Posted in false christians, theology

The Worst Danger

By Elizabeth Prata

I’ve been in danger before. I’ve been stalked by a serial rapist. Gypsies surrounded me in Ecuador and and slashed my pants trying to get to my wallet. The Storm of the Century tossed my boat on its side like a matchstick. I’ve been trapped under a raft in white water rapids. I’ve been inches from a lightning strike that fused the sand on the ground into glass next to my feet.

Most of those dangers were unexpected and unknown. I didn’t see them coming. Continue reading “The Worst Danger”

Posted in theology

Pursuing wind

By Elizabeth Prata

I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind. (Ecclesiastes 1:14).

How pointless it is to pursue the wind. But that is what the unsaved do. It is what I did for 40 years, and it was vain. I heard Billy Joel’s song Movin’ Out this morning and I remember when I first heard it. The song is basically about the meaninglessness of life. The main character in the song decided that everything was meaningless, pursuing life to get a big house in the suburbs, saving up for that special car, working all the time, paying overtime taxes to Uncle Sam…the guy asked, what was it all for? He was moving out. To where and to do what, is not stated. But the same meaninglessness will pursue him there too. Continue reading “Pursuing wind”

Posted in prophecy, theology

When God changed the calendar

By Elizabeth Prata

The LORD said to Moses and Aaron in the land of Egypt, 2“This month shall be for you the beginning of months. It shall be the first month of the year for you. (Exodus 12:1-2).

In that verse, the LORD Is preparing the Hebrews for the grand finale, the last plague and their exit from Egypt. Upcoming is the Passover, where the LORD Instructs Moses and Aaron to tell the people to stay in their homes that night, eat only unleavened bread, and to take an unblemished lamb, slaughter it, and use a hyssop branch to daub the doorposts with its blood. The death angel would pass over any home so marked.

So in commemoration and in preparation, the LORD changed the month. Formerly Abib, corresponding to our April (roughly), the LORD announced the change. Continue reading “When God changed the calendar”

Posted in discernment, theology

The train is still coming down the tracks

By Elizabeth Prata

train coming 2

 

Growing up in my town in the 1960s, there was a train track running along the shoreline. Behind the tracks there was a busy wharf with fishermen, moorings for recreational boaters, and shoreside homes and their children running about. There were a lot of train crossings, and many of them weren’t guarded by automatic gates and warning signals.

Sadly, we frequently read in our local paper of crossing fatalities, both vehicular and pedestrian. To my impressionable ears it seems like almost a weekly occurrence. It wasn’t that frequent but I do remember my father, who was on the town Zoning Committee for a time, talking about the Town Council’s plans to automate and/or close some of the crossings to reduce potential for fatalities. Continue reading “The train is still coming down the tracks”

Posted in theology

The Beauty of the Almond Tree

By Elizabeth Prata

Published on The End Time in April 2014

Most of us aren’t farmers. Many of us don’t garden. Having lost our connection to the land, sometimes the biblical symbolism of certain agricultural meanings are lost to us. Let’s look at the almond tree.

Flowering almond trees, Wiki CC, by Daniel Sancho

The almond tree is mentioned in scripture several times and always in interesting contexts. Almond tree twigs are mentioned as early as Genesis 30:37 and Genesis 43:11. In Exodus 25:33, God is describing how the Golden Lampstand in the Tabernacle should look.

Source
Sweet almond tree branch with blossoms. Wiki CC

three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand.

Calyx is the collective name for sepals of a flower. Easton’s Bible Dictionary explains,

A native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked, signifying “wakeful, hastening,” is given to it on account of its putting forth its blossoms so early, generally in February, and sometimes even in January

The International Standard Bible encyclopedia says,

The masses of almond trees in full bloom in some parts of Palestine make a very beautiful and striking sight. The bloom of some varieties is almost pure white, from a little distance, in other parts the delicate pink, always present at the inner part of the petals, is diffused enough to give a pink blush to the whole blossom.”

Did you know that there are sweet almonds and bitter almonds. Bitter almonds are toxic. It becomes cyanide when crushed and mixed with other enzymes inside the almond, as this link explains.

Gabriel Garcia Marquez once wrote poetically about the scent of bitter almonds and the fate of unrequited love as a lead-in to murder by cyanide poisoning. And in bitter almond oil as in a tragic romance, the sweet and the toxic are inextricably entangled.

Benzaldehyde is made by the decomposition of amygdalin (named for Prunus amygdalus, and in turn responsible for the bitterness that gives bitter almonds their common name). The other decomposition products are glucose (sweet) and hydrogen cyanide (toxic). … The utility of amygdalin to the plant is for defense, specifically as a deterrent to grazers from eating the valuable seed as well as the dispensable fruit. Inside the cells of the almond kernel, amygdalin is sequestered from the enzyme that breaks it down: amygdalin hydrolase. Crushing, as happens when the plant is grazed upon, brings the enzyme and amygdalin together, and cyanide is produced as a result–as much as 4-9mg per almond.”

Aaron’s rod famously budded almond leaves, blossoms, and fully ripe fruit. The LORD did this to prove that Aaron was His designated spokesman, with Moses.

On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. (Numbers 17:8)

As with Aaron’s rod, Jeremiah 1:11 use of the almond as a symbol. Jeremiah 1:11-12:

And the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond branch.” Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.

Pulpit Commentary says of Verse 12. – I will hasten my word; literally, I am wakeful over my word; alluding to the meaning of the Hebrew word for almond. The LORD will hasten to perform His judgments of Jerusalem which He proclaimed in His word to Jeremiah.

It was inevitable: the scent of bitter almonds always reminded him of the fate of unrequited love.”
Gabriel Garcia Marquez, ‘Love in the Time of Cholera”.

In Genesis 43:11 one of the ‘best gifts’ of the land that Joseph’s father Jacob urged his sons to bring to Egypt (unknowingly, to Joseph) were almonds.

In Plants of the Bible, it says, “The almond, Amygdalus communis, is a medium sized tree with narrow, light green leaves. Unlike the fig and olive, the almond does not live to a great age. The almond is a well-known symbol of resurrection because it is the first tree to flower. The white, five-parted flowers are up to two inches across and come in the late winter before the leaves of the tree develop. Because they may flower as early as late January or early February, it is sometimes possible to find almond flowers with snow.

Charles Spurgeon preached on the lessons of the Almond Tree. He says here,

“While I have felt compelled to speak of these solemn Truths, I am glad to turn to the other part of the subject which is this—that God is quick in performing His promises. They are like the almond tree—they blossom and bear fruit very quickly. “What sort of promises,” you ask, “are thus speedily fulfilled?” Well, first, the promise to give salvation to all these who believe in the Lo rd Jesus Christ. Listen— “The moment a sinner believes, And trusts in his crucified God, His pardon at once he receives, Redemption in full thro’ His blood.” I see “a branch of an almond tree” here. The Psalmist says, “His word runs very swiftly,” and I am a witness that it does. Many years ago, I, a poor sinner, went into a place of worship to hear the Gospel preached. The preacher repeated the Lord’s command, “Look unto Me, and be you saved.” I looked to Christ and I was saved that very instant. It takes no longer to tell the story than it did to work the miracle of mercy. Swift as a lightning flash I looked to Christ, and the great deed was done! I was a pardoned and justified soul—in a word, I was saved! Why should not the same thing happen to you who are here? It will happen to everyone who shall now be led to believe in Jesus Christ.”

We look to Christ as our all in all, forgiver of sins, Lamb of God. You, also, look to Christ – and be saved. The almond tree blooms, quick with promises. The most wondrous promise of all is the resurrection of the Son of God.

Aaron’s rod budded, sprouted, and offered fully formed fruit, all at the same time. “According to the law of nature, all living things have a beginning and an end. However, this was not the case with Aaron’s rod, for God gave it a new lease of life. This miracle hinted at the resurrection of Jesus Christ. Even though death came to the world because of the actions of the first man, Adam, resurrection would come about on account of Jesus Christ (1 Cor 15:17–22). Hence, when Jesus was about to raise Lazarus from the dead, He told Martha, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (Jn 11:25). … the flowering rod served to quell Korah’s rebellion and re-affirmed Aaron’s position as high priest. Furthermore, this wondrous sign hinted at the future Messiah and His status as the firstfruits of resurrection (1 Cor 15:20).” (source)

————————-
Further Reading

The Sign of the Almond Tree

The Lesson of the Almond Tree

Daily Bible Study: Almonds

 

Posted in theology

A Restless Evil

By Elizabeth Prata

But no one can tame the tongue; it is a restless evil and full of deadly poison. (James 3:8).

That’s pretty dramatic. You think of Hitler as evil. Child molesting as evil. Abortion as evil. But the tongue? Sticks and stones can hurt my bones but names will never hurt me?

Yes. The tongue.

But it goes beyond that. The tongue is a restless evil. It is restless. Restless means its evil never stops. It is always moving.

As our pastor was teaching on this section of James in our weekly Bible Study, I thought of some other verses that brought the word ‘restless’ to mind.

Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. (1 Peter 5:8).

The evil adversary prowls. Prowling is a relentless movement, always looking, scanning, seeking.

I thought of this from Job 1:7,

The LORD said to Satan, “From where do you come?” Then Satan answered the LORD and said, “From roaming about on the earth and walking around on it.”

Roaming is a restless movement. Its evil is always skulking, scavenging.

And this from Genesis 4:7b,

And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.

Crouching brings to mind the coiled movement of a pounce like the lion prowling above. Ready to spring into action. In other words, ‘a restless evil.’ Back to the beginning of the essay.

I think we vastly underestimate the potency of sin. We disregard the immediate and always-near danger that satan and his minions present. I think we terribly minimize our fleshly desires for unrighteousness. Satan never sleeps. Our sin always lurks.

Jeremiah 17:9 asks a rhetorical question,

The heart is deceitful above all things, and desperately wicked: who can know it?

And James 3:8 also asks another rhetorical question about a body part, the tongue. Who can tame it?

We know the answer to that, Jesus. We stay in the Word, and we pray and we repent, and we be mindful of His precepts as we go through the day. We have to. Evil is restless.

restless

Posted in theology

The Isthmus of Life

This essay was first published on The End Time on March 9, 2013. See how narrow an isthmus is. That is life. It is but a breath, a narrow strip whereupon we dwell for only a short time. Then the eternal boundless ocean of either wrath or glory will wash over us and we will be forever it its depths, either in torment or in peace.

~~~~~~~~~~~~~~~~~~~~~

“I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of this life, between two boundless oceans.” ~John Wesley, 1747

An isthmus is a narrow strip of land connecting two larger land areas, usually with water on either side. A tombolo is an isthmus where the strip of land consists of a spit or bar.

The sandy isthmus or tombolo connecting
North and South Bruny Island in Tasmania, Australia

One of my favorite spots on earth is at Lubec Maine, and this shot is of the East Quoddy Lighthouse at Campobello Island, New Brunswick Canada. It is across from Lubec. The famous tides in this area rush in and rise to heights of thirty feet or more. This narrow spit of sand submerges in furious fashion when the tide comes in and covers it up.

If you are standing on the sand when the tide comes in you will find that the current stirs up the sand and pebbles and what you thought was solid to stand on becomes completely unstable. The forces of the water sweep you off your feet and carry you away. Your strength will not able to overcome the strength of the water. Its chilling effect weakens you and hypothermia sets in rapidly. The webpage for the lighthouse warns–

“If you become stranded on the islands by the tide, wait for rescue. Even former keepers of this lighthouse have lost their lives by misjudging the strong, frigid, fast-rising tidal currents, and tide-pressurized unstable pebble ocean floor, while attempting to make this crossing. During a summer in the 1990s, two visitors attempted to swim across this passage. One made it across, but the other was swept away by the current. After a rescue by boat, both had been stricken with hypothermia, were rushed to the hospital — and luckily, survived.”

The page ends with this warning:

DANGER!–TAKE NO RISKS & DO NOT LINGER!

We think of Wesley’s notion of life as an isthmus. It is narrow and temporary. The boundless oceans of heaven and hell are on either side, pressing in. Eventually the land gives way and we are carried away by one, or the other.

Which direction you go depends on your attitude toward Jesus. At the moment of your death, the difference in direction will all come down to one point, one only. Jesus. He will lift you from the hopeless, chilling waters of your looming eternity in hell and bring you to the warm bosom of Himself in glorious heaven. The difference in which boundless ocean you will spend your eternity is repentance. Repent and be saved!

What, then, is the connection between repentance and salvation? The Book of Acts seems to especially focus on repentance in regards to salvation (Acts 2:38; 3:19; 11:18; 17:30; 20:21; 26:20). To repent, in relation to salvation, is to change your mind in regard to Jesus Christ. In Peter’s sermon on the day of Pentecost (Acts chapter 2), he concludes with a call for the people to repent (Acts 2:38). Repent from what? Peter is calling the people who rejected Jesus (Acts 2:36) to change their minds about Him, to recognize that He is indeed “Lord and Christ” (Acts 2:36). Peter is calling the people to change their minds from rejection of Christ as the Messiah to faith in Him as both Messiah and Savior.

Repentance and faith can be understood as “two sides of the same coin.” It is impossible to place your faith in Jesus Christ as the Savior without first changing your mind about who He is and what He has done. Whether it is repentance from willful rejection or repentance from ignorance or disinterest, it is a change of mind. Biblical repentance, in relation to salvation, is changing your mind from rejection of Christ to faith in Christ.

What is repentance and is it necessary for salvation?

So this is the message: DANGER!–TAKE NO RISKS & DO NOT LINGER! Every day one lives on earth without knowing Jesus is a danger. You are taking risks with your eternity. Do not linger in repenting and placing your faith in Jesus.

 

Posted in theology

What was your first reaction to hearing the Gospel?

By Elizabeth Prata

The reactions of the different people in the Bible to hearing the Word of the Lord are wide and varied.

Abraham, upon hearing that in his old age he will father a child: he fell on his face and laughed in delight. (Genesis 17:17).

Sarai: upon hearing she will bear a child in her old age: laughed in herself, scoffing. (Genesis 18:12)

Zechariah was told he will bear a child in his old age, the forerunner to the Messiah. He asked the angel a question, betraying his doubting heart. (Luke 1:18).

Mary was told she will bear the Messiah as a virgin. She asked the angel a question, opening her puzzled heart. (Luke 1:34).

Nicodemus sought Jesus and cautiously cautiously inquired of Him as to the truth. (John 1; 4).

The Shepherds immediately hastened to the place they were told the Babe lay. (Luke 2:15).

Felix conversed with Paul on an intellectual level, but postponed his decision, alarmed at thoughts of judgment. He played along with Paul, hoping to get money from him. (Acts 24:25-26).

Demas initially heard with gladness keeping Paul company even in jail, but strayed off The Way, eventually apostatizing completely. (2 Timothy 4:10).

Me? I rejected talk of Jesus, because I did not like the cross or the blood or being called a sinner or the Judgment. Yet by grace of God and His foreordained plan, I knew, knew there had to be a creator. The world existed. It was too beautiful and complex to have banged into existence from nothing. The two spiritual ideas, that I knew I was a sinner (deep down, suppressing the truth in unrighteousness,) and also that it was obvious there was a creator, stayed in me causing tension and angst.  In His timing eventually He gave me the grace to believe in the Gospel.

The Bible records for us the varied reactions to the Word of the Lord through His Gospel. We have seen and are to expect this variety of reactions. The Bible records the behaviors of many individuals who match these reactions. Judas hid his unbelief so well the other disciples thought Jesus was speaking of them when He announced one wold betray Him, rather than suspect Judas.

Matthew 13:18–23
The Parable of the Soils Explained

Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.

The same is true today. When we share the Gospel, some mock, some consider, some question, some reject…but keep on persevering in sharing the Good News. Some of those seeds will land on good soil. We will see them in heaven.

Further Resources:

Parable of the Soils (Ligonier devotional)

Truth For Life/Alistair Begg sermon (36-min) Parable of the Soils

parable of the soils weeds photo

Posted in testimony, theology

A Testimony. Part 2

By Elizabeth Prata

Yesterday in part 1 I got personal, which is hard to do. But the Lord must be praised for what He does in our lives and that goes for me too. I can’t praise Him for His comfort and kindness if I never seem to have any trouble.

I do try to stay positive, because after all, we are co-heirs to the Kingdom, have treasure stored in heaven, and possess the greatest gift of all eternal life- salvation through Jesus and His indwelling Spirit. Believers have escaped the wrath of God because of Jesus’s voluntary death and His resurrection. It’s all good, literally.

But the boots on the ground, coming to terms with that gets harder to preach when trouble comes. Which is why trouble comes.

Paul had constant trouble and asked three times for the Lord to relieve him of it.

Three times I pleaded with the Lord about this, that it should leave me. (2 Corinthians 12:8).

The Lord declined. He had His reasons. It was so that Paul would not become conceited after having been given such great revelations. (2 Corinthians 12:7). John had received surpassingly great revelations, too, and in one case, John wrote a whole book about it. To my knowledge John was not given specific trouble to keep him from being conceited. The Lord tailors our afflictions to our internal needs, which only He knows. So I accepted the troubles because I trust Him.

During the last months I prayed, sought the Lord in His word, and waited. It’s what I know to do and what we’re instructed to do as we work and live on this earth. My prayers included asking to appropriately glorify Him through it. I was not successful with that as much as I should have been. I became gloomy and too introspective, which I have a tendency to do anyway.

I felt like I was in a vise, being squeezed from every direction. Tightly. My constriction felt severe.

As I was studying one day, I happened on a word for afflictions from external circumstances, a pressure, called thlipsis, from thlibo. I wanted to learn more. But the more I searched the more I could not get a handle on it. The meaning didn’t settle completely in my mind though I searched and searched.

So I waited some more.

I spoke about it with a friend at church. I wish I could say I was godly, but the conversation from my part was just complaining. Grumbling, Worrying. All sins. When I got home I repented of that. Again.

The next morning as I was closing my Bible and the pages flipped closed, I suddenly saw from barely the corner of my eye, a verse.

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. (2 Corinthians 4:7-10).

BLAM! Well that hit me right in the face. No matter that I’d read it a hundred times, this time the Spirit impressed it to my heart and mind with an illumination that made me sit up in my chair. This is a blessing and a relief and a grace I value and love. I’m humbled when He illuminates the scripture to me in such a way.

I laser-focused on verse 8, We are afflicted in every way, but not crushed; perplexed, but not driven to despair

I laser-laser focused on the word afflicted. It was thlipsis! Strong’s-

Cognate: 2346 thlíbō (the root of 2347 /thlípsis, reflecting an original “b”/bēta) – properly, rub together, constrict (compress), i.e. pressed together; (figuratively) oppressively afflict (distress), i.e. like when circumstances “rub us the wrong way” that make us feel confined (hemmed in); restricted to a “narrow” place. See 2347 (thlipsis).

It helped just reading the verse. Just reading it. I felt all my perplexity and afflictions melt away. This peace can only be from Him. It surpassed my understanding.

I’m still afflicted, a number of things are coming like a train. But I feel comforted about it. The Word itself was like a pin that pricked the balloon and gave me comfort. From 2 Corinthians 4:8 Paul gives wisdom. The Spirit illuminated it in my mind and helps me apply it. The MacArthur commentary on the passage gives further explanation.

I turned to my MacArthur commentary for verse 8. I read,

By a series of four contrasts, the apostle demonstrated that his inabilities did not cripple his ability to minister. First, he was afflicted in every way, but not crushed

Afflicted is from the verb thlibo and refers to being under pressure. As noted above, Paul was under constant physical and spiritual pressure, so much so that he wrote earlier in his epistle that he was “burdened excessively, beyond our strength, so that we despaired even of life; For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; (2 Corinthians 1:8-9).

But despite the pressure, Paul was not crushed. Crushed is from the verb stenochoreo, which refers to being confined to a narrow, tight place. The pressure he faced could not keep Paul’s ministry bottled up.

Second, Paul was perplexed but not despairing. The Greek text contains a play on words, the participles translated perplexed and despairing are from the verbs aporeo and exaporeo, respectively. He was at a loss, but not a total loss. He was at his wit’s end, but there was still a way out; he was at the brink of defeat, but not defeated.

I’ll spare you the rest of the explanation. The paragraphs really spoke to me. I was truly relieved to read this, and there is no earthly reason why. I’m still afflicted I’m still in the midst of my little trials. Certainly I am weak, unable, and powerless. Yet, we have a LORD who sees.

He saw Hagar in the wilderness crying. (Genesis 16:1-13). He spoke to her. He told her to go back and submit to her mistress. He also promised her that her descendants would increase and be too numerous to count. Her afflictions didn’t only not evaporate but increased as when she returned things got worse.

But she blessed him and was comforted by the fact that He saw and spoke to her. She named God El Roi, the God Who Sees.

We are not blessed with personal visits from an incarnated Jesus as Hagar was blessed by a visit from a pre-incarnate Jesus. But the Spirit indwelling us speaks to us and comforts through His word.

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.”

How can His power be made perfect in me unless I acknowledge my weakness? How can I boast of my weakness and His strength unless I acknowledge my weakness?

My goal is to be purposely joyful in the face of tremendous pressure (thlipsis) from external circumstances. Since the Lord is obviously the author of these pressures and troubles I’ve been experiencing, I can only maintain a joyful confidence in the face of them, as Paul did and said we must, in 2 Corinthians 4:8

I will pray for strength to be joyfully confident. But also people will not know it’s the Lord’s strength and confidence & not mine unless I reveal my pressure-ridden trials and attribute to Him the result. That is what this 2-part testimony is about.

He has given me understanding in the scriptures. He has given me peace by dissolving my increasing perplexity and feeling of being crushed. These are the gifts. We have a Lord who sees. We have a Lord who hears. I will try always to look to Him, boast in my weakness, and pray His work in me continues, no matter how uncomfortable it becomes. This isn’t an easy prayer, but it’s a necessary one.

Jesus is compassionate in His majesty and majestic in His compassion.

I am always leery of proclaiming a testimony. I’m not skilled and rather untactful and I don’t want to make it about me. It’s about Jesus. I pray that I’ve touted Jesus and His wonderful work in me this week to Him. All glory goes to Him.