Posted in encouragement, Uncategorized

East is from the west: cardinal directions in the Bible

People don’t refer to cardinal directions of north, south, east, west very much any more. If someone asks for directions and you tell them to go north three blocks, they look at you like you just lapsed into Hindi.

In the days before we were too reliant on GPS, people traveled by using the sun, moon, and stars. They spoke of cardinal directions.

In the Bible there is a lot of talk about the east and the west. (Of course, north and south is also spoken of but I’m concentrating on east-west today).

East is a major direction in the Bible and not just for the directions, but for the symbolism.  Let’s look at a few examples.

The Garden of Eden was planted toward the east. (Genesis 2:8).

The scriptures specify the LORD placed cherubim  at the eastern entrance of the Garden, to protect it and the tree of life.

After God drove out the man, He placed a cherubim with flaming sword to protect this eastern entrance. (Genesis 3:24).

The tabernacle faced east. (Numbers 3:38).

When God’s glory comes/came to the Temple, it comes/came from the east:

Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. (Ezekiel 43:1-2).

The wise men followed the star which had risen in the east.

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. (Matthew 2:2 KJV)

The Lord will return from the east. (Matthew 24:27).

For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

 The sun rises in the east and its rays shine from that direction. John 1:5 says God is Light, in Him there is no darkness at all. The west is where the sun sets, bringing darkness. The east is where the Light is.
When the sun rises, the light comes from the east. When the Son returns, His Light comes from the east.

There is much more that can be studied on even so mundane a topic as cardinal directions. The wonder of the Bible is that you can take practically any topic, any word, and explore. And do you know what you will come up with?

Jesus.

That’s why the Bible is so great. All scripture points to Jesus.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39 KJV)

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Posted in prophecy, Uncategorized

The crooked speech of gossip

Introduction

God hates sin.

Let me say that again.

God hates sin.

Of course, we know that, but sometimes we let our minds pass over it without thinking more deeply about the fact that God hates sin. Really hates it. Why does God hate sin?

God hates sin because it is the very antithesis of His nature. The psalmist describes God’s hatred of sin this way: “For You are not a God who takes pleasure in wickedness; no evil dwells with You” (Psalm 5:4). God hates sin because He is holy; holiness is the most exalted of all His attributes (Isaiah 6:3; Revelation 6:8). His holiness totally saturates His being. His holiness epitomizes His moral perfection and His absolute freedom from blemish of any kind (Psalm 89:35; 92:15; Romans 9:14).

The Bible presents God’s attitude toward sin with strong feelings of hostility, disgust, and utter dislike. For example, sin is described as putrefying sores (Isaiah 1:6, NKJV), a heavy burden (Psalm 38:4), defiling filth (Titus 1:15; 2 Corinthians 7:1), a binding debt (Matthew 6:12-15), darkness (1 John 1:6) and a scarlet stain (Isaiah 1:18).From: GotQuestions, Why Does God Hate Sin? For the rest of the essay, go to link here

If I let my mind do it, I’d be telling myself what a good person I am. Hey, I’m not a murderer. I’m not a thief. I’m not a rapist. I’m not queer. Hey, I don’t do those big sins! I’m pretty good.Not so much.

I do the “respectable sins”. I sure do. According to Jerry Bridges in his book “Respectable Sins: Confronting the Sins We Tolerate“, respectable sins are the ones we don’t repent of, and nobody calls us to account for them. These are the sins we all collude over because we all do them, hence, the tolerating. What are some of these respectable sins? Pride, worldiness, anxiety, impatience, selfishness, gossip…

Am I proud? Yes. Am I selfish? Yes. Do I gossip? Yes. I’m a sinner! A disrespectable one!

Part 1: Sins of the Tongue

We can dispense with the obvious first. Some sins of the tongue are so immediately identifiable as inappropriate that we can and do call the speaker on those. Lewd jokes or using the F-word, especially in mixed company, at work, or worse, at church, are not tolerated.

If you ever read any parts of Proverbs at all, you run up against warnings about engaging in various types of bad speech. There are over 60 different verses addressing poor speech/right speech. There are lots of sins of the tongue besides lewdness and profanity, such as gossip, white lies, critical/harsh words, slander, insults, sarcasm/ridicule.

When Isaiah was given the vision of God on His throne, and He saw the majesty and perfection of our God, what did Isaiah say? I am a man of unclean heart? I am a man of unclean mind? No, though he was a man of unclean heart and mind (as are we). He said,

Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5)

Where did the angel cleanse Isaiah with the hot coal from the altar? On his breast to cleanse his heart? On his head to cleanse his mind? No. On his lips. Why? McLaren says

The vision kindled as with a flash Isaiah’s consciousness of sin. He expressed it in regard to his words rather than his works, partly because in one aspect speech is even more accurately an act, as it were, of character, and partly because he could not but feel the difference between the mighty music that burst from these pure and burning lips [of the seraphim] and the words that flowed from and soiled his own.

Though we are saturated through and through with sin, our heart, mind, strength and soul are all drenched with impurity and pollution. However, the mouth gives birth to the sin inside us. James said in James 3:10,

And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right!

Sins of the mouth also include hasty words, flatteries, anger. (Prov 29:5, 11, 20). Proverbs warns against hasty words, and James 1:19 advises us to be slow to speak.

Part 2: Gossip

Let’s talk about gossip. It might be a ‘respectable sin’ on earth but God spoke against “sins of the tongue”manytimes in scripture. Don’t be fooled. Gossip is a big sin.

Proverbs 4:24 says,

Put away from you crooked speech, and put devious talk far from you.

And Matthew Henry’s Commentary on the Whole Bible says of the Proverbs 4:24 verse,

Our hearts being naturally corrupt, out of them a great deal of corrupt communication is apt to come, and therefore we must conceive a great dread and detestation of all manner of evil words, cursing, swearing, lying, slandering, brawling, filthiness, and foolish talking, all which come from a froward mouth and perverse lips, that will not be governed either by reason or religion, but contradict both, and which are as unsightly and ill-favoured before God as a crooked distorted mouth drawn awry is before men. All manner of tongue sins, we must, by constant watchfulness and stedfast resolution, put from us, put far from us, abstaining from all words that have an appearance of evil and fearing to learn any such words.

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. (Ephesians 4:29).

Only such as good for building up…how many times do we fail at speech that is solely for the other person’s good? How many times even in church do we gossip?

A dishonest man spreads strife, and a whisperer separates close friends. (Proverbs 16:28)

Whisper campaigns can be devastating. Sometimes a Christian doesn’t mean to spread tales or doesn’t know the tales are untrue. It’s still sin. Sadly, other times, people deliberately whisper against others, even those who sit in the same pew. Whisper campaigns are-

-a method of persuasion in which damaging rumors or innuendo are spread about the target, while the source of the rumors seeks to avoid being detected while spreading them. Wikipedia

Part 3: The Solution

In returning to the moment when Isaiah realized the magnitude of his sin, and how it’s expressed via his lips, McLaren says,

The next stage in Isaiah’s experience is that sin recognised and confessed is burned away. Cleansing rather than forgiveness is here emphasised. The latter is, of course, included, but the main point is the removal of impurity. It is mediated by one of the seraphim, who is the messenger of God, which is just a symbolical way of saying that God makes penitents ‘partakers of His holiness,’ and that nothing less than a divine communication will make cleansing possible. It is effected by a live coal. Fire is purifying, and the New Testament has taught us that the true cleansing fire is that of the Holy Spirit. But that live coal was taken from the altar. The atoning sacrifice has been offered there, and our cleansing depends on the efficacy of that sacrifice being applied to us.

We’re warned to put to death our sin. (Colossians 3:5). And yet, I don’t. I don’t regularly murder, but I readily kill their character, name, or reputation through gossip, thoughtlessness, or hasty words. Daily I pray for strength to speak words that only build up. Every day I fail. Given the numerous verses which warn about gossip or other poor speech it seems that this particular sin is important to God for us not to commit. I continue in my pursuit of good speech.

I can console myself that several of the heroes of the Bible were caught up in the sin of gossip and complaining and tale-bearing.

Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. (Numbers 12:1-2)

But it is no consolation at all. The second part of this verse says, And the LORD heard it. Gulp.

In 1 Timothy 3:3, the passage outlining qualifications of overseers, the candidates are warned not to be quarrelsome. Matthew Henry has explained the word quarrelsome,

He must be patient, and not a brawler, of a mild disposition. Christ, the great Shepherd and Bishop of souls, is so. Not apt to be angry or quarrelsome; as not a striker with his hands, so not a brawler with his tongue; for how shall men teach others to govern their tongues who do not make conscience of keeping them under good government themselves? Matthew Henry’s Commentary on the Whole Bible

Isn’t that a good insight? A brawler with the tongue. One who can govern his or her tongue is worthy to lead.

The solution:

–Remember, the LORD hears it.

–Let us confess our sin of gossip and tale-bearing when we do stumble.

–Adhere to the verse which admonishes that we should sanctify our lips by only allowing good speech such as for building up.

–Repeat

The Conclusion

There is an obscure prophecy in Zephaniah. At the end of time at the conversion of all the nations, the Lord promises that,

For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord.”

Interpreters are divided as to exactly what this will mean. Does the pure speech refer to one language, as prior to the dividing of the peoples at the Tower of Babel when God confused the languages? Some think that this verse promises a reversal of the confusion of multiple languages and a return to one language, whether that possibly will be Hebrew, or not.

Jamieson, Fausset, Brown Commentary explains,

turn to the people a pure language—that is, changing their impure language I will give to them again a pure language (literally, “lip”). The confusion of languages was of the penalty sin, probably idolatry at Babel … The full restoration of the earth’s unity of language and of worship is yet future, and is connected with the restoration of the Jews, to be followed by the conversion of the world. Compare Isaiah 19:18; Zechariah 14:9; Romans 15:6, “with one mind and one mouth glorify God.” The Gentiles’ lips have been rendered impure through being the instruments of calling on idols and dishonoring God (compare Ps 16:4; Ho 2:17). Whether Hebrew shall be the one universal language or not, the God of the Hebrews shall be the one only object of worship. Until the Holy Ghost purify the lips, we cannot rightly call upon God (Is 6:5–7).

Yet others think the verse in Zephaniah means less the literal ‘one language’ theory as a pure lips to call upon God once again interpretation. (As Adam and Eve did before the Fall.)

Instead it means the renewal of once-defiled speech. One’s lips represent what he says (the words spoken by his lips), which in turn reflect his inner life (cf. Isa. 6:5–7). The nations, formerly perverted by the blasphemy of serving idols, will be cleansed by God for true worship. As a result the nations, turning to reverential trust in God, will call on the name of the LORD and will evidence their dependence on Him by their united service (shoulder to shoulder). In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures

What a blessing to have only blessing come from our lips! As James said above, blessing and cursing from the same mouth? It is not right! Yet there will be a day when only blessing will emerge from our glorified lips, no inner stain to pollute pure worship and the name of the Lord as we vocally call hallelujah upon Him. And the LORD will hear it.

Further Reading:

The Sin of Talking Too Much

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The coming darkness

This was first published in October 2009 on this blog.
In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” (John 1:5)

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” (1 Thessalonians 5:3-5)

I traveled across country in a VW van when I was 32 years old. Off the beaten trail in Arizona is a border town called Bisbee. It is a wealthy town, having been the seat of the most lucrative copper mine in American history. The mine closed after a hundred years in 1975 but almost immediately re-opened as a tour attraction. Retired miners give the tours, which start in the changing room. You must don a hard hat, a raincoat and a miner’s light.

The miner’s light is key. Continue reading “The coming darkness”

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Children are a reward not just for parents

Behold, children are a heritage from the LORD, the fruit of the womb a reward. (Psalm 127:3)

Children are a blessing and the verse above refers to children born to biological parents.

Many verses speak about children. The Bible makes it equally clear that all children (especially orphans) are to be regarded as vulnerable and to treat them kindly. Jesus holds them in high regard. They are to be trained up in the way they should go. They should not be provoked. They should be unhindered in their approach to God and His laws. They are to be protected else a millstone hung around the neck of one who causes them to stumble. They are a crown to the aged and streets full of happy children playing are a sign of God’s favor. They are an answer to prayer. Orphans (“the fatherless”) are objects of care and concern.

With all the attention given children, we know that the Lord cares for them. In thinking of kids, we often restrict ourselves to thinking of the family. I propose that anyone who works with children has a God-given privilege to adhere to the Bible’s verses regarding them, as well. The children are a heritage for the parents, but also for the teacher, the foster mother, the nanny, the social worker, the nursery school administrator, the playground monitor. Each and every child is a gift from the Lord, to each person the Lord has assigned to watch over them.

Then Esau looked up and saw the women and children. “Who are these with you?” he asked. Jacob answered, “They are the children God has graciously given your servant.” (Genesis 33:5).

Children are a gracious gift, If you work with children in any way, you are blessed.

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The pro-consul believed in the doctrine, not the miracle

Believe in the teaching of the Lord Jesus Christ, not in the miracles.

Miracles happen every day. God is always at work, and even now, Jesus is working. One miracle is that God revives dead hearts and makes new creations out of unbelievers. Another is the miracle of the very earth upon which we stand. (Romans 1:20, Jeremiah 51:15, Job 12:7). Healings by God also occur, as families affected by them can attest.

rome forum marble
EPrata photo

The pro-consul was astounded. Acts 13:12 says. In the New Testament days immediately after Jesus’ resurrection and ascension, the Apostles were given power to perform miracles. One of these was the miracle that occurred by Paul in front of the pro-consul Sergius Paulus, a man of intelligence, so says Acts 13:7. Paul confronted a false prophet, a magician called bar-Jesus, and pronounced him false and then the power of God descended and caused the false prophet to go blind on the spot. The Pro-consul saw this happen.

Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. [underline mine]

Did the pro-consul believe in the miracle? NO. He believed the teaching of Jesus Christ. He understood the miracle was authentic, but it was the teaching in which he was moved.

The MacArthur Commentary says,

The missionaries’ victory was not only negative, as seen by the defeat of bar-Jesus, but also positive. Satan’s emissary had been defeated and silenced, and now Paul and Barnabas were about to win the battle for Sergius Paulus’ soul: … as so often is related in Acts, God used a miracle to confirm the authenticity of His messengers, and the truth of His word. Significantly, it was the teaching of the Lord, not the miracle he had just witnessed, that prompted the proconsul to believe. He was amazed at the teaching of the Lord, not at the miracle.

Remember, doctrine matters.

———————————————

Further Reading

Why Doctrine Matters by Albert Mohler

Doctrine is, quite literally, the teaching of the church–what the church understands to be the substance of its faith. It is no substitute for personal experience

Why Doctrine Matters, by Ligonier

Doctrine is Biblical. Our English word doctrine is derived from a Latin word, doctrina, which means, “that which is taught.” In Christian usage, it refers to Christian teaching about Scripture, God, man, Christ, salvation, church, and the end of all things.

Doctrine Matters: Eternal Life Depends on It, by Kevon DeYoung

If you are interested in abiding with Jesus and abiding with the Father, you will care about the truth abiding in you. We will not know God unless we know the truth. Which is another way of saying: You do not get to heaven without theology. The promise of 1 John is that if the truth abides in you, you abide in God and you will receive what is promised to you: namely, eternal life.

Posted in discernment, Uncategorized

A Warning to Miracle-mongers

I abhor miracle-mongers. These are the people who clamor to see or experience a miracle but do not know the first thing about the other attributes of God. These are the people who come to church only in hopes to see a sign. The pray for glory dust to fall down so they can say Jesus showed up. They pray for healed legs so they can run toward sin. People like that existed in Jesus’ day and in our day too. (John 6:2, John 12:18).

Be warned, miracle-mongers, “most of the miraculous events in the Old Testament killed people.” Most of the miracles in the OT (and some in the NT- Ananias, Sapphira) simply, flatly, killed people, as a demonstration of God’s justice and holiness.

John MacArthur preached,

His justice is demonstrated at the cross. It is God who said the soul that sends it must die. It is God who says the wages of sin is death, and death there will be. Death there must be. And justice prevails at the cross. God is so just, so just, that He will even take the life of His own beloved Son. If the sins of the world are to be laid on His Son, then His Son must take the death that they deserve. You will never see a greater illustration of the justice of God. You can look in the past. You can look in the Old Testament. You can see most of the miracles in the Old Testament killed people. If you’re looking for miracles in the Old Testament, most of the miraculous events in the Old Testament killed people, drowned entire armies, drowned the entire world, burned up people, holes opened in the ground and swallowed them up. People were literally killed by angelic beings. Most of the Old Testament miracles were miracles of divine judgment.

“So Jesus said to him, “Unless you see signs and wonders you will not believe.” (John 4:48)

Do you love Jesus for who He is? Or for what He can do for you? A warning to those who seek and cling to and desire miracle after miracle, be careful what you wish for–

For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible. (Matthew 24:24).

miracle growth

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I Love Being a Christian video: Jesus Paid the Price

When you are released from the burden you sense but can’t define, (sin), when you are freed from the chains of slavery to it, when you are forgiven and loved perfectly by The Perfect, you will rejoice, as all Christians do. You will love being a Christian. Repent now, for the kingdom is at hand.

15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)

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Joseph is a picture of Jesus, Jesus is the true and better Savior

There are lots of “types” in the Bible. A fancier name for it is Biblical Typology. Biblical Typology is…

…a special kind of symbolism. (A symbol is something which represents something else.) We can define a type as a “prophetic symbol” because all types are representations of something yet future. More specifically, a type in scripture is a person or thing in the Old Testament which foreshadows a person or thing in the New Testament. For example, the flood of Noah’s day (Genesis 6-7) is used as a type of baptism in 1 Peter 3:20-21. The word for type that Peter uses is figure.

Another example of a type is in Hebrews 9:8-9: “the first tabernacle . . . which was a figure for the time then present.” The blood sacrifices of lambs prefigured or was a type of the actual sacrifice of the Lamb of God. And so on.

Ligonier defines typology as

Typology is based on the fact that God works in recurring patterns throughout history and says that a past event or person can prefigure or serve as a type of a future person or event.

Joseph, son of Jacob, is in many respects one of the strongest types depicting the Savior. At our church we are going through Genesis and the latter portion of all the books of Genesis detail Joseph’s story. Sold into slavery, descended into the pit (jail), Joseph interpreted the Cupbearer’s and Baker’s dreams and said to them as they were called to Pharaoh’s side, “Remember me”. Joseph was forgotten, … until the Cupbearer heard that Pharaoh needed someone to interpret Pharaoh’s dream. Joseph was called to the King’s side-

Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. (Genesis 41:14)

And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” (Genesis 41:41-44).

When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” (Genesis 41:55)

Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. (Genesis 41:57)

Hopefully you notice the similarities. Joseph was reviled, sold as a slave, they put an iron fetter around his neck. (Psalm 105:17-18). He was in the pit, forgotten and ignored. One day in a moment, a twinkling, he was exalted and put in second place, only the King was higher than he. He rode in the second chariot. He was given a fine garment and his iron collar replaced with a chain of gold. All were told to bow the knee to Joseph, just as they will bow the knee to Jesus (Romans 14:11, Philippians 2:10). Joseph saved all in the land, all the earth.

The almost exact language was used by Pharaoh about Joseph as Mary had stated at the Wedding at Cana.

“Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.” (Genesis 41:55 NIV)

His mother said to the servants, “Do whatever he tells you.” (John 2:5).

Of course, typology only goes so far. Joseph gave grain (bread) to the people to save their life, but Jesus IS the bread of life. However, it’s interesting to note types as you read along to note types as you read along to think more deeply about what God is showing us through His word.  Here are some further resources for you on typology.

Ligonier: Typology vs. Allegory.
Carm: Dictionary- Type
GTY: Melchizedek, a Type of Christ

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Relying on tradition and incomplete knowledge can be devastating

Tradition is the enemy of truth.

People hear things over and over and eventually take them as truth. Instead of searching them out diligently, they accept sayings as Biblical truth. They begin to think they are in the Bible or that God said it. Case in point, the phrase, “Cleanliness is next to Godliness” is not in the Bible. Nor is “the Sinner’s Prayer”. Nor is salvation by “Accepting the Lord.” These are the traditions we grew up with in the American millennium era.

Traditions are nothing new. In the Bible days, the Pharisees had many traditions also. For example, tithing cumin and mint was not a biblical law. (Matthew 23:23). Walking no more than 2000 cubits on the Shabbat had not originated in the Law. They were traditions. The latter arouse from a twisting of Joshua 3:4.

Here is where tradition begats laziness and self-satisfaction.

They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” (John 7:52).

This was the Pharisees’ contemptuous retort to Nicodemus’ attempt to defend Jesus on one point. Their rage and self-satisfaction and scorn was so towering that they forgot that Micah and Jonah and Elisha did come from Galilee, (Micah 1:1, Joshua 19:13, 1 Kings 17:1) and perhaps also Nahum and Hosea had come from Galilee. Rage blinds, as it did to the Pharisees here and on multiple other occasions. Their rage against Jesus blinded them so thoroughly, their self-righteous power-hungry minds were so set against a backwater like Galilee, the Pharisees forgot that prophets do, indeed, come out of Galilee.

Another devastating behavior stemming from tradition that blinds us to the truth is the failure to search the scriptures but instead to think you already know. Behind this wall lies truth. However, the Pharisees had built a wall against it, brick by brick. Each brick was a tradition that eventually blocked their own access to truth.

EPrata photo

In John 7:42 we read their assertion,

Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”

They were correct, but incompletely so. Yes, the scriptures say that the Messiah will come from Bethlehem. (Micah 5:2). Yes, the Pharisees correctly knew Jesus lived in Galilee, the town of Nazareth. But if they had bothered to search their facts even momentarily, they would have discovered that Jesus had been born in Bethlehem. The Romans conducted a census, if you remember, and the census records were available. Romans kept good records. They could have checked the Temple records, Joseph and Mary did all that was required by Law, and they both came from the lineage of David. (Luke 2:22). Or, they could have simply asked Joseph, Mary, or Jesus where He had been born. But they thought they knew, without searching for the facts. This is willful ignorance.

Do you ever settle in the pew and look at the bulletin and see that the sermon is going to be on a passage you’re extremely familiar with? Does your heart sink, your mind saying, “Aw, man, I already know this one”? I dare to suggest, that is Pharisee talk. The scriptures speak every time they are delved into. It is our job to search them out, even if we think we already know. It isn’t that the scriptures aren’t fresh, it’s that our eyes get dull.

It’s a truism that a little knowledge can be a dangerous thing, meaning that a small amount of knowledge can delude people into thinking that they are more expert in their field than they actually are. The Pharisees’ knowledge was prodigious, but it was head knowledge without love, and combined with tradition, pride, and self-righteousness, they failed at the critical moment to recognize the Messiah they had been waiting for. (2 Timothy 3:7).

Let’s be careful not to assume the facts, but search them out. Let’s be diligent to investigate. Nicodemus did. Annas didn’t. Let’s not rest on tradition, assuming it’s Biblical. Cleanliness isn’t next to Godliness, holiness is. Search the scriptures diligently with fresh, open eyes. Pray to the Spirit to illuminate them to you. It’s harder to do the longer you’re a Christian to keep fresh eyes on the Bible, but the Spirit is always fresh and will open your mind to the truths in every case. Peter said that Jesus had the words of eternal life. Eternal words never get stale.

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Do you have the peace that passes all understanding?

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:7)

Even if the worst happens on our shores (war, earthquake, tsunami…) I have the peace that passes all understanding. He is in control and our anguish and our life is but a breath, so it will only be for a short time. I pray you have that peace as well. Barnes Notes explains the peace that passes all understanding so well.

Which passeth all understanding – That is, which surpasses all that people had conceived or imagined. The expression is one that denotes that the peace imparted is of the highest possible kind. The apostle Paul frequently used terms which had somewhat of a hyperbolical cast (see the notes on Ephesians 3:19; compare John 21:25, and the language here is that which one would use who designed to speak of that which was of the highest order. The Christian, committing his way to God, and feeling that he will order all things aright, has a peace which is nowhere else known. Nothing else will furnish it but religion. No confidence that a man can have in his own powers; no reliance which he can repose on his own plans or on the promises or fidelity of his fellow-men, and no calculations which he can make on the course of events, can impart such peace to the soul as simple confidence in God.

Are you saved? If so, then demonstrate that faith by clinging to Him, His promises, and His Truth. It is the best- the only- safe port in a storm! This is a great time in the United States to be peaceful, for others will see your calmness and through the grace of the Holy Spirit, they will ask you…”what is it that you have…?” and you will have the inestimable privilege of saying, “Let me tell you about Jesus…”

If you are not saved and you see someone who seems calm and graceful all the time, whose countenance seems glowing. (Exodus 35:35) it is because we have what Jesus has given us- His peace. We have been with God. We are no longer at war against Him but have become friends and sons of the Most High God. He imparts a peace that allows His children to look upon earthly circumstances with an eternal perspective.

Dear unsaved person, your good works are not enough to get you to heaven. Being really, really nice is not enough to get you to heaven. You can never do enough to get to heaven. The only way is through Jesus. You wonder what is it about Christians that makes them (us) seems o gentle and calm and they just look different? It’s His peace. The sin struggle is over. The unanswered questions about why we are here and how the world was born and why people are like they are…these questions are answered. Right now would be a good idea to start praying seriously to the Lord above to resolve your internal war. You are a God-hater, perhaps actively but certainly passively. Do you want peace and rest from always striving and yet not knowing? (2 Timothy 3:7). He will provide His peace, upon repentance and faith in His resurrected self.