was presented before Him.”

The request of James and John to sit at Jesus’ right and left in the kingdom, is astounding. What they were really saying is that they should be exalted even higher than Elijah, Moses, or Joseph, for example. Even in their own thinking that they had ‘earned’ a spot of exaltation, even at that, James and John had only been serving and following Jesus for three years, whereas Moses dedicated his life to God. Joseph had been through something horrific, and Elijah was a diligent prophet all his life. Their request reminds me of the Pharisees who ‘loved the chief seats’. Obviously, the pride in their hearts nor the thinking in their heads had been smoothed out yet.

We first meet Barnabas in Acts 4, just before the dramatic slaying of Ananias and Sapphira. The verse gives us a succinct bio of the man: “Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus”... Did you remember that Barnabas was a nickname and not his actual name? The Bible shows us this quite often, people’s names are changed by God, or they have nicknames they are better known by.

Saul/Paul, Simon/Peter/nickname Cephas, Levi/Matthew, Priscilla/Prisca, Silvanus/Silas, Naomi/Mara, Jacob/Israel plus there are many more in the Bible I didn’t mention.

We will be receiving a new name when we get to heaven!

The one who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows except the one who receives it. (Revelation 2:17).

Oh what a day that will be!

Posted in theology

Provision Beyond the Ordinary

Posted on by elizabethprata

By Elizabeth Prata

Your clothing did not wear out on you, nor did your foot swell these forty years. (Deuteronomy 8:4).

Did you ever think through the details of that little nugget of a scene? With all the wandering they did day after day for an entire generation, ‘their foot did not swell’. In other words, they did not have foot trouble. No blisters. No turned ankles. He made it so they could walk. This underscores His minute attention to their individual and personal care, which is a glorious aspect of the Lord’s miraculous preservation of His people.

Biblehub topical lexicon: “Swelling of tissue results from fluid imbalance and venous stress—an inevitable reality in a grueling march. By preventing it, the Lord demonstrated authority over ordinary biological functions, reinforcing His supremacy over creation (Psalm 103:19)”.

As for their clothes… as we read the we picture the people in linen type togas. Adults. But…children grow! When the Wandering began a child might have been 1 year old but when about when they were 6 or 9 or 12? How did God make it so “their clothes did not wear out”?

BibleHub Topical Lexicon:

By contrast, three wilderness texts celebrate a divine suspension of the normal process:

  • “Your clothing did not wear out and your feet did not swell during these forty years” (Deuteronomy 8:4; cf. 29:5).
  • “For forty years You sustained them in the desert; … their clothes did not wear out” (Nehemiah 9:21).

Israel’s garments should have fallen apart, yet the Lord sovereignly checked. The same Lord who ordains natural decay can overrule it to keep covenant promises.

Matthew Henry has some ideas. In one potential answer, he said the people could have traded clothes. As one person outgrew clothes, they gave them to another who would fit them. Makes sense. We donate and swap clothes today. But that doesn’t answer how God made it so that no matter which boy wore it, a boys’ size 4 stayed in good enough condition to wear for 40 years?!

Here is Matthew Henry’s Commentary on it:

By the method God took of providing food and raiment for them [1.] He humbled them. It was a mortification to them to be tied for forty years together to the same meat, without any varieties, and to the same clothes, in the same fashion. Thus he taught them that the good things he designed for them were figures of better things, and that the happiness of man consists not in being clothed in purple or fine linen, and in faring sumptuously every day, but in being taken into covenant and communion with God, and in learning his righteous judgements. God’s law, which was given to Israel in the wilderness, must be to them instead of food and raiment.

[2.] He proved them, whether they could trust him to provide for them when means and second causes failed. Thus he taught them to live in a dependence upon Providence, and not to perplex themselves with care what they should eat and drink, and wherewithal they should be clothed. Christ would have his disciples learn the same lesson (Mt. 6:25),

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 247). Hendrickson.

You trust God with your soul, which is eternal, so do trust Him to provide the temporary things, like clothes. He is faithful!

“For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? (Matthew 6:25)

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Posted in theology

Dying to self doesn’t mean obliteration

Posted on by elizabethprata

By Elizabeth Prata

We are told to love the Lord with all our heart, mind, strength and soul. We are told to serve with gusto, and not just when the boss is around, but all the time. We are told to die to self.

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But how do we balance serving and dying to self, and avoiding burnout so we can keep serving? I mean, should we even avoid burnout? We must serve with excellence, but does that mean serve to the point of exhaustion, even death? Paul did. Charles Spurgeon did. Paul even said he is poured out like a drink offering, signaling his willingness to serve to the death of a martyr, Philippians 2:17, 2 Timothy 4:6.

Christian self-sacrifice does not mean burnout, nor does it require a continuous state of emotional, physical, or spiritual depletion. At most times, busy-ness does not even mean efficiency, productivity, or effectiveness. Exhaustion is NOT next to godliness.

It’s true that Christian love is sacrificial and modeled on Christ’s self-giving, but the Bible does not equate self-sacrifice with self-obliteration or a state of exhaustion that makes you unable to continue serving. Your energy levels are finite. Even Jesus’s was, He removed Himself frequently to pray or rest. He was tired in Samaria and sat down by the well to rest. (John 4:6). He enjoyed fellowship and dinners with Mary/Martha/Lazarus, or Zacchaeus, or Matthew (Levi), or the wedding at Cana. Everything He did was intentional but some of those times it was for fellowship or to simply celebrate (like Levi’s banquet to celebrate his conversion).

We need to find that sweet spot of serving sacrificially yet preserving enough energy so we can continue ministering. We need not obliterate ourselves. The key is to develop sustainable sacrifice, with boundaries. But HOW?

Saying ‘no’ is hard to do…

1.Learn to say ‘no’. For example, if you’ve agreed to serve at Sunday School, it is OK to preserve some time during the week set apart for study, preparation, and prayer, even it it means saying no to something good that would intrude on that time. You serve at work, plus you have responsibilities to an employer there, so it is OK to say no and guard some time to faithfully complete work tasks. Saying no to something, or deciding not to go somewhere or help someone during the times you’ve set apart, isn’t selfish. It just means you are striving for excellence in the ministrations where you ARE serving already.

Christopher Ash wrote a short book called Zeal without Burnout. Here is Ash with a short article at Challies’ site with some background and introductory explanations about how to be zealous for God without burning out-

The Difference Between Costly Sacrifice and Needless Burnout

Ash explains ‘sustainable sacrifice’, and what a ‘living sacrifice’ means. Here he is expounding in a video at his former church as a guest lecturing from his book if you don’t want to get the book.

His speech covers the following themes:

17:19, God Never Goes to Sleep
19:14, Allow Yourself Time for Sleep
20:01, How To Wind Down before Going to Sleep
25:43, The Sabbath Principle
26:49, We Need Friends

People-pleasing is easy to do

2.Are you a ‘people pleaser’? To some extent, we all are. We are told to love our neighbor as ourselves. However, if the motivation for our constant movement in serving is that you are aiming to please a person but Jesus doesn’t figure into your decision making, it’s the wrong motivation. There is a difference between mindful self-sacrifice as a duty to Jesus, and people-pleasing.

Here is an article from TGC on people-pleasing, which sometimes is the background of someone’s people-pleasing service if that applies to you. 

Freedom from the Burden of People Pleasing–
Jesus came to give us life and life to the full (John 10:10). When we carry the burden of trying to keep everyone happy, that fullness starts to dissipate. We end up carrying a cross that is not ours to carry. We become embittered because, instead of glorifying God, we seek the world’s acceptance—a fickle and transient way to find significance.

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As this Facebook random lady said, “You don’t have to set yourself on fire to keep everyone else warm.” Boundaries are not selfish, they are necessary tools for stewardship. Here is an article from Desiring God, “Die to Yourself Without Losing Yourself“-

Self-sacrifice can be exhausting. It can be painful, arduous, and largely thankless. Moreover, no shortage of people stand ready to take advantage of our willingness to serve. Nonetheless, few messages are more consistent in the New Testament than Christians being known for our sacrificial spirit (Romans 12:10).

A lot of ‘dying to self’ doesn’t mean DOING in the dying. It means mortifying ego, selfish ambition, wayward guilt, pride, and more. It’s working to choose forgiveness over a grudge, serving others without recognition and foregoing ego, managing anger, yielding our will to God’s purpose…etc. A lot of dying to self isn’t in visible external service to others, it is personal work on one’s own sin nature; it’s personal and internal. We are dying to our sin nature.

The gift of sleep

3. Spurgeon said, “Sleep is the gift of God, and not a man would close his eyes, did not God put his fingers on his eyelids”

I lay down and slept;
I awoke, for the Lord sustains me. (Proverbs 3:5)

When you lie down, you will not be afraid;
When you lie down, your sleep will be sweet. (Proverbs 3:24)

I know, I know, moms especially have a very hard time finding enough time to sleep. Little ones wake up in the night and what can you do? Except get up and tend to them. But if you can sleep when you can, without guilt, then prayerful, refreshing sleep prayed for and graciously given, we know it IS a gift.

Sleep and rest is God’s reminder to be humble.

There is no hard and fast ‘how-to’ in finding that balance. It’s personal and unique to every individual. As we grow, we tread a path of finding the sweet spot. It’s like any principle in life we discern from the Bible and apply to our lives as we go. As you learn to set boundaries, keep praying for the Spirit to help you realize if laziness or sloth is setting in, or alternately if you are still on a path to burnout. But remember, dying to self means our own work on sanctifying our holy nature and obliterating our sin nature.

THIS is dying to self- Galatians 5:24, Now those who belong to Christ Jesus crucified the flesh with its passions and desires.

Posted in theology

The Covenant Seasoned with Salt

Posted on by elizabethprata

By Elizabeth Prata

In 2 Peter 3:15-16, Peter wrote that there are some things Paul wrote that are hard to understand. The unstable distort those things. Perhaps the Holy Spirit did that on purpose so that it would weed out who truly sought understanding and who likes to find a chink and crowbar it further apart in order to insert their own wrong interpretation (so as to lead followers astray). This is my speculation. After all, He sends false teachers in order to test us (2 John 9-11, Deuteronomy 13:3, etc.).

But the Holy Spirit’s inspiration of God’s word through the minds and personalities of the Bible writers is remarkable for so many reasons, but for my purposes today, for its honesty.

There are hard things to understand in the Bible. The following phrase is one of them: “covenant of salt”. It is mentioned a few times in the Old Testament.

GotQuestions has some ideas, also giving a historical context as to the importance of salt. Phrases we use even today harken back to the days when salt was a precious commodity. For example, GotQuestions wrote-

There is more to salt than meets the taste buds. Salt has been used in many cultures as a valuable commodity. The word salary comes from an ancient word meaning “salt-money,” referring to a Roman soldier’s allowance for the purchase of salt. Someone who earns his pay is still said to be “worth his salt.” 

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Salt was used in that culture as part of a legally binding contract. That notion was carried forward into the Old Testament Law. King Abijah mentioned it in 2 Chronicles 13:5,

Do you not know that the LORD God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt?

The Israelites were commanded to use salt as part of the grain offering and reminded not to forget that part of the offering, ever-

Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God will not be lacking from your grain offering; with all your offerings you shall offer salt. (Leviticus 2:13).

Matthew Henry on Leviticus 2:13, “Salt is required in all their offerings, v. 13. The altar was the table of the Lord; and therefore, salt being always set on our tables, God would have it always used at his. It is called the salt of the covenant, because, as men confirmed their covenants with each other by eating and drinking together, at all which collations salt was used, so God, by accepting his people’s gifts and feasting them upon his sacrifices, supping with them and they with him (Rev. 3:20), did confirm his covenant with them.”

Among the ancients salt was a symbol of friendship. The salt for the sacrifice was not brought by the offerers, but was provided at the public charge, as the wood was, Ezra 7:20–22. And there was a chamber in the court of the temple called the chamber of salt, in which they laid it up. Can that which is unsavoury be eaten without salt? God would hereby intimate to them that their sacrifices in themselves were unsavoury.

The saints, who are living sacrifices to God, must have salt in themselves, for every sacrifice must be salted with salt (Mk. 9:49, 50), and our speech must be always with grace (Col. 4:6), so must all our religious performances be seasoned with that salt. Christianity is the salt of the earth.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 153). Hendrickson.

Again the salt covenant is mentioned in Numbers-

Numbers 18:19, “All the offerings of the holy gifts, which the sons of Israel offer to the LORD, I have given to you and your sons and your daughters with you, as a permanent allotment. It is a permanent covenant of salt before the LORD to you and your descendants with you.“

JFB commentary on Numbers 18:19, “it is a covenant of salt—that is, a perpetual ordinance. This figurative form of expression was evidently founded on the conservative property of salt, which keeps meat from corruption; and hence it became an emblem of inviolability and permanence. It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of which salt formed a necessary accompaniment, was naturally called “a covenant of salt” (Lev 2:13).

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, pp. 108–109). Logos Research Systems, Inc.

Here are a few resources on the fascinating topic of salt in the Bible!

TableTalk: Salt

There is a book of the history of salt by Mark Kurlansky. I thought was pretty interesting: Salt: A World History.

Finally, Mark 9:50 says,

“Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another.”

Posted in theology

…As far as East is from the West…

Posted on by elizabethprata

By Elizabeth Prata

Resurrection Sunday has just passed. I celebrated the monumental work of our Lord in His redemption of us to the Father. He will present a spotless bride thanks to Him living a sinless life, becoming sin for us, dying on the cross after exhausting God’s wrath for those sins. He paid the penalty we were due.

that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.(Ephesians 5:27).

But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence— (Colossians 1:22).

The resurrection is a gateway to eternal life! And now our sins are as far away as the east is from the west!

As far as the east is from the west, So far has He removed our wrongdoings from us. (Psalm 103:2).

The Bible is so perfect in every way, so detailed and complex, but so clear a child could understand it, that there is a reason it is written ‘east from the west’ and not as far as the north is from the south. There is a difference between those cardinal directions.

You can travel north to the Pole. But once passing the North Pole you are now traveling south. However, if you travel east, there is never a time when you are now traveling west. It is endless. You always travel east and never get to the west. It is a measureless distance. It is an infinite distance.

Because the earth is a globe, a sphere, the lines of latitude circle endlessly. North and south lead to specific, finite points—the North and South Poles and you can’t go any further in that direction before it stops and becomes another direction.

Source SkyLights.org, https://sky-lights.org/2021/02/22/qa-why-there-are-no-east-or-west-poles

Jesus’s love for us is such that He not only bore the wrath for our sins but He removed them from us to an immeasurable infinity. When we repent, our sins are gone, boundlessly extinct. God’s immeasurable love is never distant from us though. Our sins are thrown to a point as far as the east is from the west, but God is Immanuel: God with us!

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.” Isaiah 7:14.

Praise the Lord who was born, lived sinlessly taught, died, and rose again! Our sins are now taken care of, if we repent and believe.

Posted in theology

Book Review: From digital fatigue to analog renewal- Thom Rainer’s “The Revival of the Analog Church”

Posted on by elizabethprata

By Elizabeth Prata

Introduction

Have you heard of the new trend sweeping through our society from Gen Z-ers to Boomers? It’s analog. Yes, the new fashioned word for an old fashioned life- one filled with tactile hobbies like knitting and crosswords in real books and newspapers. Design trends where prospective house buyers seek a home like grandma had- with real rooms, not open concept, afghans, wallpaper, hardwood floors, sunrooms, even sewing rooms. They call it ‘a grandma house.’

The last 30 years has seen a rise of the digital, and a resulting loss of the tactile. People are tired of the constant notifications, intrusive surveillance, annoying advertisements/pop-ups, and anxiety known as FOMO (Fear Of Missing Out). When we’re always ‘connected’, we tend to compare our lives to others and covetousness, jealousy, and unease rises. Frankly, we’re tired.

The Book

The church has not escaped the impact of the rise of digital lifestyles. Into this rising trend of concern and yearning for simpler times is Thom Rainer’s forthcoming book, “The Revival of the Analog Church: Why Your Church Should Be Personal and In-Person (Church Answers Resources)”. It is due out in October 2026, and it is being published by Tyndale Momentum.

The Problem

The church never escapes being influenced by the world around us. Even diligent churches that resist worldly trends have to fight hard to push back. Church is composed of people, and people for the last 30 years have grabbed onto all things digital. Many churches have suffered for it.

Rainer wrote, “Have we digitized what was meant to be deeply personal? The digital world gave us tools. Helpful ones. We could reach farther and faster. Sermons went online. Groups went virtual. Resources were available with a click.”

But all these tools come with a cost. We are suffering from ‘digital fatigue’ and this includes churches. It’s no so much the tools that churches use, such as streaming the sermon or digital Bibles, it is the pace at which the digital world has taught us to run. It is the brain, always pumping for more, the new, the next. Digital is a tool, but it has overpowered us and taught us that we need to always be moving. This constant movement includes a hurry-up pace in church. Yet, Rainer writes, church is exactly the place where we need to slow down, pray pensively, linger in relationship, be present emotionally, mentally, physically. He advocates for “the sacred simplicity of a Sabbath-like presence.”

Rainer’s point is synopsized with this- we are digitally numb, and ‘Digital numbness leads to spiritual numbness.’

The chapters, 11 of them, describe the problem and offer solutions. Rainer includes reflection questions at the end of each chapter.

My Review

Rainer begins with a solid explanation of the difference between analog and digital, and how this is impacting the church. He humbly relates that he himself had fallen into the fast-paced digital world, at one point, to the detriment of his family. He loves the digital and assures the reader he is no naysayer, writing, “We have not sinned by embracing digital tools.”

However, Rainer makes the case that we must mindfully slow our pace, be present at church, and restore an unhurried worship.

This book is positioned well to capture this wave of analog yearning to return to an unhurried pace with real relationships. The realization that digital has its limits is fueling the desire to return to unhurried worship and discipleship in its fullest sense. In his book, Rainer describes how.

There is no doubt that digital media has drastically changed how people communicate and how people commune with each other, and the change has impacted not only worship but witnessing and evangelism. This must be a concern for us all.

His point is that “People are weary of a life that feels like it’s always in motion but never truly grounded.” It’s true that the digital world has taught us to live in fragments, when Jesus actually taught to live by thinking deeply, slowly, and intentionally in worship.

Positives:

–The author captures and crystallizes and amorphous unease many people seem to be dealing with regarding the digital lifestyle,

–His end-of-chapter questions are thought provoking,

–Rainer provides solutions, not just identifying the problem,

–He Humbly includes himself in the digital problem.

Negatives:

–I saw a few scriptures, maybe 3 or 4. I’d like to see more scripture use in a book about the importance of relational worship,

–His likening of listening to vinyl records or playing board games to church life as examples of analog were a bit of a stretch. In my opinion, he could have written more deeply about analog church life. I felt the book was more overview than deep theology. Of course, this is fine for someone new to the concept of the problem of digital vs. analog.

–The writing style was very much digital. Too many sentences beginning with ‘And’, staccato short bulleted sentences, and lots of “it’s not this, it’s that.” Rainer mentioned several times how he has absorbed and enjoyed the digital life and pace, and this absorption shows through in his writing, which definitely mimics the digital.

Conclusion

If you are new to the idea that digital fatigue is rising and beginning to permeate our society -and the church- from the oldest adult generation to the youngest, then this would be 4-stars for you. If you are already familiar with the concept and want a more deeply theological examination of the issue, then this book is a 3-star for you, with other suggestions below.

Further Resources:

Out-Of-Doors in the Holy Land by Henry van Dyke. Published 1908 and considered a classic of Holy Land travelogues. Blurb: “Van Dyke’s beautiful descriptions and thoughtful reflections on the landscape, the people, and the spiritual significance of the places he visits make this a must-read for anyone interested in travel, religion, or culture. This work has been selected by scholars as being culturally important”. The premise is that Christianity was an out of doors religion, where walking, pondering, contemplating and considering were all slow processes.

Digital Minimalism by Cal Newport. (2019). Blurb: “a book that proposes a philosophy for using technology intentionally to support your values, rather than letting it control you, advocating for a focused life by drastically reducing low-value digital activities”.

Twelve Ways Your Phone is Changing You, by Tony Reinke. (2017). Blurb- “Drawing from the insights of numerous thinkers, published studies, and his own research, writer Tony Reinke identifies twelve potent ways our smartphones have changed us—for good and bad. Reinke calls us to cultivate wise thinking and healthy habits in the digital age.”

Competing Spectacles by Tony Reinke. (2019). Blurb- “We live in a world full of shiny distractions, faced with an onslaught of viral media constantly competing for our attention and demanding our affections. These ever-present visual “spectacles” can quickly erode our hearts, making it more difficult than ever to walk through life actively treasuring that which is most important and yet invisible: Jesus Christ.”

God, Technology, and the Christian Life by Tony Reinke (2022). “Highlights: Biblical, Informed Look at Technology; Gathers Ideas from Industry Experts and Theologians by Interacting with Christian and non-Christian sources on technology and theology including John Calvin, Herman Bavinck, Wendell Berry, and Elon Musk, and is Educational: Discusses the history and philosophy behind major technological innovations.”

Amazon Bio: Thom S. Rainer is the founder and CEO of Church Answers. Prior to Church Answers, he served as president and CEO of LifeWay Christian Resources. He also served at The Southern Baptist Theological Seminary for twelve years where he was the founding dean of the Billy Graham School of Missions and Evangelism. He has been a pastor of four churches and interim pastor of ten churches. He has written several books, including “I am a Church Member” and “Simple Church”.

DISCLAIMER- My Advanced Reader Copy was provided via NetGalley. I received a free digital copy of this book from Tyndale, the publisher, in exchange for an honest review.

Professional Reader