Posted in theology

The fading glory, the glory that will never fade

By Elizabeth Prata

EPrata photo

The fading glory of a flower
The grass, scorched under the sun
and withering before our eyes
Nest, filled with tweets but now empty

The temporal nature of riches
Sliding, slipping through our hands

The downy clouds skimming across the sky
scudding dark, releasing rain
dissipating into vapor
untouchable and gone

Try halting the orange sun as it rises,
Nothing can hold it.

The things of earth to which we ascribe glory
will fade…

EPrata photo

God’s glory will never fade!

Be exalted above the heavens, O God; Let Your glory be above all the earth. (Psalm 57:11)

His glory outshines the sun! We have no need of a sun, when the Son in in His glory!

And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. (Revelation 21:23)

He does not only shine in glory, he is the Lord of glory!

which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory. (1 Corinthians 2:8)

Who is He, this King of glory? Yahweh of hosts, He is the King of glory. Selah. (Psalm 24:10)

Ponder the glory. Not the glorious sunrise, as pretty as it is, nor the glory of a flower covered field, as gorgeous as that is too. But the real glory, His glory, shining like the sun


Posted in AA, discernment, macarthur, spurgeon

A saying that sounds pious but isn’t- “Let Go and Let God”

By Elizabeth Prata

Jesus took issue with the Pharisees and Scribes because they had become whitewashed tombs. (Matthew 23:27). This means that they were sick with sin on the inside and were only doing external things that hid their sin but did not address it. They were dead inside but performing rituals as if that would bring them alive. Their rituals had no meaning, and as Solomon would say, they were only striving after wind. (Ecclesiastes 1:14).

People say things today that sound pious but aren’t. These sayings are just as dead as a whitewashed tomb, and are only striving after wind.

However, these sayings sound legitimate on their surface. It is sometimes hard to tell what truly is Christian and what merely sounds Christian. Charles Spurgeon wisely said, “Discernment is not a matter of simply telling the difference between right and wrong; rather it is telling the difference between right and almost right.

So what is right and what is almost right (AKA ‘wrong’) about these sayings?

Some of these mottos are:

  1. “Let go and let God”
  2. I don’t use commentaries because they’re men’s wisdom. I only use God’s Word when I study.
  3. We can’t know for certain what the bible means, I’m not that smart”
  4. Pray big because we have a big God.”
  5. He’s so heavenly minded he’s no earthly good

Let’s look at the first one.

EPrata photo

#1. “Let go and let God.” In this pious-sounding saying, the person is trying to indicate that they submit to the sovereignty of God by letting everything go and allowing Him to roll circumstances over us as He will. However if we unpack that a bit we’ll see actually that ‘Let go and let God’ actually contradicts the Bible. Here are two sources which speak to the subject, GotQuestions, and Ligonier Ministries.

GotQuestions: Are We Supposed to Let go and Let God?:
Let go and let God” is a phrase that cropped up some years ago and still enjoys some popularity today. Actually, the Bible never tells us to “let go and let God.” In fact, there are so many commandments about what we are to do that it completely contradicts the way most people interpret “let go and let God.” The popular idea of “letting go” is to adopt a sort of spiritual inertia wherein we do nothing, say nothing, feel nothing, and simply live allowing circumstances to roll over us however they may.

The Christian life, however, is a spiritual battle which the Bible exhorts us to prepare for and wage diligently. “Fight the good fight of faith” (1 Timothy 6:12); “Endure hardship…like a good soldier of Christ Jesus” (2 Timothy 2:3); “Put on the full armor of God so that you can take your stand against the devil’s schemes” (Ephesians 6:11). Letting go in the sense of sitting back and watching events unfold however they may, is not biblical.

Having said that, though, we have to understand that the things we are to do, we do by the power of God and not on our own steam. The truth is that working at “letting go” is just as much as an effort-filled work as anything else we try to do for God and not nearly as easy to do as some things. (Source)

So true! If it was that easy to ‘let go’ our sin, we would have done it! If it was that easy to ‘let go’ our worry, we’d be all set! If it was that simple as to let go our our will, we wouldn’t need God! “Letting go” is just as difficult as hanging on. Submit, yes. But even that is a daily struggle we’re told to perform as we pick up our cross (Matthew 16:24) and to pray daily for the will and help to submit. (Matthew 6:9-13).

Andrew Naselli at Ligonier Ministries explains, “Why “Let Go and Let God” Is a Bad Idea“. He says, in looking at the origin of this two-tiered theology from the 1875 Keswick theology movement, that letting go and letting God promotes in part,

–Perfectionism: It portrays a shallow and incomplete view of sin in the Christian life.
–Quietism: It tends to emphasize passivity, not activity.
–Pelagianism: It tends to portray the Christian’s free will as autonomously starting and stopping sanctification.
–Methodology: It tends to use superficial formulas for instantaneous sanctification.
–Impossibility: It tends to result in disillusionment and frustration for the “have-nots.”
–Spin: It tends to misinterpret personal experiences.

You can tell that Keswick theology has influenced people when you hear a Christian “testimony” like this: “I was saved when I was eight years old, and I surrendered to Christ when I was seventeen.”

By “saved,” they mean that Jesus became their Savior and that they became a Christian. By “surrendered,” they mean that they gave full control of their lives to Jesus as their Master, yielded to do whatever He wanted them to do, and “dedicated” themselves through surrender and faith. That two-tiered view of the Christian life is let-go-and-let-God theology.

I am aware that the motto ‘Let go and let God’ is a heavily used precept in Step 3 of the Alcoholics Anonymous recovery plan. AA has helped millions recover from their addiction to alcohol, and in this sense, AA is helpful. But don’t mistake AA’s Christianese for legitimate biblical principles. Here is more information:

How does Alcoholics Anonymous compare with the Bible?

The language may sound pious but it collapses under scrutiny. The fact remains, let go and let God does not align well with biblical standards of behavior for a Christian.

As Jim Vander Spek asked, “The problem with making “Let God” the focus is that it pushes the burden back on Him. If things don’t work out, will you blame Him?

Source. Labeled for reuse

The New Testament is replete with active verbs aimed at the believer. We are supposed to strive, walk, run, persevere, wrestle, fight… none of those sound as passive as ‘letting go and letting God’ do they? No, friend, keep walking, strive to maintain your position on the center of the road and doing our part in the sanctification process.

Further Reading

What is wrong with the popular saying, “Let go and let God”?

Posted in theology

About that stone with a new name…

By Elizabeth Prata

Ocean smoothed granite rocks, and quartz. EPrata photo

Revelation 2:17 says:

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

Did you ever wonder about this stone thing? I have. First, before the stone, about the name.

Yahweh changed the name of many people in the Bible. Simon bar Jonas was given the name Peter in Matthew 16:18 by Jesus, meaning rock. Saul became Paul. God renamed Jacob who became Israel. He renamed Abram to Abraham and Sarai to Sarah. Ashpenaz was Chief of Officers of the court, or the master of the eunuchs, for Nebuchadnezzar. He renamed Azariah to Abednego, Daniel to Belteshazzar, Hananiah to Shadrach, and Mishael to Meshach. Ben-Oni also renamed Benjamin by his father Jacob.

The point here is that the one who has authority over another is the one who can rename. In the Bible examples above, the dad, the king, a court officer, Jesus, and God all had the authority to rename a person. In our day, the parents name the child, or we go through a process in the courts that allow or disallow a name change. A higher authority changes the name. In the Bible at the end of the end, God, our authority, will change our name.

The White Stone:

Ovid was a Roman poet who lived from 43 BC – 17/18 AD. He describes a process of casting a vote in a court proceeding. Black stones and white stones would be put into an urn. When all stones were cast, they’d be counted. Black stones meant guilty, white for innocent. More white than black stones meant the person was innocent. In this way, the white stone became a symbol of innocence. Ovid wrote-

15:53 A custom was of old, and still remains,
15:54. Which life, or death by suffrages ordains:
15:55. White stones, and black within an urn are cast;
15:56. The first absolve, but Fate is in the last.
15:57. The judges to the common urn bequeath
15:58. Their votes, and drop the sable signs of death;
15:59. The box receives all black, but, pour’d from thence,
15:60. The stones came candid forth; the hue of innocence.
From Ovid’s Metamorphoses.

There are many other reasons why the white stone was used (once, it was even a sort of credit card with an authorizing name engraved on it). A white stone was also involved in a custom of hospitality-

From Manners and customs of Bible Lands by Fred H. Wight:

Friends as guests. In the East a friend is always welcome to receive hospitality. The Romans of New Testament times had a token of hospitality between two friends, which consisted of a tile of wood or stone, which was divided in half. Each person wrote his name on one of the two pieces, and then exchanged that piece with the other person. These were often kept and handed down from father to son. To produce the counterpart of one of these pieces would guarantee the hospitality of a real friend. The Book of Revelation no doubt refers to this custom in one of the promises to overcomers: “And will give him a white stone, and in the stone a new name written” (Revelation 2:17).

So, there are many reasons why a white stone will be given, therefore I can’t be dogmatic about the interpretation of why Jesus will give us one in the New Earth, but it’s all so interesting. We don’t know now but we will know when the time comes. For now let us end with Barnes’ Notes. We accept the white stone with new name,

as a pledge that he is accepted of God, and that the rewards of heaven shall be his; the world does not understand it, or attaches no value to it. And in the stone a new name written – A name indicating a new relation, new hopes and triumphs.

rocks at Jasper Beach, Machias, ME. EPrata photo
Posted in clouds, encouragement, grace

Creation Grace: Clouds

By Elizabeth Prata

Look in the Bible for how many times clouds are mentioned. The word is used for different reasons and in different ways. It is fun to think of His grace in giving us the literal clouds, which shield us from the hot sun, or which gives us rain. The variety and wonder of the different shapes of clouds: nacreous, cumulus, tubular, cirrus, etc, and the different reasons for clouds, both literal and symbolic, is a study in itself.

The best reason to think of clouds is that Jesus will return in one!

Posted in theology

Prata Potpourri: Singleness & dating; Jesus Revolution movie; American Nitpickers; Horoscopes, more

By Elizabeth Prata

Spring is bursting all out around here. I know that in the rest of the country people are suffering from rain, ice, snow, and wind. But for now, things are calm in the south. The daffodils are popping up, forsythia is blooming, crepe myrtle is budding. The pear trees are coming along with their delicate blooms. Feb-March is my favorite here in Georgia. It’s warm but not hot. Outdoors is coming to life, including the trees filled with returning birds. No bugs yet. Ahhh, perfect. I hope you’re enjoying whatever season you’re in!

The movie “Jesus Revolution” is out. I wish that Christian films weren’t either bad, or well produced but heretical. I know we can’t have everything, but I wish there was SOME Christian media I could watch without cringing over the production quality or the doctrine. In Jesus Revolution, we have concerns over the doctrine presented, and by the way, there’s some revisionist history too. G3 reviews the movement so you can compare to the movie IF you see it-


False teaching will distress [those who fear the Lord], not because it contradicts their views but because it impugns [God]. — Michael Reeves


Yup!


In this article from TableTalk, we learn about nitpicking. The Oxford English Dictionary defines a nitpicker as “a pedantic critic; one who searches for and over-emphasizes trivial errors.” Here, Keith Mathison asks if we nitpick the Sunday service on the way home…


Gulp, that’s me…


Missionaries…what salt they are and were in the world! Here, we learn of The Judsons: Six Years, No Converts. Jason Duesing muses on how the missionary couple rested in the promises of God during the years of hard plowing.


Many seemingly innocuous activities, like horoscopes, are in fact, dangerous. Here, an ex astrologer shows why-


Most believers are called to marriage. Some (like me) are called to singleness. I know I’m supposed to be single. Most young women feel sure they are called to marriage. But what about the in-between, when you’re yearning to be married but not married yet? What about dating?

Well, Tim Challies has reviewed a brief but pointed book that covers that very question. It’s called “Water for my Camels” and it’s reviewed positively. Author Paul Grimmond says, “Navigating the space between singleness and marriage when the Bible doesn’t talk about dating.” I know, ladies, the waiting can be hard.


LIFESTYLE-

Here are 26 Command hook hacks. I love hacks. I love Command hooks. It all worked out!


I love looking at homes. AirBNB is one website that is like Open House any time. It lets me to look at homes, and how people arrange their furniture and how they decorate. Country Life UK is a British Magazine offering real estate and estate lifestyle essays of a financial strata a billion levels above me. Want to buy a castle? AN Abbey? An ancient home, like this one, a place that has an actual ‘reception hall’? An exquisite home near Canterbury that dates back to the 14th century is now for sale for £2.75 million . Go peek. Drool. Enjoy.


Mine were almond flour pancakes. EPrata photo

I had pancakes for dinner the other night. Here is Jessica at Good Cheap Eats with way better recipes than the one I used for pancakes for dinner!

Thanks for reading!

Posted in encouragement, Uncategorized

Is it OK for Christians to be vegetarians/vegans?

By Elizabeth Prata

I receive questions from time to time and usually answer them via email. This was on a topic not often raised (in my sphere) so I thought I’d answer it here as well as having answered the person individually.

Q. I have a question.

Lately I have been reading about health benefits of eating primarily vegetables and eliminating or reducing meats and dairy from a person’s diet. I listened to one of John Macarthur’s sermons on seducing spirits from 1 Timothy 4, and it does say everything God created is good.

Meat and dairy seem to be linked to many of the diseases we have in this country and western civilization. For health reasons is it ok for a Christian to refrain from certain foods?

I would think we are free to choose based on health reasons, but 1 Tim 4 says everything God created is good. So I wonder.

A. Thank you for your question and for your long readership of my blog! I appreciate both so much.

collage
The 1 Timothy 4 verse mentioned above is in verse 1-5,

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer.

The false teachers were forcing an asceticism on the Ephesians that the Bible doesn’t command or even suggest. The John MacArthur Study Bible note says,

The false teachers’ asceticism contradicted scripture, which teaches that since God created both marriage and food, (Genesis 1:28-31, 2:18-24, 9:3) they are intrinsically good (Genesis 1:31). and to be enjoyed with gratitude by believers. Obviously food and marriage are essential to life and procreation.

The point was, no one has the right to force an asceticism on anyone, and all foods should be gratefully received because when God made them, they were good.

In Acts 10:10-15 God declared all foods clean, meaning the dietary restrictions placed on the Israelites was lifted.

On the more practical side of things, everything God created was good. Key detail: was. In the original creation, everything was perfect. When Man sinned and fell from grace, pollution and death entered the world. Botulism, salmonella, e coli, and other diseases cause us to select and prepare food very carefully. Our compromised human immune systems and tendency toward disease means we have to watch what we eat, especially if we have been diagnosed with celiac disease, diabetes, or other food-related conditions..

It falls to an individual’s Christian conscience as to what foods you would like to consume and how clean the conditions are when you prepare it.

I myself refrain from eating meat for both financial and taste reasons. I’m also a celiac and so for health reasons have to restrict gluten from my diet. There are many reasons one may want to restrict certain foods from their diet.

Because food restrictions are not prohibited nor commanded in the New Testament for NT believers, it falls in the gray area of Christian liberty. Even within these matters where there are no details, the Bible gives guidance.

Paul wrote about the law of liberty in Romans 14 and one of his examples was food. See the verses below.

For one man has faith to eat all things, while another, who is weak, eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. Rom 14:2-4.

In his example of those who eat only vegetables being ‘weak’, don’t worry, he is not saying vegetarianism is a character flaw, lol. The context is one where the Christian who was refraining from eating meat was afraid to get involved in eating meat that had been sacrificed to idols. That’s no longer an issue since even the last remnants of the sacrificial system have dwindled away.

1 Timothy 4:3 says, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.

Here we see that food only becomes an issue when someone holding to some kind of authority imposes restrictions upon another. This is wrong, for God declared all foods clean. (Acts 10:15-16).

So if the question is one of personal conscience, health, or desire, and is not biblically forbidden, then not eating meat becomes a question of individual liberty, i.e. individual choice. As long as we’re not doing something that might cause a weaker brother to stumble, or judging someone by what they do/don’t eat, and we’re not violating a biblical prescription, then we may eat or not eat as one feels is physically wise and spiritually acceptable.

It’s worth noting that in the original creation, man was a vegetarian. He will be again in the future Millennial Kingdom.

Here is a resource John MacArthur recommended on the topic of dietary restrictions for the Israelites,

There’s an excellent paperback book called None of These Diseases, a little paperback by Dr. S.I. McMillen. Some of you may have read it. It’s very helpful in telling you why God gave Israel many of their laws regarding communicable diseases and dietary laws and what they could eat and so forth and so on.

Here is Ligonier Ministry with an essay on Christian Liberty guiding the believer when it comes to gray areas-

4 Principles for the Exercise of Christian Liberty

Friends, weigh in. What has been your experience with eating or not eating certain foods? (a different topic from the spiritual discipline of fasting)

Comments welcome below.

Posted in theology

For who knows the power of God’s wrath?

By Elizabeth Prata

In my Bible reading the other day I read the following:

Who understands the power of Your anger And Your fury, according to the fear that is due You? (Psalm 90:11).

God has fear due Him? Let’s unpack this.

One of God’s expressions of displeasure is wrath. It is the ultimate expression of his displeasure, some would say. I feel it is my duty to present to you honestly and forthrightly, all of God. That means, that even though I am a ministry aimed at women, I do not hide the more “unpalatable” attributes of God in favor of the lovey ones. (As if God could in any way be unpalatable). His anger, His wrath, His displeasure over sin is part of who He is. We should not hide from that. God is all in all, He is every attribute that is holy, wrapped up into one God in Three Persons. In fact, the more the evangelical world focuses on “God is love,” the more I feel compelled to remind that He is also wrath.

You cannot swing a cat in the Psalms without running into His wrath, His anger, or His displeasure. I read Psalm 90. verse 11 states,

Who understands the power of Your anger And Your fury, according to the fear that is due You? (Psalm 90:11).

The ‘fear that is due you’ caught me. Here it means the awe-inspired reverence due our God because of who He is.

Matthew Henry’s Whole Commentary on the Bible says,

"They are taught by all this to stand in awe of the wrath of God (v. 11): Who knows the power of thy anger? 1. None can perfectly comprehend it. The psalmist speaks as one afraid of God’s anger, and amazed at the greatness of the power of it; who knows how far the power of God’s anger can reach and how deeply it can wound? The angels that sinned knew experimentally the power of God’s anger; damned sinners in hell know it; but which of us can fully comprehend or describe it?"

"Few do seriously consider it as they ought. Who knows it, so as to improve the knowledge of it? Those who make a mock at sin, and make light of Christ, surely do not know the power of God’s anger. For, according to thy fear, so is thy wrath; God’s wrath is equal to the apprehensions which the most thoughtful serious people have of it; let men have ever so great a dread upon them of the wrath of God, it is not greater than there is cause for and than the nature of the thing deserves."

"God has not in his word represented his wrath as more terrible than really it is; nay, what is felt in the other world is infinitely worse than what is feared in this world. Who among us can dwell with that devouring fire? Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 876)".

Charles Spurgeon said

Verse 11. Who knoweth the power of thine anger? Moses saw men dying all around him: he lived among funerals, and was overwhelmed at the terrible results of the divine displeasure. He felt that none could measure the might of the Lord’s wrath. Even according to thy fear, so is thy wrath.

Holy Scripture when it depicts God’s wrath against sin never uses an hyperbole; it would be impossible to exaggerate it. Whatever feelings of pious awe and holy trembling may move the tender heart, it is never too much moved; …What the power of God’s anger is in hell, and what it would be on earth, were it not in mercy restrained, no man living can rightly conceive.

Modern thinkers rail at Milton and Dante, Bunyan and Baxter, for their terrible imagery; but the truth is that no vision of poet, or denunciation of holy seer, can ever reach to the dread height of this great argument, much less go beyond it.

The wrath to come has its horrors rather diminished than enhanced in description by the dark lines of human fancy; it baffles words, it leaves imagination far behind. Beware ye that forget God lest he tear you in pieces and there be none to deliver. God is terrible out of his holy places. Remember Sodom and Gomorrah! Remember Korah and his company! Mark well the graves of lust in the wilderness!

Nay, rather bethink ye of the place where their worm dieth not, and their fire is not quenched. Who is able to stand against this justly angry God? Who will dare to rush upon the bosses of his buckler, or tempt the edge of his sword? Be it ours to submit ourselves as dying sinners to this eternal God, who can, even at this moment, command us to the dust, and thence to hell.–-end Spurgeon

The false teacher will want to redirect your thinking from these sad but essential truths. Payment for sin must occur. Jesus took God’s wrath bodily on the cross for the sins of all who would believe. Those who refuse to repent of their sins will pay for it themselves. This is something we must keep in mind every day- the untenable position of the ungodly. For who can stand when God’s wrath is unleashed?

A balanced view of God is necessary for proper worship. We who are saved have escaped that wrath by the grace of God and through no merit of our own. Yet millions are still under that dark cloud of hellish expectation. What will it take to remove that cloud and replace it with the beams of holy light? The GOSPEL.

Sharing the truths of His wrath and moving toward the glorious majesties of His character in mercy, grace, and love will do it. But don’t forego the first part! For who can stand when God’s wrath is finally unleashed in full? The dregs, O the dregs,

Psalm 75:8, For a cup is in the hand of Yahweh, and the wine foams; It is full of His mixture, and He pours from this; Surely all the wicked of the earth must drain and drink down its dregs.

Posted in encouragement

Worship interlude: Praising a sovereign Savior

By Elizabeth Prata

You, my Lord, are on your throne
Sovereignly ordaining everything
 
The leaf that falls
The sparrow that flies
The heart that beats
The heart that fails.
 
Your creation made
To shouts of joy from angels,
The elder who falls asleep,
Carried to your throne by ministering spirits,
 
The wind does not blow without Your will and direction,
The sea dare not cross its boundary.
 
The rooster does not crow three times
Without your knowledge.
Your people, slumbering
Waken to new life
In You–
 
The King
Posted in theology

You never know which words

By Elizabeth Prata

The other day I was scrolling around online, and I passingly saw a quote from John MacArthur. “God is holy. We are not.” It was a simple phrase, common, a regularly spoken thing. I see that kind of sentiment frequently and it never affected me like it did at that moment. It wasn’t even scripture, just a spiritual/doctrinal concept.

But my spirit was immediately overcome. I teared up, I bent over in my chair, I whispered aloud, “Praise the Lord”. I kept praying for a while, tearing up at the sweetness of such a simple but true concept.

Where’d THAT come from? I wondered…

It had to have been the Holy Spirit in me knitting Himself to the Lord of Lords in truth. It was a mini-event. To use a trite phrase, “a God thing”. But it was a potent reminder. When we go about our daily lives in public, whether online or in real life, we never know which scriptures or which scriptural concepts will be flung into a heart and pierced with eternal truth. Especially to the lost.

If you don’t know how Spurgeon was saved…he had been wrestling with the issue of his sin and longing for redemption for a few years. But to no avail. It wasn’t until he stumbled into a small church during a snowstorm, knowing he would not make it to his intended church destination. The pastor of that church couldn’t make it either so a layman took the pulpit. Hardly knowing what to say, he simply repeated the verse several times, mispronouncing along the way, and added a bit of his own commentary in his own halting, simple manner. But the words grabbed Spurgeon with a vise-like grip and would not let go. Here was the verse-

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isaiah 45:22 KJV).

After that, the layman substituting for the regular pastor just kept saying, Look! Look! A simple verse, a simple man, but it did the work and the heart of the soon to be Prince of Preachers was pierced.

The Conversion of Charles Haddon Spurgeon: January 6 1850


If you don’t know of the conversion of John Bunyan…

John Bunyan…”The thing that gave Bunyan any notoriety in the days of his ungodliness,” writes his biographer, Dr. Hamilton, “and which made him afterwards to appear to himself such a monster of iniquity, was the energy which he put into all his doings. He had a zeal for idle play and an enthusiasm in mischief which were the perverse manifestations of a forceful character.” (source)

Bunyan was notorious in his raucous doings among the town. He was well known for being a rake. In fact, he was a hardened sinner – yet deeply disturbed by his own sin. He experienced a prolonged conviction of sin and tried in his own strength at various times to remove this burden from himself by reforming his character. Of course, this did not work. His sinful nature always re-emerged, to Bunyan’s despair.

One day Bunyan passed some women sitting in the doorway in the sun, talking of Godly things, the graces the Lord had afforded them, satan’s wiles and resisting temptation. Bunyan later wrote,

And methought they spake as if joy did make them speak; they spake with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world, as if they were people that dwelt alone, and were not to be reckoned among their neighbours (Num. 23.9). (Source)

There were actually about ten things over time that entered Bunyan’s bosom and rested there, until the appointed day they should come together and knit a glorious salvation into his soul, but the women’s plain talk was one of them, a significant point of entry on his path toward eternal glory. Regular women, salted conversation.

The conversion of John Bunyan


Augustine: a rotting, foul, fetid sinner, by his own characterization, Augustine was definitely one who by man’s eyes would seem beyond redemption. But his mother Monica prayed. And prayed. And prayed.

Augustine was tormented by his sin and inability to change the direction of his life. He had gotten to a point in his depravity it bothered even him, but more so, how he constantly lied to his mother. One day he heard a child in a garden singing simple words- Augustine later wrote,

I was saying these things and weeping in the most bitter contrition of my heart, when, lo, I heard the voice as of a boy or girl, I know not which, coming from a neighbouring house, chanting, and oft repeating, Take up and read; take up and read. Immediately my countenance was changed, and I began most earnestly to consider whether it was usual for children in any kind of game to sing such words; nor could I remember ever to have heard the like. So, restraining the torrent of my tears, I rose up, interpreting it no other way than as a command to me from Heaven to open the book, and to read the first chapter I should light upon —

Romans 13:13-14, Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof

Gulp. The exact verse he needed to see himself reflected in scripture describing his flavor of sin in which he was drowning. Augustine was pierced through. He later wrote of his mother’s prayers, “whereby when I was cleansed, the streams of my mother’s eyes should be dried, with which for me she daily watered the ground under her face.”

The conversion of Augustine


Simple words, some, from a child. Scriptures, plainly stated. Godly conversation seasoned with salt and grace. We don’t have to be experts in nuance and knowledgeable of the Greek and Hebrew. Simple words carried by the winds of the Holy Spirit to minds and hearts will cause change in perspective unto conversion as much as a complex sermon from a seminary professor. The point is, do not be afraid to speak Godly verses, concepts, conversations. The hearers will be blessed.

Let no unwholesome word proceed from your mouth, but only such a word as is good for building up what is needed, so that it will give grace to those who hear. Ephesians 4:29

Any of God’s words or concepts can pierce a heart

Posted in theology

What false teachers think they look like, and what they actually look like

By Elizabeth Prata

False teachers creep into the church almost unnoticed. They hide their true faith, which is faith in themselves, propelled by satan and satanic desires. In other words, they oppose God in every way. They aren’t believers, but God knows this and has already marked them out for condemnation.

They think that if they adopt the right outer garments, speak the right things, adopt the right behavior and perform the right postures, they will blend in. Some do, for a while. But sin always reveals itself eventually. Either their false doctrine or their sinful lifestyle will expose them to the discerning believer. The inner becomes outer.

They think they blend in, but God has stationed discerning faithful at his watchtowers of His churches. We can spot them. This is what they look like to us. Their faces betray the twisted inner self of their nasty soul.

AI generated

Nathaniel Jolly has written an essay for G3 Ministries about the danger false teachers pose. I urge you to go to the link below and read the piece in its entirety. He goes through the book of Jude and explains the five metaphors Jude uses to illustrate the danger of false teachers. And they are dangerous.

These false teachers are hidden reefs, clouds without water, autumn trees without fruit, waves of sea foam, wandering stars.

Their aim is to corrupt your soul. If you are not a genuine believer yet, their goal is to draw you away. If you are a genuine believer, you cannot lose your salvation, but you can lose time in producing fruit for the glory of the Lord. You can be swayed from the center line of the doctrines, and minimized in your effectiveness for His church during the time you followed such and such false teacher.

Therefore, false teachers pose a very real danger to you and your local church. Many safety officers advise being situationally aware:

situation awareness
conscious knowledge of the immediate environment and the events that are occurring in it. Situation awareness involves perception of the elements in the environment, comprehension of what they mean and how they relate to one another, and projection of their future states. In ergonomics, for example, it refers to the operator’s awareness of the current status and the anticipated future status of a system,” According to the American Psychological Association.

In all the definitions I read, the ultimate goal of good situational awareness is so that the person can make good decisions. You gather intel from all the situations around you on a constant basis, being aware of locations, events, atmospheres. After collecting those elements, make your decision. It’s sometimes not even a conscious process, but it always an ongoing one. Or should be. In the case of the Christian in church, first we test all things, (1 Thessalonians 5:21), so that we can make good decisions. We collect information on teachings, hymns, concepts, of whatever comes across our path in church or out that has the name of Jesus attached to it. Then we make our decisions whether to follow that teacher, sing that hymn, watch that show. We decide whether to raise an alarm with elders, share with the spouse, or protect the kids.

As always when I speak of discernment, be vigilant. Be sober. (1 Peter 5:8). And read Nathaniel’s article! 🙂