By Elizabeth Prata

What is the definition of sin? – Got Questions
Matthew Henry on Matthew 1:18-25
Thirty Days of Jesus series
By Elizabeth Prata

What is the definition of sin? – Got Questions
Matthew Henry on Matthew 1:18-25
Thirty Days of Jesus series
By Elizabeth Prata
Charles Surgeon’s Morning Devotional this morning is especially pointed regarding tale-bearing.
In this day and age, we are so proccupied with ‘bigger’ sins such as abortion and homosexuality, we forget that tale-bearing was almost the original sin (satan’s pride was first) but his tale-bearing “widespread merchandise” in Ezekiel 28:16 is lamented over deeply. Satan’s tale-bearing caused war in heaven and a third of the holy angels to fall! Tale-bearing blackens the Imago Dei of each human, we are all made in the image of Christ.
The scripture is so clear. DO. NOT. DO. IT.
Thursday, November 29, 2018
This Morning’s Meditation
C. H. Spurgeon
“Thou shalt not go up and down as a talebearer among thy people . . . Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.”—Leviticus 19:16, 17.
TALE-BEARING emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God’s Word forbidden to spread it.
The reputations of the Lord’s people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord. Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah’s wise sons cast a mantle over their father, and he who exposed him earned a fearful curse. We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond—SPEAK EVIL OF NO MAN.
The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God’s blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it.
Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in His warning given to Peter, the prayer with which He preceded it, and the gentle way in which He bore with Peter’s boastful denial that he needed such a caution.


Introduction/Background
Day 1 post
Day 2 post
Challies: Five verses on adoption
Ligonier: Adoption into God’s Family by Iain Campbell
Answers In Genesis: Adopted into God’s Family
By Elizabeth Prata

John Allen Chau, a 27-year-old American, was killed a few weeks ago on Sentinel Island, part of a series of islands owned by India in the middle of the Bay of Bengal. An isolated tribe dwells there with whom very few people have made successful contact over the last hundreds of years. Chau, desiring to contact the tribe for the purpose of telling them about Jesus, (as his notes and journal state), was appeared to have been speared on the beach by arrows. The same fate had awaited nearly all of the visitors to the island since written records first mentioned the place. [Photo above source]
It’s interesting to read and watch India news outlets on this story. Some there, believe Chau to have been a rogue adventurer out to get more likes on his social media. Others believe him to have been a passionate missionary desiring to share the name of Jesus.
Chau’s arrival wasn’t the first visit to the island by Chau, who had gone to or near the Sentinelese at least 5 times previously. He had brought gifts such as safety pins, a football, and other trinkets in hopes of proving his friendliness. This had been hard to do, as the first recorded contact in 1880 by British Officer Maurice Vidal Portman ended badly and all subsequent contact since has demonstrated only hostility by the natives.
Portman was stationed at Port Blair on nearby South Andaman Island (the port from which Chau had departed on his ill-fated trip). Portman was fascinated with the tribe, who were painfully timid, he wrote, and ate roots and turtles. He absconded with two elderly tribe members and four children, bringing them back to his house on the nearby island for observation, where the elderly members promptly died, having been exposed to diseases against which they had no immunity. Portman returned the children to North Sentinel Island and called the foray a failure.
In more recent times, a NatGeo group attempted to land on the island to film the tribe in the 1970s, but they were repelled in a hail of arrows, one of them striking the director in the leg. Sadly, in 2006 two local fishermen were stranded there after their boat engine failed, and were also immediately killed. Their bodies were impaled and erected like scarecrows on the beach, perhaps as a warning to others who might want to venture near.
Chau had stated that he was motivated by a missionary zeal. This is commendable. However, I strongly caution all of us to be discerning about those who go forth to proclaim Jesus to the nations. Just because someone claims to be a missionary, doesn’t mean they have a firm grasp of who Jesus is. Some Mormons, Jehovah’s Witnesses, Jesuits and other Catholics call themselves missionaries, yet they do not know Jesus. Chau also graduated from Oral Roberts University, which is not known for teaching the most solid of doctrine. We don’t know Chau’s doctrine. We don’t know which Jesus he was proclaiming. One hopes and prays that he was a true believer, laying down his life for his friends.
“The poor Heathen knew not that they had slain their best friends” ~John G. Paton
But moving on from that caution, Chau was motivated by a strong urge to proclaim Jesus to an unreached tribe. His writings demonstrate this.
His joy turned to sorrow as he was sadly killed on the beach. Fishermen observed the natives dragging Chau’s body and burying it in the sand. Some still hold out hope that Chau is alive, that the arrows did not slay him. This is not likely, however.
There are many facts and circumstances around the death of John Allen Chau that aren’t known yet. Some may never be known. However, I am satisfied that this death has captured the world’s attention. The lost do not know why Christians are willing to die in order to proclaim Jesus. Though there are Christian missionary deaths every day, sometimes in large groups at once, the fact that this death, a young man, solo, on the beach, with an unknown stone age tribe hostile to outsiders, captured the world’s attention for over a week and is still going strong. A week is a long time in the minute by minute news cycle.

Because of this, people now know of the tribe and are praying. Additionally, it’s sparked a discussion about dying for the Gospel. It has baptized the ground for Jesus and for perhaps an awakening to come.
People make many comparisons of Chau’s death to the 5 Ecuadorean martyrs in 1956 (Jim Elliot, Nate Saint, Ed McCully, Peter Fleming, and Roger Youderian) but I see the comparison more toward the missionaries to the New Hebrides Islands in the 1800s. This is an excerpt from missionary to the New Hebrides, John Paton’s book, Thirty Years among the South Sea Cannibals-
Glance backwards over the story of the Gospel in the New Hebrides may help to bring my readers into touch with the events that are to follow. The ever-famous names of Williams and Harris are associated with the earliest efforts to introduce Christianity amongst this group of islands in the South Pacific Seas. John Williams and his young Missionary companion Harris, under the auspices of the London Missionary Society, landed on Erromanga on the 30th of November 1839. Alas, within a few minutes of their touching land, both were clubbed to death; and the savages proceeded to cook and feast upon their bodies. Thus were the New Hebrides baptized with the blood of Martyrs; and Christ thereby told the whole Christian world that He claimed these Islands as His own. His cross must yet be lifted up, where the blood of His saints has been poured forth in His name! The poor Heathen knew not that they had slain their best friends; but tears and prayers ascended for them from all Christian souls, wherever the story of the martyrdom on Erromanga was read or heard.
Again, therefore, in 1842, the London Missionary Society sent out Messrs. Turner and Nisbet to pierce this kingdom of Satan. They placed their standard on our chosen island of Tanna, the nearest to Erromanga. In less than seven months, however, their persecution by the savages became so dreadful, that we see them in a boat trying to escape by night with bare life. Out on that dangerous sea they would certainly have been lost, but the Ever-Merciful drove them back to land, and sent next morning a whaling vessel, which, contrary to custom, called there, and just in the nick of time. They, with all goods that could be rescued, were got safely on board, and sailed for Samoa. Say not their plans and prayers were baffled; for God heard and abundantly blessed them there, beyond all their dreams.
When these Missionaries “came to this Island, there were no Christians there; when they left it, there were no Heathens.”
Subsequent missions were more successful, and within some years, 3500 natives had thrown away their idols and been converted to the name of Christ. One may hope and pray, just as Williams and Harris, though killed almost immediately upon meeting the tribe in New Hebrides, that further approaches at North Sentinel Island will be met with Gospel success.
Time will tell of the results of Chau’s death. I do have a fear that we still do not know his doctrine, thus, ‘which Jesus’ (Acts 1:11) Chau proclaimed, but the Lord will take the global conversations, the worldwide shock, and the questions about these ‘strange Christians’, and open many hearts, I am sure. The slumbering world, immune to knowlege of the wrath to come, was awakened by one man’s lone act, his death ‘for Jesus’ both angering and perplexing it.
Below are some resources regarding the John Allen Chau issue and missions in general.
Denny Burk:
Mission agency clears away some false assumptions about John Chau’s missionary work
Interview via Quick to Listen/Christianity Today with the director of All Nations missionary organization Mary Ho about John Allen Chau
What John Allen Chau’s Missions Agency Wants You to Know
All Nations missionary organization issues letter regarding John Allen Chau
Segment 1: The morality of global missions: How should those in the developed world look at hunter-gatherer tribes?
Segment 2: Motivation vs. methodology: What the modern missions movement has taught us about how to most effectively reach the unreached.
Garrett Kell: Was murdered missionary John Chau and arrogant fool?
End of the Spear: Movie about Operation Auca and the five missionary deaths in 1956
Gladys Aylward: The Little Woman autobiography of first woman missionary to inland China
Rethinking the viability of short term mission trips
Why short term missions is really long-term missions
Incomprehensible Evangelicals and the Death of John Allen Chau
Thirty days of exalting Jesus though selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.
More information and background on this series, here

Day 1: The Virgin Shall Conceive
Ligonier: A Shoot from Jesse’s Stump: Devotional
By Elizabeth Prata
Heaven and Hell: Jonathan Edwards on the Afterlife by John H. Gerstner
Dr. Gerstner was an enthusiastic student of the famous Jonathan Edwards. He spent a good deal of his professional life studying Edwards and his theology. In this book, he examines the teaching of Edwards on the subjects of heaven and hell.
A short work, at times felt more like Cliff’s Notes, but it is such a weighty subject, particularly the way Edwards deals with it, that I don’t know if my heart and soul could stand the pain of reading about hell any more deeply that was already presented.
I didn’t agree with all Edwards had to say on the subject (i.e. earth being the location of hell after the conflagration, or that devils torment us in hell) but alternately, Edwards did raise interesting points. Like this one: are men punished for sins IN the state of punishment as well as in the state of trial?
One comes to appreciate Edwards’ attention to the doctrine. His pleas, constant and earnest as they were, to avoid hell ran consistently with the Bible’s frequency on the subject (3-to-1 in favor of threats and warnings vs comforts and lovelies). Here is one excerpt from an unpublished sermon where Edwards remarks on his own frequency of hell’s mention-
And indeed when I went about preparing this discourse it was with considerable discouragement. I thought it was now some time since I had offered any discourse of this nature. But so many had been offered with so little apparent effect that I thought with myself I know not what to say further.
But however because I must warn you from God whether you will hear or whether you will forbear I have warned you again. It has now been told once more, whether you will yield to the power of God’s Word, to the force of the awful warnings and threatenings which the Word of God sets before you [or not]. If you will not hear now you may possibly solemnly lay these things to heart when you come to die. And if you continue in your stupidity to the last, being given up of God to a dreadful degree of hardness that is beyond the alarm of approaching death, which is the case with some, yet as soon as ever you are dead you will be fully sensible of all.
Edwards’ motivation for the frequency of hell’s mention stems from a vivid understanding of God’s character, his wrath and His grace. His sermons are clear on the wondrous character of God and his unchangeableness in dealing with sin. Edwards fervently wanted his hearers to spend eternity in grace, not wrath. Some were converted, some were not. Some even stayed on the fence, Edwards says that “they were neither awakened, nor at ease.”
Gerstner uses copious amounts of quotes from Edwards’ sermons and writings, and many footnotes for further study.
Edwards once remarked that the only way for men to have ease on earth is to delete the doctrine of hell, and so it is the same to this day. Recommended.
By Elizabeth Prata
FMI and background introduction to this series, go here

Grace To You: Is the Virgin Birth Essential Doctrine?
Ligonier: Must Christians Believe in the Virgin Birth?
GotQuestions: Why Is the Virgin Birth so Important?
By Elizabeth Prata
Christmas is coming. It’s a blessed time of year.
We always think of the Savior, all the year, every day. (Philippians 4:8). But the Christmas season is a time when we think more pointedly about His incarnation, life, ascension, and return. Who is this Jesus? He was born, lived, died, rose again, and promised to return, to bring eternal life to those who believe and eternal death to those who reject. He tore the veil of human history, parted it into BC and AD, and changed everything.
My contributions to the faith and fellowship of the saints is tiny, but I do my best with the resources He has given me. One thing I do is I use my photographs of God’s beautiful creation and overlay a verse on them, and post to social media each day. I organize them into weekly themes, for the saints to read and perhaps be encouraged by. Some people email or tell me in real life that they enjoy the scripture photos I put up each day. I’m always surprised by this, but in the end, that’s the point of the endeavor- to keep Jesus and His aroma of life before people, to encourage, stimulate, or convict.
I decided in addition to a weekly theme, (this week it’s “goodness”) that I’d do a monthly theme: Thirty Days of Jesus as an advent homage. Thirty verses, thirty photos that reflect His life and ministry.
The entire Bible is about Jesus of course, and it was very hard to select verses and not feel bad about the ones I was leaving out! I chose three mini-themes for this month’s scripture photos that I believe will flow.
PROPHECY, ARRIVAL, and EARLY LIFE, 11 verses.
In this section I chose verses that reflect the prophecies that predict His coming. Prophecy warns of coming judgment but it also comforts in that it foretells the holy and wonderful resolution of all things for the believer. That resolution will be in Christ and through Christ. Then since it’s Christmas, the beautiful verses that announce His arrival on the blessed morn. The third mini-section are verses that mention Jesus as a child and boy, before He began His ministry.
PREEMINENCE OF THE SON, HIS WORKS & MINISTRY, 15 verses
THE SON, 5 verses
Beginning with verses that declare the Son, I’ll share verses that focus Him as the Second Person of the Trinity. His sonship is integral to His ministry as the subordinate Person to God the Father. These verses reflect that reality.
Christ is preeminent. Always and forever. Let us exult in these verses which proclaim a truth that should enlarge our heart and shake our soul with wonder.
MINISTRY, 10 verses
This section will present verses that detail His attributes while He was on earth; Jesus as servant, teacher, shepherd, healer, and so on.
RESURRECTION, ASCENSION, & RETURN
Christ is unique in that He is the firstfruit of resurrection. He is unique in that He descended from heaven and ascended to heaven. As GotQuestions explains of the John 3:13 verse,
Jesus explains why He is uniquely qualified to teach of the kingdom of God—namely, because He alone came down from heaven and possesses the knowledge to teach people about heaven. Jesus alone has seen the Father, and He alone is qualified to declare God and make Him known.
Jesus was raised to life and brought back to heaven, and several verses in this section will illustrate what He is doing while we wait the long centuries for the fulfillment of the end of all things, His glorious return. The last verses will present Jesus in His glory, as He is.
The flow mirrors the Revelation 1:8 verse, where it is declared,
“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
This is no great project, to be sure. But I wanted to organize my thoughts ahead of the season and selecting verses that detailed the flow of Jesus’ life seemed a good way to do it. The photos are free for anyone to use and by the end, perhaps someone would like to make a bundle for their own purposes, printed out or digital.
THE PHOTOS
I enjoy using my photographs because an important-to-me aspect of His deity is Creator. Paul constantly exhorted the pagans with sermons and entreaties that distinguished his like-nature with them as man and the holy perfection of the Christ-nature Creator of all things. Paul frequently used creation as a foundation to proclaim Christ’s gospel. I came partway to Christ that way, by viewing the creation and understanding there is a God, and Romans 1 has great meaning for me. I knew there was a God, but I suppressed the truth of Jesus, just as the verse at Romans 1:18-19 says the pagans do.
Now that I’ve received grace, I’m viewing His creation through spiritual eyes and give homage to the Creator. Therefore, I enjoy photographing it with a mind of thanks for all He has made. The photos are the backdrop to this thought. If I die or I am raptured tomorrow, or in ten more years, I want to be found still exhorting Christ with zeal and truth.
Let’s enjoy the season. I pray that it does not become a hectic, shopping slog, frantic with focus on gifts and cleaning houses and to-do lists, though given family obligations and work colleague expectations, some of that is always inevitable. But don’t let it encroach more than it has to. Jesus is the reason for this season. If you’re a believer, this season is a gateway to a new year filled with many reasons each day to glorify God and enjoy Him forever.
All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. (Psalm 86:9)
Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified. (Isaiah 60:21).
For from him and through him and to him are all things. To him be glory forever. Amen. (Romans 11:36)
or you were bought with a price. So glorify God in your body. (1 Corinthians 6:20).
“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11).
By Elizabeth Prata
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23).
What is goodness? If you ask most people, they would declare that they “are a good person.” But is man’s view of goodness the same as God’s? No.
The word for goodness as it’s used in Galatians 5:22 is agathōsýnē occurs four times in the NT. Paul and only Paul uses it. It is apparently strictly a biblical term, i.e. it does not seem to appear at all in secular Greek. The occurrences of this particular Greek word for goodness appear in Galatians 5:22, Romans 15:14, Ephesians 5:9, 2 Thessalonians 1:11.
Goodness (agathōsynē) may be thought of both as an uprightness of soul and as an action reaching out to others to do good even when it is not deserved. (The Bible Knowledge Commentary: An Exposition of the Scriptures, J. F. Walvoord)
In the note on Romans 3:12 (All have turned aside; together they have become worthless; no one does good, not even one) MR Vincent explains goodness,
It is rendered kindness in Eph. 2:7; Col. 3:12; Gal. 5:22. Paul, and he only, also uses ἀγαθωσύνη – agathōsynē for goodness. The distinction as drawn out by Jerome is that agathōsynē represents a sterner virtue, showing itself in a zeal for truth which rebukes, corrects, and chastises, as Christ when He purged the temple. [The normally occurring Greek word for goodness], chréstotés is more gentle, gracious, and kindly. (Vincent, M. R., 1887, Word studies in the New Testament (Vol. 3, p. 35).
There’s a third virtue in this little trio – and we’ll close with that one. “Goodness” is it, goodness, verse 22: agathōsunē. Goodness was a deep-down virtue of moral sweetness, moral excellence; and we can’t even find the word in secular Greek sources. It sort of was coined by believers as a way to express a kind of goodness that was deeper than anything the world experienced. It usually is compared with righteousness; and that’s really helpful to kind of get the meaning of it.
In Ephesians chapter 5 we read in verse 9, “The fruit of the Light” – the Light, capital “L,” the divine Light, the heavenly presence our Lord. “The fruit of the Light consists in all goodness and righteousness and truth.” So there “goodness” is connected to “righteousness.” And I think that’s very helpful, because righteousness can tend to be the hard edge. Righteousness can tend to be the stern aspect of Christian character, right?
You are righteous: you have righteous standards, you have righteous convictions, you know what is right, you expect people to do what is right, you uphold the standard of what is right, you defend what is right. That is the sterner aspect of Christian character. But the backside of that – and that’s what Light produces, according to Ephesians 5:9 – the backside of that righteousness is goodness. That’s the soft side of your convictions.
That’s the kindlier expression of your convictions. It’s right to have those convictions, it’s right to hold those convictions, it’s right not to compromise those convictions, but it’s also right to be full of goodness so those convictions don’t wind up bashing people.
When you have the full knowledge, the full understanding of the Word of God, when you have the full picture, it doesn’t just make hard-nosed convictions, it produces strong, immovable convictions that have a soft side of goodness. Look, you don’t have convictions stronger than God, right? And yet the goodness of the Lord extends to the highest heavens.
So if interpreters say goodness as it’s used here means a strong moral rectitude, an excellence and uprightness, tinged through and through with gentleness and kindness, how does that relate to your and my actions? Our growth in sanctification? Are we growing a righteous goodness in our lives?
I’ve seen the sad slide of people drawn into harsh discernment ministries who believe they are standing up for Jesus, but are simply bashing people with a hardness that is far from ‘good.’ I’ve also seen people soften into jellyfish in refusing to correct or rebuke, claiming that kind of hardness isn’t “good.” The Christian life is one where we seek God’s guidance through His word at all times, so we stay on the center line.
Prayer: Valley of Vision
Thou hast revealed to me myself
as a mass of sin,
and thyself as the fullness of goodness,
The rest is here, it is worth the read

By Elizabeth Prata
American Gospel: Christ Alone explores the core question of Christianity, ‘What is the gospel?’ through the distorting lens of American culture. It is written and directed by Brandon Kimber and features interviews from many well-known American preachers and some not so well known. What IS the Gospel, is explored in detail and biblically. Even those familiar with the Gospel of Jesus Christ will come to a deeper understanding and appreciation for the miraculous method for salvation Jesus enacted by his life, death, and resurrection.
It also features testimonies and anecdotes by lay people who have undergone a radical conversion either from atheism, or a false version of Christianity. Their stories of finding joy in experiencing the true Gospel revealed to them by the grace of the Holy Spirit is deeply moving.
The film also examines how this wondrous Gospel has been twisted in America into a prosperity recipe for the accumulation of wealth, a piling up of fleshly desires, with Jesus simply as a Genie dispensing to us the lusts of our heart. Wrath, death, sin, sacrifice, and cross are words that have been removed in our alteration of this Gospel, and exported to the world as the normal face of Christianity.
It is this fact that wounds most deeply, and is done simply by contrasting the biblical version of true Gospel with the gross and putrid exports from well-known prosperity preachers. The comparison is done fairly and humanely, with pointed but loving testimony from many people, including Costi Hinn, nephew of the famous faith healer prosperity preacher Benny Hinn. Truly, one wants to fall on one’s face begging the Lord for forgiveness and repentance for them and for ourselves if we have ever had any part in it. The sterling brightness of the Gospel shines brightly in this film, and anything that approaches it in lies or twists are immediately seen for what they are: gross deceptions and hateful rebellion.
Coming in at 2 hours and 18 minutes, it’s long, but it doesn’t feel long. For me, it took even more time to watch, however. I paused the film numerous times to pray, cry, pace, or open my Bible and read. The truths presented in the film take time to absorb. For me, it was a trial to my heart, but a good one.
This film is edited to perfection. The cinematography is stupendous. The men interviewed the film are articulate, obviously grace filled, and loving. The documentary can be rented for $4.99 with a 48-hour watch window, or purchased for permanent download or on DVD.
Highly Recommended.
For a weekend pairing I’d suggest watching American Gospel and Spotlight, the secular film chronicling the investigation into the first Catholic priest pedophile scandal in Boston during the early 2000s. Both films show (though Spotlight inadvertently) the power of the Gospel and the devastation of a false one.
