We are coming toward the end of our look at the life of Jesus through scripture. The first section of His life was seen through verses focused on prophecy, arrival, and early life.
The next section of verses looked at Him as the Son, second person of the Trinity.
We proceeded into looking at Jesus as the Son’s preeminence, His works, and His ministry. Under ministry & works, I chose verses showing His attributes and aspects of being servant, teacher, shepherd, intercessor, and compassionate healer; and His attributes of omniscience, having all authority and power, and sinlessness. Continue reading “Advent: Thirty Days of Jesus- Day 29, Ascension”→
This section of verses that show Jesus’ life are focused on His attributes & earthly ministry. We’ve seen Him as servant, teacher, shepherd, intercessor, and healer. We looked at His attributes of omniscience, His authority, and now His sinlessness.
He came from glory where righteousness reigns. He descended to an earth that’s cursed where every single human is depraved, thoroughly drenched with a sin nature. He lived among us, sinlessly and perfectly fulfilling the Father’s commands for righteous living. He did this at every moment in every way. Not one blot, not one thought, not one act of anything less than perfection.
For this, He was reviled, mocked, hated, and killed.
This section of verses that show Jesus’ life are focused on His attributes & earthly ministry. We’ve seen Him through what He does, as servant, teacher, shepherd, intercessor, and healer. Now we look at who He is by looking at His attribute of omniscience yesterday and today we ponder His authority.
How to represent the authority of Jesus over life, in pictorial form? That was a tough one. I settled on the notion of the dock being the long journey of finite earthly life in the flesh, then we come to an inevitable end and launch up and into the eternal heavens. Jesus has authority over every step.
I recently wrote an essay focusing on the authority of Jesus. It is linked below if you’re interested, along with a couple of additional essays from credible sources.
The word does not occur elsewhere in the New Testament, except in the passage before us. The essential idea is that of bringing to emptiness, vanity, or nothingness; and, hence, it is applied to a case where one lays aside his rank and dignity, and becomes in respect to that as nothing; that is, he assumes a more humble rank and station. In regard to its meaning here, we may remark:
(1) that it cannot mean that he literally divested himself of his divine nature and perfections, for that was impossible. He could not cease to be omnipotent, and omnipresent, and most holy, and true, and good.
(2) it is conceivable that he might have laid aside, for a time, the symbols or the manifestation of his glory, or that the outward expressions of his majesty in heaven might have been withdrawn. It is conceivable for a divine being to intermit the exercise of his almighty power, since it cannot be supposed that God is always exerting his power to the utmost. And in like manner there might be for a time a laying aside or intermitting of these manifestations or symbols, which were expressive of the divine glory and perfections. Yet,
(3) this supposes no change in the divine nature, or in the essential glory of the divine perfections. When the sun is obscured by a cloud, or in an eclipse, there is no real change of its glory, nor are his beams extinguished, nor is the sun himself in any measure changed. His luster is only for a time obscured.
Though the verse is literally speaking about King David, the relation of David to Christ means the verse also prefigures the preeminence of King Jesus. The throne, through David’s line, would last forever through Christ.
Gill’s Exposition says,
Also I will make him my firstborn,…. Or, “make him the firstborn”; make him great, as Jarchi interprets it; give him the blessing, the double portion of inheritance: so Christ is made most blessed for ever, and has all spiritual blessings in his hands; and is heir of all things, and his people joint-heirs with him. Christ is God’s “firstborn”, or “first begotten”, Hebrews 1:6, being begotten by him, and of him; … even him the Father promises to make “higher than the kings of the earth”; having a kingdom of a superior nature to theirs, and a more extensive and durable one; and even they themselves shall be subject to him; hence he is called “King of kings”, Revelation 19:16.
The King of Kings shall reign forever, His Kingdom shall endure.
Beginning with verses that declare the Son, this section of the Advent flow of verses I’ve selected that focus Him as the Second Person of the Trinity. Christ is preeminent. Always and forever. Let us exult in verses which proclaim a truth that should enlarge our heart and shake our soul with wonder.
From Day 12-16 we are looking at verses that focus on Jesus as The Son. Yesterday we read the scripture from John 3:16, how God so loved the world that He sent His only begotten Son. Today we read how God was pleased with His Son whom He sent.
Jesus has been incarnated, gestated, and ill-treated. (Herod’s aim to wipe Him out caused the cataclysmic genocide of all children in the region under the age of two).
While growing up, Jesus was obedient in all things to his earthly parents. God was pleased with this. Now is the time where Jesus emerges on mission to seek and save the lost. He is baptized by John.
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. And immediately coming up out of the water, He saw the heavens opening, and the Spirit, like a dove, descending upon Him; and a voice came from the heavens: “You are My beloved Son; in You I am well pleased.” (Mark 1:9-11).
Just think, a nexus point on earth where all three Persons of the Trinity were congregated, initiating the extraordinary plan of God to save His people.
And so begins the most incredible period of time on earth there ever was.