Posted in encouragement, Uncategorized

Throwback- Repentance brings blessing

A version of this essay was first published on The End Time in December 2011

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hand made cross 2
EPrata photo

I listened to a very good sermon on Sunday afternoon. Don Green is [was] the pastor of the Grace Life section of the Grace Community Church of John MacArthur. Green’s preaching Sunday on the “The Call to Repentance” was an eye opener. The verses were from the Sermon on the Mount of Matthew 5 and also Matthew 4:17.

His theme was not what you might expect. Repent, yes, but the call to repentance always has with it another part to the message, one that is often forgotten. When Jesus calls people to repent, there is always a blessing associated with it.

Pastor Green’s point was that we of course should call people to repent, yes, but do not forget to tell them they are blessed if they do! Matthew 4:17 says, “From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” This is the summary statement of Jesus’ Sermon on the Mount. In the sermon, He is explaining what repentance means. The verse from Matthew 4 is the summation, but the Sermon is Jesus explicitly teaching what He meant regarding repentance. Matthew 5:3-9, for example, is linked to the Matthew 4:17 verse in that Jesus now gets specific about what happens to a person on the inside when they repent.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the gentle, for they shall inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. “Blessed are the merciful, for they shall receive mercy. “Blessed are the pure in heart, for they shall see God. “Blessed are the peacemakers, for they shall be called sons of God.”

Look how many blessings come when a person repents and allows the Holy Spirit to change them on the inside! Jesus ended His sermon with reminding us that it IS an internal change. He said in verse 20:

“For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”  (Matthew 23:13). The scribes and Pharisees were the religious leaders of the day, but they were only righteous on the outside, with what they wore and what they said and how they acted. Their internal state was not one of humble repentance, and as a result they were cursed, not blessed.

The call to repentance is to:
–turn away from sin toward biblical righteousness
–in order to give irrevocable allegiance to Jesus
–and to receive divine blessing

Pastor Green’s sermon focused on understanding the third point, that with repentance comes blessing, and this shapes the way we explain the Gospel to people.

We call for repentance and warn of the justice from the Highest Court in the universe, from the most perfect Judge. Punishment for sins is real and must be declared to the unbeliever. This is our duty. But don’t leave it there, Pastor Green urged. Because love is part of the equation, too. Jesus blesses His children. He bought us with His blood as pardon from the justice they would likewise receive but instead blesses them when they do repent.

Nine times in Matthew 5 (NASB) Jesus used the word “blessed”. Nine blessings are pronounced! Also in Matthew 11, Matthew 13, Matthew 24, more blessedness is offered to those who do not take offense at Jesus, to those upon those who see and hear the message, and on those slaves who are doing the Father’s will. The change brought about at repentance comes with is blessings that start there and continue on the growing believer.

When you share the Gospel, love them enough to tell them of the justice for the sins, but also love them enough to tell them of the Lord’s blessings waiting upon them if they do repent. This is a good lesson for me, too.

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Was Achsah’s request too bold?

You do not have, because you do not ask. (James 4:2b)

So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him! (Luke 11:13)

The second scripture above from Luke is a story Jesus delivered just after teaching the disciples ‘The Lord’s Prayer’, in the section on how to pray.

We know of the more familiar examples of Bible people asking things boldly. David, Jeremiah Habakkuk, Job, Hannah…they all asked for things of the Lord and did so honestly, with raw intensity. There is no doubt that they were sincere believers who felt awe and reverence for God. They feared Him. Yet when it came time to pour out their heart in naked emotion or bold prayer requests, they did.

Here is a less well known example of someone in the Bible asking for something of her (earthly) father, boldly. Achsah. Here she is in scripture, Judges 1:12-15,

Toshiba Exif JPEG
EPrata photo

And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

Was Achsah too bold? Was she greedy? Was she rebellious in her asking when she should have remained meek and submissive? The Jamieson Fausset Commentary explains it this way

that is, when about to remove from her father’s to her husband’s house. She suddenly alighted from her travelling equipage—a mark of respect to her father, and a sign of making some request. She had urged Othniel to broach the matter, but he not wishing to do what appeared like evincing a grasping disposition, she resolved herself to speak out. Taking advantage of the parting scene when a parent’s heart was likely to be tender, she begged (as her marriage portion consisted of a field which, having a southern exposure, was comparatively an arid and barren waste) he would add the adjoining one, which abounded in excellent springs. The request being reasonable, it was granted; and the story conveys this important lesson in religion, that if earthly parents are ready to bestow on their children that which is good, much more will our heavenly Father give every necessary blessing to them who ask Him.

The last sentence of the commentary explanation harks back tot he verse from Luke above. And here is another short explanation of this small incident from Judges about Achsah, it is Matthew Henry from his Complete Commentary. The tenth commandment was “Do Not Covet.”

From this story we learn,

1. That it is no breach of the tenth commandment moderately to desire those comforts and conveniences of this life which we see attainable in a fair and regular way.

2. That husbands and wives should mutually advise, and jointly agree, about that which is for the common good of their family; and much more should they concur in asking of their heavenly Father the best blessings, those of the upper springs.

3. That parents must never think that lost which is bestowed upon their children for their real advantage, but must be free in giving them portions as well as maintenance, especially when they are dutiful. Caleb had sons (1 Chr. 4:15), and yet gave thus liberally to his daughter.

Ye have not because ye ask not! Now, just because we ask, doesn’t mean we will get what we ask. God is not a magic genie, bestowing upon us all that we desire. There are conditions to asking boldly of our Father in prayer. First, the rest of the James verse explains that sometimes we do not receive because we ask wrongly. If we are asking in order to indulge our passions, it will not be granted. If we regard iniquity in our heart, prayer will not be heard. (Psalm 66:18). There are other conditions, too, which if in place mean the prayer will not be heard, no matter how bold it is. (source with scriptures here,please look at the list).
Conclusion:

Prayer: Nothing is too great and nothing is too small to commit into the hands of the Lord!
— A. W. Pink

Our Father who is holy, will give good gifts. Be bold in prayer, be diligent in asking, be sure of the result.

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Further resources:

Sermon “Pray Boldly“, here John MacArthur explains the weird scene from Luke 11
jmac sermon “don’t be afraid to ask’

Charles Spurgeon’s sermon Have not because ye ask not? exposits the scene with Achsah.

Thomas Watson quotes on prayer, here at Grace Gems

Valley of Vision, The Prayer of Love

Posted in encouragement, testimony, Uncategorized

Sipping wine in the place where the grape is grown

In the late 1980s I was inspired by the movie Shirley Valentine, a film that depicted a middle-aged London wife unhappy with her boring husband and her dreary life. “I want to sip wine in the place where the grape is grown” Shirley had said. So she chucked her husband and her life and jetted off to sunny Greece, swam topless, had an affair, and decided to stay. I guess she liked the wine better than her husband.

grapes
Vineyard, Chiusi, Tuscany. EPrata photo

I was very much taken with the notion of changing one’s life. I was entranced by Shirley’s life mantra, of ‘sipping wine in the place where the grape is grown’. I had tried a conventional life, but my husband had chucked me, I was saddled with a house in a dreary climate and three jobs to pay for it. I wanted more. Sipping wine in places where it’s grown was certainly not the dying mill city of snowy Lewiston Maine. It bespoke of gentle Tuscan hillsides, green California dreams, or Greek whitewashed stucco. What a goal, Shirley, what a goal.

I went to wine places. California, Tuscany, South of France, rolling hills and grape vines abounding. But wine was just wine and the problem was the same. I met my goal. It was empty.

I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. …

What was the meaning of life? Where was permanence, solidity, something that would not disappear in a breath? Something that would give lasting joy, meaning, and purpose? What is man’s chief end??

Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. (Ecclesiastes 2:2-4, 11).

Question. 1. What is the chief end of man?
Answer. Man’s chief end is to glorify God, and to enjoy him for ever. Westminster Shorter Catechism

The Puritan Thomas Watson preached on this in his sermon, Man’s Chief End is to Glorify God

Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Pet. 4:11. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions. l Cor. 10:31. “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.”

Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living.

The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?
A. Glorifying God consists in four things: 1. Appreciation, 2. Adoration, 3. Affection, 4. Subjection. This is the yearly rent we pay to the crown of heaven.

Watson continued in his sermon to explain what and how to appreciate, adore, love, and submit to God.

King Solomon, who wrote Ecclesiastes concludes with the eternal wisdom:

Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of every human being. (Ecclesiastes 12:13).

Wine is vanity, travel is vanity. All we do when we relocate is bring our depravity with us. We are the problem. Godless, we are adrift in a sea of evil, wafting from one vain flurry to another. Drifting as dust motes upon an acid air, we leave evil, bring evil, and expire as evil. We believe ourselves to be maidens of rosy blush and coy innocence, when we are simply mud mounds cast upon miry shores. Godless, we are drenched with corruption.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. (Genesis 6:5,12).

When we are saved by His grace through faith, we are cleansed, our sin nature is given a Helper. We are dressed in white robes and stood on our feet, no longer to crawl in the dust like the serpent. We are given a will and testament that promises eternal peace, treasures, crowns, and dwellings in glory with the Savior. Our goal shifts to one of giving Him glory and enjoying Him forever.

What a goal, what a goal.

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The Isthmus of Life

This essay was first published on The End Time on March 9, 2013. I’d like to add to my essay, that you see how narrow an isthmus is. That is life. It is but a breath, a narrow strip whereupon we dwell for only a short time. Then the eternal boundless ocean of either wrath or glory will wash over us and we will be forever it its depths, either in torment or in peace.

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“I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of this life, between two boundless oceans.” ~John Wesley, 1747

An isthmus is a narrow strip of land connecting two larger land areas, usually with water on either side. A tombolo is an isthmus where the strip of land consists of a spit or bar.

The sandy isthmus or tombolo connecting
North and South Bruny Island in Tasmania, Australia

One of my favorite spots on earth is at Lubec Maine, and this shot is of the East Quoddy Lighthouse at Campobello Island, New Brunswick Canada. It is across from Lubec. The famous tides in this area rush in and rise to heights of thirty feet or more. This narrow spit of sand submerges in furious fashion when the tide comes in and covers it up.

If you are standing on the sand when the tide comes in you will find that the current stirs up the sand and pebbles and what you thought was solid to stand on becomes completely unstable. The forces of the water sweep you off your feet and carry you away. Your strength will not able to overcome the strength of the water. Its chilling effect weakens you and hypothermia sets in rapidly. The webpage for the lighthouse warns–

“If you become stranded on the islands by the tide, wait for rescue. Even former keepers of this lighthouse have lost their lives by misjudging the strong, frigid, fast-rising tidal currents, and tide-pressurized unstable pebble ocean floor, while attempting to make this crossing. During a summer in the 1990s, two visitors attempted to swim across this passage. One made it across, but the other was swept away by the current. After a rescue by boat, both had been stricken with hypothermia, were rushed to the hospital — and luckily, survived.”

The page ends with this warning:

DANGER!–TAKE NO RISKS & DO NOT LINGER!

We think of Wesley’s notion of life as an isthmus. It is narrow and temporary. The boundless oceans of heaven and hell are on either side, pressing in. Eventually the land gives way and we are carried away by one, or the other.

Which direction you go depends on your attitude toward Jesus. At the moment of your death, the difference in direction will all come down to one point, one only. Jesus. He will lift you from the hopeless, chilling waters of your looming eternity in hell and bring you to the warm bosom of Himself in glorious heaven. The difference in which boundless ocean you will spend your eternity is repentance. Repent and be saved!

What, then, is the connection between repentance and salvation? The Book of Acts seems to especially focus on repentance in regards to salvation (Acts 2:38; 3:19; 11:18; 17:30; 20:21; 26:20). To repent, in relation to salvation, is to change your mind in regard to Jesus Christ. In Peter’s sermon on the day of Pentecost (Acts chapter 2), he concludes with a call for the people to repent (Acts 2:38). Repent from what? Peter is calling the people who rejected Jesus (Acts 2:36) to change their minds about Him, to recognize that He is indeed “Lord and Christ” (Acts 2:36). Peter is calling the people to change their minds from rejection of Christ as the Messiah to faith in Him as both Messiah and Savior.

Repentance and faith can be understood as “two sides of the same coin.” It is impossible to place your faith in Jesus Christ as the Savior without first changing your mind about who He is and what He has done. Whether it is repentance from willful rejection or repentance from ignorance or disinterest, it is a change of mind. Biblical repentance, in relation to salvation, is changing your mind from rejection of Christ to faith in Christ.

What is repentance and is it necessary for salvation?

So this is the message: DANGER!–TAKE NO RISKS & DO NOT LINGER! Every day one lives on earth without knowing Jesus is a danger. You are taking risks with your eternity. Do not linger in repenting and placing your faith in Jesus.

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In My Seat: a 9/11 Pilot’s Story and the Providence of God

God is in sovereign control of every single thing on this earth, in heaven, and throughout the universe. He is at work providentially, invisibly. We would never have known this story until the video was made and the man told of this event. Yet known or unknown, this story of providence is repeated millions of times per day, every day, over and over, by Jesus, so that His plan will come to fruition at any given moment and at every moment.

Do not fear. This same Jesus has your life in His hand. He is orchestrating all things for your good and His glory. Whether His plan had been to put you in that seat, or to take you out of that seat, on any given day, His ministrations and ordination of events will come to pass. He is God, and there is no other.

This 15-minute video is WELL worth your time.

Synopsis:

September 10, 2001, First Officer Steve Scheibner packed his suitcase and waited for the phone call finalizing his assignment to fly American Airlines Flight 11, from Boston to Los Angeles. The call never came. In My Seat recounts the events leading up to Flight 11 and the subsequent death of Tom McGuinness in the seat that should have been filled by Steve Scheibner.

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Who was Asaph?

We read the Psalms and think of David. Slayer of giants, musician, singer, King, David was a man after God’s own heart. He was multi-talented and wrote many of the Psalms, which are songs. But did you know that David wrote only half of the Psalms? Solomon, David’s son and successor wrote 2 of them. Moses is assigned authorship of Psalm 90, a prayer. The sons of Korah wrote 11 psalms while Psalm 88’s authorship is attributed to Heman, and one is assigned to Ethan the Ezrahite.

Another group of 21 psalms is ascribed to the Asaph and his descendants. Asaph is assigned authorship of Psalms 50 and 73-83. So, who was Asaph?

Asaph was a Levite music leader, leading the Tabernacle choir. (1 Chronicles 6:33, 39). His name means “to gather together” which is a great name for a congregational music leader. He is mentioned along with David as skilled in music, and of course not only did he write songs and play instruments but he was also a skilled singer. Interestingly, Asaph is also a seer, (2 Chronicles 29:30) which is a prophet who sees visions.

SEER (chozeh). Generally synonymous with the role of the prophet (e.g., 2 Sam 24:11; 1 Chr 21:9; Amos 7:12). However, at times, it is used as a distinct term from that of prophet (2 Kgs 17:13). Seer, by connotation of the Hebrew word affiliated with it being connected to the idea of receiving a vision (חֹזֶה, chozeh), may be more connected to the idea of visions than the prophetic word, although this is not necessarily the case in all usages. Barry, J. D. (2016). Seer. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press.

In Psalm 73, of Asaph, we read that the author was angry and discontent with the sleekness and seeming prosperity of the wicked. He mourned their health and prosperity, and wondered if his own efforts at a narrow walk and holiness were in vain. Then comes the turning point of the Psalm at verse 16-17-

But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I discerned their end
. (Psalm 73:16-17).

It is this way with us. Until you enter the prayer closet, or the sanctuary, and inquire of God, you will be disgruntled. Communing with God in prayer or song relieves the stormy heart and soothes the troubled mind.

We’re grateful that the Spirit inspired the Psalms and included them in the Bible for us to be refreshed by. We see that the human condition of faltering, wondering, coveting the wicked’s prosperous way are not new. We see also that our faithful God is always there, and can and does comfort us. As Asaph ended his Psalm,

For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
28But for me it is good to be near God;
I have made the Lord GOD my refuge,
that I may tell of all your works
.

Let us tell of Jesus’ works today.

old harp singing
EPrata photo

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His Mercy is More

Our music leader introduced a new-to-us song this past Sunday. This is a new-ish contemporary hymn written by Matt Papa and Matt Boswell. I loved it. I am not a fan of new music, not because it is new, but because it is theologically light, theologically aberrant, or too hard to sing congregationally. The Boswell/Papa duo write songs that are the opposite of those negatives. This is one of the good new songs.

I positively like this song. I commend it to you.

Have a merciful day!

Live recording of “His Mercy is More”, a powerful new congregational worship song by Matt Boswell and Matt Papa. Filmed and recorded live at Providence Church in Frisco, Texas with worship leader Matt Boswell and Boyce College Choir.

 

 

VERSE 1
What love could remember no wrongs we have done
Omniscient, all knowing, He counts not their sum
Thrown into a sea without bottom or shore
Our sins they are many, His mercy is more

VERSE 2
What patience would wait as we constantly roam
What Father, so tender, is calling us home
He welcomes the weakest, the vilest, the poor
Our sins they are many, His mercy is more

VERSE 3
What riches of kindness he lavished on us
His blood was the payment, His life was the cost
We stood ‘neath a debt we could never afford
Our sins they are many, His mercy is more

CHORUS
Praise the Lord
His mercy is more
Stronger than darkness, new every morn
Our sins they are many, His mercy is more

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The House on the Rock

The Ocean State is aptly named Growing up in Rhode Island in the 1960s was a fun experience. The nation’s smallest state is beautiful and the ocean and bay is never far from anyone who lives there. We happened to live just a few miles from the ocean and most Sundays we took a drive south to Saunderstown, crossed the Jamestown bridge, and then took the ferry to Newport. Dad would drive us around the island on Ocean Drive past all the mansions, and then we’d have a picnic by the sea at the Park.

There was no Newport Bridge at that time. On the bridge and the ferry, we passed boats, the islands with lighthouses, and other sights. One sight always captured my attention.

Clingstone.

Clingstone
Source. CC BY-SA 4.0

Clingstone is a house built in 1905, perched atop a small, rocky island in an island group called “The Dumplings” in Narragansett Bay, near Jamestown, Rhode Island. It withstood the devastating 1938 Hurricane, (though was damaged) faced other hurricanes, storms, decay, renovation, and more. The house is known by locals as “The House on a Rock”.

Even to my young eyes the house looked strong. I mean, it’s built on a rock! I often wondered what it was like to live there.

I don’t have to wonder any more what it is like to build my house on the rock. In His grace, He saved me and taught me to cling to the rock. I have my own Clingstone now. Isn’t it funny how life goes. Jesus, who was so far from my mind for over 40 years, is my All in All now. The little girl with big eyes looking at the House on a Rock, has one of her own now.

The verses below are familiar but please slow yourself and read them carefully. Then really think about it for a minute, before you go on to other things. The verses are soul-soothing. Be encouraged.

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. (Matthew 7:24-25).

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What Does Prayer Do?

Sometimes we pray and we feel energized and sense that the presence of the Lord is close by. Other times, we feel dry and cracked, parched. We feel that the Lord is distant.

He is always near, of course. (Psalm 145:168). How we feel about it or what we sense doesn’t matter much and doesn’t alter the fact that He is always near. (Psalm 34:18, Matthew 28:20).

However sometimes these feelings do tend to color and tinge our communion with Him. We’re human. That means we’re sinful and we have an inclination to follow our deceitful heart with its emotions, rather than in trust and knowledge of the faith in God and His promises.

rejoice in hope prayer

What does prayer do, actually? Whether we feel Him near or whether we don’t, prayer is prayer and it avails much when uttered from a righteous man. (James 5:16).

1. Prayer combats discouragement.

The conclusion is clear: therefore confess your sins to each other and pray for each other. A mutual concern for one another is the way to combat discouragement and downfall. The cure is in personal confession and prayerful concern. Source: The Bible Knowledge Commentary: An Exposition of the Scriptures

2. Prayer gives strength both spiritual and sometimes physical.

In times of affliction Christians are to pray to God for help and strength. In times of blessing believers are to praise God instead of congratulating themselves (5:13b). In instances of critical sickness the sick person was to summon the leaders of the church for prayer. Prayer for the sick could result in either physical healing or spiritual blessing. In times of sin and struggle mutual intercession could promote spiritual victory. Elijah prayed with such force that God withheld rain from the earth for three and a half years and gave it again at his request. Source: Holman concise Bible commentary

3. Prayer gives us good gifts.

Don’t shrink from this. We are told we have a Father who gives good gifts to His children. (Matthew 7:11). If we do not have good gifts it is because we do not ask. (James 4:2b).
Spurgeon spoke eloquently of Achsah, daughter of Caleb, who asked.

She was newly-married and she had an estate to go with her to her husband. She naturally wished that her husband should find in that estate all that was convenient and all that might be profitable. And looking it all over, she saw what was needed. Before you pray, know what you are needing. That man, who blunders down on his knees, with nothing in his mind, will blunder up, again, and get nothing for his pains. When this young woman goes to her father to ask for something, she knows what she is going to ask. She will not open her mouth till first her heart has been filled with knowledge as to what she requires.

4. Prayer is part of the process the Spirit uses to transform our minds. (Romans 12:2). People can externally exhibit morality as if they’d put it on as a garment, without having their minds transformed as the mind of Christ. The new creation is not just a new soul, but a new mind so that we can think in righteousness and in truth. Prayer helps this transformation along.

What then do we do in obedience to Romans 12:2, “Be transformed in the renewal of your mind”? We join the Holy Spirit in his precious and all-important work. We pursue Christ-exalting truth and we pray for truth-embracing humility. … And form the habit of meditating on the perfections of Christ. And in it all pray, pray, pray that the Holy Spirit will renew your mind, Piper, The Renewed Mind

5. Prayer nourishes us.

Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself. Oswald Chambers, The Purpose of Prayer

6. Prayer is a love offering to Christ.

“But” someone says, “I don’t feel that I have any special things to pray about.” Ah! My dear friend, I don’t know who you are, or where you live, to not have any thing to pray about, for I find that every day brings either a need or trouble, and that I have every day something to ask of my God. But if we still insist that have no troubles, that we have attained to such a level of grace that we have nothing to ask for, then I ask, do we love Christ so much that we have no need to pray that we may love him more? Spurgeon, True Prayer-True Power

Of course there are many, many more ways that prayer works in us, in our lives, and as a method of communion with God. What are some ways you can think of?

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Further resources:

The Hidden Life of Prayer, free online book by David MacIntyre (1859-1938)

The Hidden Life of Prayer PLUS study guide and 8-week free course

4-part Sermon series, John MacArthur, Elements of True Prayer

Valley of Vision, excerpt from

The Prayer of Love
Grant me more and more
to prize the privilege of prayer,
to come to thee as a sin-soiled sinner,
to find pardon in thee,
to converse with thee;
to know thee in prayer as
the path in which my feet tread,
the latch upon the door of my lips,
the light that shines through my eyes,
the music of my ears,
the marrow of my understanding,
the strength of my will,
the power of my affection,
the sweetness of my memory.

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Husband feels the call to pastor, wife is reluctant

The gift from Jesus of a Godly husband is one that is among the highest in all of Christendom. I was reading the 9Marks Mailbag, where people send in questions to that ministry and receive answers online. The questions are related to church polity, the main issue the ministry deals with.

In this question, a Christian man who teaches and leads many ministries in his church feels the call to be a pastor. Others have confirmed he has the gift. However the man’s wife is resistant. The man wrote to 9Marks on how to deal with a call to pastoring in your life but a reluctant wife in your home.

9Marks’ answer is passionately loving and scriptural. I hope it encourages you, if you are a wife. Jesus sent your husband to you as a shepherd and a guide and a leader. This is the example to which husbands aspire, for you good and on your behalf. Encourage your husband today.

In turn, if your husband feels the call to change your lives to fulfill a ministry to which you feel reluctant, whether it entails a move, or more selfless service, or being a missionary, etc, please examine whether your reluctance is originating from a selfish seed in the heart, or a true opposition to something where you don’t feel the pull. You’re a help-meet, which means either helping your husband adjust to his new ministry, or helping your husband be a husband by doing what the 9Marks essay advises…

Life isn’t easy. Married life is doubly hard. However with the advice in the Bible, prayer, and the Holy Spirit’s guidance, your marriage can be a shining light of vice-versa service and humility, in Jesus’ name.

wedding verse

Dear 9Marks,

I have a desire to serve as a pastor. I have been afforded opportunities to teach in my church, to preach at other churches in the area, and even participate in a internship for aspiring pastors at my church. I meet the biblical qualifications including an inward desire and an outward confirmation from some of our elders and mature men in my church.

But here’s the problem: my wife doesn’t support me in becoming an elder. She is fearful for herself of being thrust into the spotlight, so to speak, and having any attention put on her. This has become a point of contention between us and I know I must sacrifice for her and love and pray for her. I’ve tried to reassure of some of her fears, but she doesn’t believe this will be the case. Admittedly I am frustrated and angry over what I perceive to be a calling from God and her unwillingness to support me. What advice can you give me to help love her and deal with her in a godly way?

—Troy

Dear Troy,

God is not calling you to be a pastor. If you don’t have your wife’s support, you are not called.

Or rather, he’s calling you to pastor your wife and only your wife. So, live with her in an understanding way. Cherish her as a weaker vessel and fellow heir. Wash her with the water of the word. Love her like you love your own body. Do not despise her. Do not nurse self-pity. Do not tell yourself that you are mature, and that she is immature, and that she is hindering you. God has purposes to work out in your life, too. Good ones! Do not tell yourself that she stands in between you and God’s big plans for you. She is God’s big plan for you. And what a remarkable plan she is, more than you deserve and better than anything you could have planned for yourself. God is good. God loves you. And he means to love you right now through the lessons and joys of pastoring her, and being loved by her. What a privilege you have!

Meanwhile, brother, share the gospel. Encourage younger people in the faith. Disciple. Pray for the church regularly. Take any teaching opportunities that she’s happy for you to take. You can pastor without being a pastor. The lack of a title is no threat to your identity. Your identity is secure in Christ. Your lack of a paycheck for being a pastor is no threat to the church. The church’s victory is certain.

One day, brother, Jesus will visibly walk into her life. You want her to recognize him because she’s spent years watching you. Your job is to get her ready for him. And he’s the one who put on the form of a servant and humbled himself to death on a cross in order to love you and her both. Will you love her like that?