Jesus died on the cross. When He was nailed to the tree, the soldiers an ‘accusation’ placed above His head.
And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” (Matthew 27:37.)
The other three Gospels also note that an ‘accusation’ was placed over His head, each Gospel stating that Jesus is King of the Jews. Mark 15:26, Luke 23:38, John 19:19.
Jesus was ‘tried’ in two different courts. He had a religious Jewish trial and a secular Roman trial. Since each kind of trial had three phases, Jesus was involved in 6 different legal proceedings. In none of them was a sinful accusation leveled at Him. The sign above His head did not say thief. Nor did it charge Him with being a blasphemer. Nor a rebel. Nor a usurper.
The only ‘accusation’ above the head of Jesus as He expired on the cross was THE TRUTH. No blot was above His precious head. Only the truth that Jesus was, and is, and is to come as King of the Jews.
Now note the Christmas story. Wise Men from the East arrived at Jerusalem. They sought the babe whose star had led them to the city. The men went to Herod and asked about this Messiah. They asked,
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (Matthew 2:1-2).
Tremendous truth-
WHEN JESUS WAS BORN, HE WAS ANNOUNCED AS KING OF THE JEWS.
WHEN JESUS DIED HE WAS PROCLAIMED AS KING OF THE JEWS.
Eventually, His kingship will be over the entire earth and all its people. Hallelujah!
On his robe and on his thigh he has a name written, King of kings and Lord of lords. (Revelation 19:16)
Part 7 – Jesus is the Prince of PeaceFor to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).
This is a multi-part series looking at this wonderful verse of scripture from Isaiah and commentary from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought. Barnes Notes on the last part of the verse, ‘Prince of Peace’
The Prince of Peace – This is a Hebrew mode of expression denoting that he would be a peaceful prince. The tendency of his administration would be to restore and perpetuate peace. This expression is used to distinguish him from the mass of kings and princes who have delighted in conquest and blood. In contradistinction from all these, the Messiah would seek to promote universal concord, and the tendency of his reign would be to put an end to wars, and to restore harmony and order to the nations; see the tendency of his reign still further described in Isaiah 11:6-9; the note at Isaiah 2:4; see also Micah 5:4; Hosea 2:18. It is not necessary to insist on the coincidence of this description with the uniform character and instructions of the Lord Jesus. In this respect, he disappointed all the hopes of the Jewish nation, who, in spite of the plain prophecies respecting his peaceful character, expected a magnificent prince, and a conqueror.
Gill’s Exposition:
The Prince of peace; Christ is a Prince, often so called, Ezekiel 34:24 he is so by birth, being the King’s Son, the Son of God, and by office, power, and authority; he is so a Prince as that he is a King; he is exalted to be a Prince and a Saviour; and he is a Prince superior to kings, being the Prince of the kings of the earth, Acts 5:31 and he is called the “Prince of peace”, because he is the author of peace; just as he is said to be the “Prince of life”, Acts 3:15 for the same reason:
he is the author of peace between Jew and Gentile, by abrogating the ceremonial law, the enmity between them, and by sending the Gospel to both, and making it the power of God to salvation to some of each of them, and by bringing them into the same Gospel church state, and making them partakers of the same privileges and blessings, internal and external, Ephesians 2:14 and he is the author of peace between God and sinners; he has made it by the blood of the cross, having the chastisement of their peace laid upon him, in consequence of a covenant of peace he made with his Father, who was in him reconciling the world to himself, and he is so called likewise, because he is the giver of peace; of all outward peace and prosperity to his churches, as rest from their enemies, concord among themselves, and additions to them of such as shall be saved; of internal peace through the discoveries of his love, and the application of his righteousness, blood, and sacrifice in a way of believing in him, and in a course of obedience to him; and likewise of eternal peace and rest in the world to come.
Moreover, all that concern him as a King or Prince show him to be the Prince of peace: his kingdom lies, among other things, in peace and joy in the Holy Ghost; the sceptre of his kingdom is the golden sceptre of grace and mercy; his royal proclamation is the Gospel of peace; the fruit of his Spirit is peace; and his subjects are peaceable ones, both in church and state.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).
This is a multi-part series looking at this wonderful verse of scripture from Isaiah and commentary from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought.
The King is the Mighty God and His kingdom is free from all chaos. “God is not a God of confusion but of peace” (1 Corinthians 14:33), which means chaos is antithetical to who He is. Christ the King loves to step into a life of chaos and not only provide wonderful counsel, but also display His divine power by bringing order. He not only tells His subjects what to do as a wonderful Counselor, but He can energize them to do it—because He is the Mighty God. In Jesus we have a sovereign Master who can forgive sin, defeat Satan, liberate us from the power of evil, redeem us, answer our prayers, restore our broken souls, and reign over rebuilt lives, bringing order to chaos.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).
This is a multi-part series looking at this wonderful verse of scripture from Isaiah and commentary from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought. We’d looked at the first part of the verse, ‘For unto us a child is born’, and part 2, ‘a son is given,’ and part 3, ‘and the government shall be on His shoulder’.
his name shall be called Wonderful Counselor…
Barnes Notes:
Wonderful – pele’. This word is derived from the verb pâlâ’, to separate, to distinguish, or to make great. It is applied usually to anything that is great or wonderful, as a miracle; Exodus 15:2; Lamentations 1:9; Daniel 12:6. It is applied here to denote the unusual and remarkable assemblage of qualities that distinguished the Messiah. Those are specified more particularly in the other part of the verse; such an assemblage of qualities as to make proper the names Mighty God, etc. ‘The proper idea of the word,’ says Hengstenberg, ‘is miraculous. It imports that the personage here referred to, in his being and in his works, will be exalted above the ordinary course of nature, and that his whole manifestation will be a miracle.’ Yet it seems to me, that the proper idea of the word is not that of miraculous. It is rather that which is separated from the ordinary course of events, and which is suited to excite amazement, wonder, and admiration, whether it be miraculous or not.
This will be apparent if the following places are examined, where the word occurs in various forms. It is rendered marvelous, Psalm 118:23; Psalm 139:14; Psalm 98:1; Job 5:9; wonderful, 2 Samuel 1:26; Psalm 139:14; Proverbs 30:18; Job 42:3; Psalm 72:18; Psalm 86:10; hidden, Deuteronomy 30:2; things too high, Psalm 131:1; miracles, Judges 6:13; Exodus 15:2; Psalm 77:14; Psalm 88:10; Psalm 89:5; the word is translated wonders, in the sense of miracles, in several places; and hard, Deuteronomy 17:8; Jeremiah 32:17. From these passages, it is clear that it may denote that which is miraculous, but that this idea is not necessarily connected with it. Anything which is suited to excite wonder and amazement, from any cause, will correspond with the sense of the Hebrew word. It is a word which expresses with surprising accuracy everything in relation to the Redeemer. For the Messiah was wonderful in all things. It was wonderful love by which God gave him, and by which he came; the manner of his birth was wonderful; his humility, his self-denial, his sorrows were wonderful; his mighty works were wonderful; his dying agonies were wonderful; and his resurrection, his ascension, were all suited to excite admiration and wonder.
Counsellor – This word has been sometimes joined with ‘wonderful,’ as if designed to qualify it thus – “wonderful counselor;” but it expresses a distinct attribute, or quality. The name “counselor” here, denotes one of honorable rank; one who is suited to stand near princes and kings as their adviser. It is expressive of great wisdom, and of qualifications to guide and direct the human race.
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Our Wonderful Counselor, personification of all-wisdom, guidance, and counsel, stands ready to hear you and me in prayer. Bring your troubles to Him, bring your worries to wisdom personified. Praise His glorious name, one of which is Wonderful.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).
This is a multi-part series looking at this wonderful verse of scripture from Isaiah and commentary from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought. We’d looked at the first part of the verse, ‘For unto us a child is born’, and part 2 ‘a son is given.’ Here’s more. Barnes’ Notes-
And the government shall be upon his shoulder – The sense of this passage is, that he shall rule, or that the government shall be vested in him. Various interpretations have, however, been given of the phrase ‘upon his shoulder.’ Some have supposed, that it means simply he shall sustain the government, as the shoulder is that by which we uphold any thing. Pliny and Cicero thus use the phrase; see Rosenmuller. Others, that it means that he should wear the royal purple from a child. – Grotius. Lowth supposes that it refers to the ensign of government – the scepter, the sword, the keys, or the like, that were borne upon the shoulder, or suspended from it; see the note at Isaiah 22:22. It is evident, from this latter place, that some ensign of office was usually borne upon the shoulder. The sense is, that he should be a king, and under this character the Messiah is often predicted.
An additional comment from Jamieson-Fausset-Brown Bible Commentary
government … upon … shoulder—The ensign of office used to be worn on the shoulder, in token of sustaining the government (Isa 22:22). Here the government on Messiah’s shoulder is in marked antithesis to the “yoke and staff” of the oppressor on Israel’s “shoulder” (Isa 9:4). He shall receive the kingdom of the earth from the Father, to vindicate it from the misrule of those to whom it was entrusted to hold it for and under the Most High, but who sought to hold it in defiance of His right; the Father asserts His right by the Son, the “Heir of all things,” who will hold it for Him (Da 7:13, 14).
How beautiful Jesus has been given the government. He will rule perfectly. All decisions, actions, mercies, and justice will be meted out in perfect harmony with His character.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. (Matthew 28:18)
God has given us a glorious gift in Jesus Christ, Messiah and Ruler.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).
Yesterday I’d begun a multi-part series looking at this wonderful verse of scripture. I’d posted some comments from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought. We’d looked at the first part of the verse, ‘For unto us a child is born’.
A son – This word does not differ materially from the word translated child. In the future scenes, as they passed before the mind of the prophet, he saw the child, the son that was to be born, and described him as he appeared to his view – as a child. Fixing the eye on him, he proceeds at once to designate his character by stating the appropriate names which he would bear.
Is given – The Messiah is often represented as having been given, or sent; or as the rich gift of God; the note at Acts 4:12; John 3:16; Ephesians 1:22; John 17:4. The Messiah was pre-eminently the gift of the God of love. Man had no claim on him, and God voluntarily gave his Son to be a sacrifice for the sins of the world.
And the government shall be upon his shoulder – The sense of this passage is, that he shall rule, or that the government shall be vested in him. Various interpretations have, however, been given of the phrase ‘upon his shoulder.’ Some have supposed, that it means simply he shall sustain the government, as the shoulder is that by which we uphold any thing. Pliny and Cicero thus use the phrase; see Rosenmuller. Others, that it means that he should wear the royal purple from a child. – Grotius. Lowth supposes that it refers to the ensign of government – the scepter, the sword, the keys, or the like, that were borne upon the shoulder, or suspended from it; see the note at Isaiah 22:22. It is evident, from this latter place, that some ensign of office was usually borne upon the shoulder. The sense is, that he should be a king, and under this character the Messiah is often predicted.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).
How rich and full of truth this verse is! How complex with spiritual meaning, yet can be read and understood even by children! How great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence! How faithful a promise, and how comforting a thought!
Barnes Notes comments on all the parts of the verse. Let’s look at a few excerpts of the commentary today and tomorrow. “For unto us a child is born…”
For – This is given as a reason of the victories that were predicted in the previous verses. That it has reference to the Messiah has been almost universally conceded; and indeed it does not seem possible to doubt it. The eye of the prophet seems to have been fixed on this great and glorious event – as attracting all his attention. The scenes of coming times, like a panorama, or picture, passed before him. Most of the picture seems to have been that of battles, conflicts, sieges, dimness, and thick darkness. But in one portion of the passing scene there was light. It was the light that he saw rising in the distant and darkened Galilee. He saw the joy of the people; the armor of war laid aside; the image of peace succeeding; the light expanding and becoming more intense as the darkness retired, until he saw in this region the Prince of Peace – the Sun of Righteousness itself. The eye of the prophet gazed intently on that scene, and was fixed on that portion of the picture: he sees the Messiah in his office, and describes him as already come, and as born unto the nation.
Unto us – For our benefit. The prophet saw in vision the darkness and gloom of the nation, and saw also the son that would be born to remove that darkness, and to enlighten the world.
A child – This word usually denotes a lad, a boy, a youth. It is commonly applied to one in early life; but no particular stress is to be laid on the word. The vision of the prophet is, that the long-expected Messiah is born, and is seen growing up amidst the surrounding darkness of the north of Palestine, Isaiah 9:1.
Is born – Not that he was born when the prophet spake. But in prophetic vision, as the events of the future passed before his mind, he saw that promised son, and the eye was fixed intently on him; see the Introduction, section 7, and the note at Isaiah 1:1.
Almost a third of the Bible is prophecy, and though some of it is fulfilled, much of remaining prophecy is unfulfilled. What is to come? Can we know the future? What did Jesus say will happen? Is prophecy too complicated to understand? This book contains essays explaining the future history of believers and non-believers alike. What is the Rapture? Does Israel have a future? What about the nation of Egypt? Jordan? What about the timing of prophesied events? The author uses proper interpretation, scripture and commentaries from noted theologians to explain answers to these questions and more. Prophecy is the ultimate encouragement because it demonstrates the faithfulness of Jesus and His sovereign control over all things, including the history of man.
Also available is the first book in the series, Encouragement In Grace. It’s at the Amazon Kindle store here.
The creation itself groans under the weight of the curse laid upon it.
And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; (Genesis 3:17a)
For we know that the whole creation has been groaning together in the pains of childbirth until now. (Romans 8:22).
And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.” (Luke 19:39-40)
For the stone will cry out from the wall, and the beam from the woodwork respond. (Habakkuk 2:11)
the stones, &c.—Hitherto the Lord had discouraged all demonstrations in His favor; latterly He had begun an opposite course; on this one occasion He seems to yield His whole soul to the wide and deep acclaim with a mysterious satisfaction, regarding it as so necessary a part of the regal dignity in which as Messiah He for this last time entered the city, that if not offered by the vast multitude, it would have been wrung out of the stones rather than be withheld (Hab 2:11). Commentary Critical and Explanatory on the Whole Bible
A humble praise to the Lord of all creation, the One who has the very earth in His hands. The King of all Glory- Psalm 24:1-4
The earth is the Lord’s and the fullness thereof,
the world and those who dwell therein,
for he has founded it upon the seas
and established it upon the rivers.
Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
He who has clean hands and a pure heart,
who does not lift up his soul to what is false
and does not swear deceitfully.
In response to Bible reading, prayers, and devotional this week, I offer my own humble praise to the Lord, who will release the earth and all its believing inhabitants from the curse. Our hearts will be refreshed and made free from sin’s presence. The earth itself will flourish without tempest or stain. What a day that will be!
May the frothy brine
hurling itself upon the stony shores
and heaving in boundless surge
soon whisper your glorious name
in serene tranquility.
May the trees which quiver and shake
in unending winds
driven relentlessly against them,
soon stand as majestic towers of tranquility,
affirming your creative glory.
May the ground under the feet
of the righteous and wicked,
fields and foundations that reel like a drunkard,
soon quell in serene repose
placid under the nail scarred soles of the returning King.
May the earth disgorge its dead-
some to eternal life and others to unending contempt,
yet all to cry out that Jesus Christ is Lord,
to the glory of God the Father.
~ By EPrata
[Inspiring verses: Philippians 2:11, Zechariah 14:4, Isaiah 24:20, Luke 19:40]
Bob Schieffer is a political reporter. Out of the total 58 elections the United States has enacted since the beginning of our elections process, Schieffer has covered 14 of them. His perspective is valuable by virtue of his lengthy experience as knowledgeable observer throughout 56 years. Yesterday he said the following:
I have seen a few [elections], but I’ve run out of ways to say I’ve never seen one like this. It’s as if the nation is enduring some kind of curse,” Schieffer said on the CBS Evening News Monday.”
Even the non-saved person such as Mr Schieffer knows and understands God’s hand upon the earth and on this nation. We have turned our back on God in all the ways possible and as a result, we are under judgment. God’s hand upon us is not one of soft care but hard abandonment. Romans 1:18-32 has the progression- we have had a sexual revolution, we then had a homosexual revolution, and now we have such reprobate minds we can’t even declare for certainty what our own biological gender is. The nation IS under a curse. Obviously the curse is so palpable that even the blinded mind can detect it.
Schieffer went on to say, “What should we expect next – that it will rain frogs? I wouldn’t bet against it.”
His reference of course is to the biblical plagues God sent upon the Egyptian Pharaoh who would not let the Israelite people go. The plague of frogs was the second plague, as we read in Exodus 7:25–8:15. I surmise that Schieffer’s reference here is to the unnatural conditions one finds in the United States, as compared to previous elections and conditions upon which candidates had promised to fix. How interesting that when one comes up against an unnatural condition, one’s mind turns to the Bible and its plagues or other events in which to compare.
Finally, Schieffer said,
“We tend to call every election the most important of our lifetime, but this one might well be. Those of you who are voting for the first time, take it from me – this election is not business as usual,” Schieffer said. “This one is different – and not in a good way.”
It does feel different. Time will show just how different. It says a lot on how far down the judgment path this nation has traveled since 2008 when many, many folks detected an evil supernatural quality to Obama, so much so that lots of folks thought he was the antichrist. And now they are feeling this election with its crop of candidates is worse? That’s saying something.
When God abandons a nation, He gives us the leaders we deserve. In His judgment against Judah and Jerusalem, He gave them mere boys to lead. (Isaiah 3:4). Later in Isaiah 3 we see that sometimes as a judgment He gives them women to rule over them. (Isaiah 3:12.)
In Isaiah 19:11-12 we see that the nation’s wise men had become foolish, their wisdom vaporizing like dew on a warm day. They could not deal with the crises at hand and had become helpless to fix them. This is because they were ignorant that God’s judgment was the cause.
If any of this sounds familiar, it should. These cycles of blessing and judgment have gone on since the Garden and they will until Jesus concludes His redemptive plan. Humans have always been either one of two things, sinful or righteous in God. If they are sinful they do not know God and worship the creation. Their foolish hearts are darkened and their minds cannot think correctly. If the people of a nation are righteous in Christ, they (we) submit to the temporal happenings with grace and good humor.
Despite the hoopla over the US Presidential Election, God’s redemptive schedule is still on track. Nothing is hindering it, nothing is throwing it off balance or behind schedule. Even if frogs rain down on post-election morning, I will still praise my Savior for His grace and works. This nation is enduring a curse. However, His children are never cursed. Our standing in Him is made righteous through Christ, and our citizenship is in New Jerusalem. Presidents come and go, but our Ruler is eternally on His throne.
Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:12).
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