Posted in god's wrath, scripture photo

Scripture photo: Wrath ("Church Bulletin" series)

Posted on by elizabethprata

Church bulletins are great. They contain information the congregant will need during the week, such as which deacons are ‘on call’, who is going to staff the nursery next week, and what time the church supper starts on Wednesday. Some pastors include sermon notes, or a devotional.

The cover always contains a pretty picture and a lovely verse. The picture is always eye catching. One might see a meadow-covered mountain top or a close-up of a pretty flower. The verse is always likewise. Always. It’s encouraging, or it speaks of God’s love or a promise of God.

I’m irked by this.

Leave it to me to be irked by something pleasant, right? But just once I’d like to see a different kind of verse on the front of a bulletin, a verse that speaks of God’s wrath, or His justice, or something unpleasant. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,” says 2 Timothy 3:16, so let’s not always focus on the verses that please us or encourage us. What about the verses that challenge us, or convict us, or make us think, or speak of an aspect of God that’s increasingly denied these days, such as His wrath?

Here is today’s entry:

Have you heard this statement lately? God is a gentleman, He would never…” and fill in the blank with whatever you think God is too gentlemanly to do, usually like overcome your resistance to the Holy Spirit and regenerate you anyway. However from this verse we see that our God is a God of wrath. His wrath is not only stored up for the Day of Judgment, or has exhausted itself on Jesus while suffering on the cross, or is solely a historical thing such as on the Israelites when they were carried off in war and captivity to Babylon. No. God is angry every day with sinners, He displays His wrath every day says Psalm 7:11.

In this Romans verse, Gill’s Commentary explains what Paul is saying

By “the wrath of God” is meant the displicency [aversion] and indignation of God at sin and sinners; his punitive justice, and awful vengeance; the judgments which he executes in this world; and that everlasting displeasure of his, and wrath to come in another world, which all through sin are deserving of, some are appointed to, God’s elect are delivered from…

Though the covers of church bulletins are always lovely and nice to look at, and the accompanying verse is always encouraging and sweet, the importance of balance can’t be overstates. Through this verse we are reminded of an aspect of God’s holy character, His hatred of sin. What better place to be reminded that God hates sin and is angry with sinners than at church, where one comes to repent, to hear the word, be strengthened in the Spirit to go out and be renewed in our Christ-like character? What better place to be reminded that those who aren’t saved yet dwell under a mighty sword of anger, and we should be merciful to them and share Jesus with them?

Gill asks and answers the question as to where this wrath is seen?

This is said to be “revealed”, where? not in the Gospel, in which the righteousness of God is revealed; unless the Gospel be taken for the books of the four Evangelists, or for the Gospel dispensation, or for that part of the ministry of a Gospel preacher, which represents the wrath of God as the desert of sin, the dreadfulness of it, and the way to escape it;  

but this wrath of God is revealed in the law, it is known by the light of nature, and to be perceived in the law of Moses, and may be observed in the Scriptures, where are many instances and examples of divine wrath and displeasure; as in the total destruction of the old world by a world wide flood, the burning of Sodom and Gomorrah, turning Lot’s wife into a pillar of salt, the plagues of Egypt, and the several instances mentioned in this chapter. 

I’m not thrilled with sin or wrath, of course, but I love my God and I love all His attributes. Even His holy justice will be something to behold, in solemnity (Revelation 8:1) and in awe (Habakkuk 3:2). We should not hide it or omit it from Christian and Gentile public consumption.

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Scripture photo “Church Bulletin” series #1, Vulture

Scripture photo “Church Bulletin” series #2, Anguish

Scripture photo: “Church Bulletin” Series #3, Hell

Scripture photo “Church Bulletin” series #4, Lake of Fire

Posted in scripture photo

Scripture photo: Lake of Fire ("Church Bulletin" series)

Posted on by elizabethprata

Church bulletins are great. They contain information the congregant will need during the week, such as which deacons are ‘on call’, who is going to staff the nursery next week, and what time the church supper starts on Wednesday. Some pastors include sermon notes, or a devotional.

The cover always contains a pretty picture and a lovely verse. The picture is always eye catching. One might see a meadow-covered mountain top or a close-up of a pretty flower. The verse is always likewise. Always. It’s encouraging, or it speaks of God’s love or a promise of God.

I’m irked by this.

Leave it to me to be irked by something pleasant, right? But just once I’d like to see a different kind of verse on the front of a bulletin, a verse that speaks of God’s wrath, or His justice, or something unpleasant. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,” says 2 Timothy 3:16, so let’s not always focus on the verses that please us or encourage us. What about the verses that challenge us, or convict us, or make us think, or speak of an aspect of God that’s increasingly denied these days, such as His wrath?

Here is today’s entry:

It does us good to be reminded of our former destination, before the call of God came to regenerate our heart and we repented. Keeping the fate of the unsaved ever before us should spur us to witness and to urge those who dwell in wrath and in bondage to sin to turn to Jesus. The Gospel is His permanent, ever-saving message. It should also remind is of the holy justice of our Holy God, rendering wrath unto those who rebelled and rejected Him. Church bulletin photos and verses only ever seem to focus on the holy blissful side of our stance with God and His love. His holy wrathful side and His justice are also important aspects of His wonderful Being.

Jamieson-Fausset-Brown Bible Commentary says of verse 15

The blissful lot of the righteous is not here specially mentioned as their bliss had commenced before the final judgment. Compare, however, Mt 25:34, 41, 46

Faithlife Study Bible reminds us of the purpose of the lake of fire:

the lake of fire: This final death, which leads to eternal separation and judgment, is permanent and inescapable

I’ll finish with a comment from the great Matthew Henry’s Commentary on the Whole Bible. How wonderful to be reminded of these things, from discomfort at the verse bringing to mind of the inescapable judgment of God, how sweet, then, is the reminder of His grace!

All those who have made a covenant with death, and an agreement with hell, shall then be condemned with their infernal confederates, cast with them into the lake of fire, as not being entitled to eternal life, according to the rules of life laid down in the scripture; but those whose names are written in that book (that is, those that are justified and acquitted by the gospel) shall then be justified and acquitted by the Judge, and shall enter into eternal life, having nothing more to fear from death, or hell, or wicked men; for these are all destroyed together. Let it be our great concern to see on what terms we stand with our Bibles, whether they justify us or condemn us now; for the Judge of all will proceed by that rule. Christ shall judge the secrets of all men according to the gospel. Happy are those who have so ordered and stated their cause according to the gospel as to know beforehand that they shall be justified in the great day of the Lord!

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Scripture photo “Church Bulletin” series #1, Vulture

Scripture photo “Church Bulletin” series #2, Anguish

Scripture photo: “Church Bulletin” Series #3, Hell

Scripture photo “Church Bulletin” series #5, Wrath

Posted in bible, discernment, facebook, scripture twisting

"Anyone can find the dirt in someone"… How Facebook helps twist God’s Word

Posted on by elizabethprata

Have you seen this on Facebook? It is a wonderful sentiment. I approve of the concept of looking at the positive and trying to find the good in a person.

Seeing this makes me emit an instant, “awww” and want to press “Like” and “Share.”

But I don’t. Why?

There is a Bible verse attached to the sentence. A Bible verse is the word of GOD. So I must treat it with respect, and at the very least, look it up to make sure that someone making the scripture picture didn’t accidentally make a typo on the address. So I check to see if the verse and the address match up?

No. Here is what Proverbs 11:27 actually says.

  • Whoever diligently seeks good seeks favor, but evil comes to him who searches for it. (ESV)
  • The one who searches for what is good finds favor, but if someone looks for trouble, it will come to him. (HSCB)
  • If you search for good, you will find favor; but if you search for evil, it will find you! (NLT)

No matter what translation you look at the verse in, the sentiment expressed on the photo is not the same as the one stated in the Word. Every translation mentions evil, but the scripture photo mentions only good. The verse is saying that the person who goes looking for trouble will find it but those who do good will receive favor from God and men.

That’s the trouble with Twitter, Facebook, etc. Only half the verse is shown. Or it’s ripped from its context (Jeremiah 29:11 comes immediately to mind). The context in which this verse was ripped then twisted is embedded among-

Proverbs contrasting the nature and destiny of the righteous and wicked (11:1–31). The righteous follow a clear path in life, are delivered from troubles, are generous, and strengthen their communities. The wicked hoard money but are not saved by it, are a curse to their families and communities, and face certain punishment.

Garrett, D. A. (1998). The Poetic and Wisdom Books.

In untwisting the twisted part of the verse Matthew Henry says of it:

1. Those that are industrious to do good in the world get themselves beloved both with God and man: … that seeks opportunities of serving his friends and relieving the poor, and lays out himself therein, procures favour. All about him love him, and speak well of him, and will be ready to do him a kindness; and, which is better than that, better than life, he has God’s lovingkindness.
2. Those that are industrious to do mischief are preparing ruin for themselves: It shall come unto them; some time or other they will be paid in their own coin. And, observe, seeking mischief is here set in opposition to seeking good; for those that are not doing good are doing hurt.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume.

The verse is not about finding a nice quality in a person among other negative qualities. It is about a person himself doing good as opposed to evil. The one who does good receives favor from men and God. The one who does evil, piles evil back onto himself. It’s actually the opposite of what the Facebook photo verse is stating.

The Facebook twisted version makes man the hero.
The Bible’s version makes God the hero.
See the difference?

And does it make sense to put a scripture address on a verse that is totally re-phrased in man’s words, anyway?

EPrata photo

That’s the problem with twisting a verse. It’s a problem also when we carelessly re-tweet it or share it without proper investigation. We add to the general confusion regarding what the Bible actually says. Of all things on this earth the one thing we should be the most careful with is God’s word. Yet on social media, a powerful influencer of minds and hearts, it is the most carelessly handled. It’s sad that so many have shared and liked this verse that is not a verse and means what it does not mean.

Now, I’m not condemning any of the nearly 1 million people who shared it. It’s a nice sentiment. I wanted to post it myself. But if you want to send around a nice sentiment like this one, there are plenty of them in the Bible that mean exactly what they mean without omitting important parts of the verse or twisting it. You have your pick of verses that urge us to edify each other, to cover each other’s sins, or to love one another.

Before pressing “Like” or “Share” please stop and look it up. Make sure the verse is addressed correctly and isn’t twisted.

Don’t twist the Bible

Posted in scripture photo

Scripture photo, Hell ("Church Bulletin" Series)

Posted on by elizabethprata

Church bulletins are great. They contain information the congregant will need during the week, such as which deacons are ‘on call’, who is going to staff the nursery next week, and what time the church supper starts on Wednesday. Some pastors include sermon notes, or a devotional.

The cover always contains a pretty picture and a lovely verse. The picture is always eye catching. One might see a meadow-covered mountain top or a close-up of a pretty flower. The verse is always likewise. Always. It’s encouraging, or it speaks of God’s love or a promise of God.

I’m irked by this.

Leave it to me to be irked by something pleasant, right? But just once I’d like to see a different kind of verse on the front of a bulletin, a verse that speaks of God’s wrath, or His justice, or something unpleasant. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,” says 2 Timothy 3:16, so let’s not always focus on the verses that please us or encourage us. What about the verses that challenge us, or convict us, or make us think, or speak of an aspect of God that’s increasingly denied these days, such as His wrath?

This week will be scripture photos of ones you never see on a church bulletin or online as a scripture picture. But I love these just as much as the flowery ones or the encouraging ones. So get ready for scripture photos, Prata-style. If anyone needs a church bulletin lady, I’m available…

EPrata photo

The Matthew 10:28 verse is saying, as Matthew Henry’s Concise Commentary explains, is:

Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service

Gill’s Exposition says,

this is peculiarly solemn, “I will forewarn you whom ye shall fear,” even Him.
which is able to destroy both soul and body in hell—A decisive proof this that there is a hell for the body as well as the soul in the eternal world; in other words, that the torment that awaits the lost will have elements of suffering adapted to the material as well as the spiritual part of our nature, both of which, we are assured, will exist for ever. In the corresponding warning contained in Luke (Lu 12:4), Jesus calls His disciples “My friends,” as if He had felt that such sufferings constituted a bond of peculiar tenderness between Him and them

Scripture photo “Church Bulletin” series #1, Vulture

Scripture photo “Church Bulletin” series #2, Anguish

Scripture photo “Church Bulletin” series #4, Lake of Fire

Scripture photo “Church Bulletin” series #5, Wrath
the-end-time.blogspot.com/2016/01/scripture-photo-wrath-church-bulletin.html

Posted in bible, sola scriptura, still speaking, united church of christ

United Church of Christ’s edgy ‘sorta scriptura’ campaign

Posted on by elizabethprata

With words like “rebranding” and “edgy” and “campaign” better suited to a New Coke commercial marketing blitz, the United Church of Christ (UCC) is re-launching their ten year old “Still Speaking” campaign in a 2.0 update fresh for 2016.

Oh boy.

Chills, I tell you. I got chills.

Not really.

The UCC’s campaign isn’t a campaign and it isn’t edgy. It’s just blasphemy and biblical ignorance.

Here it is in the UCC’s own language:

God is Still Speaking, the identity campaign that branded the United Church of Christ in a distinctive way and helped define its progressive voice in the faith community, is getting an upgrade/refresh in 2016. In fact, the UCC launched the pilot phase of Still Speaking 2.0 on Dec. 1 in anticipation of a full rollout after the first of the year. 

“We are asking what the new edge is for the United Church of Christ,” said the Rev. John C. Dorhauer, UCC general minister and president. “It is clear that the brand still works, but we are all using the same language that we have used for 10 years. In addition, the edge 10 years ago was clearly built around commitments to ONA and marriage equality.” But since the world has changed and marriage equality is the law of the land, Dorhauer says the UCC is working to identify what now sets it apart. “So, what’s our new edge?”

Jesus Christ. That’s the edge. Jesus. He is everything and He is all you need. Jesus is the premier Person in the entire Universe, He is what sets anything apart. His Gospel is the edgiest message ever proclaimed on the face of the earth. The world hates it. Living for Christ and proclaiming His Gospel is the edgiest you can ever get. Unless it’s blaspheming His word. [see below]. That’s really living on the edge.

Here is an ad from the UCC campaign:

Yes He did. Don’t these people read the Bible?

I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. (Revelation 19:18-19)

But obviously the UCC does not read their Bible. Here is UCC’s new, 2016, freshly edgy ad:

As my Twitter friend Tara at @AMamasWisdom said of the above ad, “sorta scriptura”.

Tara nailed it. The above ad is blasphemous. What it’s saying is that the Bible is nothing more than a flawed guide to life. By the way if it is occasionally wrong, who decides which parts are wrong and which parts are right in it? Man.

In my growing up days of the wild 1960s, there was a cultural revolution led by that generation’s youth. Peace-love and all that. Their mantra was “Don’t trust anyone over 30.” It was a ridiculous statement but it made a crazy sense at the time.

Well it’s another crazy time. There are so many fake “churches” calling themselves churches, it makes me want to say “Don’t trust anyone calling themselves a church.” Not really but, man, it’s rough out there. If UCC leadership as a whole promotes these as their doctrinal statements regarding their denomination, (and they are) we can safely say that any Christian should stay away from the denomination as a whole. Erase them from your list as a church entirely.

My message to you is this: anything can happen regarding church life, and it will. Don’t stick with a denomination just because it has been your family’s tradition. Don’t stay in a church that obviously points to man (like the one above) and does not point consistently and correctly to Jesus. When visiting churches, be very careful. Sentiments like the one the UCC expressed are more and more common now, not just uttered from a fringe guy marginalized through church discipline, but these heresies are mainstream and widespread doctrines held by entire denominations as their Church Distinctive. Or, “brand”.

Hold your Bible in high regard and let your children see you studying it, quoting, it, and living it. In a crazy world, the word of God is the ONLY anchor that we can trust.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (2 Timothy 3:16)

Posted in doctrine

REPOST: Sayings and mottos that sound pious but aren’t. #1: "Let Go and Let God"

Posted on by elizabethprata

I posted this on March 31, 2014. I re-post it today.

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#2: “I don’t use commentaries”
#3 “I’m too humble to think that I could ever know what the Bible really means”
#4: Pray Big Because We Have a Big God
#5: He’s so heavenly minded he’s no earthly good.

Jesus took issue with the Pharisees and Scribes because they had become whitewashed tombs. (Matthew 23:27). This means that they were sick with sin on the inside and were only doing external things that hid their sin but did not address it. They were dead inside but performing rituals as if that would bring them alive. Their rituals had no meaning, and as Solomon would say, they were only striving after wind. (Ecclesiastes 1:14).

We do the same things today, but in slightly different ways. Just as the Pharisees were making long prayers as a show of piety for the sake of those who would hear them, (Matthew 6:5), people say things today that sound pious but aren’t. These sayings are just as dead as a whitewashed tomb, and are only striving after wind.

However, these sayings sound legitimate on their surface. It is sometimes hard to tell what truly is Christian and what merely sounds Christian. Charles Spurgeon wisely said, “Discernment is not a matter of simply telling the difference between right and wrong; rather it is telling the difference between right and almost right.” So what is right and what is almost right (AKA ‘wrong’) about these sayings?

Some of these mottos are:

  1. “Let go and let God”
  2. “I don’t use commentaries because they’re men’s wisdom. I only use God’s Word when I study.“
  3. We can’t know for certain what the bible means, I’m not that smart”
  4. “Pray big because we have a big God.”
  5. “He’s so heavenly minded he’s no earthly good“

In what will be a multi-part series, let’s look at the first one.

Source, labeled for reuse

#1. “Let go and let God.” In this pious-sounding saying, the person is trying to indicate that they submit to the sovereignty of God by letting everything go and allowing Him to roll circumstances over us as He will. However if we unpack that a bit we’ll see actually that ‘Let go and let God’ actually contradicts the bible. Here are two sources which speak to the subject, GotQuestions, and Ligonier Ministries.

GotQuestions: Are We Supposed to Let go and Let God?:
“Let go and let God” is a phrase that cropped up some years ago and still enjoys some popularity today. Actually, the Bible never tells us to “let go and let God.” In fact, there are so many commandments about what we are to do that it completely contradicts the way most people interpret “let go and let God.” The popular idea of “letting go” is to adopt a sort of spiritual inertia wherein we do nothing, say nothing, feel nothing, and simply live allowing circumstances to roll over us however they may.

The Christian life, however, is a spiritual battle which the Bible exhorts us to prepare for and wage diligently. “Fight the good fight of faith” (1 Timothy 6:12); “Endure hardship…like a good soldier of Christ Jesus” (2 Timothy 2:3); “Put on the full armor of God so that you can take your stand against the devil’s schemes” (Ephesians 6:11). Letting go in the sense of sitting back and watching events unfold however they may is not biblical.

Having said that, though, we have to understand that the things we are to do, we do by the power of God and not on our own steam. The truth is that working at “letting go” is just as much as an effort-filled work as anything else we try to do for God and not nearly as easy to do as some things.

So true! If it was that easy to ‘let go’ our sin, we would have done it! If it was that easy to ‘let go’ our worry, we’d be all set! If it was that simple as to let go our our will, we wouldn’t need God! “Letting go” is just as difficult as hanging on. Submit, yes. But even that is a daily struggle we’re told to perform as we pick up our cross (Matthew 16:24) and to pray daily for the will and help to submit. (Matthew 6:9-13).

Please go to the essay linked above to read the rest of the GotQuestions piece, which looks at the Christian life and see just exactly what we are to do.

Andrew Naselli at Ligonier Ministries explains, “Why “Let Go and Let God” Is a Bad Idea“. He says, in looking at the origin of this two-tiered theology from the 1875 Keswick theology movement, that letting go and letting God promotes in part,

–Perfectionism: It portrays a shallow and incomplete view of sin in the Christian life.
–Quietism: It tends to emphasize passivity, not activity.
–Pelagianism: It tends to portray the Christian’s free will as autonomously starting and stopping sanctification.
–Methodology: It tends to use superficial formulas for instantaneous sanctification.
–Impossibility: It tends to result in disillusionment and frustration for the “have-nots.”
–Spin: It tends to misinterpret personal experiences.

 You can tell that Keswick theology has influenced people when you hear a Christian “testimony” like this: “I was saved when I was eight years old, and I surrendered to Christ when I was seventeen.”

 By “saved,” they mean that Jesus became their Savior and that they became a Christian. By “surrendered,” they mean that they gave full control of their lives to Jesus as their Master, yielded to do whatever He wanted them to do, and “dedicated” themselves through surrender and faith. That two-tiered view of the Christian life is let-go-and-let-God theology.

I am aware that the motto ‘Let go and let God’ is a heavily used precept in Step 3 of the Alcoholics Anonymous recovery plan. AA has helped millions recover from their addiction to alcohol, and in this sense, AA is helpful. But don’t mistake AA’s Christianese for legitimate biblical principles. The language may sound pious but it collapses under scrutiny. Here is more information:

How does Alcoholics Anonymous compare with the Bible?

John MacArthur spoke to the ‘let go and let God’ phrase in his sermon on Ephesians 6, The Believer’s Armor.”

Do we just say, oh amen, and now I’m just going to surrender to that? I’m going to let go and let God, turn it all over to Jesus, do nothing? No, because you come to verse 5 immediately, and verse 5 says, “And beside this,” beside this, “you give all diligence,” get at it man, get with it, be diligent, be disciplined, “to add to your God given faith virtue; and to virtue, knowledge; And to knowledge, self-control; and to self-control, patience; and to patience, godliness; And to godliness, brotherly kindness; and to brotherly kindness, love.”

In other words, you get on the job. And beloved it is not as simple as walking an aisle and making an act of surrender. That is part of it in your life, there must be a, a commitment to the Lordship of Christ, there must be an acknowledging of His power and resource in your life, but it doesn’t end there- it begins there. In Romans 6 there is a yielding of yourselves, yes, there is a yielding of yourselves in Romans 6. But there is also a mortifying or a killing of the deeds of the flesh, So it isn’t all as simple as that and that’s why we make no hesitation for proclaiming the truths of Ephesians 6.
 
The fact remains, let go and let God does not align well with biblical standards of behavior for a Christian.

As Jim Vander Spek asked, “The problem with making “Let God” the focus is that it pushes the burden back on Him. If things don’t work out, will you blame Him?“

Source. Labeled for reuse

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Further Reading

What is wrong with the popular saying, “Let go and let God”?

Posted in bible, jesus, scripture photo

Scripture photo: Anguish ("Church Bulletin" series)

Posted on by elizabethprata

Here’s a change of pace for your next church bulletin cover. Pain and anguish. In the verse, Paul is about to discuss the judicial hardening of the Jews’ hearts to many of their souls’ eternal destruction. As Jamieson Fausset Brown Commentary explains,

the bitter hostility of his nation to the glorious Gospel, and the awful consequences of their unbelief, weighing heavily and incessantly upon his spirit.

Paul’s response to God’s sovereign election and His judicial work among the people is an appropriate one. Our response to sin and rejection of Jesus should be the same. If all scripture is sufficient for teaching, reproof and correction, then it’s my dream that someday the church bulletin people will include some verses that do just that, as the Romans 9:2 verse does, illustrating a response to sin that is as much human as it is proper. Instead, we get a continual drip of insipid love and encouragement verses which is my opinion only serve in some cases to deepen the complacency of the self-satisfied Christian and most times, are ignored by the rest. How about some balance here, people?

OK, this is me pursuing the impossible dream… Soapbox over for today.

Scripture photo “Church Bulletin” series #1, Vulture

Scripture photo: “Church Bulletin” Series #3, Hell

Scripture photo “Church Bulletin” series #4, Lake of Fire

Scripture photo: “Church Bulletin” series #5, Wrath

Posted in back to basics, bible, bible study

Back to Basics: How to Study Your Bible

Posted on by elizabethprata
EPrata photo

The Bible is one book but it is actually a library of 66 books. These books are written in a variety of genres. Your own bookcase at home contains fiction with sub-genres such as novels, science fiction, romance, or poetry. Alongside those might be books on your shelves of non-fiction with sub-genres such as biographies, history, textbooks, cookbooks, or how-to. You see how many genres of literature there are!

Your library of the books of the Bible is just the same. Inside the one book are 66 books containing different genres. You would not read a history book from David McCullough in the same way as you would a romance novel from LaVyrle Spencer. You would not read a cookbook written by Rachael Ray in the same way as you would a book of poetry Elizabeth Barrett Browning.

My life’s work as both profession and hobby has been to involve myself in literacy. Professionally, I help teach children how to read. When five-year-olds begin to learn how to read, we start with books that contain predictable language. They hear “Once upon a time…” and it finishes with “They lived happily ever after. The end.” If I begin reading aloud to them “Once upon a…” and stop, the children will know what comes next. When they see two words on the last page, “The end” they know what those words say. This is because narrative stories have a familiar story arc and a predictable schema that remains the same from book to book.

When children reach around third grade they begin reading in the content areas. Gone are the familiar, predictable stories where they can use the context to help fill in an unknown word. Gone are the story arcs where their comprehension of the text is supported by familiarity and predictability. New to them are passages that contain a lot of facts about Magellan, the planets, or magnets. There is no predictability in these passages, nothing to hang their mental hook on to help support the brain’s search for meaning of that unknown word or concept. We teach children different reading strategies for comprehension of non-fiction passages.

When a child reaches 6th grade or so, we hope that the years of reading have instilled in them a wealth of strategies for comprehension of both fictional works and non-fiction that are so familiar to them that they aren’t even aware of the fact that they are using strategies, nor hopefully are they aware that they are switching strategies based on which type of literature they are reading.

Photo from Unsplash, free to use

We adults are no different. When I approach a historical passage like Ezra I read differently than I do when I read a Psalm or a narrative like Mark. Even within the different genres of books of the Bible, I read differently than if I have set a goal. During the summer when I’m off work I read the New Testament straight through at least once. I want a bird’s eye view, a skim and a scan, I do not stop and I do not study. I just read.

When I read a densely historical book like Ezra, I read slowly and I use maps and pictures. I am a visual person and I need maps to show me where these people are, have been, and are going. When lots of animals are named I stop and I look at pictures of them so I can picture in my head what is going on. If you are not visual you might not need to do that.

Reading Ezra with all the kings in their respective countries for me is like a third grader suddenly having to remember all the Explorer’s names and their different travels. The difficult Hebrew names sometimes trip me up so I either decide to read relieve myself of the task of reading them perfectly, or I go to an audio reading (Max McLean) and let him pronounce it for me. So my goals and strategies differ, depending on the level of difficulty and the type of text that is before me.

Here are the different kinds of literature in the Bible. Not everybody classifies them the same way. Some classify Esther as History, others classify the book as Narrative. Some lists do not contain the genre of Narrative at all, others do. Some place the Gospel under their own category and others put them under Narrative along with Acts. Some split the genre of Prophecy and Apocalyptic literature, others put them together. Just as long as you begin to see each book of the Bible as its own kind of literature, and approach reading it from that perspective, you will be on your way to a solid beginning interpretation.

Here are a couple of visuals to help you see the Bible in the way it needs to be seen, as a bookshelf of various genres. You can view several different arrangements here at this blog.

Source

Please note that the arrangement of the Prophetic books into “Major Prophets” and “Minor Prophets” is not a statement of the worth of the book’s content. We know from 2 Timothy 3:16 that ALL scripture is valuable. It simply means that the minor prophets’ books are shorter.

Another visual arrangement of the books of the Bible is like a periodic table, in a visual theology developed by Tim Challies. You can obtain a free, large-scale, high-resolution image of this chart at Challies’ site.

The Bible is one, unified book testifying all about Jesus Christ. (Luke 24:27). It cannot be broken. (John 10:35). And yet, we can segment the books of the Bible into their proper genres and approach reading and studying them in the ways they need to be studied or read, without harm. The Bible is astonishing in its breadth and depth and insight. Of course it is! It is the word of God. We are blessed to be living in a time where there is NOT a famine of the Word, but have access to it day and night, written and audio, large text or small, Old Testament or New.

However you decide to approach your study and your reading (they are two separate things), the point is, make an orderly approach. Make decisions ahead of time. Understand the text you’re absorbing and its different literature genre requirements.

The most important thing of all is to pray. The Holy Spirit indwells you for the purpose of illuminating the scriptures to you. When you’ve made some orderly decisions ahead of time you have prepared your brain, and then as you pray for illumination, the Spirit will impress what He wants on your mind and heart. Not that you have to do it this way, but being an orderly, praying disciple of Jesus as you read about Him can’t hurt, right?

Blessings!

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Further reading:

GotQuestions: Genres of the Bible

Institute for Creation Research: Scripture Cannot Be Broken

Bible Gateway: Tour of the Bible, part 1

Grace To You: How to Study Your Bible

Posted in scripture photo, vultures

Scripture photo: Vulture

Posted on by elizabethprata

Church bulletins are great. They contain information the congregant will need during the week, such as which deacons are ‘on call’, who is going to staff the nursery next week, and what time the church supper starts on Wednesday. Some pastors include sermon notes, or a devotional.

The cover always contains a pretty picture and a lovely verse. The picture is always eye catching. One might see a meadow-covered mountain top or a close-up of a pretty flower. The verse is always likewise. Always. It’s encouraging, or it speaks of God’s love or a promise of God.

I’m irked by this.

Leave it to me to be irked by something pleasant, right? But just once I’d like to see a different kind of verse on the front of a bulletin, a verse that speaks of God’s wrath, or His justice, or something unpleasant. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,” says 2 Timothy 3:16, so let’s not always focus on the verses that please us or encourage us. What about the verses that challenge us, or convict us, or make us think, or speak of an aspect of God that’s increasingly denied these days, such as His wrath?

Two weeks ago my scripture photo verses were all on the theme of flowers. All the photos were flowers and the verses they contained were encouraging. Last week the theme was love. All the verses spoke of love and the photos were of pleasant scenes. But this week will be scripture photos of my dreams. They’ll be ones you never see on a church bulletin or online as a scripture picture. But I love these just as much as the flowery ones or the encouraging ones. So get ready for scripture photos, Prata-style. If anyone needs a church bulletin lady, I’m available…

EPrata photo

PS if you’re wondering where to see these scripture pictures, occasionally I put them here on the blog but I post one a day on my Facebook The End Time page, here, https://www.facebook.com/The.End.Time.Blog and I also tweet one a day here, https://twitter.com/elizabethprata

PPS: I know that the vulture photo is extreme. Not even I would want that on a bulletin. I’m just doing my best to make a drastic point, and speak of parts of God’s character that are neglected in the public square and also bring to mind events of the Bible that people don’t discuss much these days. Like judgment.

Scripture photo “Church Bulletin” series #1, Vulture

Scripture photo “Church Bulletin” series #2, Anguish

Scripture photo: “Church Bulletin” Series #3, Hell

Scripture photo “Church Bulletin” series #4, Lake of Fire

Scripture photo: Wrath (“Church Bulletin” series)

Posted in apostles, encouragement, jesus, nathanael, philip

Nathanael was looking for something good

Posted on by elizabethprata

Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” (John 1:45-46a)

This verse is from chapter 1 of the Gospel of John. The context is that Jesus has begun calling His disciples, who would become the Apostles a year and a half later. In the previous verses, He had called Andrew and his brother Simon (who shall be called Peter). Now, Philip who was from Bethsaida, went to Cana where Nathanael was from, to tell him the news.

Source

Nathanael’s skepticism rested on the fact of Jesus’ origins, which were from Nazareth, a backwater. So Nathanael’s skepticism revolved around the location, not the Person. Though we often focus on the part of the verse that says “from Nazareth?!” let’s focus on the part before that. Note Nathanael said, “can anything GOOD…” This shows that Nathanael knew of the Messiah and was looking for Him. He knew His appearance would be GOOD. Nathanael believed.

Nathanael had a seeking heart because he truly studied the scriptures. As verse 45 shows, Philip and Nathanael studied the Law, Moses and the Prophets. As for Nathanael’s character, in verse 47 when Jesus saw Nathanael coming toward Him, Jesus said there was no deceit in Nathanael and that he was a true Israelite.

Nathanael was a simple man, indeed from a not much bigger backwater than Nazareth (Cana), in a backwater district, in a time of apostasy. Not many people around him believed the truth. The Samaritans believed a blended religion, the Pharisees believed a works religion, the Sadducees didn’t believe in supernatural resurrection or angels and were against the Pharisees who did, and most regular people were either unknowing, hypocrites, or apathetic. As a matter of fact, Luke 4:33-34 records Jesus at Capernaum teaching at the synagogue. A demon-possessed man in the synagogue cried out when Jesus taught, because of His authority in His proclamation of the truth of God. Jesus cast him out, His first exorcism. Can you imagine a synagogue so devoid of truth that before Jesus’ arrival, the demon inside the man felt so secure he had never cried out before? Demons should never feel comfortable in church!

It was a time of apostasy, God hadn’t spoken in 400 years. He had sent no prophet (until John the Baptist). God had done no miracles. He had been silent.

Synagogues in the small towns had limped along, (with demons in them) the Temple in Jerusalem grew bloated with wares, graft, and hypocrisy thanks to the religious hierarchy.

And yet, among all this, there was faithful Simeon, and Anna, there was Zacharias and Elizabeth, Joseph and Mary, John the Baptist, and the men who would become the Apostles. And there was Nathanael, who was looking for something GOOD (just had a hard time believing it would come from Nazareth, lol).

In this current time of apostasy (when wasn’t the world apostasizing?!) we look at our leaders and sometimes we are greatly disappointed. Just as those regular people of Nathanael’s time were looking at the hypocritical Pharisees, the corrupt Annas or Caiaphas, the arrogant and zealous Saul (later, Paul), the ordinary people must have felt let down by those who were in charge of leading them in the truth just as we are let down by many of our leaders today. There has always been a shepherd problem.

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the LORD. (Jeremiah 23:1)

Jesus and Nathanael
WEIGEL, Johann Christoph 1695, Woodcut. Source

Yet there were simple people in small towns, laboring diligently during the week and on Sabbaths, attending synagogue to learn about the promised Messiah. Who was the first person Philip went to tell the good news that Messiah had been found, the priest in their local synagogue? No! Philip went immediately to tell his friend, Nathanael. These first century men and women persevered, they believed with a child-like faith, simple and in which there was no deceit. There were no layers of corruption to the faith that Nathanael evidenced, no arrogance. With seeking heart he and his friend Philip must have gone to hear John the Baptist, and when Jesus arrived, and said ‘Follow Me’ they did.

And we should do the same. We labor during the week, we worship on Sunday, we follow Jesus as He commanded. His word is in the Bible now, not spoken to us on a hillside at Bethsaida, but we believe. No matter what our leaders do, we trust the promises in His word just as Nathanael and Philip did in that long-ago apostate time. We follow, seek, trust. Nathanael was looking for something GOOD, and He came. We should also have seeking hearts.  Are you looking for He who was written of in Moses and the Prophets? Like Nathanael during a time of low worship and little truth, we are also looking forward to something GOOD. He will come again

in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality…(1 Corinthians 15:52-53)