Tag: christianity

By Elizabeth Prata

Pulpits. If you attend church, you’ve got one. It may be a music stand, a desk, a simple or an ornate traditional pulpit. But the preacher needs to stand somewhere to face his audience, and preach the truth visibly and audibly. A pulpit, in Western church architecture is “an elevated and enclosed platform from which the sermon is delivered during a service.”

Here is Spurgeon opining on how horrible many pulpits are, lol. At the time apparently, the Pulpit was enclosed in some way, either by rails or a box, and between being confined and having gas lamps near the head, Spurgeon said, “is very apt to make a preacher feel half intoxicated, or to sicken him. We ought to be spared this infliction.” More here, Pulpits–

Remarkable are the forms which pulpits have assumed according to the freaks of human fancy and folly. Twenty years ago they had probably reached their very worst. What could have been their design and intent it would be hard to conjecture. A deep wooden pulpit of the old sort might well remind a minister of his mortality, for it is nothing but a coffin set on end: but on what rational ground do we bury our pastors alive? Many of these erections resemble barrels, others are of the fashion of egg cups and wine glasses; a third class were evidently modeled after corn bins upon four legs; and yet a fourth variety can only be likened to swallows’ nests stuck upon the walls. Some of them are so high as to turn the heads of the occupants when they dare to peer into the awful depths below them, and they give those who look up to the elevated preacher for any length of time a crick in the neck. I have felt like a man at the mast-head while perched aloft in these “towers of the flock.” These abominations are in themselves evils, and create evils.

Even 200 years ago they were looking for that sweet spot of design for a pulpit. Seems like at some point, Spurgeon found it.

Here is HB Charles on the making of the only 3rd replica of Spurgeon’s pulpit desk from which HB will now preach. He was overcome with joy at how this structure supports and aids the preacher in his preaching: The Charles Spurgeon Pulpit at Shiloh

Pastor David Tarkington was asked by a woodworking congregant what kind of pulpit he would like if he could design one, and he promptly said, ‘Like Spurgeon’s- go see HB Charles’ to see what it looks like.‘ Then he wrote,

Why the Pulpit?

What is the significance of having a replica pulpit of Spurgeon’s? I know that throughout our community and around the world, God’s men are preaching God’s Word faithfully while standing behind home-made stands, music stands, milk cartons stacked up, ornate pulpits, tall tables, and some with no stand at all. Yet, in our church, with the facility God has blessed us to have, this stage set-up and pulpit says more than most know. The desk where the copy of God’s Word is opened each Lord’s Day for the preaching of the word is more than just a piece of furniture. It is a heavy responsibility for the pastor to preach the Word, rightly divide it, and feed the flock well, trusting the Holy Spirit to empower the spoken words from the written Word so that God may be glorified.

Rebecca Van Doodewaard wrote an 8-part series on Ecclesiastical Architecture. I enjoyed that series very much. Here is an excerpt from that series, the entry focusing on pulpits:

So, “because the Word is indispensable, the pulpit, as the architectural manifestation of the Word, must make its indispensability architecturally clear” (Bruggink and Droppers, 80). The sacraments are necessary. Congregational singing is important. Prayer is needed.

Proclaimed gospel, however, has historically held and should hold primary importance in Protestant worship. Everything else in worship and the sanctuary should revolved around it and point to it. Presbyterians, low Anglicans, Baptists, and Methodists (among other Protestant groups), despite their differences, all originally put the preached Word front and center, theologically and architecturally.

This most basic element of biblical Christianity found consistent architectural expression across the board. You will see in old churches that have not renovated their sanctuaries, that even in times of strong denominational affiliation, large, beautiful, central pulpits were ubiquitous.

The pulpit was large, not only so that it was visible from all parts of the sanctuary, but also so there was space to hold the preacher’s notes, a hymn book and a copy of the Scriptures which the congregation could see. The other reason that pulpits were large was to make the minister look smaller, hiding most of the man behind this architectural manifestation of the Word. Source Rebecca Van Doodewaard, Ecclesiastical Architecture.

The Pulpit at Grace Community Church, By Phil Johnson:

Pastors often express interest in the pulpit at Grace Community Church. It is famous as one of the first pulpits ever mounted on a hydraulic lift, so that it can be adjusted for height, (side note: Spurgeon complained that as a short person “They are generally so deep that a short person like myself can scarcely see over the top of them, and when I ask for something to stand upon they bring me a hassock…” which is unstable.)
and it can even descend all the way beneath the platform, all at the touch of a button.

(This was made necessary by the placement of the baptistery, which is at the congregation’s eye level, in the platform behind the pulpit. The pulpit was built to descend so that it could be permanently located at the very front of the platform, yet be easily moved—almost imperceptibly—so that the baptistery can be seen.)

I’ve often said this is my favorite pulpit to preach from, for several reasons. Of course, it’s a historic pulpit with an unrivaled reputation as a place where biblical preaching always meets an eager congregation.

But I like the pulpit for pragmatic reasons, too. It offers more real estate for notes than any pulpit I have ever preached from anywhere. Its top is almost flat, not slanted like a music stand. (Slanted pulpits always allow my notes to slide beneath the reach of my bifocals. I’d prefer a totally flat pulpit-top.) Our pulpit is high enough that the line of sight between my notes and eye-contact with the congregation is very short.

As a piece of furniture, our pulpit is not particularly remarkable. There’s nothing ornate or extraordinary about its craftsmanship. But what it lacks in aesthetics it more than makes up for in serviceability.

CR Wiley says, “I was recently asked, “What makes a good pulpit?” Here’s one I designed and had built for me at my last church. Here are a few convictions and practical considerations that went into the design of this one.

1.A pulpit has a liturgical function—it isn’t a lectern, it is the throne of the Word in Reformed churches. Consequently, it should make the pulpit Bible visible from every part of the sanctuary. It’s not supposed to enhance the status of a preacher, instead it should say something about the authority of God’s judgements. To reinforce this I had what appear to have armrests on either side of the pulpit Bible—and it just so happened that these provided places for a preacher to place his hands.

2.It should be substantial, even heavy, made of the highest quality materials a congregation can afford. This pulpit is made of quarter sawn red oak from the Berkshires in Massachusetts and it weighs roughly 400 pounds.

3.On the practical side of things, it should have places to put notes and books that might be used during preaching. As you might be able to tell, this pulpit provides plenty of space on either side of the pulpit Bible for those things. Source

What is your opinion on pulpits?