Scripture photo: Heaven
When unity is not preferred
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| Are there factions in your church? EPrata photo |
Factions in church are a deed of the flesh.
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, (Galatians 5:20)
Here, the progression is given. Enmities result in strife, then morphs into jealousy, which are inward attitudes. Eventually the inward attitude becomes outward behavior in the form of fits of anger, then progresses to disputes, entrenched into dissensions (which literally means here ‘standing apart’), and then these harden into factions.
The word factions in Greek as it’s used here in the Galatians verse means ‘personal choice due to strong opinion’. As an example to show rivalries gravitating to factions, some Jews chose to be Sadducees as opposed to Pharisees. Pharisees believed in an afterlife containing rewards for the righteous and and punishments for the wicked, and had added many traditions to the faith. Sadducees believed only the Torah and therefore no afterlife. Little discussed in the Bible but existing at the same time as the Pharisees and Sadducees were two other factions within Judaism, the Zealots and the Essenes. These four factions had splintered the religion as given by God to Moses and the Prophets. The dividing lines were hard and fast until it came to Jesus and then the adage ‘the enemy of my enemy is my friend’ came to life and they set aside their jealousies and rivalries to kill their Messiah.
One wonders if the Sadducees and Pharisees had not spent hundreds of years in jealousies and rivalries they might have been thinking straight regarding who Jesus is when He came. But anyway…that’s a speculation. The lesson here is that Paul warns that these attitudes become entrenched, and then make an outward progression into undesirable behavior.
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| Is your church splitting due to rivalries or dissensions? EPrata photo |
Factionism is often mentioned in the New Testament. Because humans populate the church, the sinful tendency to divide along theological, moral, or just plain silly lines is always present. Paul chastised the Corinthians for ‘following’ preferred teachers, Peter, Apollos, himself, or none at all and only Christ. (1 Corinthians 1:12). He reminded them that Christ has not been divided, then he reminded them in Whose name they had been baptized.
In another case of mentioned factionalism, in Apostolic authority Paul pleaded with Euodia and Syntyche to set aside their differences and come together. (Philippians 4:2). As Pulpit Commentary says, “Their dissensions disturbed the peace of the Church.” Paul called them sisters and so they were believers risking a church unity that is desirable and should be sought after by all members, not pursuing disharmony and upset by entrenching into their own supposed correct positions on whatever it was they were arguing about.
Ephesians speaks to the importance of unity in the church. Paul says we should be-
eager to maintain the unity of the Spirit in the bond of peace. (Ephesians 4:3)
In 1 Corinthians 1:10 Paul says for there to be no divisions among us-
I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
We do this through love, which is the perfect bond of unity (Colossians 3:14), forbearing and forgiving one another, (Colossians 3:13). And so on and so on. Unity is important.
The Christian life is marked with a thin line, on which we stay only through the grace of Christ and the guidance of the Spirit, and our diligence in searching the Word. Because … the opposite of the above is also true. There are times we are NOT supposed to unite. At times, we are supposed to mark those who cause divisions and avoid them. (Romans 16:17). We’re called to shake the dust off and go away from those who won’t listen (Mark 6:11). Paul and Peter didn’t hold back when warning the members of those who put stumbling-blocks in their way, they variously called them dogs in vomit, blots, and blemishes. Even gangrene and cursed ones. Those are warnings not to unite, or even tolerate (Revelation 2:20).
But those are unbelievers mentioned in those verses. What about believers? Should we pursue unity at all costs with believers? No. In 2 Thessalonians 3:6 Paul urged,
In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us.
The 2 Thessalonians verse is about believers and it is a command! In Matthew 18, the last part of the multi-step process for dealing with sin in a believer is to treat them as a pagan or a tax-collector if the sinner refuses to heed. (Matthew 18:17).
In another Thessalonians verse, Paul reiterates how to treat believers, in this case idlers who were using the church as a welfare state.
Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. (2 Thessalonians 3:14 )
So when do we do what? How do we know when to pursue unity and when to allow separation? It is especially hard when we are being told by the shallow end of the church culture that any disunity whatsoever is to be avoided.
It’s obvious that there are different kinds of unity. We unite in Christ into one body in theological unity in the Gospel, forbearing and overlooking the theological points of disagreement where possible and are “non-essential.” We do not overlook sin but we display some patience with people in the process of helping them overcome it, especially the babes in Christ. In this, the moral imperative is strict; help, point out, warn, all the while forbearing in love as they are given a chance to rectify. However, we never overlook persistent or flagrant or rebellious sin. Ever.
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| Who are the peacemakers among you? |
So be careful when using the word unity. Just like there is with any human involvement with anything, there are gradations and nuances. During the hopefully short period when situations are being addressed and resolved there will be some disharmony. Depending on the maturity of the church, in some places this disharmony will be more evident than others. Of course overall given human penchant for selfishness, there will be seasons of unity and seasons of disharmony in any church for whatever reason. Even these take time to settle.
While unity is to be pursued and factionalism is to be avoided, sometimes the Lord uses it to the good. There IS a good that comes with factions in churches. Paul wrote in 1 Corinthians 11:18-19,
For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, for there must be factions among you in order that those who are genuine among you may be recognized.
In verse 18 Paul strongly chastises the divisive Corinthians by saying when they get together for the Lord’s supper it is for the WORSE! How would you like to hear your pastor say that? “Y’all make Christianity worse when you’re together, you big ole bunch of squabbling firecrackers.”
Matthew Henry says, “The apostle rebukes the disorders in their partaking of the Lord’s supper. The ordinances of Christ, if they do not make us better, will be apt to make us worse.”
Yet in the next breath Paul says something very interesting:
“There MUST be factions”
Here, the word factions is heresies. It indicates a worse state than in verse 18, which was divisions. In verse 19 divisions have become heresies. Now the problem mirrors the Sadducees and Pharisees, with the hard and fast and permanent division in the faith. One faith then becomes two, or nearly so. Schism, because of heresy.
Yet why would Paul say ‘there MUST be heresies’ (factions)? I thought we were to avoid disharmony and pursue unity? This may sound abrupt or unbelievable to innocent ears, but God actually intended for there to be factions. Because, how are we to know who the peacemakers are if there is never any disruption to the peace? How are we to know to whom ministries should be given if there is never an opportunity for one to display wisdom or patience? Divisions and disharmony is the way Jesus uses circumstances to reveal genuine believers.
If you pardon the long excerpt, after reading widely and wrestling with writing an explanation myself, I have found no better explanation than Pastor John MacArthur’s. Here is his commentary on 1 Corinthians 1:19, ‘there must be factions’:
The Celebration of the Lord’s Supper part 1
Now, he goes further in verse 19. And this is really an interesting statement. He says, “I believe it for this reason, I believe it because there must be also heresies among you that they who are approved may be made manifest among you.” Boy, that is a strange statement, folks. Did you hear what he said? He says the reason I believe you’ve got division is because there must be division among you so that the ones who are approved might be made manifest.
You say, “Is he saying that the church has to have heresy?” Yes. What does the word “heresy” mean? I’m glad you asked because that’s very important. The word “heresy” doesn’t mean totally what we’ve made it mean today. The word “heresy” basically means, it comes from a root that stresses the idea of a choice, choosing. It simply means a choice of a group who hold a given opinion. I’ll tell you how you’ll understand it. It’s translated again and again in the gospels by the word “sect.” It’s a group of people who hold an opinion. It doesn’t have to be bad. It doesn’t mean that it’s good. It’s used in a neutral sense in, say, Acts 24. It talks about the sect of the Nazarenes.
It isn’t necessarily bad. It’s used in a bad sense in Galatians 5:20 where it refers to one of the works of the flesh, is hairesis, or heresies, or what it means is differences of opinion. And there it has to do with the selfish contention, has to do with a self-centered factious clique kind of thing, and that’s its use here.
There has to be contention, if you will. Or there has to be factions in the church. There has to be problems in the church. There has to be differences of opinions in the church. You say, “Well, why? I mean, you just said in 1 Corinthians1:10 get rid of them all, now you’re saying they’ve got to be there. … Well, what’s he saying here?” No, he’s saying it has to be that they who are approved might be manifest among you.
Now, wait a minute. Paul says I believe there are those groups because they’re necessary. Now, notice the statement, “there must be.” That’s dei. D-E-I in the Greek. It is a word that means it is necessary. “It is necessary”, and then you should translate the word factions, that’s how it should be. It is necessary that there be factions among you. That little word “it is necessary” is used again and again and again in the new Testament. A very common particle; very, very, very useful. And in many of its uses, it singles out something that is necessary because of the will of God. It is used of something that is necessary because of the will of God. For example, it is necessary that Jesus suffer and, right, and die and rise again. It is necessary that I go to Jerusalem. You find that little particle again and again and again connected with something that Jesus must do because that is God’s will.
And here we have the same thing. It is necessary. Why? Because God is doing something that needs it. What’s He doing? He is approving certain people and making them manifest to you. How? Because when problems arrive and when factions arrive you will soon find out who the good folks are, the dokimoi: the approved, the tested, the gold who come out of the fire purified. Evil is necessary to manifest good.
You don’t know who the peacemakers are in your church unless you need somebody to make the peace, right? You don’t know who the people are who show the love in the church unless you know how they’ve been related to the people who don’t show it. You see, it’s adversity and struggle and contention that causes the true leadership, the true godly people, the true walking in the Spirit folks to rise to the top and be visible to everybody. Trouble has a way of manifesting personality and it has a way also of manifesting spirituality. The dokimoi are the ones that hang in there and give evidence of walking in the Spirit in the midst of a difficult situation
Perhaps your church has had a change of leadership or a change of heart and now wants to root out female leadership that had infiltrated. This will cause disharmony. Unity will be shattered. There will inevitably be some who don’t appreciate the change of direction nor the removal of women. As is the way of rivalries some will go around gossiping and complaining and mounting up for sides to be taken. The Lord uses this time of factioning and disruption to manifest true believers. Whatever the Godly reason that unity has been interrupted, and there are oh, so many possibilities, Jesus will use it to show to one and all who the genuine ones are.
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| Pursue unity when possible, but not at the expense of truth |
Now the opposite could be happening. Maybe a disharmony is occurring not for a Godly reason but because the leadership wants to initiate or perpetuate a false doctrine. Maybe the genuine ones have warned, pleaded, prayed, and offered proofs. Yet despite the true believers’ attempts to sway them from their willful path, they insist. During this time also, there will be disunity. Sides will be taken. The patient yet firm stand of the genuine ones will be noticed and remembered either now or later. And if not on this side of the veil, then certainly at the Bema seat.
Now for one last, important thought. The crux of this essay. After all this, if you are still with me, dear reader, please take this thought with you as I close. If God says there must be heresies in order to manifest true believers, isn’t it to satan’s advantage to whitewash all divisions so that true believers will NOT be made manifest? Couldn’t it be that this culture’s current insistence in unity at all costs be a satanic ploy to intimidate the genuine ones so they are not made manifest?
I understand that when Jesus wants something to happen, He will make it happen. I am not saying satan has power to controvert Jesus. But think on it. If Jesus as the Head uses divisions and heresies to advance His church by manifesting true believers, it is in satan’s evil interest not to let that happen.
So keep that in mind when you hear “unity at all costs!” As I said at the outset, unity is preferred, but not at the expense of tolerating false doctrine. Unite is not preferred when it’s a ploy to silence the ones who Jesus intends to stand apart as genuine.
When Brothers Dwell in Unity
A Song of Ascents. Of David.
133 Behold, how good and pleasant it is
when brothers dwell in unity![a]
2 It is like the precious oil on the head,
running down on the beard,
on the beard of Aaron,
running down on the collar of his robes!
3 It is like the dew of Hermon,
which falls on the mountains of Zion!
For there the Lord has commanded the blessing,
life forevermore. Psalm 133
And yet you know that when rivalries come and the Lord uses you to be seen as genuine, the period of testing is sometimes painful. But Peter has encouragement–
But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. (1 Peter 3:15-16).
Re-Blog: Leaving Lysa: Why You Shouldn’t Be Following Lysa TerKeurst or Proverbs 31 Ministries
Michelle Lesley writes at Michelle Lesley Books. Last week she wrote a wonderful article to which I’d linked, called “Nine Reasons Discerning Women Are Leaving Your Church“.
In the ‘Nine Reasons’ article’s comments section a reader had asked Ms Lesley to offer some biblical discernment regarding a new and popular author Lysa TerKeurst. Ms Lesley replied, and then expanded that reply into a stand-alone article. The article is re-blogged below.
Parallel to that, I’ve noticed a new popularity in a certain young author/teacher/social justice champion: Lysa TerKeurst. Her book “The Best Yes” was featured heavily by the “She Reads Truth/IF:Gathering” ladies, a group/ministry of which I’d researched and rated negatively. These women are not edifying to you nor are they helping the cause of Jesus Christ. Though associations are important, I don’t believe guilt by association should be the only factor to warn about this or that person or ministry, but it is an indicator. This put Ms TerKeurst on my radar, but I waited. Since then, I have not had time to review Ms TerKeurst further.
Now Ms Lesley has done so, and has graciously allowed me to re-blog her work here. Yesterday I wrote extensively on the phrase that Paul begins his warning to the Colossians about mysticism and ascetic practices. He said in Colossians 2:18 “Let no one disqualify you for the prize…”. One of the problems with false teachers and false teachings is that they hinder the Christian in his or her walk, color our perceptions so that we cannot think clearly about Jesus, and defraud us of our rewards. If we should see a sister falling under the sway of a false teacher we should help them by letting them know they are at risk of being defrauded. We do this because we love them and want the best in Christ’s name for our sisters.
Here is Ms Lesley:
Leaving Lysa: Why You Shouldn’t Be Following Lysa TerKeurst or Proverbs 31 Ministries
According to her web site, “Lysa TerKeurst is president of Proverbs 31 Ministries and the New York Times best-selling author of The Best Yes, Unglued, Made to Crave, and 16 other books.” She also blogs prolifically and speaks at numerous Christian women’s conferences.
Lysa is charming, friendly, and down to earth- the type of person I would probably want to be friends with if I knew her personally. We have several things in common: a big family (she has 5 kids, I have 6), women’s ministry, we’re even just a couple of months apart in age (which shocked me, since she looks so much younger!).
I first became familiar with Lysa a year or so ago when her name, articles, and memes of her quotes (and those of Proverbs 31 Ministries) began appearing in my news feed on Facebook. What I was seeing sounded good, and I hoped against hope that she was a doctrinally sound teacher of God’s word that I could recommend to my friends and readers. In fact, I resisted vetting her for a while because I was afraid of being disappointed by another popular Christian women’s author and teacher who seemed biblical on the surface but turned out not to be.
Sadly (and I genuinely mean that- I was sad), that is exactly what I found when I began to research Lysa TerKeurst at the request of several of my friends and readers. It’s my prayer that Lysa will repent of the areas in which she is acting against Scripture, learn biblical hermeneutics so she can rightly handle God’s word, and have a tremendous – doctrinally sound – impact on the thousands of women who love her so much. I would love nothing more than to give her a virtual “high five” and highly recommend her to others if she would do so.
Until such time, I regret that I must recommend that women not follow Lysa TerKeurst or Proverbs 31 Ministries (including the other women who write for and are leaders in this ministry) for the following reasons:
1. Lysa unrepentantly preaches to and instructs men in violation of 1 Timothy 2:12-14 (as well as the many other passages of Scripture that do not allow this). Without exception, every female Bible teacher I know of who unrepentantly instructs men also teaches other doctrinal error (usually Word of Faith or seeker driven false doctrine).
If a woman is supposedly knowledgeable enough about the Bible to be in the position of teaching and authoring, yet doesn’t understand or obey such a basic biblical truth, what does that say about the rest of her knowledge of the Bible? How can you trust that anything else she teaches you about the Bible is accurate and true?
2. Lysa is a member of Steven Furtick’s Elevation Church (where she has preached the Sunday morning service on multiple occasions), and has written articles and made videos supporting his false and eisegetical teaching. She has also preached the Sunday morning service at Perry Noble’s New Spring Church.
If you are not familiar with either of these men, you should know that they both egregiously and narcissistically mishandle God’s word (click links above). Both of them support and agree with prosperity preachers such as T.D. Jakes, Joyce Meyer, Christine Caine, etc., and many of these have preached at their churches. Perry Noble is perhaps most famous for having AC/DC’s “Highway to Hell” played during his Easter Sunday service a few years ago.
This is the type of false teaching Lysa supports and is being fed each time she attends her home church. The old adage, “You are what you eat,” is true in both the physical and the spiritual realm.
3. Lysa partners with and calls Christine Caine a “dear friend”. Christine Caine also unrepentantly preaches to men and is a proponent of the false Word of Faith (prosperity gospel) doctrine, as a leader at Word of Faith “church,” Hillsong. Because this is “another gospel,” (Galatians 1:6-9), partnering with Caine is a violation of 2 Corinthians 6:14-18.
For these reasons, plus her habitual mishandling of Scripture (as outlined in the resources below), I unfortunately must recommend that women not follow, support, or receive teaching from Lysa TerKeurst or Proverbs 31 Ministries (including any writers or speakers affiliated with Proverbs 31 Ministries).
Don’t let anyone disqualify you from the prize!
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| Puffed up in visions they have seen |
Colossians is a tremendous book. Of this verse in Colossians, let’s first focus on the first five words, Paul’s warning, underline mine-
Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, (Colossians 2:18 ESV)
Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, (Colossians 2:18, NASB)
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,” (Colossians 2:18 KJV).
The word disqualify/defraud/beguile here in context refers to an umpire. Strong’s defines it,
“to deprive” refers to discouraging (misleading) believers, diverting them from their full potential for receiving their unique glorification.
Paul uses the same metaphor with the result being the prize in Philippians 3:7-14. In the MacArthur commentary the prize is explained. Now, be assured that no one can deprive you of the ultimate prize, salvation. Of that, Jesus said “and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.” (John 10:28-29).
Spurgeon said in his excellent sermon on the verse titled “A Warning to Believers“,
THERE is an allusion here to the prize which was offered to the runners in the Olympic games, and at the outset it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the Christian life is—not a thing of sleepiness or haphazard, not a thing to be left now and then to a little superficial consideration?
Though you can’t be disqualified for the ultimate prize, an umpire can sideline you. Or, he can make calls that affect the other players in the game around you, diminishing your effectiveness. MacArthur said of the umpire metaphor,
The false teachers claimed a mystical union with God. Paul exhorts the Colossians not to allow those false teachers to keep defrauding them of their prize. It was as if the heretics assumed the role of spiritual referees and disqualified the Colossians for not abiding by their rules. ~MacArthur Commentary on Colossians & Philemon
False doctrine is not only a corruption in the church, it does damage to you individually. One way false teaching and false teachers harm you is that following them even temporarily and certainly for a long period disqualifies you for the prize. That much is clear.
What is inferred is our responsibility to our brethren who are following a false teacher. How will it be when they are judged, when told to give an account of themselves (Romans 14:12, 1 Corinthians 3:11-15). Service to Jesus and our works for him while in the flesh is examined, as well as conscience, words spoken, and how well we overcame the flesh, in addition to other things. We will cringe and cry when we hear Jesus say that a friend has lost some prizes because they followed a false teacher and thus were disobeying Jesus, while we knew all along and never said anything.
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| Christ’s soldiers are striving for the prize |
And will that be counted as sin against us? A sin of omission is just as bad as a sin of comission. James 4:17 says,
“Anyone, then, who knows the good he ought to do and doesn’t do it, sins.”
Pursuing evil is sinful (sin of commission) and avoidance of doing good is also bad. (sin of omission) What, then, as we see a sister sliding into the influence of a false teacher and we fail to warn, even as Paul warned the Colossians? We are supposed to build each other up. (1 Thessalonians 5:11, Romans 14:19). What will Jesus say to us regarding a sister we let down?
As for the rest of the verse, I listened to 4 sermons and read 4 different commentaries, just on Colossians 2:18. It’s a powerful verse and has within it portents, warnings, and explanations. It’s dense and difficult. But here is the master of logic, Martyn Lloyd-Jones, who made it so clear. I enjoyed his sermon on the verse best. (Although Spurgeon’s was a close second).
In this portion of his sermon, “The Danger of Error“, Lloyd-Jones is talking about the ones who were upsetting the Colossians, the Gnostics. He said they were people who are false, and in that falsity have a striking characteristic which gives them away. It’s not the only characteristic, but it is one you’ll see often. As you read this transcribed part of the sermon, see if this doesn’t bring anyone to mind. Of course, listening to the sermon is preferred because his accent, inflections, and word emphases bring the piece to life.
[Of the cults and false religions]…don’t they always give you an impression they are much more zealous and enthusiastic than you are? Always talking about it, always advocating it, always urging you to go to their meetings. They’re tremendous in enthusiasm, and zeal, and activity. Now the scriptures teach us that it’s always a characteristic of such people. It is one of the great errors of course, that the devil always makes, he always overdoes what he’s trying to do. He produces therefore this carnal excitable zeal. The Apostle doesn’t hesitate to use the term like “delusion.” He says let no man beguile you with enticing words. Yes! It is a beguiling. It is a form of delusion. And the result of such a delusion always is that you get this…excess. This overplus, somehow always overdone.
Let’s be clear about these things. Oftentimes this very enthusiasm is the thing that that attracts innocent Christian people. “Look at their zeal, they can’t be wrong! Look at what they’re prepared to sacrifice, look at the time they give to it! They must be right’, says the innocent Christian. The NT has much to say about this. They have itching ears to start with, then they’re carried away by this false zeal.”
Here is Spurgeon on that excitable zeal the false mystics put forth to beguile you:
A notion is abroad that if you are but earnest and sincere, you will be all right. Permit me to remind you that if you travel never so earnestly to the north, you will never reach the south, and if you earnestly take prussic acid you will die, and if you earnestly cut off a limb you will be wounded. You must not only be earnest, but you must be right in it. Hence is it necessary to say, “Let no man beguile you of your reward.” “I bear them witness,” said the Apostle, “that they had a zeal for God, but not according to knowledge, but went about to establish their own righteousness,
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| Don’t let their mystical visions beguile you! |
Keep thinking about who teaches falsely with zeal and enthusiasm, so much so that many others are confounded by their energy, as Lloyd-Jones says, believing that so much zeal must stem from a Godly source.
Lloyd-Jones concluded by offering some practical tests to see if someone is false, these mystical ascetics, puffed up with visions-
Here are the tests:
1. Keep Christ and your relationship to him central
2. A way to test any teaching is this: does it make you think better of Christ? Does it magnify Him? Does it exalt Him? You’ll find with these other things, my friends, that they don’t do that. You’ll be praising their teaching.
Keep thinking about those false teachers who inspire impassioned defenders, saying that he or she is great, rather than how he or she pointed them to the Great One.
Keep thinking about them that go on and on about their messages from God, their visions, dreams, personal revelations delivered to them in the bathroom or a cabin in Wyoming or half-asleep in bed, and check your mind and heart to see if you don’t think they are a little bit more mystical and theologically higher up than you are because of it. Or worse, if the false teacher himself or herself thinks they are higher up than you poor saps who don’t get the regular direct deliveries … but they’ll humbly share them with you anyway.
Let’s end where we started. Don’t let anyone defraud you of the prize. The ultimate prize is Jesus, His faith, His comfort. Spurgeon said,
Let no man deprive you of the present comfort which your faith should bring to you. … Let me just for a few minutes have your attention while I speak upon this. Dear brethren, you and I, if we are believers in Christ, are this day completely pardoned. There is no sin in God’s book against us. We are wholly and completely justified. The righteousness of Jesus Christ covers us from head to foot, and we stand before God as if we had never sinned. Now let no man rob you of this reward. Do not be tempted by anything that is said to doubt the completeness of a believer in Christ. Hold this, and, as you hold it, enjoy it. Let no man beguile you of the reward of feeling that you are complete in Christ.
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| Lars Justinen, Robe of Righteousness |
Discernment Lesson: Jack Kelley
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| EPrata photo |
It’s not easy to determine if someone is a false teacher or is fairly solid but teaching false things temporarily. At what point does one decide not to follow a certain teacher anymore? I’ve written about this in the past. For each person the tipping point might be different.
One reason people have different tipping points could be because people have certain non-negotiables which are deal-breakers for them. For example, some who have been false converts for many years and were graciously awakened to their lost state have a low tolerance for easy believism. Some who were in a Charismatic church and have been graciously delivered have a low tolerance for healing crusades and charlatans. Others simply recognize they do not yet possess as much discernment as they need in order to continue following a certain teacher, so they go away from him or her to be on the safe side.
Nor should it be easy to cast someone’s name into the fire of falsity. Making such a determination requires humility, discernment, patience, and wisdom. Making a hasty judgment would mean we’ve impugned a brother or sister, and God takes a dim view of that. (Romans 14:19).
However the alternate should also stand. If we should manifest discerning patience in watching a bible teacher or preacher’s trajectory, when that tipping point is reached and enough biblical evidence is accumulated, we should not be hesitant to declare for Jesus and point this person out as a destroying enemy. (Romans 16:17).
For me, Rick Warren praying to the false god Isa, promoting corporate growth strategies for church, man-centered theology, consistently failing to give the Gospel to audiences he was invited to speak to, not to mention ecumenism with Islam and Catholicism, is enough for me to say “false.”
Beth Moore’s bible twisting, her shallow and emotional storytelling narcissistic approach, pop psychology, automatic/occult writing, and puffed up visions showed me that I can say “false” with confidence and biblical integrity.
Billy Graham’s lifelong compromises with Catholicism and his universalism make it clear to me that he, sadly, is also false.
And Joyce Meyer, Joel Osteen, and Mark Driscoll’s many sins against Jesus are the equivalent of training wheels on the discernment bike for baby Christians to spot as false. Or should be.
At some point in time, all of the above began to show their aberrant doctrines. And at some point one discerning person saw them while others less discerning didn’t see them yet. Especially when it’s early, we should not jump to conclusions, but watch.
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| Be serious students of the word, as the Bereans were |
I’d like to raise a huge red flag regarding Jack Kelley of GraceThruFaith.com. There are enough things taught at his website that cause me to fear for the less discerning. He promotes:
And a while back, he heartily refuted anything and everything about Calvinism (AKA Doctrines of Grace). I have not been able to re-discover those essays on the newly designed website in order to link to them.
I caught the opening to a Bible Study recently published on the site recently and I’d like to use it as a discernment lesson. Though Mr Kelley does use the Bible and seems to treat it with proper respect, the above and this below is a flag. Personal revelation is one of my deal-breakers. Let’s unpack this opening statement to a recent Bible study and think it through.
Please note the black underline. The title is “Bible” study. Good enough. I like those.
The first sentence declares that the message he is about to teach was given to the author directly by the Lord. Ergo, it was not derived by the “Bible” through study. There’s an immediate contradiction and an immediate problem.
This is a red flag. No messages are ever given personally by the Lord. Understanding of His word, His will, His plan for us are given in the Bible. This is the Doctrine of Illumination and it’s one of the Spirit’s ministries. (Ephesians 1:17-18).
We turn to the red underline. Excited, the half-asleep author hastily scribbled down the thoughts and went back to sleep. I’ve done this. Every writer of secular material does. However, note the method by which he claimed to have tested whether the Spirit had just knit together an understanding of scripture. It made sense to him, so he decided. Yet Acts 17:11 called the Bereans noble because they tested what they were being taught against scripture (note, being taught in real life, not personally receiving a message while half-asleep).
Let’s look at the Acts 17:11 verse closely. We want to be called noble.
Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
–they received the word with eagerness. Their eagerness bespeaks a diligence. They sought it out. (Strong’s on the word eagerness, prothumias, “who is already being willing, i.e. an eager disposition which is pre-inclined, already “ready and willing”). In other words, they were not lying in bed half asleep startled that the Lord personally plopped wisdom and understanding of the verses to their mind.
–they examined the scriptures. What they heard, they tested against what was written. They allowed scripture to be the benchmark of whether it passed the test. They did not say ‘Oh! It makes sense to me, it must be true.’
–they did so daily. This bespeaks a constancy in their attempts to both study and grow. It also bespeaks a maturity in that they didn’t relax their guard on a favored teacher nor did they relax their diligence on their own selves in the fleshly mind. Pride wants to say “Oh, yah, I’ve been doing this for years, I can tell when something makes sense”, laziness wants to say “Aw, you know it is probably true, no need to test.” Yet Humility and Obedience says “I will always use the Bible to test what I hear because the Lord is worth it and the devil is prowling.”
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| After receiving the word, the Bereans checked. |
Now sometimes we say things in shorthand. I hear people say “The Lord told me” when I know they actually mean “I’ve studied this for a week and the Spirit illuminated its eternal wisdom to my mind.” ‘Lord told me’ is shorter. So maybe in this example case that is what happened. However…
In writing though we want to be clear. There is room on a web page for a few more words stating the method by which we arrived at an interpretation. Failing to do so and instead putting out a notion that it was gained half-asleep by revelatory means is misleading and dangerous. At the least, it perpetuates slang we should strive heartily to rid ourselves of. If a person is mature enough in the faith to have derived an interpretation studiously by the Spirit, they are mature enough to say the lesson is founded on normal means of interpretation.
And really, does it inspire confidence in your teacher when he reveals the lesson is founded on scribbled notes gained while half-asleep? Does such a statement do justice to the stricken and risen Lord?
No matter how solid the ensuing Bible study seems to a person, its opening is immediately corrupted by stories of half-asleep revelatory interpretations and testings that make sense apart from having tested against the only standard there is: the Bible. After all, this IS a Bible study. If there is a problem at the outset with the method arrived at or the foundation on which it rests, no matter how good the rest of the lesson seems to be, it’s an interpretation standing on sifting sand. And we all know what happens when the tide comes in.
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| And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. Mt 7:26. (EPrata photo) |
The upshot of this discernment lesson is two fold:
Let’s dispense with Christianese shorthand like “The Lord told me”. This confuses the less discerning into thinking that unique interpretations delivered by revelatory means are standard, when they aren’t.
Let’s watch the language and methods of the teachers under whom we choose to sit, in real life or online. What they say is often a first indicator of a growing problem. There are buzz words satan likes to use and be alert for those.
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. (Matthew 15:19)
Evil thoughts here is the Greek word dialogismos, and it means
“reasoning that is self-based and therefore confused – especially as it contributes to reinforcing others in discussion to remain in their initial prejudice”.
So watch out for those buzz words and any teaching that includes even a bit of “The Lord gave me a message and I’m going to teach it to you now.” Once you attune your mind to be alert for it, you’ll be surprised at how dismayingly often you hear it. Instead, stick to the pure word and people who interpret it purely (as possible)
Every word of God proves true; he is a shield to those who take refuge in him. (Proverbs 30:5)
More on Eschatological Discipleship
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| Destruction of Jerusalem, Wilhelm von Kaulbach, 1860 |
Trevin Wax is author, speaker, blogger and one of the Editors of Lifeway. He is also a student and is busy finishing up his dissertation. He said on his blog recently that he plans to pause his blog in order to make time to finish his dissertation, which was on the topic of Eschatological Discipleship.
I was intrigued by this new term, because it seems that the emphasis and giftings the Lord has placed in me is aligned with this kind of discipleship. I mentioned Mr Wax’s term “eschatological discipleship” in a recent post. After that, I thought about it more and researched more.
I’m not talking solely about prophecy, though it is the foundation for this kind of discipleship. My goal has always been to quicken the hearts and minds of fellow believers to live increasingly holy lives in fervency and diligence in light of the fact that Jesus is coming again. Discipling people to be reminded of the King to whom we will face at a moment’s notice, the rewards that are laid up for us and which we store up ourselves as well, and the fact that the more we look up the better citizens of heaven we will be on earth for His kingdom and our fellow man. It’s to tell people, prophecy matters, because we are living it.
As Mr Wax had said in his summary of what eschatological discipling is,
Taking a Break and Asking for Prayer
The topic of my dissertation is “eschatological discipleship.” Following Jesus means understanding our times in light of the biblical vision of history and having the wisdom to make the right choices when the path ahead seems unclear.
Many gospel-centered folks are right to point out that the New Testament’s moral imperatives are often grounded in Christ’s finished work for us in the past. What we sometimes overlook, however, is how many of those moral imperatives also look forward to Christ’s return in the future. We are called to be “children of the day” in a world that knows only darkness.
The question that propels me forward is this:
What kind of discipleship is necessary to fortify the faith of believers so that we understand what time it is, we rightly interpret our cultural moment, and see through the false and damaging views of history and the future that are in our world?
That is the question I posed in my workshop at TGC this year: Discipleship in the Age of Richard Dawkins, Lady Gaga, and Amazon.com: Grounding Believers in the Scriptural Storyline that Counters Rival Eschatologies. (The audio from the talk is available here.) To be alert to our times is a gospel requirement, says Oliver O’Donovan:
To see the marks of our time as the products of our past; to notice the danger civilisation poses to itself, not only the danger of barbarian reaction; to attend especially not to those features which strike our contemporaries as controversial, but to those which would have astonished an onlooker from the past but which seem to us too obvious to question. There is another reason, strictly theological. To be alert to the signs of the times is a Gospel requirement, laid upon us as upon Jesus’ first hearers.
Mr Wax also mentioned this topic in an essay at The Gospel Coalition titled 4 Marks of Biblical Discipleship, of which eschatological discipling is one of the marks.
4. Discipleship is Eschatological
Discipleship is eschatological in nature, because the church that makes and receives disciples is eschatological in nature. By eschatology, I’m not referring merely to the “last things” doctrines often relegated to the back of systematic theology textbooks. I’m speaking of eschatology in a broader sense, as encompassing the Christian vision of time and the destiny of our world. Eschatology in this sense informs both our evangelism and our ecclesiology.
I love the picture Lesslie Newbigin paints:
“The church . . . calls men and women to repent of their false loyalty to other powers, to become believers in the one true sovereignty, and so to become corporately a sign, instrument, and foretaste of that sovereignty of the one true and living God over all nature, all nations, and all human lives.”
Seeing discipleship from an eschatological standpoint impacts the way we preach and teach. The alternative is to minimize the eschatological understanding of discipleship, which will leave us with an incomplete worldview, imbalanced discipleship, and eventually, a tragic inability to model the Christian way of life, since modeling implies obedience in a particular time and place.
Discipleship is eschatological, because questions like “What time is it?” and “Where is history going?” greatly impact a disciple’s worldview and inform what modeling a life of following Jesus looks like.
There are two aspects to our walk in the faith. One is that we as humans are living in a point in time. We have a birth date and a death date. Our walk with Jesus while in the flesh is finite. Esther was placed in the King’s life “for just such a time as this.” It was pivotal, her life began and ended and reached a climactic moment we all know occurred in Esther 4:14b.
Many gospel-centered folks are right to point out that the New Testament’s moral imperatives are often grounded in Christ’s finished work for us in the past. What we sometimes overlook, however, is how many of those moral imperatives also look forward to Christ’s return in the future. Trevin Wax.Yet, the other aspect of our existence is not a point in time but a person living in a stream of time in the past, present and future all at once. This mirrors the Lord “who was, who is, and is to come.” We were saved, we are being saved, and at a future time the salvation will be completed in glorification. It’s like we’re standing in a stream, with the current of all of time swirling by our feet. We look left, upstream and we see through our biblical lens the plan of God since Adam and Eve, and our feet are in the same stream of time that they are/were/will be again. Even Esther’s climactic moment was only part of a time-stream where if she did not act, “relief and deliverance for the Jews will arise from another place.” (Esther 4:14a). The stream flows no matter what we do or what part of it we are standing in.
We look at our feet and see the fish we need to catch and so we are busy performing service to the Lord. Then we look downstream and we see the future. The stream flows but it curves and we cannot quite see what is ahead but we know there are currents and rapids and a waterfall, because we can hear them. We read the Bible and we can see ahead as far as the Lord allows by having given us glimpses from the Bible of where this great rushing stream of water is flowing to.
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| Wax: “eschatology…as encompassing the Christian vision of time and the destiny of our world.” |
What I gather Mr Wax is saying is that when discipling we always focus on the upstream, in looking at the past work of Christ. We also focus on our feet and fish for men and tend the creek where we are standing. However, we rarely tell our discipled members to look downstream at what is ahead. We say to the fisherman acolyte, “You don’t need to look ahead, where this great stream of time and plan of God is flowing isn’t important for catching fish today, here, now.” But it is.
Let me give a practical example of how John MacArthur eschatologically discipled his flock in this way. The Cripplegate summarized Dr MacArthur’s message We Will Not Bow, given last week.
Yet the thrust of the message was not condemnation. MacArthur clearly wanted to encourage believers, and so he ended with 2 Thessalonians 1:3-10. In this rich passage, the Thessalonian believers are warmly commended for their “perseverance and faith” in the midst of persecution and afflictions. Apparently this faithful congregation endured many hardships for the cause of Jesus Christ. Paul wants these believers to find relief in the doctrine of the second coming of Christ. Paul tried to comfort the Thessalonians by assuring them that judgment will be merciless to those who reject the mercies of God in Christ.
The eschatological portions of scripture are given as a warning to the ungodly (Jude 1:7) and as comfort to the sheep not just in the coming rescue (1 Thessalonians 4:18) but we’re exhorted to find comfort in the fact that God will punish the wicked. (2 Peter 2:9).
Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven… (2 Thessalonians 1:4-7a)
The relief spoken of is the coming of Christ in which one of His intentions is to repay and rectify all things. MacArthur finishes by saying:
The key here is at the beginning of verse 7, the middle of verse 7, “when the Lord Jesus will be revealed from heaven.” That’s our focus. It’s ever and always the Christian’s hope. No matter how bad it gets, Jesus is coming.
Disciple your folks eschatologically, encouraging the brethren in the full sweep and scope of Christ’s plan on the earth and under the earth and in heaven. He was, and He is, and He is to come. He is our hope, He is our relief, He is our rescue, He is our Rock. Drink from that refreshing living stream.
“and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. (1 Corinthians 10:4).
Detroit’s Baphomet statue and the coming Abomination of Desolation
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| Moses |
The Bible speaks of idolatrous statues quite often. There is one particular statue to come which will outstrip the evilness of all the rest. For now, in Detroit, the 200-plus member Church of Satan unveiled a statue of a false and evil god known as Baphomet and I’ll speak of that down below. But first, a look at idolatrous statues in the Bible.
The first commandment states,
You shall have no other gods before me. (Exodus 20:3)
The Second Commandment states,
You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. (Exodus 20:4-6)
Yet satan lusts after worship. He desires all should bow down and worship him. It has been his life-long quest. (Luke 4:5-8, Isaiah 14:13-14)
You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High.’ (Isaiah 14:13-14)
Satan has been working hard ever since in order to get people to worship him. Sometimes this is expressed in the statues he causes people to build and bow down to.
In Genesis 11:4 we read of a rebellious people building a tower to themselves in order to steal God’s glory, in effect, to get God to bow down to them. The Flood had barely receded.
In Exodus we read that while Moses was up on Mount Sinai receiving these commandments, the Israelites built a golden calf and bowed down to it,
And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” (Exodus 32:4)
We read of Nebuchadnezzar’s statue, whereupon this king commanded all to bow down to this image in worship. This is the one where Shadrach, Meshach and Abednego would not bow down to it and were thrown into the fiery furnace.
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| Baal, Asherah, Answers in Genesis |
Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon. (Daniel 3:1)
The people worshiped at the Asherah pole, sacrificed at statues of Molech, burned incense at altars of Baal, (2 Chronicles 34:4) and even the brazen serpent Moses had made became an idol King Hezekiah had to remove (2 Kings 18:3-4).
Today we have Baphomet in Detroit. It is shocking to us because America has been spared the worst of the visible expressions of false idolatry since our founding. Our nation from sea to shining sea has not been littered with Golden Calf statues statues or idols or Asherah poles or Dagon images. But no more. It has been spared photographs of people lining up to worship satan. But no more.
This past weekend, several hundred members of that ‘church’ lined up to see and worship an evil statue which was unveiled in Detroit. Apparently the “Church of Satan” has a thriving membership. Of course, satan is the god of this world and all whose names are not written in the Lamb’s Book of Life actually serve satan, knowingly or unknowingly. This statue is about those who serve satan knowingly. These people choose to worship actively and knowingly, naming their god and pledging allegiance to him.
Dozens of protesters gathered in Detroit to protest the unveiling ceremony of a controversial bronze Baphomet statue by the Satanic Temple. When the one-ton goat-headed statue was finally exposed, supporters welcomed it, and cheered “Hail Satan!”
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| Source |
Do you see the line of eager worshipers? Now imagine some years into the future, perhaps not too long from now, when thousands and millions of eager satan worshipers line up to see the unveiling of satan’s ultimate “victory”- the statue of the beast.
And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 15And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. (Revelation 13:14-15)
Gill’s Exposition explains,
that the image of the beast should both speak: so that it was not like Nebuchadnezzar’s golden image that he set up, which required another to speak for it and demand adoration to it; and should seem to be preferable to the dumb idols of the Gentiles, which have mouths, but speak not; and may be understood either of the images of the virgin Mary, and other saints, which it is pretended, and the people are made to believe, that they do at times actually speak, and really weep and laugh, as it may serve their different purposes;
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| Fresco of the Deeds of the Antichrist (c. 1501) in Orvieto Cathedral. |
This is one statue that is prophesied which will temporarily fulfill satan’s eagerness and evil lust for self-worship. The Statue the antichrist will set up in the Temple of God, causing all to become desolate. While God has been long in mercy and has allowed these interloper statues and false gods to exist and persist, there will come a day when there will be a final straw. The life of sin upon the earth will be crushed in the full fury of the winepress of wrath. Jesus describes the events leading up to that moment in Matthew 24.
Sitting atop the Mount of Olives, Matthew 24 records Jesus’ reply to three questions the disciples posed. He had just revealed to them that the Temple was to be thrown done. His response was one of the lengthiest discourses He gave in the New Testament, and is known as The Olivet Discourse. The questions were about the end of time,
“Tell us, when will these things be,
and what will be the sign of your coming,
and of the end of the age?” (Matthew 243b)
Jesus describes the signs of the end of the age, and for the first part of Matthew 24 we read of the troubling and devastating things that are to come. By the way, nothing in Matthew 24 regards the church or is about the rapture. It is a discourse totally centered on Jesus’s plan for the Jews and Israel in the Tribulation. The church is raptured prior to the things Jesus discusses.
Then Jesus reveals the event which will trigger the Great Tribulation, the latter half of the prophesied 7 years of wrath on earth. He said,
So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16then let those who are in Judea flee to the mountains. (Matthew 24:15-16)
He is referring to Daniel’s prophecy in this verse:
And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator. (Daniel 9:27)
Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. (Daniel 11:31)
And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. (Daniel 12:11)
Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. (2 Thessalonians 2:3-4)
Here is the conclusion to a Compelling Truth article explaining through scripture what the Abomination of Desolation is and who perpetrates it. Please read the entire article.
So by letting Scripture interpret Scripture, we find that a reasonable answer to the question of “What is the abomination of desolation?” is that it will be the Antichrist, three and a half years into his reign, taking a place in God’s rebuilt temple in Jerusalem and saying to the world that he is God and must be worshipped as God. When that occurs, the real Creator will respond to the challenge and will ultimately and eternally destroy the Antichrist (Revelation 19:20).
This is what all the world’s history is hurtling to, and more rapidly each day. The landscape in America has been satisfyingly filled with crosses atop hills, statues of Ten Commandments in parks, and sweet Nativity scenes at Christmas. We even see the name of Jesus on a billboard sign. Soon, these public displays of affection for our Savior will be no more. Our eyes and hearts will be increasingly assaulted by the evilness that has been seen in other nations at all various times since the ziggurat on the plains of Shinar in the form of idolotrous statuary. Baphomet has landed.
I’m just telling you that we’d better get ready, because we may be living this very soon. And by the way, it’s not going to take long for this to unfold. Once the Supreme Court made the decision, they were ready. They were standing in the wings with everything ready, and it’s going to come like a blitzkrieg. (John MacArthur)
If the end of the end includes satan’s finally taking his place in the temple next to his statue and claiming to be god, then we can expect much, MUCH more of this Detroit Baphomet foolishness, and quickly too. Even Time Magazine when reporting on the statue, did so in a kind of hushed wonder at their boldness. (See link below)
I know it is an assault on the heart to cast our eyes on things like this statue, not only because we are not used to it in America, but because the statue includes children. This hurts. And while I know we are not surprised that satan is alive and active in the world, it does take time for the heart to catch up to the head. We must allow that even in our “unsurprise” our hearts are heavy and we mourn.
However do not let the mourning turn to permanent sorrow. We have hope! We have a glorious future awaiting. We have the scriptures and the Spirit and ministering angels and prayer and an Intercessor and the providential care of a perfect and holy God.
Mourn for the many who worship satan, actively by name or unwittingly in their depravity. We plead for souls. We beg our Lord to forgive them, for they know not what they do, and at the same time we beg for His righteousness to punish those who blaspheme His spotless name by worshiping his eternal enemy. This is a difficult time in which we live, but take heart. The Lord placed us here exactly for such a time as this. We trust Him to give us the strength needed to glorify Him in an ever darkening world. And then, the Light will come, forever and evermore.
And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. (Revelation 21:23)
ALL HAIL THE LAMB!
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Further Reading
Roadside Attractions Mag: The Giant Cross at Groom Texas
Time Mag: Hundreds Gather for Unveiling of Satanic Statue in Detroit
The Tyranny of Time
Here is an excellent sermon on Ecclesiastes 3, you know the one, “there is a time to dance, a time to mourn…”
The Tyranny of Time , 27:47 minutes
John Currid of Reformed Theological Seminary preaches the third chapter of Ecclesiastes clearly, simply, but powerfully.
The sermon is a comfort to the believer because we know that the eternal answers we seek, that all men seek, are contained in a one-word answer: God. His sovereignty and His providence are clearly and beautifully seen in the text and brought out by Currid.
A couple of notes from the sermon that you will hear of you choose to listen:
The verse which says “there is a season” is actually stated in the Hebrew “there is an appointed time.” The word ‘appointed’ makes all the difference in looking at God and His sovereignty. It is a relief to see God this way, trusting Him and knowing that all things are in His hand.
Secondly, the preacher mentions a theological-literary term called “merism.”
This is a listing of opposite parts to signify a whole or a totality.
In rhetoric a merism is the combination of two contrasting words, to refer to an entirety.
So when we read that Jesus is the “Alpha and Omega” He is not just the Alpha and Omega, but He encompasses everything in between.
In Ecclesiastes 3:4 when we read “a time to weep, and a time to laugh” the text means, ‘and everything in between’
It is awesome in its grandest sense that God controls and appoints everything under the sun, including times when we laugh, mourn, heal, kill…everything is unfolding according to His plan and purposes. The non-believer does not have this comfort of knowing that a Good God is in control and that whatever we are going through individually or as a nation will come, will remain an appointed time, and will end.
Time is not our enemy, time is not a tyrant, time is not running out. God created time for His purposes, and He designed us to receive His gift of the answers to these eternal questions in His time. Never forget that the non-reasoning unbeliever does not have this gift. (Ecclesiastes 3:13)
Every thing is as God made it; not as it appears to us. We have the world so much in our hearts, are so taken up with thoughts and cares of worldly things, that we have neither time nor spirit to see God’s hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God’s works. We mistake if we think we were born for ourselves; no, it is our business to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time. Satisfaction with Divine Providence, is having faith that all things work together for good to them that love him. God doeth all, that men should fear before him. (Matthew Henry)
Take a listen to a good sermon that will (hopefully) encourage and comfort you.
HT Brother Rick for sending me the link
Movie review: Brownstones to Red Dirt
Brownstones to Red Dirt is a 2010 documentary about children living in a violent part of Brooklyn NYC, whose middle school teacher initiated a pen pal program with children in civil war torn Sierra Leone.
The unique aspect of this documentary is that there is no voice over, intoning and opining. No narrator and no narrative. The movie features the voice of the children (and parents and teachers) exclusively. The kids are the ones telling the story.
And what a story it is. The movie blurb at SnagFilms.com summarizes:
A sweet and lyrical documentary about a simple pen pal program, BROWNSTONES TO RED DIRT captures the growth of sixth graders from housing projects in Bed-Stuy, Brooklyn and war orphans from Freetown, Sierra Leone. Though the kids know nothing about one another when they write their first letters, they learn that while their environments are vastly different, the struggles they face make them more alike than they realized. This revelation brings them closer together and teaches us all inspirational lessons about friendship, love and humanity.
The Brooklyn Film Festival blurb has more details:
Brownstones To Red Dirt follows four pairs of pen pals from housing projects in Bed-Stuy, Brooklyn and the slums of Freetown, Sierra Leone. These two “lost” groups help one another find their way as they are confronted by remarkably similar issues despite the vast differences of their environments. Through endearing glimpses into the lives of these children, the film highlights the failure of governments and societies to protect their youth.
Each pair of pen pals highlights a major issue faced by kids across the world: Isaiah’s father left him as a baby; Abdul was first taken, then abandoned by the rebel commander that killed his parents. Malik and Balla each use art, not vengeance, to heal. Augusta’s peaceful definition of friendship reaches Destiny in Bed-Stuy, where loyalty is often proven with violence, not love. Fred and Emmanuel, both cast aside by a world that expects little from an inner-city black teen or a third world orphan, are defiant in their quest to better themselves. As the school year progresses, the children use their experiences to unknowingly teach one another simple lessons that will last them a lifetime.
Though this film is not a Christian film, anyone who has a biblical worldview will no doubt see Godly principles expressed through the children. Their initiative, trust, and generosity is a major theme throughout. Their child-like faith is remarkable. In one scene, a desperately impoverished girl in Sierra Leone writes in closing to her pen pal in Brooklyn, ‘No matter what happens I want you to know you have a Godly friend.’ One is reminded of Bible verses which focus on children and their child like faith, trust, and willingness to share sacrificially.
But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “‘Out of the mouth of infants and nursing babies you have prepared praise’?” (Matthew 21:15-16)
The civil war in Sierra Leone took its toll on an entire generation of children. Wikipedia explains the basics of this devastating event:
The Sierra Leone Civil War (1991–2002) began on 23 March 1991 when the Revolutionary United Front (RUF), with support from the special forces of Charles Taylor’s National Patriotic Front of Liberia (NPFL), intervened in Sierra Leone in an attempt to overthrow the Joseph Momoh government. The resulting civil war lasted 11 years, enveloped the country, and left over 50,000 dead.
Adults were slaughtered by the tens of thousands, often in front of the children. Later, children under the age of 15 were recruited for the cause. When the war ended, tens of thousands of lost and abandoned children littered the landscape, starving, dying, and ripe for further exploitation.
In one heartbreaking scene, a Sierra Leonian child had been asked what he thought America was like. He said “I want to go there. They have their own mommies and daddies.”
In one scene a boy said his parents were killed in front of him and the rebel commander took him ‘for his own.’ After several years of forced servitude in a rebel army, the commander was surrounded by opposing forces and he abandoned the boy. ‘I can’t keep you any more’ he said. When the battle concluded, orphaned and separated from his sister whom he did not know was alive or dead, the boy didn’t know what to do or where to go. “So I just sat down in the road,” he said.
Though life in Bed-Stuy is not as dire as it is in Sierra Leone, with starvation, exploitation, and pervasive hopelessness, life is still not easy. Violent gangs are rampant. At one point during the height of the violent era in NY, one mom said her children playing in the apartment courtyard and bullets were flying over their heads. Every time a child stepped outside there was a chance they would either be recruited by a gang or killed as a bystander in gang warfare. One piece of graffiti art depicts chalk outline of a man on a wall, his body filled with names of the killed.
The children realize they share common goals despite the vast chasm in their geography and differences in culture and circumstance. They realize they have the same desires. They want education, a fulfilling career, safety, and to love those around them. They have drive, initiative, all for making their part of the world a better place. Despite their surroundings which might defeat an adult’s outlook, these children are optimistic.
It’s a wonder to see kids like this. One begins to understand the soft place Jesus has for children. They truly are an inspiration.
At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2And calling to him a child, he put him in the midst of them 3and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4Whoever humbles himself like this child is the greatest in the kingdom of heaven. (Matthew 18:1-4)
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Scripture photo
the-end-time.org 