Posted in Uncategorized, visual exegesis

Visual Theology: Jesus is the Light of the world

Chris Powers is creating visual resources for the global church. His resources are free and meant to be shared. Chris creates tract cards, visual exegesis that can be shared separately or through his book Visual Exegesis Vol. 1, study guides and lessons, animations, and more. Please visit his website at fullofeyes.com. He is also on Patreon, and you can donate to his ministry just once or on a recurring basis. He needs $2,000/month to be self-sustaining, and currently the level of giving is $1,947. Won’t you consider being the patron who puts him over the top?

Thank you for reading and if you’re led, sharing his work and/or giving.

Here’s Chris’ explanation of the drawing:

This verse picture is drawn from John 8:28 which has HUGE implications for our understanding of God….essentially, Jesus says that His divine identity will be made known to the world WHEN He is lifted up on the cross.

John 8:28, “When you have lifted up the Son of Man, then you will know that I am He…”

When Jesus says that He’s the Light of the World in John 8:12, I think we are to understand that most primarily as Him being the one who communicates God to the world. Why do I say this? Because in John 1:4, we are told that the (eternal) life that has forever been in the Son is the “light” of mankind. So there we see eternal life and light linked.

Well, what is eternal life? Jesus defines that for us in John 17:3, it is to know the only true God and to know Jesus (which, as John 8:19 or 14:9 make clear, is not knowledge of two different beings, but to know Jesus rightly IS to know God). So, eternal life is to know God, and this knowledge of God–John 1:14 says–is the light of mankind / the light of the world.

This is why I say for Jesus to be the “Light of the World” means that He is the revelation of God to humanity. He is the one who communicates God to us. And in John 8:28, Jesus is saying that we will know Him most perfectly as this revelation of God when He is lifted up on the cross….that is where we will know that He is “I Am” (the “he” is added in English texts, the Greek simply says “εγώ ειμι” which is the wording that you’ll find in the Greek Old Testament’s recounting of Moses meeting YHWH at the burning bush (Exodus 3:14).

So–as I hope I will never tire of saying–if we want to know God, we look to His Son, and if we want to know the Son, we look most definitively to the climactic work of revelatory redemption: the crucifixion and resurrection of Jesus Christ.

click to enlarge
Posted in encouragement, Uncategorized

Our new body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. (1 Corinthians 15:35-38).

An Israeli company named ReWalk has developed a ‘hard ‘exoskeleton’ that aids parapalegics in standing and walking upright. The company has also developed a soft exoskeleton that aids people who have not severed their spinal cord to walk, such as people who have suffered a stroke or other debilitating injury.

The hard robotics, credit Reuters.
The ‘soft’ robotics. Credit TechCrunch

The body is amazing. It’s intricate, delicate, and fragile, yet strong, tough, and resilient. As I age, I am more amazed at the changes the body goes through. Some of it is preventable, (weight gain) some of it is not (menopause). Some of it is inevitable (general decline) some of it is not (I can always dye my white hair!).

I lived through the health-conscious aerobic 1980s. I had some friends who were fiends for exercise, and ALL they talked about was looks. They were older than me and they were excessively worried about breast droop, loss of youthful appearance, which clothing made them look younger, and all the things that aging women with nothing else to say grouse about.

I’ve never been especially worried about looks but I am dismayed by my declining energy, tired eyes, loss of skin elasticity, and legs that can’t kick as high as they used to.

How blessed I am to be able to look forward to my new body in heaven! Thanks to the Lord’s grace and gift, I will be outfitted with a permanent body able to dwell in God’s glory. I’ll be strong, perfectly able to do what is necessary to live out God’s plan for my life. My long, long life.

Our associate pastor is a paraplegic and he is looking forward to a new body also. Many friends in church and at work who suffer from ailments from life threatening (such as cancer) to the more minor but painful (migraines) are also looking forward to new bodies. What a joy it will be to have flesh that won’t be susceptible to disease, breakage, or decline!

I wonder what my new body will look like. The Bible says we will know as we are known, so my friends who will be there with me will know me. I don’t suppose I’ll look very different, though I know I won’t have to wear glasses any more. And the crowns and fillings in my teeth will be gone.

Just as we have borne the image of the earthy, we shall also bear the image of the heavenly (1 Corinthians 15:49).

Here is John MacArthur with a short essay on Our New Bodies. It is only one of a million-billion reasons why we look forward to the return of Jesus as our blessed Hope!

Posted in encouragement, Uncategorized

God is a gentleman … or is He?

A common rebuttal to the doctrine of God’s sovereignty in salvation by people who insist that man can “choose Jesus” is the statement,

“God is a gentleman and would never force Himself on anyone.”

This statement is supposed to support the notion that man can enact salvation for himself by ‘accepting Jesus’ or some such notion. God might make it available, enticing, even, but ultimately, we choose.

Not so.

I wrote about God’s sovereignty in salvation in 2015, rebutting the ‘God is a gentleman’ notion, here:

Is God a gentleman? The illusion of a Gentleman God

Today I want to look at other cases besides salvation where God is certainly not a ‘gentleman’ (a foolish statement anyway, because God is God and not man, even a gentle man).

So I ask the question, using reverse logic, if God is a gentleman and never forces someone to convert, then why is He not a gentleman in these situations?

The spirit:

So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. (1 Chronicles 5:26).

The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will. (Proverbs 21:1).

The heart:

But the Lord hardened the heart of Pharaoh, and he did not listen to them, as the Lord had spoken to Moses. (Exodus 9:12).

for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. (Revelation 17:17).

The mind:

As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. (1 Samuel 7:10).

God can and does intervene in man’s affairs. He governs man’s spirit, man’s mind, and man’s heart. He does so in man’s life, his salvation, and his death. God is God and there is no other.

I will extol you, my God and King,
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.
Psalm 145:1-3

Posted in discernment, Uncategorized

Mail Call #5: My friend is following a false teacher

Mail call is a big deal (at least it was on M*A*S*H)

We love Jesus and we’re so encouraged when a new Christian or a friend who is older but growing obviously develop fruit of the Spirit. However we also grieve when friends or new Christians go the other direction and begin to stray. One way they stray is by following false teachers. I can’t describe the heartache when I see friends post quotes from false teachers, or when they gush about a Bible ‘study’ that was written by someone who is not to be consumed. It hurts. We are all one body and we want the best for our brethren. False teachers are not the best. They are the worst.

What can we do when we see a friend beginning to be drawn away? They buy the false teacher’s books, they talk about what they ‘learned’ from the false teacher, they start attending a small group of this false teacher’s studies… what can we do?

First, remember we are to be wise as serpents and harmless as doves. (Matthew 19:16). In this case, it means we are wise to the schemes of satan. One of his schemes is to send false teachers. We are aware of the danger they pose and we do not minimize it nor ignore it.

But in dealing with our friend we are to be harmless, innocent, kind, and gentle. Harmlessness does not mean gullibility, but it does mean tact.

When Jesus told the Twelve to be as wise as serpents and harmless as doves, He laid down a general principle about the technique of kingdom work. As we take the gospel to a hostile world, we must be wise (avoiding the snares set for us), and we must be innocent (serving the Lord blamelessly). Jesus was not suggesting that we stoop to deception but that we should model some of the serpent’s famous shrewdness in a positive way. Wisdom does not equal dishonesty, and innocence does not equal gullibility.

Nineteenth-century pastor Charles Simeon provides a wonderful comment on the serpent and dove imagery: “Now the wisdom of the one and the harmlessness of the other are very desirable to be combined in the Christian character; because it is by such an union only that the Christian will be enabled to cope successfully with his more powerful enemies” (Horae Homileticae: Matthew, Vol. 11, London: Holdsworth and Ball, p. 318).  

In Matthew 10:16, Jesus taught us how to optimize our gospel-spreading opportunities. Successful Christian living requires that we strike the optimal balance between the dove and the serpent. We should strive to be gentle without being pushovers, and we must be sacrificial without being taken advantage of. (Source GotQuestions)

With that basis, I’d like to offer a few ideas. These are by no means exhaustive. Please comment below with your own success stories of how to engage a friend who is following a false teacher.

I like to ask questions. I ask them in a friendly way what they are getting out of it, or why they enjoy the teacher, or what the study is showing them. If the particular teacher has demonstrated unrepentant disobedience, I might ask them about it and ask if that changes their view of what and how the teacher is teaching them. For example, Christine Caine functions as a self-stated ordained pastor and teaches women that it is OK to step into leadership roles reserved for men. You could ask your friend what she thinks of this. Your friend’s answer could illuminate the direction in which your discussion could go.

If she is unaware that there are some roles reserved for men and others for women, you could explain this to her from the Bible. If she disagrees, then you know from whence her attraction to Caine or the certain teacher is coming from. If she was simply unaware and now agrees, then she’ll likely go away from false teachers who teach opposite to what the Bible says regarding roles, and you have won your sister.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (Galatians 6:1).

If the friend is open to these initial probes, I ask if I might share how the false teacher strays from the Word. It is one thing to warn, but it’s more helpful to show how to think about the Word of God and how to compare what a teacher is teaching to the Bible than it is just to say “She’s false.”

For example, Beth Moore relies on personal visions and revelations, and you could show your friend about the canon, why it’s closed, and the true meaning of Paul really meant when he admonished not to despise prophesying. (1 Thessalonians 5:20-21).

It is also good to offer alternatives. Nature abhors a vacuum. The person presumably wants to study the word, and if they desire to study it in Spirit and in truth (John 4:24) then they will want the better option. God knows how to give good gifts.

If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (Matthew 7:11)

So then I ask if they are open to receiving some solid material written by good Bible teachers. I accumulate books and CDs and booklets and pamphlets and links, and cache them in my bookcase set aside for the purpose of givine them away when the appropriate moment comes. When the time comes, I just give them the book/essay/CD etc. If I just suggest to them to go buy or acquire a certain resource, they will likely not do it. Sometimes they do. But not usually. I put the material in their hand (or electronic message box) and I have it on hand so I can do it quickly.

We are a discipling body. Christianity is not solitary. Lambs always have a mama sheep nearby. Be involved with the weaker ones, the new ones, the strong ones. Everyone. You could invite the friend to study with you (and your wife if you are a male leader or elder speaking to a woman) or invite him or her come to a group you’re involved with. Personal discipleship and establishing a trusting relationship works wonders.

Pray. Of course this is the best solution, the Spirit knows.

praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, (Ephesians 6:18).

Asking the Lord to deliver a sister from the clutches of a false teacher is a wonderful supplication.

~~~~~~~~~~~~~~~~~~~~~

Some resources that might help–

Here is the Gospel Coalition’s essay 7 marks of a false teacher

Here is John MacArthur’s sermon How to treat a false teacher part 1

Here is 9Marks with How I Select and Schedule Discipling Relationships

Another Christian sister who answered the same question way better than I did! Help! My friend follows false teachers

Posted in discernment, Uncategorized

Andy Stanley, Billy Graham, and the Bible on the virgin birth

Andy Stanley, megachurch pastor and son of noted pastor Charles Stanley, said of the virgin birth, this past December,

A lot of people just don’t believe it. And I understand that. Maybe the thought is, ‘Hey, maybe they had to come up with some myth about Jesus to give him street cred, you know, later on.’ Maybe that’s where that came from.

It’s interesting, because Matthew gives us a version of the birth of Christ, Luke does, but Mark and John – they don’t even mention it. A lot has been made of that….

You’ve heard me say some version of this a million times, so this will be old if you’ve been around for a while. But see, if somebody can predict their own death and then their own resurrection, I’m not all that concerned about how they got into the world.

I was not surprised that Andy Stanley said what he said about the virgin birth. Though S. Lewis Johnson reminds us that the miracle was the conception, the birth itself was bloody, messy, and like every other birth in history. After I heard him preach it, I never thought about the virgin birth the same way again!

In any case, Andy Stanley continues to deny our fundamental doctrines (I’ve kept track and there are may doctrines he denies). The way his church treats worship tells us this, too. Just last month he had go-go dancers as part of the singing.

It is not possible either to deny the virgin birth yet accept Christ as holy, sinless deity. When Stanley made his statement, there was quite rightly a hullabaloo over it. However, Stanley is not the first pastor claiming to be conservative who denies the virgin birth as necessary to the faith. Billy Graham also denies the necessity of belief in the virgin birth. Yet there is no hullabaloo over Graham’s denial but only excuses made for his ‘misstatements.’

In my thorough study of Graham, which encompassed listening to sermons from 1949 through to the 1980s, reading several of his books, reading books about him, listening to interviews, and reading two dissertations looking at the evolution of his theology over Graham’s 50 active years, the conclusion is clear to me. In 1993 Graham said to Time Magazine (as codified in Ken Garfield’s book Billy Graham, a Life in Pictures, of the virgin birth specifically,

Graham has said that the virgin birth of Christ is NOT an essential part of the Christian faith. In an interview with a United Church of Canada publication in 1966 (“Billy Graham Answers 26 Provocative Questions,” United Church Observer, July 1, 1966), Graham gave the following reply to a question about the virgin birth of Christ: 

Q. Do you think a literal belief in the Virgin birth — not just as a symbol of the incarnation or of Christ’s divinity — as an historic event is necessary for personal salvation?
A. While I most certainly believe that Jesus Christ was born of a virgin, I do not find anywhere in the New Testament that this particular belief is necessary for personal salvation.

Graham denied the necessity of the virgin birth not just once but several times in different decades. Graham’s response was a classic example of his penchant for doubletalk. Is there any other kind of salvation, besides the personal? Is there global salvation? Impersonal salvation?

And if we use his silly statement as the basis, “I don’t find anywhere in the New Testament” …we can also say “I don’t find anywhere in the New Testament any specific reference to the Trinity” so therefore “belief in the Trinity is not necessary to personal salvation”.

If Christ be not the virgin-born Son of God, He could not be our Savior. To reject the doctrine of the Virgin Birth is to reject the only Sinless Savior that God has provided for sinners.

Of course Graham’s denial of Jesus as the exclusive way to God, as seen in his adoption of the wider mercy approach, was articulated clearly and affirmed with questioning, at Robert Schuller’s Crystal Cathedral interview in 1997, displays Graham’s saddest denial of all.

As mentioned above, Stanley is not the first impostor to preach that believing the virgin conception is unnecessary as a part of the fundamental beliefs for the faith, Graham got there long before Stanley did.

There are five fundamentals of the faith which are essential for Christianity-

1.      The Deity of our Lord Jesus Christ (John 1:1; John 20:28; Hebrews 1:8-9).
2.      The Virgin Birth (Isaiah 7:14; Matthew 1:23; Luke 1:27).
3.      The Blood Atonement (Acts 20:28; Romans 3:25, 5:9; Ephesians 1:7; Hebrews 9:12-14).
4.      The Bodily Resurrection (Luke 24:36-46; 1 Corinthians 15:1-4, 15:14-15).
5.      The inerrancy of the scriptures themselves (Psalms 12:6-7; Romans 15:4; 2 Timothy 3:16-17; 2 Peter 1:20).

Below is a VERY general look at Thomas P. Johnston’s Examining Billy Graham’s Theology of Evangelism, (p. 379) Graham’s four phases of Graham’s life and Graham’s evolution of the five fundamental doctrines.

 

The fact is, Jesus told us wolves will come in sheep’s clothing. This means they will appear as friendly and soft-spoken. They will seem to adhere to the Bible’s truths, but they are inside ravenous for your soul. Wolves subtly deny God, just as satan did in the Garden. An excellent example of this subtlety is Graham’s statement “I do not find anywhere in the New Testament that this particular belief is necessary for personal salvation. Be wary, friends. Even popular pastors can be wolves. As a matter of fact, especially popular pastors can be wolves.

GotQuestions: Why is the Virgin Birth so Important?

Jesus was not born in sin; that is, He had no sin nature (Hebrews 7:26). It would seem that the sin nature is passed down from generation to generation through the father (Romans 5:12, 17, 19). The Virgin Birth circumvented the transmission of the sin nature and allowed the eternal God to become a perfect man.

Ligonier: Must Christians believe in the Virgin Birth?

Christians must face the fact that a denial of the virgin birth is a denial of Jesus as the Christ


Grace To You: Why the Virgin Birth is Essential

The virgin birth is an underlying assumption in everything the Bible says about Jesus. To throw out the virgin birth is to reject Christ’s deity, the accuracy and authority of Scripture, and a host of other related doctrines central to the Christian faith. No issue is more important than the virgin birth to our understanding of who Jesus is.

Posted in discernment, Uncategorized

Discernment lesson: how secular writers of Biblical material manipulate your emotions

Filmmakers are always looking for fodder to make their productions and of late they have discovered the narratives in the Bible. Since the people writing and producing these movies and shows are not saved, of course they get it wrong. This is because In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. (2 Corinthians 4:4).

In the recent series The Bible, there came a moment when Shadrach, Meshach, and Abednego were faced with a decision. Would they bow to a false god statue, or would they stand for Yahweh, thus losing their lives (as Nebuchadnezzar had aid those who disobey his decree to bow will die, Daniel 3:6).

It’s a dramatic moment when you see it in full visual force. Look, here is the clip:

It is not so dramatic when you hear it though. First, read what the men really said, from the real Bible. It is all from Daniel 3. That’s the first part of the lesson- always compare to scripture.

Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

The pagan man always seeks to elevate man and diminish God. See how the writers put very different words in the mouths of the three men when they answered to King Nebuchadnezzar.

[Azariah] With all our hearts we follow you. We seek your presence. With all my heart I follow you. I fear you. I seek your presence. Lord hear my cry, though death entangle me, though the anguish of the grave consumes me, do not ignore my tears, I’m overcome by sorrow. I call upon the name of the Lord. Lord save me! Hear my prayer, oh Lord. Hear my cry.

The prayer of the men were self-centered, not God centered. There is a big difference between ‘I will not serve your gods’ and ‘Lord, I seek your presence!’ In the Bible the men accepted the consequence of their fate, because as long as glory was being given to honor God they were satisfied. The TV show could not be more opposite to the actual statement the men made in the real Bible.  That’s the second part of the lesson. Once you compare what you’ve read or heard to scripture, test  it to see if it gives glory to God only and aligns with His character.

God decided to manifest a miracle in the fire and He saved the men. In the TV show, since the men had prayed to be saved, when they were saved, it looked like it was their own prayer that saved them rather than the sovereignty and power of God.

In the TV show, when the men were delivered from the fire, they emerged declaring “God is with us! People of Judah, rise!” Again, ‘me’-centered.

In the real Bible, honor to God in the highest was given by Nebuchadnezzar.

The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside[f] the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” (Daniel 3:27b-29)

I mention this because the scene where the men do not bow, and the scene where the men are delivered in the furnace are well done and moving. In between, though, when the people speak, it is not with Bible words and a humble God-centeredness.

The point here is, do not let emotion cloud your judgment when you absorb non-biblical material. You will most likely be emotionally manipulated when you read a book written by a non-Christian, (The Shack was well done and emotionally engaging for the first 70 pages) or a movie. The scenes in The Bible are moving and close enough to the Bible, but close enough is not good enough. Be wary of letting emotion override the truth with any material you watch or read. Besides, the real word of God is emotional enough!

Posted in discernment, Uncategorized

God’s sovereignty in providence: Esther and Jael

God is sovereign of the entire universe. He plans what he plans and He does what he pleases.

Our God is in the heavens; he does all that he pleases. (Psalm 115:3).

It’s admittedly hard to understand how God can and does orchestrate all events at once, constantly, over the earth and throughout the stars, so that His plans providentially combine in perfect harmony to enact His will. But He is God and we’re not supposed to understand it! It is also hard to understand how our personal decisions are still personal but also are part of His will and plan and the outcome is predetermined. That our decisions are our own yet are part of a pre-ordained plan that all leads to the cross and beyond is a tension our finite minds can’t comprehend. It is a joy to ponder them though, because in so doing, we come up against God’s power, omniscience, and will.

Here are two things to consider when looking at God’s providence and will, with our decisions and will.

Esther

The book of Esther was not written by Esther but it is about Esther, her Hebrew name was Hadassah. She lived during the time of King Ahasuerus of Persia, also known as King Xerxes. Through a series of providential events, Esther wound up as Queen to Ahasuerus and also was put in a position to save her people. However the saving of her people was at dire risk to her own life. She was discussing what to do with her uncle Mordecai, and Mordecai famously said,

“For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” (Esther 4:14).

Esther could make her own decision. She could risk her life and go in to the King, or she could stay in the harem and not go to the King. Mordecai knew God’s character well enough to know that His promise to keep a remnant of His people alive would indeed happen, whether Esther decided to participate at this particular moment or not. God would keep His promise no matter what Esther decided. The choice was hers. Esther decided to go in and speak to the King even though he had not called for her (usually this meant death). We know the rest, Esther’s action revealed to the King the evil deeds of Haman and Haman was killed instead of the Jews.

Jael

Jael was the wife of Heber the Kenite. Sisera had been cruelly oppressing the Hebrews for 20 years. The people cried out. Deborah was civic leader at that time, prophesying and judging. She sent for Barak, the military leader and told him to go take care of the problem. Barak could freely decide what to do. He could go or he could not go, the choice was his. He said he would not go unless Deborah came with him. (Judges 4:8). His answer was in effect, no. Deborah replied that she would go with Barak, but it would be an embarrassment to him because God would deliver Sisera into the hands of a woman, and Barak would not get the military glory for the victory.

Barak freely made his choice, but now the outcome would occur from another quarter, just as Mordecai had said it would if Esther decided against her action.

Into the story enters Jael. After Barak routed Sisera’s army, Sisera fled. Sisera aimed toward the tent of Heber the Kenite. Sisera knew there was peace between Jabin the king of Hazor (Sisera’s King) and the house of Heber the Kenite. Heber had separated from the Kenites and was settled far from the action. Sisera ran, believing he was safe to go toward the area where there was no fighting and where there was peace between the parties. Normally he would be right, especially since hospitality customs were so strong in protecting those who are invited into the tent. However in this providential case, Sisera was wrong. Jael invited Sisera into the tent, gave him drink, and covered him as he fell asleep.

Note that Sisera fell asleep. He had a hard day of fighting, but even though his life was in peril he felt comfortable enough where he let down his guard and fall asleep. Women in those days were responsible for pitching the tents and so Jael was strong enough and familiar enough with how to efficiently hammer a tent peg into the ground. As Sisera slept, she drove a tent peg into his temple and pinned his head to the ground. The verse succinctly states, “So he died.” (Judges 4:21b).

And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23So on that day God subdued Jabin the king of Canaan before the people of Israel
. (Judges 4:22-23).

Barak had kind of said “I will go” but not really. Placing conditions on your obedience isn’t really obedience to God. I like how the verse says God subdued Jabin.

Whether Esther went in or didn’t go in, God would deliver the Jews from Haman. Whether Barak went to battle or didn’t go to battle, God would deliver the Jews from King Jabin and Commander Sisera. Both Esther and Barak freely decided on a course of action. Yet both outcomes occurred at the providential hand of God.

God is amazing.

Anonymous.
Jael and Sisera
pen drawing  — c. 1440 – 1450
Museum Herzog Anton Ulrich Museum, Braunschweig. The name of the drafter is not known. He is thought to be someone close to Van Eyck and his workshop. Source: Art and the Bible

Posted in encouragement, Uncategorized

YHWH is my Banner

As you head to worship today, if you are reading this on a Sunday, raise your banner of the LORD before you and praise Him, exalt Him, and love Him. If you’re reading this on a weekday, raise your banner of the LORD before you and share His Light in your sphere by your words and deeds.

Chris Powers is an artist, animator, and Bible study writer who makes his products available for free. Please visit his page at fullofeyes.com, or support him on Patreon. Mr Powers is drawing an illustration to a verse per day. I will post them frequently, because they are beautiful, scriptural, and edifying. Visual theology at its beautiful best. Read below for artist’s explanation.

YHWH is my Banner

Mr Powers said:

Today’s verse picture is more of a visual word study (thus the inclusion of verse references within the picture, which I don’t typically do for these). You can take a look at the verses and how they intertwine below:
________

Notice the repeated Hebrew word for Banner/Signal (נס) in the following verses:

Exodus 17:15, “And Moses built an altar and called the name of it, ‘YHWH Is My Banner (נס)” – YHWH as נס

Numbers 21:8, “And YHWH said to Moses, ‘Make a fiery serpent and set it on a pole (נס), and everyone who is bitten, when he sees it, shall live.” – Serpent set on נס

Isaiah 11:10-12, “In that day the root of Jesse, who shall stand as a signal (נס)…[the Lord] will raise a signal (נס) for the nations and will assemble the banished of Israel…” – The Messiah as נס raised to gather the nations…

John 3:14-15, “…as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.”

John 3:14-15 unites the imagery of YHWH, the curse, the Messiah, and the beacon raised to gather the nations into one–the crucified Son…

Posted in Uncategorized

Surprised by Leviticus

I’ve read most of the Bible. I’ve read through the New Testament all in one swoop, and then I’ve read different Books straight through several times.

I’ve read all of the Old Testament Prophets and loved them. I love Genesis especially. I’ve read Lamentations and Ecclesiastes and loved them too. I’m fascinated by Psalms and Proverbs, even the verses I don’t understand.

I’ve never read Leviticus and Numbers.

Until now.

Going through the Bible in a 90-days Reading Plan does have its upside. I came to Leviticus early on and since this particular plan suggests reading 12 pages a day, I got through Leviticus quickly. I have to say that drinking the Word through a fire hose and moving on while still wet is quite a different experience than sipping it like a hummingbird and then meditating and studying while it digests.

I loved Leviticus. Just as you put anything else off and then finally get to it and it turns out to be not only not bad, but easy and great, and you say “Why did I wait so long to do this?” That was my reaction to Leviticus. Even its repetition was purposeful. I came away with the following reactions:

A renewed appreciation for the blood. Christianity is a bloody religion. All religions are bloody. This one is bloody for a good reason. Christianity  requires sacrifices, blood, and incessant focus on the blood. The reason for this is explained in the short Overview of Leviticus below. Suffice to say, God’s institution of Old Testament ritual and purity laws had great meaning in the original cultural setting. But even today, they have great meaning for us, even though we no longer sacrifice animals. Christianity is ALL about the blood, and in my opinion, in no other book do we gain such an appreciation for this fact.

For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. (Leviticus 17:11)

Secondly, I gained a renewed appreciation for the holiness of God. His purity, power, and holiness is displayed so magnificently in Leviticus. It is not as dramatic as His power in creating the world in Genesis, or when He parted the Red Sea in Exodus, but it is through His relationship with His people that we see His holiness and purity. It’s always great to learn, remember, and ponder His holiness in whatever form He chooses to reveal it, and for me, Leviticus did that.

Why wait? Perhaps you will have the same reaction to Leviticus as I did. It’s almost like, all scripture is profitable for… Wait, there’s a verse for that.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (2 Timothy 3:16).

The Bible Project’s Book of Leviticus Overview. Worth your time either before or after you read.

The Word of God is always wonderful. Always.

Posted in architecture, Uncategorized

Church bell towers soon a thing of the past

I have always loved the sound of church bells. In the olden days when I was a child, we often heard some kind of bell from towers and steeples. We even heard the organs.

No more. Not so much.

One reason is the cost. Steeples and towers and bells require a financial investment to maintain them that is often cost-prohibitive today. Additionally, there aren’t many men going into the profession of steeplejack these days.

Church steeples, aging out of fashion, meet their maker

Atop the tiny, white-columned 1842 church where Glen Likens was baptized, where he married his wife, where their children were baptized, where they still worship on Sundays, the steeple is rotting. St. Mark’s Episcopal in Wadsworth, Ohio, hasn’t dared sound the 2,000-pound bell, which has a broken carriage and patched hammer, for a year. It may not sound again — unless a congregation numbering 58 souls in a good week can come up with $30,000. 

“It’s no easy amount to raise. We absolutely considered taking it off and capping the roof, but voices within the congregation want their bell, their tower. It’s symbolic. It’s part of our church. We want it to be there for our children’s future,” says Likens, who volunteers as St. Mark’s junior warden in charge of maintenance. 

Nationwide, church steeples are taking a beating and the bell tolls for bell towers, too, as these landmarks of faith on the landscape are hard hit by economic, social and religious change. 

Steeplejacks, specialists in clambering up to build or repair the soaring structures, see weather-struck, maintenance-deprived steeples chipped, leaking, even tilting. Architects and church planners see today’s new congregations meet in retooled sports arenas or shopping malls or modern buildings designed to appeal to contemporary believers turned off by the look of old-time religion. 

Steeples may have outlived their times as signposts. People hunting for a church don’t scan the horizon, they search the Internet. Google reports searches for “churches” soar before Easter each year. 

St. Mark’s, which has no website, has never needed to tell the 22,000 people in Wadsworth where it was because, Likens says, “everyone in town knows this is the church with the bell tower.”

Caption photo below: This New England Historic church’s cupola was removed for repair and returned atop the church. It was an lengthy, expensive, and delicate process.

Here is James A. Regester writing about in the Introduction to his 1908 book The Worship of the Church of the history of church buildings.

Churches are designed they way they are for a reason.”As soon as the early Christians were at liberty to build churches according to their own mind, they took pains to make them significant of their religion. Probably at first the Christians took for the purposes of their worship such buildings as they could get, adapting them to their uses as best they might. But when they grew strong enough and independent enough to build as the heart and imagination dictated, then they showed themselves careful to make their houses of God in shape and dimension suggestive of what they believed.” These old builders were Churchmen, and made their Churchmanship and their belief felt in their work.

In this essay on The History of Church Steeples, we read about bells:

Some steeples were used to house the bronze or steel church bell, and that section of the steeple is called the belfry. This area of the steeple would have louvers to emit the sound of the bell on all sides of the steeple, with louver blades tilted downward to help keep out rain. Bells were located in steeples, as this was the highest place on the church; this height helped the sound to travel a farther distance, floating out over the community. The bells were used as a call to worship, to ring the time of day in the community, as a wedding peal, and as a solemn funeral toll to mark the passing of a cherished member. This is why you still see louvers in the midsection of modern steeples even though they may not have a tradition bronze bell. Some churches have replaced the traditional bell with the more versatile electronic carillons that can digitally recreate the sounds of cast bells, played as hymns, angelus, pealing bells and funeral tolls. The louvers also aid in ventilation of the steeple, which extends the durability of the exterior finishes.

I believe a church should look like a church, and that means a steeple and even a bell if possible. I know I’m a dwindling minority. Here is James A. Regester again writing about the history of church buildings in his 1908 book The Worship of the Church. The following about the church bells is from his chapter Symbolism of the Church Building

In the tower are the bells, and what the spire with its uplifted Cross says to us in silent eloquence these say in sound and music. 

The office of the bell in calling to prayer and holy worship was regarded in olden time with much reverence. The use of bells for the purpose of gathering people together in large numbers appears to be of Christian origin. “Large bells hung in a tower seem to have been unknown before A.D.500. They were first made in Campania in Italy, whence the Italian name campana, a bell, and campanile, a bell-tower. 

“Bells in the middle ages were sometimes dedicated to saints. They were christened with all the usual ceremonies and with much pomp; sponsors were provided, the bell was sprinkled at the font, anointed with oil, and robed in a chrisom. Superstitious as these customs would seem now, there is something fine in the simple faith which thus, in those more poetic days, consecrated to God’s service the voices which should proclaim Him far and wide over the land.” In simpler form, the custom is still frequently observed of setting apart by solemn prayer and benediction the bells which are to call men to prayer or to ring out the praises of God. 

Church bells are frequently marked by appropriate inscriptions. The following, for instance, was very common in the middle ages, all these powers being attributed to bells: 

“Funera plango, Fulgura trango, Sabbata pango,
Excito lentos, Dissipo ventos, Paco cruentos.” 

“I mourn the dead, I break the lightning, I announce the Sabbath, I excite the slothful, I disperse the winds, I appease the cruel.”

Here are a couple of campanile photos I took while in Italy

Florence, Italy bell tower
Caption photo below: Orvieto, Italy bell tower. Notice the cross atop the tower, to the left of the tower, and atop the roof of the distant building. Click to enlarge.

If you are interested in Ecclesiastical Architecture as I am, which I have written about a few times before, here is a good series from The Christian Pundit about how and why churches and their interiors look as they do.

Ecclesiastical Architecture (1) Introduction
Ecclesiastical Architecture (2) Pulpits
Ecclesiastical Architecture (3) Sacraments
Ecclesiastical Architecture (4) Baptismal Fonts
Ecclesiastical Architecture (5) Music
Ecclesiastical Architecture (6) Lighting
Ecclesiastical Architecture (7) Pews
Ecclesiastical Architecture (8) Conclusion

Enjoy!