Posted in prophecy, Uncategorized

Spiritual warfare is real

This post appeared on The End Time on May 24, 2011.

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I was at some friends’ house, and after dinner we played a Bible trivia game. Here is one of the questions:

“How many angels are named in the Bible?” At first blush the answer seems easy. Can you guess? Pause.

Answer: Three. Michael, Gabriel, Lucifer. Most of the teams gave the answer as two, Michael and Gabriel. Those two are easy to remember, but we forget Lucifer was an angel, who is that old serpent, satan.

Angels have many jobs.

Luke 1:19 we read of the messenger angel Gabriel-

The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.”

In Daniel 10:13 we read of Michael the warrior angel, who is an archangel-

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Paul reminds us of the hierarchies of angels, both good and fallen:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him (Colossians 1:16)

Ephesians 6 is the famous chapter where Paul reminds us that we are in enemy territory here on earth, that the territory has a hierarchy, and that we are always at war, (whether we know it or not):

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Ephesians 6:12)

We often forget about Lucifer as an angel, his name means star of the morning, or shining one. Isaiah laments Lucifer’s fall from the high holy place of guarding God’s throne, to his low position of evil rebel destined for the hell (Matthew 25:41).

Hebrews and Revelation together show us that about a third of the angels fell with Satan. (Hebrews 12:22; Revelation 12:3-9). Hebrews also reminds us, “Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.” (Hebrews 13:2).

If angels visit us and engage with us on a personal and even intimate level (‘hospitality’ translated, “in one’s home”, “receive as a guest”) then who is to say that we are always visited by the good angels? Sometimes we are visited by the bad ones, too. Probably more than sometimes, probably we’re visited by them often.

I was in another friend’s home, and I mentioned that a pastor’s latest series is on spiritual warfare. She replied, “Oh! I don’t even like to think about spiritual warfare!” I was stunned by this, she being a seasoned Christian. I remarked that we are at war whether we like to think about it or not.

Not only are we in war against the principalities and powers and rulers of darkness, but we are war against our own sin nature!

Because of sin, the earth is a battlefield. Satan and his angels battle for souls every day. 1 John 5:19 tells us that the entire earth is under the jurisdiction, so to speak, of the evil one. In Luke 4:5-6 satan tempted Jesus in the wilderness, and in one of the temptations, offered Jesus all the kingdoms of the world. Jesus didn’t rebuke satan for making that claim.

In Ephesians, Paul tells us to pray and to wear our spiritual armor. 1 Timothy 1:18 Paul tells Timothy to prepare for the battle. 2 Corinthians 10:2-4 describes the kind of war we Christians are in. There is war-like language all throughout the New Testament, referring to the fact that we ARE in a war. It is a spiritual war, but a war that has eternal consequences for each participant.

I was struck by the two incidents – the Bible trivia question about Lucifer where it was so easy to forget he is really an angel, and the Christian who dismissed spiritual warfare topics as something unsavory she doesn’t like to think about.

Christian, be aware that we are dwelling in enemy territory, and this is not our home. Our own flesh and blood is an enemy.

We are unwanted intruders on earth. We are under attack all the time. Not daily, but frequently and constantly. We are attacked by demons, by our own sin, and by the curse of the world. We are in a war and that war will not be concluded for us individually until we die or are raptured. That war for all of us as a body in Christ will not end until after the 1000 year Kingdom when satan will be let out of the pit, will foment one last war and he will be squashed and sent to the lake of fire forever.

But remember an even greater truth. Unlike every other warrior who ever fought in a war, we know the outcome prior to the war’s end! We may be battling, but “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.” (1 John 4:4).

Jesus won the war for us, on our behalf and in obedience to the Father’s will. Jesus is the victor, and through Him we win the war. So, battle on in confidence, but never forget we are in a war.

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Further reading

Sometimes the subject of spiritual warfare draws out people who teach wacky theories or treat the subject either to lightly or too heavily. Here are some credible resources on the subject I can recommend

Truth or Territory: A Biblical Approach to Spiritual Warfare, book by Jim Osman

John MacArthur sermon series: Spiritual Warfare: Fighting to Win

Ligonier article: Our Ancient Foe

Posted in prophecy, Uncategorized

Prophecy thoughts

Here are various thoughts on prophecy from me.

When men misuse the teachings of the Savior for their own evil ends it is a heinous thing to watch. It is written, “But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;” (2 Peter 2:12).

God means what He says. He will not be used, abused, or mocked.

Apostasy is a brutal condition, far worse than most Christians think.

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Often, the bible will predict owls to come to roost on places that are waste places, or ruins, or uninhabited. Same with vultures and eagles. The picture that had formed in my mind of reading the articles related to the snowy owls coming to roost silently all over the US was the verse of the angel at the end of the Tribulation calling the birds to feast on the dead. It is called The Great Supper of God

And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God,” Rev 19:17.

This moment is after Jesus bursts back onto earth on a white horse with His saints following, and slays all those hundreds of millions assembled at the battle of Armageddon. The angel then calls to the birds to come eat the dead.

Ezekiel 39:17 at the end of the Gog-Magog war depicts God’s use of His birds

Son of man, this is what the Sovereign LORD says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood.”

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No matter how serious the news is, His constancy, His sovereignty, His plan, and His ways are Good. Even if you feel you do not have much to praise Him for, you DO! Seek ways to thank Him. He is active in our lives to the n-th degree. Nothing escapes His hand, from the most high work of salvation of souls, to the smallest sparrow’s needs. How much more, then, are YOU valuable to Him? (Matthew 6:25-26)

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Despite the Great Tribulation to come for the Jews, for the Middle East, for all those left behind who delayed their decision to repent and were not raptured, the LORD is merciful! He saves His people personally, from the first day to the last days invading Gog-Magog coalition. He says He will send mercy upon the Jews, look at this verse-

I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel, declares the Sovereign LORD.” (Ezekiel 39:29)

He will pour out His spirit. POUR. Not ration it out. Not mete it out. Not distribute it. Not send it. Not give it. POUR it. When you pour something it means “To stream or flow continuously or profusely.” The Hebrew word in use here means translated, “to gush”. That is what I mean by the LORD being merciful. He gives so freely, so copiously. He is good and gracious. He has not forgotten His people the Jews, nor will He forget His sheep living now on a fallen earth with terrible sins all around.

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JESUS IS COMING SOON! He has always been imminent. I pray you live with that imminence in your heart and mind.

Brethren, examine yourselves to see if you are in the faith.

Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you–unless, of course, you fail the test?” 2 Corinthians 13:5.

It would be devastating to fail the test. How do you know that you are in the faith?

Because you are sensitive to sin.

Because when you are tested, your faith grows stronger, not weaker.

Because you bear forth fruit

How to detect a false conversion

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Jerusalem is the center of the world

Israel is the center of the world. We know this because in Genesis 12:3 God said to Abraham- “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” Israel is the lens through which God judges nations. What happens to Israel affects the entire world. (Above, Bünting clover leaf map. A 1581 woodcut, Magdeburg. Jerusalem is in the center, surrounded by Europe, Asia and Africa.)

Other nations and cities have incorrectly named themselves the center of the world. When Rome was at its height as a city and as an empire, it called itself the center of the world and even marked the spot with a tower and a plaque. The Romans installed the marker dubbed “navel of the city of Rome” (Umbilicus Urbis Romaen) in the Forum, from which all distances to the ends of the civilized world were marked. It was mile zero. This marker was one of the first things I had wanted to see when I visited Rome, because my travels around Italy, even over obscure and distant dirt back roads, invariably led to a road sign pointing to Rome. It is true, in Italy, all roads lead to Rome.

Ecuador is named after the equator, which runs through the country. A museum complex marks the spot and it is called “Mitad Del Mundo” or Middle of the World. Wikipedia says its 30-meter-tall monument, built between 1979 and 1982, was constructed to mark the point where the equator passes through the country in the geodetic datum in use in Ecuador at that time. I was one of the thousands of goofy tourists who have stood with one foot on one side of the painted red line representing the Equator, and the other foot on the other side, laughing while someone takes a photo of me. It was an interesting place, and I really liked the red line of the physical representation of the middle of the world. (photo right, of the Mitad del Mundo, by Elizabeth Prata)

But Jerusalem is really the navel of the world. In the Middle Ages it was even depicted that way. Did you know, that the Hereford Mappa Mundi, drawn in circa 1300, depicted Jerusalem as the center of the world? In the Church of the Holy Sepulchre in Jerusalem there is also an omphalos, Greek word for belly button or navel. The existence of this stone is based upon the medieval thought that Jerusalem is the spiritual if not geographical center of the world.

In all of history, there’s never been a distinct people group who dwelled outside of a national homeland for thousands of years yet retained their identity like the Jewish people. There has never been a people on earth restored to their homeland after dozens of generations. There has never been a case where generations upon generations who forgot their own language and let it die, had it restored to the entire nation. No people, that is, except for God’s people in God’s land.

This tiny nation is mighty in many ways, because her very existence has generated hate and war since her birth. Just existing provokes the world into hating her. Allowing her to make her own sovereign decisions as a nation inflames the world (satan).

And again, war will come to her but that time it will be one of the last times. We know from prophecy that the Gog-Magog war will be a surprise attack on Israel as stated in Ezekiel 38-39. We know that Damascus will be destroyed (Isaiah 17:1) indicating some kind of war-like event that obliterates the world’s oldest continuously inhabited city. Psalm 83 has variously been interpreted as either an intercessory prayer about a war, or a foretelling of a last days war. And Armageddon, the last war, will occur. The list of wars is long. There will be so many wars that peace does not exist anywhere from the moment the 2nd seal is opened in Rev. 6:4 when peace is taken from the earth, until Jesus returns to restore peace Himself.

Pray for the peace of Jerusalem!
“May they be secure who love you!
7Peace be within your walls
and security within your towers!”
8For my brothers and companions’ sake
I will say, “Peace be within you!”
9For the sake of the house of the LORD our God,
I will seek your good.
Psalm 122:6-9

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Holy Fear: The Great Earthquake, part 3/3

This series first appeared on The End Time in March 2011. Today’s essay has been edited & updated.

Part 1 here
Part 2 here

“The earth shook and trembled; the foundations also of the hills moved and were shaken, because He was wroth.” (Psalm 18:7).

The USGS essay regarding the historical New England earthquake of 1727 and its aftermath continues

“The people of New England were affected by this earthquake as they had never been before, being fearful of divine judgments for their sins and lax responsiveness to the call to religious duties. The clergy taught them that it was “a loud call to the whole land to repent and fear and give glory to God.” The next morning great numbers of the inhabitants of Boston gathered at the old North church for prayer and other religious services. The fear of further immediate danger was somewhat dispelled in the pleasant sunlight, but as soon as the sun had set their fright returned, and in greater numbers than in the morning the people crowded to the old Brick church, which could not hold them. The old South was then opened, and those who failed of admission to the Brick church flocked thither, and that was also filled. Rev. Thomas Paine of Weymouth, Mass., and some other ministers, tried to prove to their congregations that the earthquake had not a natural cause, but was a supernatural token of God’s anger to the sinful world.”

“The selectmen of Medford, Mass., appointed the next Wednesday as a day to be observed by fasting and prayer on account of the earthquake; and Lieutenant-governor Dummer recommended that Thursday should be kept in the same way for the same purpose throughout the province. Many sermons delivered on the latter and other days were printed and are still extant. In Salem, Mass., a meeting was held on Saturday at the upper meeting-house (then so called) which was attended by the largest congregation that was ever in that edifice.”

They repented, the fasted, they prayed, and they entreated. The people fell down before a mighty God and supplicated in proper Holy Fear.

In his sermon “A Holy Fear of God and His Judgments” John Cotton defined Holy Fear:

–Trembling for fear of God implies our solemn an awful apprehensions of the great God, who brings such judgments upon us

–Trembling for fear of God means that we are sensibly touched and affected with the consideration of the judgments that are or may yet be brought upon us.

–Trembling for fear of God means our humbling ourselves exceedingly before Him who is thus visiting and threatening us.

Do we tremble? Rarely. We strut, we dismiss, we forget the power He wields, and holds back. Holy Fear, repentance, and awe of His majesty are not popular topics today. Prosperity, ecstatic experiences, all paths leading to heaven are the topics of today, when the bible is even referred to at all.

I remember the bright fall day of September 11, 2001. I was in my newspaper office happily writing the last of the articles for upcoming publication, and then my world shattered. Planes smashed into the Twin Towers in NYC, the Pentagon in Washington DC (where we lost a home town boy) and into the Pennsylvania ground. Our complacency was gone and the world never looked the same after that day.

More to the point, the event shook all of us in America. The next Sunday, churches were full. People wanted – needed – answers. Intuitively we knew any answers that came from ourselves would be inadequate. We sought them from ‘somewhere or something else.’

The rush to church was short-lived, as it inevitably must be in a pagan nation.

After 9/11, a short-lived rush to church: Mark Chaves on how church business boomed briefly after 9/11

Church Attendance Back to Normal

Repenting. Falling down on our faces. These are proper responses when disaster strikes. It’s intuitive that people do these things because as Romans 1:18-20 shows us, we all know, saved or not, that God exists and is in control-

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse.

Do we weep day and night for our own sins, faults, and failures? Do we weep for neglecting to give glory to God? We do not react thus: “When I heard, my belly trembled; my lips quivered at the voice; rottenness entered into my bones, and I trembled in myself.” (Habakkuk 3:16).

We shake our heads at the poor folks way over there experiencing natural disaster, such as the Hawaiians losing their homes to the volcano, and we move on. We do not do the first and proper thing: repent. I am talking to believers who may have forgotten what it means to be a sinner falling into the hands of an angry God.

Why are not the churches in America full today? Why are not people weeping at altars, seeking forgiveness? Do we evidence a Holy Fear? No, we talk of prosperity with a flashy smile.

Rev Cotton finishes, “Oh, what need we have then to cry mightily unto God that He will make the impressions lasting on the souls of parents, children, young, old, rich, poor, bond and free! We have done it already. We will continue to do it, and we hope the Lord will not turn away our prayers nor His mercy from us.”

Will the dreadful impressions of God after 9/11-Japan quake-Indian Ocean Tsunami-Joplin tornado swarm-Hawaiian volcano- etc last in you? In me? It is an awesome thing to see His power in creation. It’s even more powerful to see His work in a human soul.

Give glory to God for His power. Give glory to Jesus by repenting, and living an obedient, honorable, and moral life in Him.

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Holy Fear: The Great Earthquake, part 2/3

This series first appeared on The End Time in March 2011
Part 1 here

The events of late summer-early Fall in New England, described in Part 1 of this three-part essay, were fear-inducing to a high degree. The strange events culminated in an earth-shaking display of mighty power, ripping into the consciousnesses of thousands of slumbering Colonials at a quiet moment in the middle of the autumn night. People ran shrieking out of their homes in their night-clothes, never having experienced such an earthquake before.

Then as now, people try to make sense of the events. Many a preacher was spiritually burdened to preach about it on the next Sunday, and one such was the New England preacher, John Cotton. (1693-1757). The old Puritan preachers were learned, well-versed in the bible, and devout. Most importantly, they preached the correct response to an earth-shattering event: Holy Fear.

We don’t evidence much Holy Fear these days, it is not a popular topic. But Rev Cotton did, and here are a few excerpts to his eminently readable and wonderful sermon. I encourage you to read it in its entirety. Part 3 of this essay will examine how the people of today respond to a similar earth-shaking event. In his sermon, Rev Cotton lays out the procession of thought throughout:

————-begin John Cotton sermon————–

 

DOCTRINE. The condition and circumstances of a people may be such that their flesh may well tremble for fear of God, and they may wisely be afraid of His judgments. In the prosecution of this doctrine I will show:
1. What is meant by the judgments of God and what judgments we are exposed to that we ought to be afraid of.
2. What is meant by trembling for fear of God and being afraid of His judgments.
3. That our condition and circumstance are such that we have abundant reasons and occasions to tremble and be afraid.

A Holy Fear of God and His Judgments
by John Cotton (1693-1757); Preached November 3, 1727
My flesh trembleth for fear of Thee; and I am afraid of Thy judgments” (Psalm 119:120)

To fear God means that we adore His sovereignty and righteousness even in His awful dispensations and that we employ our serious, devout, and solemn thoughts on these an other glorious excellencies and perfections of Almighty God displayed in His judgments. They must be the subject of our frequent and solemn meditations so that we may always maintain in our hearts suitable apprehensions of the great God who sends His judgments upon us.

Surely the consideration thereof should fill us with the greatest fear and concern of spirit that God has been so provoked that He has had to come out against us in His anger and to threaten our utter ruin and desolation

Did we ever have more reason to stand trembling before God under fearful apprehensions of impending vengeance when we consider the many scandalous, provoking evils abounding among us including oppression, injustice, fraud, deceit, falsehood, evil speaking, pride contention, intemperance, drunkenness, unchastity, excessive and inordinate love of the world, and may I add, the rudeness and profaneness of young people? God Himself, and our duty to Him, is evidently neglected and forgotten by many, and a form of godliness is maintained and kept up without the life and power of it. The sacred and dreadful name of God is dishonored and blasphemed by profane cursing and swearing. His holy Sabbaths, instead of being strictly observed and sanctified, are very much profaned by idle, vain, trifling and unsuitable conduct. Some forsake the house of the Lord, frequently neglecting and needlessly staying away from the public worship of God. Has not manifold contempt been put upon the Lord’s holy ordinances and institutions? Are there not many who disregard coming to them in a serious and worthy manner? Must we not acknowledge that mutual Christian love and charity grow cold? Are not both the love of men to God and the love of men to their neighbors treated with a visible coldness and indifference that clearly mark the lack of the power of godliness? Alas, for this people!

Are not the iniquities I have just described, and many more, prevailing among us and testifying against us, loudly proclaiming our impiety and great degeneracy, declaring that we are an impenitent, incorrigible, and unreformed people still, ripening rapidly for a destruction without remedy? Surely then, if this is the case with us, we have reason to tremble for fear of God and to be greatly afraid of His judgments. We might wisely be afraid of temporal plagues and judgments of a far heavier and sorer nature than we have yet been visited with, for the transgressions of God’s covenant people are exceedingly provoking to Him and richly deserve to be severally punished. I beg of you, do not forget that our sins are the more offensive and provoking to God for we are a people in covenant with Him.

What awful symptoms there are of blindness and hardness of heart right in our midst. Ought we not to fear that men are dreadfully blinded and hardened in their sins when there is not so much as external reformation in connection with such an awful judgment of God as this earthquake?

We learn from this text that it is not cowardly to be afraid of God’s judgments but very agreeable to true Christian courage.

God is no fit match for us to contend with. No one has ever hardened himself against Him and prospered (Job 9:4). He is our Creator, we are His creatures. We are as clay in the hands of the potter. He is the King of Kings and the Lord of Lords. God cannot err on His end, as the princes of this world may in the execution of their displeasure through impotency or want of knowledge, for He is infinite in knowledge, wisdom, and power, and there in no comparison between infinite and finite. It is not cowardly then to fear God. Our Saviour advises us,

Fear not them which kill the body, but are not able to kill the soul; but rather fear Him which is able to destroy both soul and body in hell.” (Matthew 10:28)

Such wise fear is agreeable to true Christian courage. This should be expressed in our lives by maintaining a reverential fear of God upon our minds, in fighting against the enemies of our salvation; in mortifying our lusts; in steadfastly persevering in all the duties of our holy religion; in not disobeying His commands, despising His judgments, scorning His rod or setting ourselves in opposition to His threatening, which is the most daring and prodigious folly and madness and will be found so in the end.

How very surprising and amazing was the first sudden shock and convulsion we felt! Our houses and beds were shaking, and the earth was trembling and reeling under us like, I suppose, none ever felt in this part of the world before. And how many times has the awful noise been repeated, though not to such a fearful degree? Well may the people in this city and in the country round about be filled with the surprise and consternation of which we see and hear. Multitudes seem to be under great conviction, distress, and concern about their soul and eternity. Oh, that the impressions might abide until conversion to God is accomplished and the great work of their salvation is completed.

————-end Cotton sermon—————-

Rev Cotton was fearful that the initial impressions regarding a just, angry, and powerful God would diminish in the light of day and diminish even further as time passed. How well the Reverend knew the sinful nature of craven men. But the response Cotton preached is the ONLY proper response to a God who is wroth with us. He is the Creator, we are His creatures! We are clay in the hands of the potter. We should fall down before Him, seeking forgiveness as we entreat Him to forgive our sins. But do we? Part 3 coming up.

cracked sidewalk

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‎Gardens of Damascus

‎Gardens of Damascus

No wonder the Moslems look upon Damascus as an earthly paradise. It is encompassed by gardens and orchards. These cover an area of over twenty-five miles in circumference. Here grow olive, fig, walnut, apricot, poplar, palm, cypress and pomegranate trees. In the above view we have a scene taken from the Jerusalem road in the western part of the city, and looking to the north a ridge of Anti-Lebanon is seen straight before us. In the richness of its soil, in the salubrity and semi-tropical character of its climate, in its varied vegetation, we find the reason for the constant association of Damascus with the thought of gardens.

It has been for four thousand years a garden. It is surrounded for miles with this splendor of verdure. Its gardens and orchards and far-reaching groves, rich in foliage and blossoms, wrap the city around like a mantle of green velvet powdered with pearls. The apricot orchards seem to blush at their own surpassing loveliness, and the gentle breezes that rustle softly through the feathery tops of the palms are laden with the perfume of the rose and the violet. Tristram, in his account of what he saw, says:

“Tall mud walls extended in every direction under the trees, and flowing streams of water from the Barada everywhere bubbled through the orchards, while all was alive with the song of birds and the hum of bees. The great apricot trees were laden and bent down under strings of ripe golden fruit.” Whatever changes may be made by the hand of man in Damascus, whatever changes in government and in commercial activities, the city is sure to be for all time a paradise of fertility and beauty.

Vincent, J., Lee, J., & Bain, R. E. M. (1894). Earthly Footsteps of The Man of Galilee and the Journeys of His Apostles. New York, NY;St. Louis, MO: N. D. Thompson Publishing Co.

gardens

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Throwback Thursday: Keep Your Eyes on the Prize!

fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:2 NASB).

I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:14) NASB)

 The above two verses remind us to keep our eyes and attention fixed on the prize: which is Jesus! When we shift our gaze from Jesus to the things around us, we lose strength, energy, and focus. The example below is used a lot in sermons and devotionals to demonstrate this concept. It is an oldie but a goodie. The following was published on The End Time in July 2010.

Florence Chadwick was a young woman in 1952 but had already swum the English Channel, both ways, and broke records doing it. That morning in 1952 she stood on the shores of California with intent to swim the 26 miles to Catalina Island. It was foggy. She was used to fog, rough water, and cold, having swum in these conditions since when was 11 years old so she was prepared for any conditions that may beset her on the long swim. It was so foggy that Florence could not see the support boats motoring around her to scare away the sharks. However after 15 hours of rough water stroke after stroke, she felt like she wasn’t getting anywhere. Despite encouragement from her mother and others in the support boat next to her, Florence wearied and asked to be taken out of the water. She soon discovered that she was half a mile from her goal.

Above, the Lubec Maine shoreline. There is lighthouse in this photo. Can you see it? 
[Photo by EPrata]

At a news conference the next day Florence said, “All I could see was the fog.…I think if I could have seen the shore, I would have made it.”

Florence tried again two months later. This time, she made it because she said that she kept a mental image of the shoreline in her mind while she swam.

This is the same scene as above after the fog rolled away. [Photo by EPrata]

Prophecy is not meant to BE the fog. It is knowable, profitable, and given to us for all education. It is a light to keep in our heart as to the immutable existence of God, His eternal promises, and the goal for every believer, to reach the eternal Lighthouse. Jesus meant for prophecy and His promises to the believer to be the mental image for us to hold dear as to the goal. Do not give up half a mile from the finish line! He is near, He is coming. Do not wander, drift, be swept away by currents taking you far from the goal. May every stroke of your swim toward eternity be as vigorous as the one before. Pray for that vigor. The Holy Spirit is there to help us:  “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;” (John 14:16)

If you knew that the Rapture was tomorrow would it change your decision not to study the Bible today? Not to pray? Not to help someone? If you knew it was next week, or next year, how differently would you act as a Christian? You’re tired. We are all tired. The wages of sin splash up on us, and sometimes splash into us. It is wearying holding firm against the current. But keep the goal in mind! Some fine morning,t eh call will come, and the fog will lift and we shall see Him clearly, in blazing glory and light!

What a day that will be!

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Ancient brick making in Palestine: Photo

So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, “You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.” (Exodus 5:6-9)

Photos from Palestine from the late 1800s an early 1900s are a joy to view, because the methods of the people, dress, and vistas were largely unchanged from the days Jesus walked. It was only in the 1930s and 40s that development began in earnest and especially after Israel became a nation again in 1948 that things began to modernize and the old ways were vanishing.

In the 1800s, as travel became easier with trains and modern steam ships, many upper class men and women in Britain or America took a Grand Tour of Europe. Interest grew and soon many expeditions to Palestine took place. The Ottoman lands were such a curiosity that a plethora of Travelogues to the Middle East burgeoned in the 1700s to early 1900s.

Travelogues of Palestine are the more than 3,000 books and other materials detailing accounts of the journeys of primarily European and North American travelers to Ottoman Palestine. An in depth survey of Palestine topography, and demographics was done by the Cartographer, Geographer, Philologist. The number of published travelogues proliferated during the 19th century, and these travelers’ impressions of 19th-century Palestine have been often quoted in the history and historiography of the region…

One such travelogue book in my Logos Software is Earthly Footsteps of the Man of Galilee, and another is the one I’ve quoted below, Egypt Through the Stereoscope. The stereoscope is “a device for viewing a stereoscopic pair of separate images, depicting left-eye and right-eye views of the same scene, as a single three-dimensional image.” That’s why the image below is a double image.

I’m going through Dr Abner Chou of The Master’s Seminary lectures on Exodus. (Note- that link will expire on July 31, 2018, as Wikispaces is closing and hosted lectures will go away unless you download them prior). I find it interesting to see what the brick making operation might have looked like and enjoyed this view from a hill above an Egyptian brick-making operation taken from a Travelogue Expedition in the early 1900s written by Dr James Breasted. The book is available today and is considered culturally important.

Anyway, enjoy this long-ago view of making bricks in Egypt, and imagine thousands of years ago the cries of the Hebrews as they toiled under the merciless overseers and merciless baking sun. Then the Lord raised up Moses…

brick making

Caption-

‎Just north of the chief ancient city of the Fayum, we stand looking nearly eastward over the ruins of Crocodilopolis. Behind us stretches the Fayum, rising at last to the vast waste of the Sahara, spreading out to the far Atlantic. Beyond the trees that mark the sky-line before us the Nile is twenty-five miles away.

‎Deep down under these ancient crumbling walls lie the scanty remains of a town at least as old as the twelfth dynasty kings, who 2,000 years before Christ recovered this district from the waters of the lake. They built a temple here sacred to the crocodile god Sebek, after whom the city was called by the Greeks, Crocodilopolis.… When the Greek kings, the Ptolemies, came into power, they used the rich fields of the Fayum as gift lands with which to reward their soldiers.… Some of the greatest products of Greek thought have turned up among the house ruins, such as the Constitution of Aristotle, poems of Sappho and innumerable fragments of Homer.…

‎We see here modern natives engaged in brick-making by the same methods that were employed five thousand years ago. The soft mud is being fixed under the feet of a fellah, while another at a table molds it into bricks. These are taken while still in the molds and carried to the yard by a third native who gently detaches them from the molds and leaves them to dry in long rows.… In spite of the lack of firing they make a very desirable wall; in a practically rainless climate they stand well.

‎From Egypt Through the Stereoscope, by James H. Breasted, Ph.D., with twenty patent maps and plans, 1905

Posted in prophecy, Uncategorized

Why eschatology matters (and hopefully making a comeback)

As you know, this blog is called The End Time, because we are in the end time. This is the period between Jesus’ first and second comings, where He is building His church. When His church is complete, He will call the Church home. It take it as a duty given by command in the Bible to be fervent with His message, since His return is (always) imminent and our duty then shall be no more. Redeem the time and act with eagerness every day, because the end time will end some day.

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:16-17).

Eschatology often gets a bad reputation as a doctrinal field of study because of the plethora of ‘theologians’ who either dismiss it entirely in dusgust, or who set dates, add newspaper eisegesis to it, or who are just plain “Kooks & Barneys“, as Pastor Mike Abendroth says. For some reason this field draws out the less solid teachers.

Other Christian fields of study such as Pneumatology, Hamartiology, Theology Proper / Paterology, Christology, Bibliology, Soteriology, and Ecclesiology don’t seem to draw out the kooks as much. Apologies to those of you who ARE solid expounders of ‘last things’! But it’s true. Eschatology gets a bad rap and quite often, it’s warranted.

I’ve noticed in the last ten years that it seems to be to be a low point in Eschatological study, maybe because of different -ologies falling in and out of favor. However in these last few weeks I’ve noticed credible ministries teaching on it. The Master’s Seminary had a series recently, from which I captured this screen shot from Dr. Nathan Busenitz teaching an introductory lesson to his series. One of the important reasons to study Eschatology is because as is stated below, one’s view of last things reveals one’s approach to interpreting scripture.

Holiness –  “Our future hope promotes present obedience.”

The Master’s Seminary also put forth an essay titled 7 Reasons Your Church Should Take Eschatology Seriously, an essay worth reading, for sure! Reason #1 of the seven:

People are interested in the future

Christians are interested in what the future holds. But if we do not teach eschatology, we are denying important biblical information for those who want to know what the Bible has to say about the future. We are also withholding a major source of the hope that the Scripture wants us to have.

At the Grace To You website, a blog series is underway, today’s installment is called The Eschatology of the Thief by Cameron Buettel

Eschatology is a hotly debated subject among modern believers. It concerns the study of the “end times,” last things, or future events in God’s redemptive plan. Its scope includes Christ’s return, the rapture, the millennium, future judgment, and God’s kingdom. Those are all broad and important issues—it’s understandable why a lot of ink has been spilled by people staking out their particular positions.
But there’s also an intensely personal aspect to our eschatological views. And that concerns the only two possible eternal destinations for every person who has ever existed.

I hope Eschatology as a Christian field of doctrinal study and preaching is making a comeback. Meanwhile please bookmark these three resources and enjoy their offerings so far on eschatology!

new jerusalem verse

Posted in prophecy, Uncategorized

The sun in prophecy

It’s spring. At this time of year here in the south the weather can be just as turbulent as my former home up in New England. In the south, spring means many days of cloudy and rainy weather. I can’t remember the last time we saw the sun, and we have had indoor recess for too many days to count.

I love the sun. When it comes out all bright and warm, it feels so good, doesn’t it! The golden hour at dawn and sunset is beautiful, when the sun’s shadows lengthen and the air seems to turn to liquid gold. The fluffy clouds sailing along against the blue sky seem to frame the yellow orb as it makes its way through the sky from low to high then low again. It’s an orderly celestial march, one we take for granted, even when the sun is hidden behind clouds. We know it will come back.

Except, one day, it won’t.

When we think of God we often think of Jesus, of God’s glory, His majesty or sovereignty. He is Creator, of course, but if we think of Him in this way we often restrict our thoughts to Genesis, when creation was first made.

His creative work wasn’t restricted solely to creating it. He sustains it, (Hebrews 1:3, Colossians 1:17), and He will UNcreate it. (Revelation 6). Then He will make all things new. (Isaiah 65:17, Revelation 21:5).

The sun is featured prominently in end time prophecy. In the first set of judgments, the Seal Judgments, the sun goes black as sackcloth. (Revelation 6:12). In Revelation 8:12 the Trumpet judgments, we read-

Then the fourth angel sounded: And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day did not shine, and likewise the night.

Can you imagine how scary that will be?

When the demons are allowed to leave the pit in Revelation 9:2, there are so many of them that the sun is blotted out by the cloud they make. In Revelation 16:8 the sun grows so hot that men are scorched just by being outside. In Revelation 19:17 an angel stands in the sun to pronounce judgment, and finally in Matthew 24:29 we read that after the end of the Tribulation, the sun, moon, and stars go completely dark.

This phenomenon of the sun going completely dark is mentioned not just in Revelation and Matthew, but Isaiah 13:10, Ezekiel 32:7, Joel 2:31, Joel 3:15, Amos 8:9, and Zechariah 14:6. And the sun is not dark for a moment or two but a period of time, likely days or even a few weeks. Do you see how important the sun is in prophecy?

God made the sun for us as a helper. In Genesis 1:14-16,

Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night.

With no sun or moon or stars, the darkness of the Tribulation people will endure will mirror the total sinfulness on earth. It will truly be a time of darkness, spiritually AND physically. The sun shines at His will and pleasure, and it is benign as a light giver as it was intended to be in Genesis or as hostile as a scorcher in judgment against us in Revelation. Again, at His will and pleasure. He is sovereign over all the universe, and the sun bends to his will.

The sun, our friend since the very first days that has given us light, seasons, and warmth, will behave in increasingly erratic ways until the very end of the end when “there shall be no more sun” at all. (Revelation 22:5). But this time, it will be because the glory of God will shine brightly, and there will be no more need of the sun.

And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

What a day that will be!

sun
EPrata photo