I discuss the necessity of spiritual discernment, wisdom, and readiness in today’s challenging times. Believers should be rooted in scripture, cherish their relationship with Jesus, and remain vigilant. Encouragement, kindness, and sharing faith are crucial as we navigate difficulties, anticipating Christ’s return and the opportunities to reflect His love amidst despair of the lost.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23).
SYNOPSIS
Theological literacy for believers is important, particularly understanding key biblical concepts and even common words we think we understand. Common terms, like goodness, often differ in biblical context from cultural interpretations. Central to this is the Fruit of the Spirit, with love as a primary characteristic manifesting through believers, reflecting God’s nature and sacrificial commitment. Let’s look at Goodness today.
In this essay, I discuss the fact of God’s transcendence and relational nature of Jesus. While He possesses incommunicable attributes making Him totally ‘other’, Jesus also intimately connects with individuals, as shown in Mark 6:48. He sees and cares for His sheep, offering comfort and encouragement, reminding believers of His personal presence and compassion for each person.
Pastor Adrian Rogers has gone on to glory, but I enjoy his sermons and the clips that are still broadcast on the radio or Youtube. His body of work remains with us even if his soul is now with Jesus.
I was driving home from church on Sunday and the Christian radio station I was listening to broadcast this short clip from his ministry Love Worth Finding. Dr. Rogers began it by saying Satan is the cleverest liar. It turns out the clip was from a longer sermon called “The Great Deceiver”.
It’s not that often these days that a preacher forthrightly discusses the evil qualities of our adversary. I turned up the volume to listen.
I can’t find the audio to that clip but here is a transcription I found in a book about Dr Rogers. I’ll post it and then below flesh it out from my memory of it as I heard it in the car.
Two things we learn about Satan from the Lord Jesus Christ. 1. He is a murderer. 2. He is a liar. Never forget this about the devil. His motive is murder. His method is the lie. And he is the father of all liars. And he is the best liar. He is the master liar. And because he is the master liar he tells the cleverest lies. And the cleverest lies sound the most like the truth. And every good lie has just a little truth in it. We had a clock that wouldn’t even run that was right twice a day. And any lie has some truth in it.
But I want to say, dear friend, that a clock that is five minutes wrong is more dangerous than a clock that is five hours wrong. You see a clock that is five hours wrong, and you say, “Ha, that’s wrong, what time is it? Somebody tell me.” But a clock five minutes wrong could have caused you to miss your plane. And so the devil wants you to believe the wrong thing. And there are seducing spirits with doctrines of devils. And the devil is not primarily a pusher of dope, though he is; he is primarily a pusher of lies.
He is making an excellent point here. A false teacher who is waaaaay off base and on the fringes of orthodoxy, will be seen for who he is much more easily. You look at a clock that has stopped and you know that is the wrong time, except for one minute, twice a day.
But a clever false teacher will be a clock that is only 5 minutes off. He will blend lots of orthodoxy with the false. He will twist in subtle ways the verses he is preaching. This is a more dangerous path to follow because whether you are 2 hours off or 5 minutes off, you will still miss your plane. You will miss that important appointment. Follow a five-minutes-off clock long enough and your course will soon be off by a wider margin than you realize.
One rebuttal I usually hear when I point to this or that false teacher is, “But they follow/mention/preach Jesus!” This Gospel Coalition article titled “7 Traits of False Teachers” reminds us that,
It’s rare for someone in church to openly deny Jesus. Movement away from the centrality of Christ is subtle. The false teacher will speak about how other people can help change your life, but if you listen carefully to what he is saying, you will see that Jesus Christ is not essential to his message.
In this essay, John MacArthur sticks close to the Bible when explaining the marks of a false teacher by his life and his doctrine.
Invariably, if I write about a false teacher’s lifestyle, a rebuttal will include that it’s none of my business how they live. However in this article by Wyatt Graham, we learn that False Teachers Out Themselves by Their Way of Life, too.
False teachers by definition teach false doctrine. Usually, we imagine that this means that false teachers deny certain concepts like the Trinity, the Incarnation, or the Second Coming. Yet second Peter challenges the idea that false doctrine only means denying true ideas. In Peter’s second letter, false teachers primarily are called such because of how they live. For Peter, false doctrine can mean denying true concepts or denying our Master by our behaviour.
The Bible is precise The Gospel is precise. God is precise. The Word is so precise it can divide bone from marrow (Hebrews 4:12). A clock that is five minutes off is still wrong.
I teach in an elementary school. When I gather my second graders for our small group reading instruction, I rely on the clock to finish the session so I can go pick up my third graders for their small group instruction. I have to release each group to within a minute of the scheduled time because they are on to the next session and they need to arrive punctually so the next teacher has a full period of teaching. The 3rd graders leave me and go to their classes to pack up their books and then disperse for the bus. The buses need to roll within a minute of their schedule so that car riders can get going and release all the children in the gym one by one into the waiting cars. This needs to be completed by 3:10. And the car riders can’t get started until the buses roll, and the buses can’t roll until all the kids are aboard, and the kids can’t get aboard until they pack up and line up, and they can’t pack up until I release them from our group. And so on. It’s an interlocked and cascading schedule of events that relies on precision in order to work.
If I am 5 minutes late letting the kids go from group, the entire school schedule will be put off. The other day I re-adjusted my clock because it was 2 minutes slow.
Why do we care about precision during our commuting/working day, but not about the Gospel? Or a favored Bible teacher’s teaching?
I share my admiration for John 1:1-5 from the KJV, I love the majestic language and profound meaning of the verses. I highlight the significance of Christ as the source of life and light, underscoring the importance of Jesus and His Gospel as the ultimate Good News and our reliance on Him for salvation.
A young man on his honeymoon in Florida was tragically struck by lightning, highlighting the unpredictability of death. The piece reflects on the inevitability of mortality and emphasizes the importance of preparing spiritually for death through repentance and faith in Jesus. Life’s fleeting nature calls for persistent devotion to God.
New Christians are so full of zeal and fervor! They run hither and yon, proclaiming and exclaiming the glories and perfections of Christ. Those early days of their grace-filled life are sweet to witness. Do you remember your early days?
As sanctification grows, so does the fruit of the Spirit. The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23).
Grapes in a Tuscan vineyard. EPrata photo
As a bundle of one fruit, the fruit in growing saints sweeps in as a rushing tide, later to settle as a gentle march of steady growth. Knowledge is added to zeal.
But as time passes for the mature saint, does the early zeal grow slack? Does it wane? Does the slow growth sadly reduce to a pace of frozen molasses, inching along only imperceptibly? Let it not be so! Let not the grace filled days of zeal sputter into a distant memory.
Spurgeon said of Christian zeal aimed rightly-
We do little or nothing, the most of us; we fritter away our time. O that we could live while we live; but our existence—that is all we can call it—our existence, what a poor thing it is! … O that we may become inexhaustible and permanent rivers of usefulness, through the abundant springs from whence our supply cometh, even the Spirit of the living God. … We cannot advance so far as the Saviour’s bloody sweat, but to something like it the Christian ought to attain when he sees the tremendous clouds of sin and the tempest of God’s gathering wrath. …
How can I see souls damned, without emotion? How can I hear Christ’s name blasphemed, without a shudder? How can I think of the multitudes who prefer ruin to salvation, without a pang?
I have to close by commending zeal. Let my words be few, but let them be weighty here. In commending zeal, let me say, I think it should commend itself to every Christian man without a word of mine, but if you must have it, remember that God Himself is zealous.
Charles H. Spurgeon, “Zealots” sermon No. 639
If we constantly think back to our beginning days, we can fan the flame of zeal when we remember our former state. We remember His work to deliver grace to our pitiful soul. We remember our joy in the relief of the terrible burden of sin and judgment. John Bunyan wrote:
It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. … It was Paul’s accustomed manner (Acts 22), and that when tried for his life (Acts 24), even to open, before his judges, the manner of his conversion: he would think of that day, and that hour, in the which he first did meet with grace; for he found it support unto him. When God had brought the children of Israel through the Red Sea, far into the wilderness, yet they must turn quite about thither again, to remember the drowning of their enemies there (Num 14:25). For though they sang his praise before, yet “they soon forgat his works” (Psa 106:11-13).
My dear children, call to mind the former days, “and the years of ancient times: remember also your songs in the night; and commune with your own heart” (Psa 73:5-12). Yea, look diligently, and leave no corner therein unsearched, for there is treasure hid, even the treasure of your first and second experience of the grace of God toward you. Remember, I say, the word that first laid hold upon you; remember your terrors of conscience, and fear of death and hell; remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy.
John Bunyan, Grace Abounding
Saint, remember the early days. Remember all that Jesus has done. Extol His virtues and perfections, His willingness to endure the cross with all its loneliness and wrath. His death and burial, and glorious resurrection. Remember all that, so the grace that He delivered to us in forgiveness of our sins will revive the quieting heart, renew the callousing heart, resound the forgetting heart. Jesus was zealous for His Father’s house. We can gather and be zealous for His house also. Zealous in love and submission and awe and worship.
In this essay, I speak of the importance of small acts of faith and obedience to God. I share my humble perspective as an ordinary individual, asserting that even minor contributions can create significant spiritual impacts, likening these efforts to a domino effect that can influence future generations for the Kingdom.
The article discusses the misinterpretations of 1 Timothy 2:11-12 regarding women’s roles in the church. It critiques arguments allowing women to teach or preach under male authority, emphasizing adherence to biblical authority and order. The essay cites theologians like John Piper and John MacArthur, reinforcing traditional views on gender roles in ministry.
I critique Turning Point USA’s Young Women’s Leadership Summit decision to include new convert Nala Ray on their speaker panel. I warn that new converts like Ray should not be put into leadership/authority roles too soon, emphasizing the need for care and nurturing in a less hectic environment. New converts, famous or not, should be exhorted to settle into a church pew during their faith journey.