Posted in theology

Decoding False Teachers: Types of Wolves in Christianity- Reader Questions & Answers

By Elizabeth Prata

I love when I receive questions. It encourages me because the queries show me that there are women out there who care about discernment, about Jesus, and about the purity of their walk with Him. That’s all discernment is: a process of training one’s self to have an ever more pure walk with Jesus. To learn who and what to go toward and who and what to stay away from in order to attain a more clear view of Him.

The other day I received some questions and after mulling for a day or so, I answered. I certainly do not have a monopoly in answers or final knowledge of the Bible. How would you have replied? What is your stance on some of these things?

There were 4 questions. I’ll answer 2 today and 2 tomorrow.

Are wolves pastor-teachers only or can they be lay people within the congregation?

We read of wolves in Matthew 7:15, Acts 20:29-30, and Luke 10:3 where that term is used.

The word wolf is used in reference to and sometimes synonymously with the terms false prophets, false teachers, deceitful workers, deceitful spirits… The Bible seems to emphasize that such people frequently appear in leadership roles – likely because that is where they can do the most damage – but they do not appear exclusively in that role. Galatians 2:4 indicates that false brothers were brought in further, the reason they came in- to spy and to enslave-

Yet it was a concern because of the false brothers secretly brought in, who had sneaked in to spy on our freedom which we have in Christ Jesus, in order to enslave us. (Galatians 2:4).

Paul recounted that one of his many dangers was from from false brothers, 2 Corinthians 11:26.

Paul said in Acts 20:29-30Even from your own number, men will rise up and distort the truth to draw away disciples after them.”

Jude 1:4 notes, For certain men have crept in among you unnoticed—ungodly ones

As to the term used “false brothers” – quoted from the Greek Lexicon, “The term “pseudadelphos” refers to someone who pretends to be a brother in faith but is not genuine. It is used to describe individuals who infiltrate Christian communities with ulterior motives, often causing division or spreading false teachings. The term highlights the danger of deceit within the church and the need for discernment among believers.”

So while the wolves who appear as pastors present false doctrine to lead astray, the false brothers cause division and lead astray. Wolves have various roles and can and do appear anywhere.

Every New Testament book except Philemon warns of false teachers who appear in some form or another.

Matthew 13 describes the parable of the weeds (tares). “and the weeds are the sons of the evil one”; Satan sows deceitful workers. ALL hypocrites and unbelievers in the church are the work of Satan, whether they are called a wolf or any of the other names noted above. Thus, a wolf can describe any person, not just a teacher, seeking to undermine Jesus’ teaching, and we know from 2 Peter 2:3 their main motivation is greed or personal gain.


Do wolves come in varying degrees of “badness”? Are there are certain wolves that are worse than others?

In Matthew 7:15, the Greek term “harpax” is used in the verse when speaking of ravenous in ‘ravenous wolves’.

Quoting the Lexicon, “It’s used in the New Testament to describe individuals who are greedy, grasping, or who take by force. It conveys the idea of someone who is not only eager to possess more than they have but is willing to do so through unjust or violent means. This word is often used to characterize those who exploit others for personal gain.”

In Acts 20:29 Paul used the term “savage wolves”. In the Greek Lexicon savage “is used to describe something that is heavy or burdensome, both in a literal and metaphorical sense. It can refer to physical weight or to something that is difficult to bear, such as a severe trial or a grievous situation. In the New Testament, it often conveys the idea of something oppressive or hard to endure.”

Wolves are bad, we know this. But then the Apostles specifically warned that the wolves who come in are especially bad. Through and through. There is no such thing as a gentle wolf, a kind wolf, or a baby wolf cub so cute we don’t need a warning about handling them. Even in Song of Solomon 2:15 we read that even little foxes can ruin vineyards. (Commentary here).

cub fox, AI. Cute, eh? They’ll ruin your vineyard!

Some false teachers expose all their badness earlier while other false teachers hide it longer, but while outside they are whitewashed, inside they are all tombs. Professing false brothers, hypocrites, wolves, false teachers- which are all synonyms- are an abomination to Jesus. They are all bad all the time, no matter how ‘good’ they appear. They produce evil and garbage.

If you were presented with three casseroles at a potluck; one perfectly cooked, one with a little fecal matter in it, or one totally full of fecal matter, which would you eat? ALL wolves are bad and are bad for you. Their character is all the same, no matter what version they appear in (teacher, helper, student, disciple, etc). They are arrogant, immoral, promote immorality, and are propelled by greed. We read this characterization in both 2 Peter and Jude.

Remember, they MASQUERADE as sincere, helpful, kind people. (2 Corinthians 11:13-15). The undiscerning sometimes can’t see through that, OR they have helped in the heaping up of these wolves and don’t wish to see how bad the false teachers really are. (2 Timothy 4:3).

For some people it is hard for them to reconcile the vivid descriptions of false teachers in the Bible to the smiling, toothy visage of a Joel Osteen, or the excited energy of a seemingly friendly Beth Moore, or the longevity of a Charismatic Benny Hinn, but indeed, inside they are ravenous wolves. Remember the term “masquerade”.

Cultural and Historical Background: In the Greco-Roman world, the concept of changing one’s form or appearance was not uncommon, often associated with theatrical performances or philosophical ideas about the nature of reality and perception. The New Testament usage of ‘disguise’ reflects a deeper spiritual reality, emphasizing the contrast between genuine transformation in Christ and superficial or deceptive changes.

masks.

We are always at risk. We are sheep. False teacher wolves have been hunting believing sheep for millennia. They know how to trick, deceive, disguise, and play the cunning helper. It’s why we need the strength, wisdom, and word of God to protect us. Discernment is important.

Posted in theology

Prata Potpourri: Staying ‘Resolute’, Easter planning, Forming Friendships in Christ, the Nicest Show on TV, Busy-ness; More

By Elizabeth Prata

The Answers for Women conference at Ken Ham’s Ark Encounter concluded. I’ve seen the photos and videos of the fellowship among the leaders, and I was much encouraged. I see the crowd of hungry women who traveled far to attend in order to receive great teaching, and I’m encouraged.

I see the crowd and I wonder if Lori Alexander The Transformed Wife, who is against women ‘learning theology’ and against women ‘teaching theology’ and against women being out in the world, would see this many women being taught by other women and would say “They are all wrong and I am right” and “Ken Ham is wrong and I am right”. I muse on the deception of sin and the spiritual harm of pride.

Stay teachable, ladies.

Lori Alexander could have written this book…

Most false teachers like Lori quote scripture, but so did the devil – and to Jesus’ face no less. Sin is so deceptive. Lori could have written this book… Meanwhile I encourage you to go to Answers in Genesis TV when the video sessions are posted and view them. The topic was staying Resolute for Christ, and many sessions taught about discernment and false movements that destroy.


Virgil Walker wrote an essay titled Don’t Mistake Activity for Obedience: Why the Kingdom Isn’t Built on Busyness.

I remember years ago, a woman who was busy at church. She was busy-busy. She was on many committees, volunteered for everything, was there every time the doors opened (this was back when we had 2 Sunday services and Wednesday night prayer meeting). She was working full time and a married mom of two, but was so busy her second job seemed like it was church. She got tired, complaining, and burned out. She later separated from her husband, divorced for no biblical reason, resisted counseling, avoided church discipline, and was eventually excommunicated. Not that busy-ness necessarily leads to apostasy, but sometimes busy-ness covers for a lack of spiritual core that true repentance gives a person when they are saved. Read Virgil’s piece…


I listened to the first session of Susan Heck’s conference at Crossway Bible Church in Kansas. The topic was Forming Faithful Friendships in Christ. Her first session focused on what it means for US to be friends with Jesus, a great first session. Mrs. Heck laid a solid foundation. The sessions, all 4 plus a Q&A, are at the church’s website. It is listed on the Sermons page, which over time the Friendship sessions will get squashed down, so you may have to scroll a bit if you are reading this months from now.

Forming Faithful Friendships in Christ by Susan Heck.


Tim Challies wrote about “The most pleasant show on television”. If you’re wondering, it’s All Creatures Great and Small, the modern reboot. Usually when I see ‘modern reboot’ it means crassness, wokeness, sexual immorality, and other pollutions. Not this time. I saw the original show in the 1970s when it first came out and I think this reboot is even better. I agree with Challies, it’s just plain nice.

Challies concludes his essay saying, “I hope the show’s success helps the studios understand that if they keep out the raunch, hold back the politics, and simply tell good stories in a compelling way, they’ll have an audience eager to watch.”

Owen Strachan said the same thing a few months ago with his essay, The Enchanted Realism of “All Creatures Great and Small” : An Essay on Television’s Best Show.

A few short weeks ago I recommended the CBS show Elsbeth. But this week, I became very disappointed. I love the show and Carrie Preston’s skill at bringing the character to life. The episode ‘Tiny Town’ was so good! However, the latest episode featured lesbian kissing, a throuple, homosexual kissing. AND emphasis on ‘no judgment’. One person in a polyamory ‘marriage’ had been suspected of killing another in the threesome. The police captain said he could not get his head around the notion of a threesome in marriage. “I get all I need from my one love, Claudia. Maybe people would actually be happy if they focused on one person.” That was the comment he felt he needed to apologize for, since it was “insensitive” according to the show’s script.

Sad. I do JUDGE. Tekel: You, Elsbeth, have been weighed on the scales and found wanting.

Christian friends, there may be little on TV we care to consume, but there ARE a few here and there that allow for safe viewing and a pleasurable media experience. I hope All Creatures stays the course.


Mrs. Sharon Lareau at Chapter 3 Ministries has a good essay about Worry Less About Which Bible Reading Plan to Use and More About Which Bible, and she explains the Bible translations. Occasionally I see people on Twitter/X discussing their choice of translation, or a chat about their decision to change translations. I started with the NKJV because that was the Bible a friend gave me. Then I used the ESV for years, until I changed to the NASB. I use NASB and Legacy Standard Bible (LSB) interchangeably. My pastor preaches from the ESV.

The translation does matter and we should make an informed decision about which translation we read and study from. Sharon makes a recommendation and then explains the basis for her choice.

Post-Its and Bible study go together like Mac & cheese. EPrata photo

Marci Ferrell / Thankful Homemaker has some good resources ahead of Easter. She writes,

Easter is almost here, and as Christian women, we want to make sure our celebration is focused on Jesus.⁣ In today’s video, I’m sharing simple, heartfelt, and practical ways to plan a Christ-centered Easter at home—without feeling overwhelmed.⁣

Whether you have little ones, teens, or an all-adult household, I pray this episode encourages you to reflect on the beauty of the resurrection and gives you tools to point your family to Christ in meaningful ways.⁣

💌 Download My Free Christ-Focused Easter Planning Guide⁣
Includes meal prep timelines, Holy Week Scripture readings, discussion questions, and simple celebration ideas.⁣

📺 Watch Marci’s Easter video on YouTube


⁣It’s the weekend here as I write this. Green leaves are budding, birds are singing, and I have the next week off for Spring Break from school. Time to go outside and enjoy God’s green creation.

Posted in discernment, theology

The Importance of Spiritual Discernment for Believers

By Elizabeth Prata

Discernment is important.

Let me rephrase that.

Discernment is important.

Discernment is:

Discernment is the skill of understanding and applying God’s Word with the purpose of separating truth from error and right from wrong. ~Tim Challies

Charles Spurgeon drills down even further:

Discernment is not knowing the difference between right and wrong. It is knowing the difference between right and almost right.

Though ALL believers must train in discernment (Hebrews 5:14), some believers are given a heightened ability to discern by virtue of possessing a gift from the Spirit.

and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. (1 Corinthians 12:10, underline mine).

For spirit-gifted discerning believers AND all others, we must practice discernment in our walk. (1 John 4:1, Philippians 1:9-10, Romans 12:2). That means both identifying it AND acting on it. It’s non-negotiable.

Sheep, or Wolf? A Call to Discern
by Dr. Colin Eakin
Discernment: The Neglected Imperative

Where does God command believers to exercise spiritual discernment? Perhaps a better question is, where doesn’t He? The answer is Philemon. Of all the books in the New Testament, this letter of twenty-five verses is the only one in which there is no instruction for the believer to be on guard against falsehood. All remaining twenty-six books of the New Testament (and many of the Old Testament) exhort the believer, to a greater or lesser degree, to discern truth from falsehood and to act upon it.

Satan downplays the importance of discernment. How? He twists scriptures such as the ones under discussion today, two of the most abused scriptures in the Bible, plus one more-

Judge not, that ye be not judged. (Matthew 7:1)

And this one:

If your brother sins against you, go and tell him his fault, between you and him alone. (Matthew 18:15).

And this admonition based on nothing in the Bible but bandied about as if it was:

Be nice. Jesus ate with sinners, you know.

Sadly, when I write an essay discerning a false teacher, or speaking against a false doctrine, inevitably I receive a slew of comments from women who insist I perform one or the other of the verses above. This makes me sad, because I know from such comments these women are not operating at peak Christian condition. Their insistence that I employ one or both of these verses usually reveals two things about them:

— they hold to an errant understanding of the verses above
— they hypocritically have failed to follow their own advice and ‘come to me privately’, and to ‘judge not’.

Wise people treasure knowledge, but the babbling of a fool invites disaster. (Proverbs 10:14).

Here is my rebuttal to the commenters lobbing the most abused discernment verses:

Judge not, that ye be not judged. (Matthew 7:1).

‘Do not judge’ cannot mean ‘do not discern.’ There are calls to discern in every book of the New Testament except Philemon, and many of the Old. (1 John 4:1, Philippians 1:9-10, Hebrews 5:14, Romans 12:2, 1 Corinthians 2:14, 1 Kings 3:9, & etc.)

So, ‘Judge not’ can’t mean do not judge, because in John 7:24 we’re told to judge. Wisdom would suggest that rather than there being an inconsistency in the Bible, there is an inconsistency in our understanding.

So if Matthew 7:1 doesn’t mean not to discern and it doesn’t mean judge not, what does it actually mean? Well, first, read the verse in context. Here is Matthew 7:1-5,

Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

It means when we do have to judge something, as in test, discern, check, etc, do not do so hypocritically, harshly, or wrongly.

Resource here: GotQuestions- What does the Bible mean that we are not to judge others?

2. Have you gone to her privately?

In this one, commenters are referring to a section in Matthew 18, where the Bible outlines procedures for church discipline. Here is the passage:

If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. (Matthew 18:15-17 NASB)

This verse is about church discipline, when one member of a local body has sinned against another person in the local body. It is a local, internal procedure. It is not referring to our response to book reviews or other public statements false teachers have made in public.

Phil Johnson explained here, in a 2006 blog essay:

It would be a serious mistake to imagine that a private meeting is always a mandatory prerequisite before any Christian can legitimately express public criticism of another believer’s published work or public behavior. On the contrary, sometimes—especially when we’re dealing with a public and scandalous transgression—open rebuke may be warranted as a first response (cf. Galatians 2:11-14). Matthew 18:15-17 outlines instructions for dealing with private sins and personal offenses. These are not guidelines for dealing with false teaching or public behavior that might cloud the truth of the gospel or besmirch the reputation of the whole church.

Here is a link to a pdf “Editorial on Abusing Matthew 18” by Don Carson

Here is Tim Challies with an easy button version of Don Carson’s essay on Matthew 18 abuse.

3. Jesus ate with Sinners

Strangely, in a third most abused verse in the discernment world, many of them say ‘Be nice. Don’t condemn. Jesus ate with sinners.’ What they are referring to is Mark 2:16.

And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?”

If you think about it, you realize how massively ridiculous their statement that one should not cry out against false teachers or false doctrine is.

The only sinless person who ever lived was Jesus. Of COURSE He ate with sinners. He ate with sinners every time He ate. Jesus eating with sinners verse was about the Pharisees complaining that Jesus was eating with tax collectors and prostitutes whom the Pharisees believed were “sinners”, outcasts unworthy to be in polite society, while at the same time believing that they themselves were NOT sinners and thus worthy to grace Jesus with their presence.

Jesus ate with sinners, having compassion on them, because they were lost sheep. However, He never expected them to remain in their sin. He told the adulteress to ‘go and sin no more,’ for example. He also was very harsh with many other sinners. He whipped up a fury against the merchant greed-mongers in the temple. He called the Pharisees blind guides, fools, wicked, and greedy.

Of course we (forgiven) sinners will eat with (unforgiven) sinners because we are to be in the world. But if we see a friend involved in a false doctrine, do we eat their food but leave them with a poison in their soul? No.

Jesus, Friend of Sinners: But How?
By Kevin DeYoung

As precious as this truth is—that Jesus is a friend of sinners—it, like every other precious truth in the Bible, needs to be safeguarded against doctrinal and ethical error. It is all too easy, and amazingly common, for Christians (or non-Christians) to take the general truth that Jesus was a friend of sinners and twist it all out of biblical recognition.

Jesus was a friend of sinners not because he winked at sin, ignored sin, or enjoyed light-hearted revelry with those engaged in immorality. Jesus was a friend of sinners in that he came to save sinners and was very pleased to welcome sinners who were open to the gospel, sorry for their sins, and on their way to putting their faith in Him.

More:

Why is it significant that Jesus ate with sinners?

It’s the biggest problem.

People ask me this all the time, “What is the greatest need in the church today? What is the most compelling need? What do you see as the biggest problem in Christianity? The biggest problem in the church?

It’s simple for me to answer that. The biggest problem in the church today is the absence of discernment. It’s a lack of discernment. It’s the biggest problem with Christian people, they make bad choices. They accept the wrong thing. They accept the wrong theology. The are prone to the wrong teaching. They’re unwise in who they follow, what they listen to and what they read. ~John MacArthur, Principles for Discernment 2002.

You can enhance your discernment through constant training, (Hebrews 5:14), prayers for wisdom, (James 1:5) and staying in the word (Psalm 119:11). Then perhaps at some point you can help advise a sister and encourage her in her discernment walk. 🙂

 

Posted in theology

Why ‘God Told Me’ Isn’t Biblical

By Elizabeth Prata

I’ve been thinking a lot about the rampant issue in evangelicalism concerning “God told me.” So many men and women are running around with alleged prophecies and all sorts of messages the ‘voice’ supposedly told them.

Even more sad is the number of people that believe that God is speaking to these so-called prophets. If God is speaking now outside of the Bible, it makes the Bible INsufficient for all teaching, reproof, correction, and training in righteousness, and makes 2 Timothy 3:16-17 which says it is sufficient, into a lie.

What is the Doctrine of Sufficiency of Scripture?

That scriptural fact notwithstanding, there is another issue with the people who claim God is telling them things, whispering things, and/or promising them things outside of the Bible. The news He is allegedly bringing is never the kind that is spoken of in the Bible. Like, what kind, you ask? Well,

When Jesus was commissioning Ananais to go to Saul/Paul, Ananias balked a little, saying that Saul has been persecuting everyone all over the place. Jesus replied and told Ananias how much Paul must suffer for the sake of His name. Here is what was said,

But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer in behalf of My name.” (Acts 9:15-16).

I remember people oohing and ahhing over the testimony of HGTV’s Fixer Upper co-host Joanna Gaines. Did God tell Joanna that she will suffer much for His name? No. Was her prophecy something like this-

But the Lord said to her husband Chip, “Go, for she is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show Joanna how much she must suffer in behalf of My name.

Somehow, suffering for the Lord is never part of the ‘prophecies’ or conversations these ladies purport to have in these conversations with God. What DID ‘Jesus’ allegedly promise Joanna Gaines?

I hear God say very clearly, he said, ‘Joanna if you trust me with your dreams I’m going to take Magnolia further than you could have ever dreamed so just trust me.’

Sure. Sure. It always seems like ‘God’ says he will give the lady a comfy life and make all her dreams come true.

Isaiah was a true prophet of God. God raised Isaiah either bodily or in a vision to the throne room.

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your guilt is taken away and atonement is made for your sin.” (Isaiah 6:7)

How lovely is this. It brought tears to my eyes. Isaiah was gifted with a vision of the throne room. Aghast that a worm such as he would be near the holy God, the angel flew to him and touched his lips with a burning coal and says his sins were atoned for. Isaiah lived 700 years BEFORE the cross. In heaven there is no time. Isaiah’s sins were atoned for even though on earth Jesus had not incarnated and died yet. But God’s word is SO SURE that Isaiah’s sins were atoned for even though the event had not occurred yet in our time.

EPrata photo

But isn’t it curious how these women who claim ‘God’ comes to them never seem to have the same reaction other people in the Bible have when confronted with the presence of the actual Jehovah? Which is to cower in fear and despair that His holiness shows up the depth of our sin?

But God was not giving Isaiah this vision just to offer a tour of heaven. God had a message for Isaiah. He was calling Isaiah to be God’s prophet! What exciting personal news did Isaiah receive? It was that Isaiah was going to speak God’s word, but no one would pay attention.

Isaiah wondered how long this dire circumstance would be his calling.

Then I said, “Lord, how long?” And He answered, “Until cities are devastated and without inhabitant, Houses are without people And the land is utterly desolate, 12The LORD has completely removed people, And there are many forsaken places in the midst of the land. (Isaiah 6:11-12).

Gulp. Not so cheery is it? It is one of the most supremely majestic scenes in the Bible. And yet the news was not so personally beneficial to Isaiah, as these conversations nowadays always seem to be with the claims of conversations with God.

In this scene, all is spoken in august language, reverentially, mindful of the Holy One of Israel, the Ancient of Days whose robe filled the temple.

Now we turn to a prophecy and vision Beth Moore supposedly had. She was lifted up too! She even went farther than Isaiah in that Jesus showed her things as HE sees them, not as Isaiah sees them, which is that we are undone before a holy God. No, Beth Moore was given a peek at how Jesus sees the church, and in another dimension no less!

Beth said, “You know what He said just a few days ago? “Honey, I just want you to know we’re just beginning.”

Honey?

And it was as if I was raised up looking down on a community, as I saw the church in that particular dimension- certainly not all dimensions, not even in many, but in what we will discuss tonight, the church, as Jesus sees it, in a particular dimension. Oh, glory! That meant I had begun. Hallelujah! But He was telling me, “When this ends, we ain’t done with this. Honey, this is what we do for the rest of your life.” And He said those words to me over and over again: “Believe Me. Believe Me.

God said ‘We ain’t done with this honey’? Really?

Sure, sure.

God told Peter when he was old, that he’d stretch out his hands and go where he did not want, a prophecy most interpret as Peter’s crucifixion-martyrdom.

Contrast this to today’s prosperity prophecies. When God speaks it’s to tell women they are enough, they are a princess, so beautiful, will have a platform, will do wonderful things. God has a wonderful plan for your life, God is going to do amazing things. It’s always centered around something pleasant for the woman, not so much about advancing God’s holy plan.

Will He do as amazing as a thing as render all Israel a desolate land? An agonizing death? A suffering life? An ignored Prophet? These were actual prophecies in the Bible.

The canon is closed. God’s new revelation ended with Revelation 22. I’m not saying God CAN’T speak now, of course He can. It’s just that He closed the Bible with a warning not to add to the book nor take away from it. He said that at the present time, He would not be speaking. It’s not a question of His ability, it’s a question of His consistency.

Think carefully about the prophecies (conversations, whispers, voices) are saying to these women (and men). The content of these conversations is inconsistent with God’s previously delivered word. The language use is inconsistent with God’s previously given word. Compare to the Bible. They all come up short, because the canon is closed and the word as given is sufficient.

Study your Bible to “hear” God’s voice. His word is God-breathed.

Posted in encouragement, Uncategorized

The Connection Between Incense and Prayer

By Elizabeth Prata

The LORD told Jeremiah to tell the people that their sacrifices of incense were not going to be received, because of their sin. He was going to send judgment instead. There is a connection between incense and prayer, I’ll explore today.

First, let’s look at the Temple and the altar of incense, called the golden altar. (Exodus 39:38).

for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD.
(1 Chronicles 28:18–19).

The Lexham Bible Dictionary explains that pure incense was manufactured from equal parts of the following substances:

•      stacte—oil of myrrh
•      onycha—an extract from a Red Sea mollusk
•      galbanum—thought to come from the gum of an umbelliferous plant
•      frankincense

This mixture was seasoned with salt (Exodus 30:34–38). The LORD raised up perfumers whose job it was to produce the incense. (Exodus 30:34-38). One of the responsibilities of the priest was to keep incense burning on the altar daily. (2 Chronicles 13:11). Not to burn it was disobedience. (2 Chronicles 29:7-8).

There’s much more to the actual incense ingredients, blending, burning, and spiritual uses, but for now, let’s turn to the main idea for today- the connection between incense and prayers.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. (Zechariah, in Luke 1:8-11)

John Owen in his commentary on Hebrews makes a distinction between the two times incense is used in the temple.

Whereas, therefore, there was a twofold use of the altar of incense; the one of the ordinary priests, to burn incense in the sanctuary every day; and the other of the high priest, to take incense from it when he entered into the most holy place, to fill it with a cloud of its smoke; the apostle intending a comparison peculiarly between the Lord Christ and the high priest only in this place, and not the other priests in the daily. discharge of their office

Incense both accompanies and symbolizes prayer. ( Psalm 141:2; Revelation 5:8; Revelation 8:3-4). The burning of incense as a sweet smelling offering before the Lord, indicated the worshiper’s duty to present prayers or offerings that were pleasing to God (1 Samuel 2:28).

When the New Covenant came, the new way of praying came. (Matthew 6:9). No longer needing a priest to intercede, no longer needing incense to symbolize types and shadows, we now have the Spirit in us to intercede, and the resurrected Jesus next to the right hand of the Father to intercede. We can ourselves go boldly before the throne of grace.

John Owen in his commentary on Hebrews lays out four ways incense is like prayer.

1.) In that it was beaten and pounded before it was used. So doth acceptable prayer proceed from “a broken and contrite heart,” Isaiah 51:17.

(2.) It was of no use until fire was put under it, and that taken from the altar. Nor is that prayer of any virtue or efficacy which is not kindled by the fire from above, the Holy Spirit of God; which we have from our altar, Christ Jesus.

(3.) It naturally ascended upwards towards heaven, as all offerings in the Hebrew are called “ascensions,” risings up. And this is the design of prayer, to ascend unto the throne of God: “I will direct unto thee, and will look up;” that is, pray, Psalms 5:3.

(4.) It yielded a sweet savor: which was one end of it in temple services, wherein there was so much burning of flesh and blood. So doth prayer yield a sweet savor unto God; a savor of rest, wherein he is well pleased.

Owen further observes:

We are always to reckon that the efficacy and prevalency of all our prayers depends on the incense which is in the hand of our merciful high priest. — It is offered with the prayers of the saints, Revelation 8:4. In themselves our prayers are weak and imperfect; it is hard to conceive how they should find acceptance with God. But the invaluable incense of the intercession of Christ gives them acceptance and prevalency.

What an inexpressible privilege it is to pray. The curtain is parted, we may boldly approach the throne of God. He not only hears our prayer, he Himself intercedes for us when we utter groanings too weak to understand. (Romans 8:26).

Do not neglect prayer, a sweet smell of our sacrifice of praise to our Lord who hears.

smoke2

Posted in theology

The Danger of Drifting: A Faith Shipwreck Warning

By Elizabeth Prata

“Man without Christ is a shipwreck upon the rocks, rocked by every wave of temptation, with no anchor, with no hope. Death looms before him as a door to judgment, for the wages of sin is death,” says Dustin Benge in his Hearts Aflame episode of Puritan devotionals.

In the episode above, we meet Scottish late Puritan Thomas Boston. In Boston’s well-regarded classic, Human Nature in its Fourfold State, Benge explains that “Thomas Boston vividly portrays the fallen condition of humanity—alienated from God, enslaved to sin, and without hope apart from Christ. The depth of human ruin is sobering, yet it magnifies the glory of divine grace.”

Do you recognize the depth of your natural misery without Christ’s redemption?

The episode talked about man without Christ,

Man without Christ is like a ship wrecked upon the rocks, tossed by every wave of temptation, with no anchor, no hope.”

This maritime metaphor is real to me. I have sailed about 15,000 nautical miles living in a sailboat upon the waters from Maine to Florida and across to the Bahamas and back, twice. I’ve sailed from Tampa Florida to the Dry Tortugas, and zoomed from Naples, Florida to Rhode Island in a 21 foot powerboat. I’ve crossed the Gulf Stream in calm, at night, and in a storm. Gone through the washing machine that is Hell’s Gate in New York City. I’ve been in the Storm of the Century 1993. I’ve been in Hurricane Bob. I know lighthouses, rocks, shoals, and shipwrecks (Charley’s Crab was lost in the storm of ’93, and another friend lost his boat in a different storm in the Caribbean). We came close to shipwreck ourselves, twice.

Shipwreck is a very bad thing.

Worse would be making a shipwreck of the faith.

Russian painter Ivan Aivazovsky (1817-1900) made a career out of painting maritime scenes, including shipwrecks. Like this one:

“A sinking ship” by Ivan Aivazovsky

Without Christ, we can do nothing. Oh, I know the skeptic will say, ‘Doody-head, of course we do things! We live and breathe and work and have kids and play baseball and drive cars and all the things!” Correct. But the pagan without Christ can do nothing that pleases Him. Without Christ we cannot bear fruit for the kingdom, worship Him rightly, live for holiness, reflect His image, or do anything at all.

Paul advised Timothy to ‘fight the good fight’, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. (1 Timothy 1:19).

Jude wrote that the ungodly pretenders are unreasoning animals and warned that they “are the ones who are hidden reefs in your love feasts…“(Jude 1:12a). Do you know what hidden reefs do? Wreck your ship.

“The Ninth Wave” by Ivan Aivazovsky

Hebrews 2:1 says For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. Do you know what happens when you don’t pay attention? Your mooring becomes loose and you drift away from the dock or the mothership, and untethered, you soon lose sight of land. Shipwreck.

“The Wrath of the Seas” Ivan Aivazosky

‘Drifting’ is the thing to be afraid of. Just as some boat, not made fast to the bank, certainly glides down stream so quietly and with so little friction that her passengers do not know that they are moving until they come up on deck, and see new fields around them, so the ‘things which we have heard,’ and to which we ought to be moored or anchored, we shall drift, drift, drift away from, and, in nine cases out of ten, shall not feel that we are moving, till we are roused by hearing the noise of the whirlpools and the falls close ahead of us; and look round and see a strange country. McLaren’s Expositions.

Now, if you are truly saved, you can never lose your salvation. Judas had the rejection inside of him all the while, he just pretended to be a disciple of Christ. He followed with his feet, but his heart could do nothing.

Matthew Henry says of 1 Timothy 1:19’s shipwreck,

As for those who had made shipwreck of the faith, he specifies two, Hymeneus and Alexander, who had made a profession of the Christian religion, but had quitted that profession; and Paul had delivered them to Satan. Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 2352).

Warren Wiersbe said, “Paul changed the illustration from army to navy (1 Tim. 1:19). He warned Timothy that the only way to succeed was to hold fast to “faith and a good conscience.” It is not enough to proclaim the faith with our lips; we must practice the faith in our daily lives“. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 213). Victor Books.

A good conscience is key to the verse. Shipwreck comes when one ignores the conscience, suppresses what is good, and eventually sears it so that he or she drifts, winds up on the rocks, and wrecks their faith.

As is said in the Hearts Aflame article, The depth of human ruin is sobering, yet it magnifies the glory of divine grace.” The wondrous mystery is that Jesus relieves us of our sin burden, erases it from the record books when we repent. Those who recognize the depth of our natural misery are deeply grateful for having this burden and misery removed. The Lord’s divine grace shines so brightly that the Christian never looks away but only grows in love and attachment to Him, and as a result, we are “keeping a pure conscience.”

Further Rescources

John MacArthur: The Vanishing Conscience (book)

The Conscience, by Richard Greenham (essay)

The Puritan Conscience by J. I. Packer (essay)

Posted in theology

Curate your soul

By Elizabeth Prata

I have always been a museum-goer. My parents did a good job of introducing me to cultural things and museums were one of those cultural things. A museum is where I first heard the word “curate” or “curator”.

According to AI, “A curator’s role involves overseeing and managing collections, including historical items, artwork, and other artifacts, ensuring their preservation, proper presentation, and accessibility for exhibits and displays within institutions like museums, libraries, and historical sites.

The curator selects the art pieces and decides which goes where in order to make a cohesive experience for the viewer in the museum, or gallery, wherever the pieces are that have been curated.

And that setting is where the word “curate” remained for most of my adult life.

Until the internet. Until the internet really got going with social media exploding everywhere.

Now I hear the word curate all the time. According to AI again, in terms of social media,

In the context of social media, “curate” means selecting and sharing valuable, relevant content created by others to engage your audience and build your brand’s reputation as a credible source of information.”

Everyone is a curator. People curate their Facebook wall. They curate their Twitter stream. They curate their Instagram photos. They curate their TikToks. Everybody is a curator.

I got to thinking… do we curate our souls?

The world’s most precious commodity is the soul. Everybody has one. Someone somewhere might not have a social media to curate, but everyone has a soul.

The sinful body is the sepulchre in which it is entombed, until Christ
giveth it life
.” ~The Greatness of the Soul, John Bunyan.

The New Testament is FULL of wise advice, admonitions, and exhortations on how to curate this precious item, this invisible, ephemeral, but real and actual thing. A soul dwells inside all who are unborn and who are born. It emerges wrapped in flesh and lurks in the heart to do only evil against God.

Upon Adam’s sampling the fruit, Boston wrote, “Death also seized his soul; he lost his original righteousness, and the favor of God; witness the pangs of conscience which made him hide himself from God. And he became liable to eternal death…

But God’s mercy is such that He did not leave us in that hopeless state. He sent His own Son to live the perfectly holy life that we could not ever live. He was killed for this, dying on the cross, and buried. But He rose again on the third day and ascended into heaven, to sit at the right hand of the Father. His feet are upon the footstool of all enemies, including death.

Turn your eyes, O prisoners of hope, towards the Lord Jesus Christ; and embrace him, as he offers himself in the gospel. “There is no salvation in any other,” Acts 4:12.” Thomas Boston, “Human Nature in its Fourfold State“.

If you have been redeemed, dear reader, how do you curate your soul? The very soul wrested from death’s grip at bloody expense? Have you committed your interests to the Glorious Savior?

Boston again, “Be frequently reflecting upon your conduct, and considering what course of life you wish to be found in, when death arrests you; and act accordingly. When you do the duties of your station in life, or are employed in acts of worship, think with yourselves, that, it may be, this is the last opportunity; and therefore do it as if you were never to do more of that kind. When you lie down at night, compose your spirits, as if you were not to awake until the heavens be no more. And when you awake in the morning, consider that new day as your last; and live accordingly.”

Further Resources

Human Nature in its Fourfold State by Thomas Boston at Monergism, read online for free

The Greatness of the Soul, John Bunyan at Chapel Library, download for free

Posted in theology

Diligence in Hearing: A Path to Spiritual Growth

By Elizabeth Prata

John Owen

When we receive the word of God, we have a responsibility to it. Before we are saved, our responsibility is to repent and believe the Gospel, for the Kingdom of God is at hand (Mark 1:15).

After we are saved, we still have a responsibility regarding our response to the word. Here is my pastor:

“What you receive from it will be directly related to how you receive it. Look at the verse in Mark 4:24. With the measure you use, it  will be measured to you and still more will be added to you. Now that’s a very simple principle. What you get out of or from God’s word will depend on how well you pay attention to it. In other words, there’s a reward  for diligent understanding of God’s word, diligent effort. If you apply yourself to carefully  understanding and heeding God’s word, you’re going to be richly rewarded for your efforts.”

The pastor continues with other verses along the same principles, earnestly devoting yourself to the Word as you receive it will yield wisdom, discernment, joy, and more. Pastor again:

“In Proverbs 19, verse 27; Cease to hear instruction, my  son, and you will stray from the words of knowledge. But if you take heed of what  you’ve been taught, then the truth will become a guard over  you. Paul wrote in 1 Timothy 4:16, keep a close watch on yourself  and on the teaching. Persist in this, for by doing  so, you will save both yourself and your hearers. And so don’t be careless in how  you receive God’s Word. Pay attention to what you hear.  And like newborn infants, long for the pure spiritual milk that by it you may grow up into salvation. Have you been careful in how you hear? In our scripture reading today  in Hebrews 5, the author criticizes the audience. He says, you have  become dull of hearing, Hebrews 5, verse 11; “For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food. For everyone who lives on milk  is unskilled in the word of righteousness since he is a child. But solid  food is for the mature, for those who have their powers of discernment  trained by constant practice to distinguish good from evil.” In other words, this is a classic description of someone who has not taken heed of the truth. They have not received it, thought  carefully about it, and applied it to their lives.”

On the next day’s devotional, I heard Dustin Benge’s reading of the Puritan John Owen from his classic “Communion with God.” The principle of hearing well was brought up again. These ‘spiritual coincidences’ delight me.

The father’s love “was fixed on us before the foundation of the world. Before we were, or had done the least good, then were his thoughts upon us, — then was his delight in us; — then did the Son rejoice in the thoughts of fulfilling his Father’s delight in him, Prov. 8:30, says Owen. Why did the father love us? There was “nothing in us for which we
should be beloved” and “though we change every day, yet his love changeth not. Could any kind of provocation turn it away, it had long since ceased. Its unchangeableness is that which carries out the Father unto that infiniteness of patience and forbearance…”

Seeking the special closeness with God through our prayers and receiving of His word is a special privilege of the saints. “Men are generally esteemed according to the company they keep. It is an honour to stand in the presence of princes, though but as servants.
What honour, then, have all the saints, to stand with boldness in the presence of the Father, and there to enjoy his bosom love!” says Owen. “What a safe and sweet retreat is here for the saints, in all the scorns, reproaches, scandals, misrepresentations, which they undergo in the world.”

“His love is not ours in the sweetness of it until it be so received. Continually, then, act thoughts of faith on God, as love to thee, — as embracing thee with the eternal free love before described. When the Lord is, by his word, presented as such unto thee, let thy mind know it, and assent that it is so; and thy will embrace it, in its being so; and all thy affections be filled with it. Set thy whole heart to it; let it be
bound with the cords of this love.” ~John Owen

Receive His word faithfully, earnestly, knowing His love is immense and directed toward His children. Receive it, do diligence with it, and return this love in worship and in all our strength, mind, and heart.

Fly to the fountain, once filled with blood, now gushing love to all who are in Him. Receive His word with joy, implant it in your heart, do not delay, for within is a bountiful mercy. Owen concludes,

“Indeed, the great sin of believers is, that they make not use of Christ’s bounty as they ought to do; that we do not every day take of him mercy in abundance. The oil never ceaseth till the vessels cease;
supplies from Christ fail not, but only when our faith fails in receiving them.”

Further Resources

Hearts Aflame: John Owen Communion with Christ

CCEL, Communion With God by John Owen, online

Embrace the Challenge of Reading ‘Communion with God’ by John Owen, by Mike McKinley: summary of key points in Owen’s work

Posted in theology

Don’t be a pig’s snout- Lessons from Proverbs for Women

By Elizabeth Prata

As a ring of gold in a pig’s snout, So is a beautiful woman who lacks discretion. (Proverbs 11:22).

It’s obvious what this means. But…is it obvious?

That’s the beauty and the wonder of God’s word, especially Proverbs. On the surface, it’s easy to understand what it’s saying. But the word of God is living and active, so digging into it yields further depths of understanding.

Bibleref explains the overall sense of the proverb: “The comparison made here is meant to be slightly shocking, as pigs were considered unclean animals. Beauty is represented by something small and insignificant, as compared to the disgusting, filthy, and enormous problem of indiscretion.

I find that if I ask questions of the text, it will yield answers. I wondered after reading this proverb as part of my daily Bible reading yesterday, I asked myself, what exactly does the proverb mean by ‘discretion’?

I like Biblehub.com because it has the Bible in every translation, commentaries, original languages, lexicon, word dictionaries and much more, all in one spot. I looked up the word discretion in Strong’s Hebrew:

Usage: The Hebrew word “taam” primarily refers to the sense of taste, but it extends metaphorically to denote discernment, judgment, or understanding. It is used to describe the ability to perceive or evaluate situations, often in a moral or spiritual context.

Cultural and Historical Background: In ancient Hebrew culture, the concept of “taste” was not limited to the physical act of eating but was also a metaphor for experiencing and evaluating life. Just as taste helps one discern the quality of food, discernment helps one evaluate moral and spiritual matters. This metaphorical use reflects the holistic view of human experience in the Hebrew mindset, where physical senses often parallel spiritual insights.


“Just as a gold nose ring in a pig’s snout is incongruous, even so indiscretion in a beautiful woman is incongruous. Outward beauty should be accompanied by inward virtue. The negative illustration is Jezebel while the positive is Abigail.” Gingrich, R. E. (2005). The Book of Proverbs (Volume I) (p. 29). Riverside Printing.


Discernment is important. Yes, the proverb is alluding to a woman’s virtue, taste, and beauty, but a key point is her ability to evaluate spiritual and moral situations.

But solid food is for the mature, who because of practice have their senses trained to distinguish between good and evil. (Hebrews 5:14).

Discretion, or discernment, or using proper evaluative methods, are important for the biblical woman. Far from the improperly used ‘Judge not lest ye be judged’ verse (out of context) a Proverbs woman or wife who lacks discernment is as ugly as a pig’s snout. We can dress her up with jewelry and fine clothes, but her inability to cling to hat is good will make her ugly as a pig, which is offensive to the Bible people because as stated, pigs are highly unclean.

Peter makes this same point in the New Testament:

1 Peter 3:3-4
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, / but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

A women attains unfading beauty by communing with God and training her senses to distinguish between good and evil so as to better obey and love what God loves and hate what God hates. This is discernment.

And Jesus made the same point in Matthew 23:27-28
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. / In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.

Prettying up the external does a man or woman no good if the internal is devoid of discretion.

1 Timothy 1:5
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.

Posted in theology

The Truth Behind Heaven Tourism: Biblical Perspectives

By Elizabeth Prata

There is a social media story going around that alleges a man died in a hospital and spent 11 hours in heaven. It’s an older story, 6 or 7 years old, but getting traction now. The man said he got a full tour, complete with glowing-eyed monsters, demons climbing out of the pit to claw his back, fires, green grass so beautiful and symmetrical, feathered angels hugging him, and Jesus face to face.

Jim was never a religious man. When it came to matters of God and faith, he was ambivalent. But as he lay in the hospital bed, clinically dead for more than 11 hours, his consciousness was transported to the wonders of Heaven and the horrors of hell. When he returned to this world, he brought back the missing peace his soul had been longing for.

He told his story on Youtube, saying he was never particularly religious, if anything, he was agnostic. He said, “I hoped that someone was in charge of the chaos but I never sought it out.”

Stop and think, if the people who Jesus has chosen from the foundation of the world to be one of His, and this man was a Jesus-rejecting sinner, why would Jesus give him, and not others the opportunity to preview what he would be missing if he continued in his unsaved state?

The man has traveled around North and South America, having spoken to about 20,000 people so far.

“James, my son, this is not yet your time. Go back and tell your brothers and sisters of the wonders we have shown you. While he now attends church, Woodford doesn’t affiliate with any denomination, eschewing labels. ‘Labels do not matter to God. He knows your heart better than you do,’ he states. For Woodford, it boils down to living a life of kindness and service. “That’s how simple the love of God is. It requires nothing more of you other than a dedication to doing good for others.source.

Didn’t the Rich Man in Hades beg Abraham to send his servant Lazarus to his brothers to warn them of their impending doom? And didn’t Abraham say,

‘They have Moses and the Prophets; let them hear them.’ 30But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.‘” (Luke 16:19-31).

some heaven tourism books, still popular

Was Abraham wrong? This man’s friends will listen to him since he rose from the dead? You see how the contradictions mount up.

It is not your time? Doesn’t the precision of God dictate perfection in birth and death? Was his entrance to heaven a mistake?

The man said that the experience apprised him of how wasteful his life had been, accumulating wealth, being unkind, unhelpful. These are normal things a convert says when truly converted, we recognize that. But the method of his alleged conversion is distinctly false. Jesus is not giving guided tours of heaven, personal messages or warnings, and then sending the person back to their body. In normal life, a near-death experience often changes people, but the change is not sourced from the blood of the Lamb to His elect. It’s a moral decision from inside the person.

And just as it is destined for people to die once, and after this comes judgment, (Hebrews 9:27)

Tim Challies said of one particular book during the height of the heaven tourism era 12 years ago, “I am not going to review To Heaven and Back. It’s pure junk, fiction in the guise of biography, paganism in the guise of Christianity.”

In fact, there came to be such an outcry against the spate of these books being pumped out, that in 2014, “LifeWay Christian Resources has stopped selling all “experiential testimonies about heaven” following consideration of a 2014 Southern Baptist Convention resolution on “the sufficiency of Scripture regarding the afterlife.”

Paul reluctantly, very reluctantly described some of his experience in heaven, not for titillating or self-serving purposes, his trip to third heaven. He refused even to name himself as the ‘traveler’, and he said specifically there were some things man was not even permitted to say.

And yet all these people allegedly return from ‘heaven’ and gush about their experience. And make money off them…

Did Mary and Martha’s brother Lazarus write a parchment and travel around telling his story of being dead for 4 days and his experience of the afterlife? No.

One minute after you slip behind the parted curtain, you will either be enjoying a personal welcome from Christ or catching your first glimpse of gloom as you have never known it. Either way, your future will be irrevocably fixed and eternally unchangeable. Erwin Lutzer, One Minute After You Die

Our eternity should be taken seriously. It is a weighty matter, and not one for merchandising, flippantly joking about, or bearing tales about. Lutzer again,

And so while relatives and friends plan your funeral- deciding on a casket, a burial plot, and who the pallbearers shall be— you will be more alive than you have ever been. You will either see God on His throne surrounded by angels and redeemed humanity, or you will feel an indescribable weight of guilt and abandonment. There is no destination midway between these two extremes; just gladness or gloom.

The scriptures are sufficient to tell us how to prepare for the moments after our bodies cease, and our souls go to its place, awaiting judgment and a fitted body for heaven. Failing to prepare, which means failing to repent and believe in the resurrected and ascended Jesus, a person will be fitted with a body for hell.

A way to determine that these stories are false, aside from the time that one author came out and said he had been lying all along, is that the people who claim to have gone to heaven claim to have spoken with grandma or seen family or been hugged by friends, and had been shown green grass and beauty…fail to mention the ONE THING that will capture our attention: Jesus on his throne.

Here is Todd Friel with a one minute comment on that: Auto-start at 5:07- ends at 6:29

https://youtu.be/o_pmjd0Zggg?si=yxLroACZO5_2GKP1&t=307

For a longer treatment on the issue, here is a biblical talk by Justin Peters, Mysticism: The Deadly Dangers of Trusting Personal Experience Over Biblical Authority

Anytime somebody tells you they’ve been to heaven, do not believe it. This is mysticism. This is trying to get in touch with the divine, with deity through subjective experience and disengaging the mind

Source

Just as visions are not happening today, just as God isn’t directly speaking/whispering to anybody today, trips to heaven are not happening. They either come from a lying tongue or a deceived mind.