Posted in dorcas, jehoram, peter, resurrection, service

A tale of two deaths: Jehoram and Dorcas

By Elizabeth Prata

Jehoram:

He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings. (2 Chronicles 21:20)

Left, The Royal Sceptre of Boris III of Bulgaria

Dorcas:

Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. In those days she became ill and died, and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. (Acts 9:36-39)

In the first case, a sinful king. He served satan, and practiced wickedness. He was still a man, however, and yet not one person lamented his passing. Not even his wife. He was a king, touching the lives of each and every person in his kingdom. His influence was the largest a man’s could be, and yet not one person in an entire kingdom or beyond mourned his death. He was not regretted.

In the second case, a woman. Her sphere of influence was small. Her reach was especially small because she served widows, nearly the lowest of the low in terms of cultural power. At her death, relatives are not mentioned, it would seem that it was her friends the widows who washed her and laid her in the upper room. And yet, she was beloved. Usually the ritual was to immediately rub the body with spices and lay the death cloths on and bury immediately. Yet these women did not. They loved Dorcas so greatly they sought a different way.

They sent men to find Peter. They did not want to let her go. Dorcas’ life was regretted. They lamented and cried and presented her works to Peter. One can visualize wringing of hands and weeping and wailing of many. Dorcas was loved and lamented.

Dorcas: “who with her needle embroidered her name ineffaceably into the beneficence of the world.” ~Unknown

Why was Jehoram immediately forgotten and Dorcas never forgotten? I cannot say definitively or exclusively, but one reason surely must be that Dorcas was in Christ, and Jehoram was in Satan. The verse says that Dorcas was “a certain disciple” so she was a believer. She must have been beautiful in Christ, bearing the fruit of His love and grace and joy and peace, all the while serving tangibly with her needle.

Who can say what influence a loving submissive disciple of Christ will have for His kingdom? Jehoram was given Christ’s kingdom (Judah) and he served satan with it. (2 Chronicles 21:6). Dorcas was given Christ’s kingdom and served Jesus with it. Both have everlasting eternal consequences but both have earthly consequences too.

As for the eternal consequences of their deaths, Jehoram’s life was snuffed out and the spiritual repercussions were zero. It seems that nobody was the better for Jehoram having lived. As for Dorcas, she was raised bodily from the dead but the effect of that was many were saved. They were raised from the dead, too! Their spiritual deaths were now over and many became alive in Christ! The effect of that was Peter stayed and nurtured the new church in Joppa, personally discipling many converts. What an eternal effect Dorcas had on the lives of the people there, personally and spiritually!

The question is, what kind of death would you have? Or me? Would my own death be unlamented? Unremarked? Or would it cause mourning and weeping? The key is serving, and the fruit we bear. Dorcas served the people in Christ’s name. Jehoram expected to be served, and was one of satan’s. Dorcas served with her needle. Jehoram expected to be served with his scepter. Dorcas loved Christ and thus she loved her neighbors. And they noticed. Boy, did they notice. Jehoram loved satan and thus he hated his neighbors. And they noticed. Boy, did they notice.

And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” (Joshua 24:15).

Love, serve, produce fruit. It will have an eternal effect.

Posted in easter, gethsemane, resurrection

Sacrifice, agony, ultimate love: Good Friday tomorrow

By Elizabeth Prata

EPrata photo

Sunday’s a-coming!

I can’t imagine how it felt for our precious Savior or for our Loving God, after eons of intra-Trinitarian delight, of giving and submitting, loving, planning, and creating, sweetly delighting in each other’s presence, then for Jesus to be apart from God or for how it felt for God to be separated from His Son. It is painful to even think about…that moment in the Garden when Jesus was praying to be released from the agony of the cup, or the moment on the cross when He felt God’s presence depart from Him (Luke 22:42) … Oh! Oh! Oh!

How can the death of one man be the best thing for the whole world? But Jesus was not only man, he is God! He poured His infiniteness onto flesh to love, teach, preach, and give the Gospel because he IS the gospel. he is THE good news for all mankind.

But Sunday’s comin’!!

S.M. Lockridge’s sermon combines with footage from The Passion Of The Christ for this powerful video.

Posted in easter, jesus, pagan, resurrection

The power of the Resurrection vs. the Easter Bunny

By Elizabeth Prata

I work as a teacher aide. Some of the children I work with are in kindergarten. I was working in my small group, and they noticed that some new decorations had gone up. There was a large chick coming out of an egg hanging on the door, and around the school were other eggs, in pastel colors and with some rabbits too. One girl asked about it and I said it’s Easter decorations.

That got them talking about Easter and of course Easter egg hunts. Easter egg hunts are huge for kids. They burbled and chatted.

EPrata photo, Recreation Department Easter Egg Hunt, years ago

When’s Easter anyway? asked a girl.
April! answered a boy.
Another child asked “What is Easter about?”
They all explained; “It’s when you hide eggs with candy in them and hunt for them all around”.
I followed up. But what else is Easter for?
Again they explained that the “Easter Bunny comes and you find candy and eggs in a basket”.
Anything else?
One girl explained, “When you go to church…”
Yes, yes? I eagerly leaned forward.
“…and you hunt for eggs and find candy.”
But isn’t it about Jesus?
The girl said, “Of course. He lays out the eggs.”

The most beautifully decorated egg pales in comparison to the beauty of Jesus

It’s charming and sad all at once. Seeing the world through a child’s eyes is always funny and they say unexpected things but they also have more truth in them than we like to think. Kid life is all about getting to the next candy bonanza. To them, Easter is just another fairy tale that has fantastical, magical creatures like a rabbit that delivers candy and eggs in a basket filled with fake grass.

It’s one reason not to depend on a child’s assertion that he or she has ‘accepted Jesus into their heart’ because to become a true believer one must understand sin, our position before Christ, His anger over it, and repentance. This isn’t possible with kids who still believe the tooth fairy flies in to your bedroom and takes the tooth from under your pillow. They still believe in Santa.

I never liked Easter Egg hunts. This was because I never found any eggs. Even as a kid I didn’t enjoy competitions, I was slow and ungainly, I didn’t quite understand the point, and there were always lots of bullies intent in shoving you down to get that egg first. I left a grass-stained mess with bruises, hurt feelings and an empty basket.

I did enjoy the wonderful Easter baskets my parents left by the fireplace. They always held crinkly grass, chocolate, and pretty little jelly beans and more. They were always both artful and bountiful.

I enjoyed dyeing the eggs too, a lot. There was always a new dress to wear, with hat and gloves, for Easter. It was one time per year (of the two) we attended a church. The point of the day was the dinner afterwards.

Me, all dolled up for Easter

Yes, it’s all about Jesus. The crinkly grass, baskets, egg hunts, dyed eggs, ham dinners, and Easter outfits aside, the power of the resurrection is a wondrous event to contemplate. We take a special day to praise our Father for His power and His love in resurrecting His son.

I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. (Revelation 1:17b-18)

So…hunt for eggs if you must. But look for Christ.


Further Resources

Essay: Evangelizing Children

Book: Do Not Hinder Them: A Biblical Examination of Childhood Conversion

Posted in Aaron, almond tree, bible, jeremiah, resurrection, symbol

The Almond Tree: the promise and the beauty, a symbol of resurrection

By Elizabeth Prata

Most of us aren’t farmers. Many of us don’t garden. Having lost our connection to the land, sometimes the biblical symbolism of certain agricultural meanings are lost to us. Let’s look at the almond tree.

Flowering almond trees, Wiki CC, by Daniel Sancho

The almond tree is mentioned in scripture several times and always in interesting contexts. Almond tree twigs are mentioned as early as Genesis 30:37 and Genesis 43:11. In Exodus 25:33, God is describing how the Golden Lampstand in the Tabernacle should look.

Source

Sweet almond tree branch with blossoms. Wiki CC

three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand.

Calyx is the collective name for sepals of a flower. Easton’s Bible Dictionary explains,

A native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked, signifying “wakeful, hastening,” is given to it on account of its putting forth its blossoms so early, generally in February, and sometimes even in January

The International Standard Bible encyclopedia says,

The masses of almond trees in full bloom in some parts of Palestine make a very beautiful and striking sight. The bloom of some varieties is almost pure white, from a little distance, in other parts the delicate pink, always present at the inner part of the petals, is diffused enough to give a pink blush to the whole blossom.”

Did you know that there are sweet almonds and bitter almonds. Bitter almonds are toxic. It becomes cyanide when crushed and mixed with other enzymes inside the almond.

Gabriel Garcia Marquez once wrote poetically about the scent of bitter almonds and the fate of unrequited love as a lead-in to murder by cyanide poisoning. And in bitter almond oil as in a tragic romance, the sweet and the toxic are inextricably entangled.

Benzaldehyde is made by the decomposition of amygdalin (named for Prunus amygdalus, and in turn responsible for the bitterness that gives bitter almonds their common name). The other decomposition products are glucose (sweet) and hydrogen cyanide (toxic). … The utility of amygdalin to the plant is for defense, specifically as a deterrent to grazers from eating the valuable seed as well as the dispensable fruit. Inside the cells of the almond kernel, amygdalin is sequestered from the enzyme that breaks it down: amygdalin hydrolase. Crushing, as happens when the plant is grazed upon, brings the enzyme and amygdalin together, and cyanide is produced as a result–as much as 4-9mg per almond.”

Aaron’s rod famously budded almond leaves, blossoms, and fully ripe fruit. The LORD did this to prove that Aaron was His designated spokesman, with Moses.

On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. (Numbers 17:8)

As with Aaron’s rod, Jeremiah 1:11 use of the almond as a symbol. Jeremiah 1:11-12:

And the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond branch.” Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.

Pulpit Commentary says of Verse 12. – I will hasten my word; literally, I am wakeful over my word; alluding to the meaning of the Hebrew word for almond. The LORD will hasten to perform His judgments of Jerusalem which He proclaimed in His word to Jeremiah.

It was inevitable: the scent of bitter almonds always reminded him of the fate of unrequited love.”
Gabriel Garcia Marquez, ‘Love in the Time of Cholera”.

In Genesis 43:11 one of the ‘best gifts’ of the land that Joseph’s father Jacob urged his sons to bring to Egypt (unknowingly, to Joseph) were almonds.

In Plants of the Bible, it says, “The almond, Amygdalus communis, is a medium sized tree with narrow, light green leaves. Unlike the fig and olive, the almond does not live to a great age. The almond is a well-known symbol of resurrection because it is the first tree to flower. The white, five-parted flowers are up to two inches across and come in the late winter before the leaves of the tree develop. Because they may flower as early as late January or early February, it is sometimes possible to find almond flowers with snow.

Charles Spurgeon preached on the lessons of the Almond Tree. He says here,

“While I have felt compelled to speak of these solemn Truths, I am glad to turn to the other part of the subject which is this—that God is quick in performing His promises. They are like the almond tree—they blossom and bear fruit very quickly. “What sort of promises,” you ask, “are thus speedily fulfilled?” Well, first, the promise to give salvation to all these who believe in the Lo rd Jesus Christ. Listen— “The moment a sinner believes, And trusts in his crucified God, His pardon at once he receives, Redemption in full thro’ His blood.” I see “a branch of an almond tree” here. The Psalmist says, “His word runs very swiftly,” and I am a witness that it does. Many years ago, I, a poor sinner, went into a place of worship to hear the Gospel preached. The preacher repeated the Lord’s command, “Look unto Me, and be you saved.” I looked to Christ and I was saved that very instant. It takes no longer to tell the story than it did to work the miracle of mercy. Swift as a lightning flash I looked to Christ, and the great deed was done! I was a pardoned and justified soul—in a word, I was saved! Why should not the same thing happen to you who are here? It will happen to everyone who shall now be led to believe in Jesus Christ.”

On this most joyous of days, you who wonder at our joy, it is because we looked to Christ as our all in all, forgiver of sins, Lamb of God. You, also, look to Christ – and be saved. The almond tree blooms, quick with promises. The most wondrous promise of all is the resurrection of the Son of God.

Aaron’s rod budded, sprouted, and offered fully formed fruit, all at the same time. “According to the law of nature, all living things have a beginning and an end. However, this was not the case with Aaron’s rod, for God gave it a new lease of life. This miracle hinted at the resurrection of Jesus Christ. Even though death came to the world because of the actions of the first man, Adam, resurrection would come about on account of Jesus Christ (1 Cor 15:17–22). Hence, when Jesus was about to raise Lazarus from the dead, He told Martha, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (Jn 11:25). … the flowering rod served to quell Korah’s rebellion and re-affirmed Aaron’s position as high priest. Furthermore, this wondrous sign hinted at the future Messiah and His status as the firstfruits of resurrection (1 Cor 15:20).” (source)

He is risen!

————————-
Further Reading

The Sign of the Almond Tree

The Lesson of the Almond Tree

Daily Bible Study: Almonds

Posted in dorcas, jehoram, peter, resurrection, service

Jehoram and Dorcas: A tale of two deaths

By Elizabeth Prata

Jehoram:

He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings. (2 Chronicles 21:20)

Left, The Royal Sceptre of Boris III of Bulgaria

Dorcas:

Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. In those days she became ill and died, and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. (Acts 9:36-39)

In the first case, a sinful king. He served satan, and practiced wickedness. He was still a human, yet not one person lamented his passing. Not even his wife. He was a king, touching the lives of each and every person in his kingdom. His influence as a king was the largest a man’s could be, and yet not one person in an entire kingdom or beyond mourned his death. He was not regretted.

In the second case, a woman. Her sphere of influence was small. Her reach was especially small because she served widows, nearly the lowest of the low in terms of cultural power at that time. At her death, relatives are not mentioned, it would seem that it was her friends the widows who washed her and laid her in the upper room. And yet, she was beloved. Usually the ritual was to immediately rub the body with spices and lay the death cloths on and bury immediately. Yet these women did not. They loved Dorcas so greatly they sought a different way.

They sent men to find Peter. They did not want to let her go. Dorcas’ life was regretted. They lamented and cried and presented her works to Peter. One can visualize wringing of hands and weeping and wailing of many. Dorcas was loved and lamented.

Dorcas: “who with her needle embroidered her name ineffaceably into the beneficence of the world.”~Unknown

Why was Jehoram immediately forgotten and Dorcas never forgotten? I cannot say definitively or exclusively, but one reason surely must be that Dorcas was in Christ, and Jehoram was in Satan. The verse says that Dorcas was “a certain disciple” so she was a believer. She must have been beautiful in Christ, bearing the fruit of His love and grace and joy and peace, all the while serving tangibly with her needle.

EPrata photo

Who can say what influence a loving submissive disciple of Christ will have for His kingdom? Jehoram was given Christ’s kingdom (Judah) and he served satan with it. (2 Chronicles 21:6). Dorcas was given Christ’s kingdom and served Jesus with it. Both have everlasting eternal consequences but both have earthly consequences too.

As for the eternal consequences of their deaths, Jehoram’s life was snuffed out and the spiritual repercussions were zero. It seems that nobody was the better for Jehoram having lived. As for Dorcas, she was raised bodily from the dead but the effect of that was many were saved. They were raised from the dead, too! Their spiritual deaths were now over and many became alive in Christ! The effect of that was Peter stayed and nurtured the new church in Joppa, personally discipling many converts. What an eternal effect Dorcas had on the lives of the people there, personally and spiritually!

The question is, what kind of death would you have? Or me? Would my own death be unlamented? Unremarked? Or would it cause distress and weeping? The key is serving, and the fruit we bear. Dorcas served the people in Christ’s name. Jehoram expected to be served, and was one of satan’s. Dorcas served with her needle. Jehoram expected to be served with his scepter. Dorcas loved Christ and thus she loved her neighbors. And they noticed. Boy, did they notice. Jehoram loved satan and thus he hated his neighbors. And they noticed. Boy, did they notice.

And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” (Joshua 24:15)

Love, serve, produce fruit. It will have an eternal effect.

Posted in easter, joy, resurrection

Resurrection Sunday!

What strikes me very forcibly is this—no mere man going to his grave could say, “I have power to take my life again.” The departure of life leaves the man necessarily powerless—he cannot restore himself to life. Behold the sacred Body of Jesus embalmed in spices and wrapped about with linen. It is laid within the sealed and guarded tomb—how can it come back to life? Yet Jesus said, “I have power to take My life again.” And He proved it. Strange power—that spirit of His which had traveled through the under lands and upwards to the eternal Glory—had power to return and to re-enter that holy Thing which had been born of the virgin and to revivify that flesh which could not see corruption.

Behold the dead and buried One makes Himself alive again! Herein is a marvelous thing. He was master over death, even when death seemed to have mastered Him—He entered the grave as a captive but left it as a conqueror. He was compassed by the bonds of death but He could not be held by them. Even in His burial garments He came to life—from those wrappings He unbound Himself—from the sealed tomb He stepped into liberty. If, in the extremity of His weakness He had the power to rise out of the sepulcher and come forth in newness of life, what can He not accomplish now?  ~Charles Spurgeon “The Power of the Resurrection

Posted in body, glory, God, holy, resurrection

Jesus: O, What a Savior!

Lubec, Maine. EPrata photo

I was asked recently for my testimony. Here are the thoughts of a pagan, graciously drawn to our Blessed Savior

I was not saved by the Lord’s grace until I was 43 years old. Before that, I lived in New England and lived a very liberal life. I’m grateful to my patient and loving Savior who elected me, drew me, and lifted me from the pit of sin in which I was living.

Until that time, during my adult life, I could not understand the phenomenon of Jesus. Oh, I understood it to be a phenomenon, all right. No one can dismiss Him, least of all the unsaved. He is a pervasive presence that simply does not go away. I used to actively wonder about His staying power. Buddha comes and goes as a fad, Allah wasn’t even around until 600 AD and wasn’t popular for a long time after that. Pele the volcano goddess waned and Ra the sun god is passe. And whatever happened to Aphrodite and Mars? But Jesus never waned and He is worshiped in every culture throughout every era.

Continue reading “Jesus: O, What a Savior!”
Posted in easter, joy, resurrection

Resurrection Sunday!

What strikes me very forcibly is this—no mere man going to his grave could say, “I have power to take my life again.” The departure of life leaves the man necessarily powerless—he cannot restore himself to life. Behold the sacred Body of Jesus embalmed in spices and wrapped about with linen. It is laid within the sealed and guarded tomb—how can it come back to life? Yet Jesus said, “I have power to take My life again.” And He proved it. Strange power—that spirit of His which had traveled through the under lands and upwards to the eternal Glory—had power to return and to re-enter that holy Thing which had been born of the virgin and to revivify that flesh which could not see corruption.

Behold the dead and buried One makes Himself alive again! Herein is a marvelous thing. He was master over death, even when death seemed to have mastered Him—He entered the grave as a captive but left it as a conqueror. He was compassed by the bonds of death but He could not be held by them. Even in His burial garments He came to life—from those wrappings He unbound Himself—from the sealed tomb He stepped into liberty. If, in the extremity of His weakness He had the power to rise out of the sepulcher and come forth in newness of life, what can He not accomplish now?  ~Charles Spurgeon “The Power of the Resurrection

Posted in death, Jesus atonement, life, resurrection

The sting of death

EPrata photo

Wen a bee stings, it shoots the stinger into the flesh, and the wound stings and hurts, it inflames and it pains. However, the bee dies.

Jesus took the sting from death when His perfect life and His sacrificial death pleased God and God resurrected Him from death.

Now, those who believe on the name of Jesus, His continued life in Heaven, and soon to return appearance in Sovereign glory, will live forever. Jesus still has the scars on His hands, but the sting of death for us who believe is removed forever. Our death is simply a passage from a world which is not our home, into permanent glory and everlasting life in Jesus’ home He pas prepared for us.

Those who do not believe however, rightly fear the sting of death. For them, death is not a passage into glory but a descent into hell. The sting of death is not removed for them, because they have not believed on the name of Jesus as Lord and Savior. Not only is the sting of death not removed from them, but they will bear the pains and scars and hurts and punishment for their sins forever in the flames.

Jesus is the most precious, most beautiful, most glorious Person in the universe. Believe in His work on earth during His life and believe in His substitutionary death for sinners, and believe in His resurrection to everlasting life. Why?

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16)

Posted in abraham's bosom, encouragement, jesus, paradise, resurrection

What is Heaven? Part 1- Abraham’s Bosom and Paradise

Yesterday I’d remarked about the article The Atlantic wrote about the movie 90 Minutes in Heaven. The author had said that the movie offered so few details regarding Christian heaven the movie was almost a metaphor.

The subject of heaven is often overlooked, or if it is studied, it presents errors like we all float around on insubstantial clouds playing harps.

The biblical record doesn’t gush effusively about heaven, but it does offer concrete details. It is an important study to undertake, because after all, it’s where the righteous dead will dwell for all eternity. More importantly, it is our home already, we are citizens of heaven.

The Bible uses different names for the place where God dwells. Heaven is a term that has come to mean a catch-all for the place where the righteous dwell. There is Abraham’s Bosom, Paradise, present heaven, the Millennial Kingdom, future heaven, New Jerusalem, and the eternal state. And what are the three heavens? Paul was taken up to the Third Heaven. While some of these are nicknames, these different places are real and exist for different reasons and at different times.
Scripture refers to heaven as God’s habitation but also uses the term as an alternative for God himself. Manser, M. H. Dictionary of Bible Themes.
The three heavens are easy to define. The First Heaven is the earth’s atmosphere, where the birds fly, clouds scud, and wind blows. The Second Heaven is space. It’s where the planets are, the stars, asteroids, black holes, and all the rest. The Third Heaven where Paul was taken, (2 Corinthians 12:2) is where God is.

No one knows where Third Heaven is, if it is another dimension, or some place way out there, or what. But it is definitely where God is and it is definitely a real place. God’s temple is there, the altar is there, the angels come and go, His throne is there, His glory is there, prayers ascend to there, prophets have seen visions of there, and much more. It is a busy place. Read Isaiah 6, Ezekiel 1, and Revelation 4. But studying actual heaven is for another day. Let’s look at what the term “Abraham’s Bosom” means.

Do the Terms “Abraham’s Bosom” and “Paradise” Refer to Heaven or Somewhere Else? (Luke 16:22)

Abraham’s bosom. This same expression (found only here in Scripture) was used in the Talmud as a figure for heaven. The idea was that Lazarus was given a place of high honor, reclining next to Abraham at the heavenly banquet.

So it’s a nickname.

So what is “Paradise?”

In order to answer that I need to talk about hell a bit.

Illustration by Fred Overton of Frank Overton Seminars

I’m actually going to talk about 4 places: Hell AKA Hades, Paradise, Heaven, and the Abyss.

Since time immemorial, when someone died, they were buried. They were either put into a hole in the ground, or mummified under a pyramid, or into a cave, or under rocks as a cairn. This is called “the grave” and it’s where the dead body goes. Where the soul then goes is the point of the study.

Prior to the crucifixion, all the dead souls went to the same place. In Hebrew it’s Sheol and in Greek it’s Hades. It was a place that is referred to as “down”, and was split by a great gulf, as the rich man said in Luke 16:26.

One side of this place called Sheol or Hades is where the unrighteous dead go, as the rich man unfortunately discovered. It’s hot and the fire is a torment, as again the rich man said. (All this is in Luke 16).

The other side of the place is nicknamed Abraham’s Bosom, or Paradise. That’s where Lazarus went, the story goes. It’s where all the righteous dead went (remember, this is prior to the crucifixion). All the OT saints, and people who died during the Incarnation went there. It was a pleasant place of rest and comfort. Between them is a great gulf, fixed, so no person may cross from one side to the other. You can read all this in Luke 16:19-31.

So we have the lock-up Abyss where the unholy angels are chained, (Jude 1:6; 2 Peter 2:4), Hell/Hades where the unrighteous dead are, and Paradise. Now, after Jesus descended to the abyss and preached to the demons, then spent 40 days on earth topside teaching His apostles, then Jesus rose to heaven. As He rose, He emptied Paradise and took all the righteous dead with Him to heaven, where they still dwell. (Eph 4:8).

Now, when someone in the faith dies, they don’t go to Abraham’s bosom/Paradise any more which is down, as Jesus had told the thief on the cross, but they go to heaven which is up. The blood of Jesus & His resurrection made it possible.

Though be advised some disagree on the location and use of the term Paradise. MacArthur says it is an error to interpret the Luke 16 passage about the Rich Man and Lazarus being in proximity to each other with a gulf between, yet S. Lewis Johnson interprets Luke 16 as depicted in the above illustration by Fred Overton, who obviously interprets it that way too. I agree with Johnson. So you can see that it is a complicated subject.

However no one in either heaven or hell/Hades has their glorified body yet. At the rapture, the saints will get their glorified body. However the unrighteous dead will still wait for their body, not that they can complain. The unrighteous dead all be resurrected after the Millennial Kingdom, judged at the Great White Throne judgment, receive their eternal body that will for their eternal punishment, and be cast into the Lake of Fire. Death and Hell will be thrown in there too. The eternal state will begin. (There is no such thing as soul sleep at any time nor is there any such thing as soul annihilation. The Bible teaches neither).

Here is an excerpt from S. Lewis Johnson’s sermon “Death and Afterwards“.

Now with the experience of Jesus Christ, things change. With the experience of Jesus Christ we have an apparently quite an important transformation of one aspect of Sheol. Remember the Lord Jesus when he died descended into the lower parts of the earth. I’m going to ask you if you will to turn with me to Ephesians chapter 4. Now it is impossible for us to do justice to this great passage. Let me just suggest to you the things that it seems to mean. Now the apostle is speaking about the gifts of the risen Christ. He says in the 7th verse, “But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, (or as Weymouth renders it, ‘he led captive a host of captives) and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)”do 

Jesus said to the thief on the cross, “Today thou shalt be with me in paradise.” Jesus descended into the lower parts of the earth. Apparently paradise was located in Hades as a separate compartment. When the death of Christ occurred and he went to the realm of the dead and gave his message of doom to the opponents of the gospel of Christ, he took the believers with him, and he took paradise. And now paradise is in the third heaven, as Paul says, and it is up. And so a tremendous change has taken place in paradise as a result of the ministry of the Lord Jesus. So paradise is relocated.

It’s a rich, full, complicated topic, this concept of Abraham’s Bosom & Paradise. There was much more to it than one would think!

The bottom line is that where Christ is, is Paradise.

————————————-

Where did Jesus go after He died?

THE THIEF ON THE CROSS, PARADISE and the place of the dead

Heaven introduction

Heaven part 2 Millennium Kingdom